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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surat Al-Ma'idah

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In the name of God, the Most Gracious, the Most Merciful

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O Messenger, do not be saddened by those who rush into disbelief

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Of those who said, “We believe” with their mouths

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And their hearts did not believe

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Among those who are Jews listen to lies

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Listening to other people

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Listening to other people

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They didn't come to you

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They distort words from some of their places

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They say: If you are given this, take it, but if you are not given it, beware

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And whoever God wants to test, you will not have anything for him with God

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Those whose hearts God did not want to purify

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For them in this world is disgrace, and for them is a great torment in the Hereafter

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O Messenger, do not be saddened by the haste of those who hasten to disbelieve in you

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Of the hypocrites who said

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We believed in you, O Muhammad, that you are the Messenger of God

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They believe you are lying

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And do not rush the Jews to deny your prophecy

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These hypocritical Jews listen to lies

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In the ruling on a woman who committed adultery while she was married

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They listen to lies from the words of their rabbis

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The ruling on the adulterer in the Torah is bathing and flogging

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They listen to the family of the adulterer who wanted to go to the Messenger of God, may God bless him and grant him peace

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They are the other people who did not come to the Messenger of God, may God bless him and grant him peace

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They only asked the Messenger of God, may God bless him and grant him peace, about that

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To let the immoral woman's family know what his response will be

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If the ruling is not stoning, they will accept it

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If the ruling is stoning, they warn him and refuse to accept it

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The Jews distort the ruling of God that He revealed in the Torah

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Concerning chaste women and chaste women, from committing adultery by stoning to flogging and bathing

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After God placed that in its places

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These ignorant listeners tell lies

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If Muhammad gives you a fatwa regarding flogging and bathing our friend, then accept it from him

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If he does not give you a fatwa on that and gives you a fatwa of stoning, then warn him

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And whoever God wants, O Muhammad, to return him astray from the path of guidance

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You will not be able to save him from God from the confusion and misguidance that God intended for him

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Do not feel sad about what you missed from being guided to the truth

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These are those whose hearts God did not want to purify from the filth of disbelief and the filth of polytheism

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Rather, he wanted humiliation and humiliation for them in this world

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And in the Hereafter, there is the torment of Hell, wherein they will abide forever

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They listen to lies and eat falsehood

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If they come to you, judge between them or turn away from them

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If you turn away from them, they will not harm you at all

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If you decide, then judge between them fairly

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God loves those who are just

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These Jews were described as listening to falsehood and lies

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They accept bribes and eat them for their lies and slander against God

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If these other people come who have not come to you yet

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They are the people of the prostituted woman, seeking judgment against you

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So judge between them, if you wish, with the truth that God has made a judge regarding whoever does the actions of a prostituted woman

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Or turn away from them and leave the judgment between them if you wish

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And if you turn away, O Muhammad, from those who refer to you among the People of the Book

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They will not be able to harm you in religion or in this world

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And if you choose to judge and consider, O Muhammad

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So judge between them fairly. God loves those who are just in their judgment among people

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Judge between them by the judgment of God

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How can they rule you when they have the Torah in which is God’s rule?

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Then they take over after that

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And those are not believers

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How do these Jews rule you, O Muhammad, among them?

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They have the Torah that was revealed to Moses

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Which they acknowledge is true

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They know that my ruling regarding married adulterers is stoning

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And they know that

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They leave judgment because of their boldness and disobedience to me

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Not the one who did this act

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That is, one who turns away from the rule of God that He revealed to His Prophet

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By the one who believes in God and His Messenger

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This is bashing the Jews

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So he tells them

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How do you acknowledge the ruling of the Prophet Muhammad, may God bless him and grant him peace?

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With the denial of his prophecy

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And you abandon the rule of what you acknowledge

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Moses brought it to you from God

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Indeed, We sent down the Torah, in which is guidance and light

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It is judged by the prophets who submitted to those who are guided

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And the rabbis and the rabbis

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Because they memorized the Book of God and were witnesses to it

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Do not fear people, fear Me

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And do not exchange My verses for a small price

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And whoever does not rule by what God has revealed, those are the disbelievers

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Indeed, We sent down the Torah, in which is an explanation of what these Jews asked you about regarding the ruling on married adulterers

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And there is an ambiguous light of judgment

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The prophets who submitted to God’s rule and acknowledged it are governed by the law of the Torah

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And the wise scholars who have insight into people’s politics and the management of their affairs

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And the scholars who are arbitrators of a thing by what they have entrusted with knowledge of the Torah

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They were on the same ruling as the prophets who submitted to Islam as martyrs for those who were Jews

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They were judged by the Book of God which He revealed to His Prophet Moses

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So do not fear the people in implementing the ruling that I have imposed on My servants

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For they can do you no harm or benefit except with My permission

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And do not take, O rabbis, for abandoning judgment by the verses of the Book which you revealed to Moses as a vile compensation

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And whoever conceals the ruling of God which He revealed in His Book, hides it and rules by something other than it

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They are the ones who covered the truth that they were supposed to reveal and explain

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They covered it from the people and showed them something else, and they ruled that it was unlawful for them to take it from them

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We decreed for them therein that a life for a life, an eye for an eye, and a nose for a nose

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Ear for ear, tooth for tooth, and wounds are retribution

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Whoever believes in it, it will be an expiation for him, and whoever does not judge by what God has revealed, those are the wrongdoers

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We imposed on the Jews in the Torah that the killing soul be killed for the killing soul

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We made it obligatory for them to put out the eye whose owner had put out a similar eye from another soul

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Nose will be cut off for nose, ear will be cut off for ear, and tooth will be pulled out for tooth

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Someone else takes revenge on someone else for injustice towards the injured person. Whoever gives it in charity, it will be his atonement for the injured person

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Charity is the expiation of the sin of its doer

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And whoever does not judge according to what God revealed in the Torah regarding the power of the killing soul, retaliation for the unjustly killed soul

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But he was led by some and not led by others. Whoever does that is one who is devoid of God’s judgment

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We found in their footsteps Ess bin Maryam, confirming what was before him of the Torah

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And We gave him the Gospel, in which is guidance and light, and a confirmation of the Torah that came before it, and a guidance and admonition for the righteous.

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We followed Jesus bin Maryam in the footsteps of the prophets who converted to Islam before you, O Muhammad

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So we sent him confirming Our Book which We sent down to Moses before him, that it is true

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And We sent down to him the Gospel

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It contains an explanation of what people did not know about God’s rule in his time

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And there is light in it from the deeds of ignorance

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And We sent down the Gospel to Jesus, confirming the books that came before him

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And an explanation of the ruling of God that He was pleased with for His servants in the time of Jesus

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And rebuke the righteous who fear God and beware of His punishment

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So they feared Him by obeying Him in what He commanded them

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They warned him about Turkma and he forbade them from doing so

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And let the people of the Gospel judge by what God revealed in it

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And whoever does not rule by what God has revealed, those are the transgressors

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We commanded the people of the Gospel according to what God revealed in it

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So they changed his ruling and disagreed with him

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And whoever does not rule by what God has revealed, those are those who deviate from God’s command

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And We have sent down to you the Book with truth

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Confirming what was in his hands of the book

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And we dominate him

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So he judged between them according to what God revealed

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Do not follow their desires away from the truth that has come to you

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For each of you, We have made a law and a method

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If God had willed, He would have made you one nation, but that He might test you in what He has given you

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So anticipate good things

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To God you all return

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Then He will inform you of what you differed about

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And We sent down to you, O Muhammad, the Qur’an with truth

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And We sent it down by confirming the books of God that preceded it

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And as a witness to it, it is a right from God

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And we are responsible for it and protect it

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So judge, O Muhammad, between the People of the Book and the polytheists according to what was revealed to you

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In everything they brought to you for judgment

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Do not follow the desires of the Jews about the truth that has come to you from God

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Every people among you has a law and a clear path

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If your Lord had willed, He would have made your laws one

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You were one nation, and your laws and approaches did not differ

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But God Almighty disagreed with your laws

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To test you in what was revealed to you from the Book

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So, O people, hasten to do good deeds

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For He sent them down only as a test for you and as a test

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He will reward all of you for his work

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To Him is the destiny of all of you

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So God will inform each group of you about what it differed from the other groups about

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They will be separated by the judiciary

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He shows the right from the wrong

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And I will judge between them according to what God has revealed

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Do not follow their whims and cautions

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That they may tempt you from some of what God has revealed to you

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If they turn away, then it is known that God wants

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To afflict them with some of their sins

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Many people are sinners

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And I will judge between them according to what God has revealed to you in His Book

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Do not follow the whims of the Jews

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O Muhammad, warn these Jews

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That they may tempt you and turn you away from some of what God has revealed to you

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If these Jews took over

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So they abandoned doing what I ruled

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Know that they have not turned away from being satisfied with your ruling

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You have judged the truth

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Except because God wants to hasten their punishment

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In the urgent world

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Some of their past sins

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And many of the Jews

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Those who depart from obedience to Him lead to disobedience to Him

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The rule of pre-Islamic times they seek

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Who is better than God in judgment for a people who are certain?

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Do you want these Jews who appealed to you?

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They were not satisfied with your ruling

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Rulings on idol worshipers who are polytheists

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They have the Book of God

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There is a right that cannot be disputed

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And who is this that is better than God’s judgment?

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If you are certain that you have a usury

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And you were people of monotheism and recognition of it

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Conclusion from Al-Tabari’s interpretation
