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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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Treasures of the Prophetic biography (Seerah).

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The spoils of the Ansar.

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Then the Prophet, peace be upon him, ordained the spoils and divided them.

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Their shares were four camels and forty sheep for every man.

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There is no doubt that this was the greatest amount of spoils the Muslims had acquired in their time.

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The Prophet, peace be upon him, gave the people what he gave them.

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Yet he left the Ansar, giving them nothing.

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The Ansar felt a sense of grievance in their hearts.

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They wondered how the Messenger, peace be upon him, could give to these people—

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the recent converts of the Conquest, some of the people of Makkah, and some of the Bedouins—

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while giving us nothing.

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Talk spread among them.

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Some of them even said,

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"By Allah, the Messenger of Allah, peace be upon him, has met his own people, and we have been forgotten."

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Sa‘d ibn ‘Ubadah entered upon him and said,

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"O Messenger of Allah,

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this clan of the Ansar

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has felt aggrieved by you in their hearts

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because of what you did regarding this booty you divided among your people,

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and the massive gifts you gave to the tribes of the Arabs,

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while the clan of the Ansar received nothing of it."

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The Prophet, peace be upon him, asked,

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"And where do you stand on this, O Sa‘d?"

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He replied, "O Messenger of Allah,

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I am but one of my people."

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The Prophet, peace be upon him, said,

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"Then gather your people for me in this enclosure."

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In some narrations, he said,

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"And let no one enter upon us except a man from the Ansar."

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Sa‘d went out and gathered the Ansar.

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Some men from the Muhajirun came and entered,

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but he turned them away.

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When they had gathered for him,

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Sa‘d came to him and said,

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"This clan of the Ansar has gathered for you."

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The Prophet, peace be upon him, came to them,

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praised Allah, and extolled Him.

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This was his custom whenever he intended to speak:

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he would praise Allah and extol Him.

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Then he said,

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"O assembly of the Ansar,

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what is this statement that has reached me about you,

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and this grievance you have felt against me in your hearts?

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Did I not come to you while you were astray, and Allah guided you?

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And poor, and Allah enriched you?

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And enemies, and Allah brought your hearts together?"

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They said, "Indeed,

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Allah and His Messenger are more gracious and more generous."

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Then he said,

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"Will you not answer me, O assembly of the Ansar?"

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They said, "How shall we answer you, O Messenger of Allah?

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To Allah and His Messenger belong all grace and generosity."

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The Prophet, peace be upon him, said,

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"By Allah, if you wished, you could have said—

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and you would have been truthful and believed—

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if you had said:

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'You came to us belied, and we believed you;

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forsaken, and we helped you;

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an outcast, and we sheltered you;

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poor, and we comforted you.'

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If you had said this,

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you would have been truthful and believed.

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Do you feel aggrieved, O assembly of the Ansar,

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over a small portion of this world

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with which I sought to reconcile a people so they might embrace Islam,

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while I entrusted you to your Islam?

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Are you not satisfied, O assembly of the Ansar,

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that the people go away with sheep and camels,

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while you return with the Messenger of Allah, peace be upon him,

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to your dwellings?

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By Him in whose hand is the soul of Muhammad,

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were it not for the Hijrah,

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I would have been one of the Ansar.

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If the people traveled through a valley,

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and the Ansar traveled through another,

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I would travel through the valley of the Ansar.

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O Allah, have mercy on the Ansar,

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and the children of the Ansar,

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and the children of the children of the Ansar."

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The people wept

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until they soaked their beards with tears.

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They said, "We are satisfied with the Messenger of Allah,

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peace be upon him,

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as our portion and share."

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Then the Messenger of Allah, peace be upon him, departed,

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and they dispersed.

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Thus did the Prophet, peace be upon him, soothe

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the hearts of the Ansar,

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who had supported him in the hour of hardship.

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Treasures of the Seerah.

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Loyalty, connection, and kinship.

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Among those taken captive by the Prophet, peace be upon him,

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was his sister, al-Shayma'.

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This al-Shayma' was the daughter of al-Harith ibn ‘Abd al-‘Uzza.

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Halimah al-Sa‘diyyah had nursed her along with the Prophet, peace be upon him.

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She was among the captives.

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She came to the Messenger of Allah, peace be upon him, and said,

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"I am your foster sister."

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He asked,

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"And what is the sign of that?"

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She said,

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"A bite mark you gave me on my back

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while I was carrying you."

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The Messenger of Allah, peace be upon him, recognized the sign.

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He spread his cloak for her and seated her upon it.

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He gave her a choice, saying,

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"If you wish to stay, you are beloved and honored with me;

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and if you wish that I provide for you and you return to your people, I will do so."

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She said,

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"Rather, provide for me and return me to my people."

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The Prophet, peace be upon him, did so.

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She then embraced Islam.

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The Messenger of Allah, peace be upon him, gave her three slaves and a servant girl,

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as well as livestock and sheep.

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He named her Hudhafah.

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As for al-Shayma',

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that is a title for her, may Allah be pleased with her.

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Treasures of the Seerah.

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The conversion of Hawazin.

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A delegation of Hawazin came as Muslims,

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numbering fourteen men.

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At their head was a man called

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Zuhayr ibn Surad.

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They said, "O Messenger of Allah,

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show us favor regarding our captives and our wealth."

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He said,

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"I have with me those whom you see,

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and the most beloved speech to me is the most truthful.

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Are your children and women more beloved to you, or your wealth?"

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They replied,

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"We would not trade our lineage for anything."

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He said,

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"When you pray the morning prayer,

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stand up and say:

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'We seek the intercession of the Messenger of Allah, peace be upon him,

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with the believers,

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and we seek the intercession of the believers

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with the Messenger of Allah, peace be upon him,

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that he may return our captives to us.'"

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When they prayed the morning prayer, peace be upon him,

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they stood and said that.

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The Messenger of Allah, peace be upon him, said,

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"As for what belongs to me and the children of ‘Abd al-Muttalib, it is yours.

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And I will intercede for you with the people."

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The Muhajirun and the Ansar said,

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"What belongs to us belongs to the Messenger of Allah, peace be upon him."

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Al-Aqra‘ ibn Habis stood up and said,

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"As for me and the Banu Tamim, no."

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‘Uyaynah ibn Hisn stood up and said,

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"As for me and the Banu Fazarah, no."

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Al-‘Abbas ibn Mirdas stood up and said,

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"As for me and the Banu Sulaym, no."

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But the Banu Sulaym said,

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"What belongs to us belongs to the Messenger of Allah, peace be upon him."

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Al-‘Abbas said,

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"You have humiliated me."

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The Messenger of Allah, peace be upon him, said,

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"These people have come as Muslims,

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and I had delayed their captives.

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I gave them a choice,

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and they would not trade their children and women for anything.

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So whoever has any of them,

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and is willing to return them,

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then that is the way.

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And whoever wishes to hold onto his right,

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let him return them to them,

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and he shall have six shares for every one share

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from the first spoils Allah grants us."

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The people said,

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"We willingly give them up for the Messenger of Allah, peace be upon him."

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He said,

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"We do not know who among you is satisfied and who is not.

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Return until your leaders report your decision to us."

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Meaning, a chief from every tribe or clan should come

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and state who is satisfied and who is not.

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So they returned their women to them,

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and no one held back

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except ‘Uyaynah ibn Hisn alone.

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Then, after a while, he returned them.

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When this delegation came,

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the Prophet, peace be upon him, asked them,

183
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"What is the state of Malik ibn ‘Awf?"

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They said,

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"He is in al-Ta'if with Thaqif."

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The Prophet, peace be upon him, said,

187
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"Inform him:

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if he comes to me as a Muslim,

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I will return his family and wealth to him,

190
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and give him one hundred camels."

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When that message reached Malik,

192
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he slipped away from Thaqif

193
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until he came to the Messenger of Allah, peace be upon him,

194
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and he embraced Islam, and his Islam was sincere.

195
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The Prophet, peace be upon him, returned

196
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his wealth and family to him,

197
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and gave him one hundred camels.

198
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At that, Malik ibn ‘Awf said,

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Never have I seen or heard the likes of him,

200
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Among all people, the likes of Muhammad.

201
00:10:13,320 --> 00:10:16,820
He is the most loyal and the most generous when asked.

202
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Whenever you wish, he tells you of what the morrow holds.

203
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And when the battalion bares its fangs,

204
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With long spears and the strike of every Indian blade,

205
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He is like a lion protecting its cubs,

206
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Crouched in ambush amidst the dust of battle.

207
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Indeed, he saw this with his own eyes:

208
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The people fled,

209
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While the army advanced,

210
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And the Prophet, peace be upon him,

211
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Was not advancing alone to face the army.

212
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What courage this is!

213
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It is the courage of the Prophet, peace be upon him,

214
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The likes of which has never been seen.

215
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Treasures of the Prophetic biography.

216
00:11:05,250 --> 00:11:11,669
Lessons learned from the Battle of Hunayn.

217
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First: It is from the wisdom of Allah, Blessed and Exalted is He,

218
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That He let the Muslims taste the bitterness of defeat,

219
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Despite their great numbers and strength,

220
00:11:22,169 --> 00:11:27,669
So that He, Glory be to Him, might humble the heads that were held high after the conquest.

221
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Second: Allah clarifies to those who said,

222
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"We shall not be defeated today due to our small numbers,"

223
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That victory comes only from Allah, Blessed and Exalted is He;

224
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There is no helper other than Him, Majestic and Exalted.

225
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Third:

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When Allah, Blessed and Exalted is He, withheld the spoils of Makkah from the Muslims,

227
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He compensated them with the spoils of Hunayn,

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Which were the greatest spoils they ever obtained.

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Fourth:

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The Prophet's, peace be upon him, reconciliation of the hearts of the disbelievers,

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And those new to Islam.

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This is done to secure the greater of two interests,

233
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And to avert the greater of two harms.

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For if the Messenger, peace be upon him, gives to a leader,

235
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His people follow him,

236
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And this is a great benefit,

237
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Which outweighs the other interest,

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That of equality among people in giving,

239
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And it averts a great harm,

240
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For if this man disbelieves, his people will disbelieve.

241
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Therefore, when the leaders embrace Islam, their people embrace Islam.

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Thus, Sa'd ibn Mu'adh, may Allah be pleased with him,

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When he embraced Islam, his people embraced Islam,

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And likewise Sa'd ibn 'Ubadah, may Allah be pleased with him.

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Treasures of the Prophetic biography.

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The destruction of the idol of Tayy.

247
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In the ninth year of the Hijrah,

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The Prophet, peace be upon him, sent

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'Ali ibn Abi Talib to an idol of the tribe of Tayy,

250
00:13:01,440 --> 00:13:05,440
Known as al-Fuls, to destroy it.

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He sent him with one hundred and fifty men,

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Mounted on one hundred camels and fifty horses,

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And with him was a black banner,

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And a white standard.

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He launched the raid on the settlement of Hatim

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At dawn,

257
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And destroyed the idol al-Fuls.

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They returned, bringing with them the sister of 'Adi ibn Hatim al-Ta'i.

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'Adi ibn Hatim had fled to al-Sham.

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His sister came to the Prophet, peace be upon him,

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And said,

262
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"O Messenger of Allah,

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The provider is gone, and the protector is cut off.

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I am an old woman,

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And I have no capacity for service.

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So show me favor, may Allah show you favor."

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He asked,

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"Who is your provider?"

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She replied,

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"'Adi ibn Hatim."

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In one narration, he said,

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"The one who fled from Allah and His Messenger?"

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Then he, peace be upon him, departed.

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When the next day came,

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She said the same thing,

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And the Prophet, peace be upon him, showed her favor.

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When she returned to her brother in al-Sham,

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She met him and said,

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"He has done a deed

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That your father would not have done.

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Go to him, whether you are hoping or fearing."

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So 'Adi ibn Hatim came to him.

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Treasures of the Prophetic biography.

284
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Treasures of the Prophetic biography.

285
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Treasures of the Prophetic biography.

286
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Treasures of the Prophetic biography.

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Treasures of the Prophetic biography.