In the name of God, the Most Gracious, the Most Merciful
The story of our mother Hawwa
The lesson of our mother Hawwa’s story
Oh Hawwa
We have come to the end with this story
From the stories of the Holy Quran
The story of our mother Hawwa
We started the story episodes on the first day
From the holy month of Ramadan
We conclude the story on the twenty-seventh day
Of the month
It is twenty-seven episodes
I ask God Almighty to accept it from us
And to benefit us all
And today's episode, Hawwa
About the general moral of this story
Muhammad Rashid Reda, may God have mercy on him, said
As for the summary of the lesson in it
It is that we should know ourselves
With her instincts and willingness for perfection
And the obstacles presented to her without him
He turns her away from his shortcomings
And that is the most useful thing that helps us raise her
God has entrusted us to worship Him alone
And that we do not worship Satan or anyone else with him
If we remember him and do not forget him, we will forget ourselves
We neglect to purify it and polish it with the polish of repentance
Whenever Satan's obsession is exposed to her, it pollutes her
If he leaves
It became rust and of course corrupted it
And what corrupts and destroys human souls
Except that their minds and insights are heedless of it
He left her like a feather in the fear of whims and desires
And the whispers of delusional devils
The wise person must know its value
He is more keen on them than he is on the precious jewels he might own
And ammunition hangers
His eagerness to do something like this is for her sake
When necessary, he spends it on the most despicable and necessary thing
This is by asking her to achieve the utmost perfection that his aspiration can reach
He holds her accountable every day, one or more times, for the efforts she has made to do so
And to combat the whims and obsessions that keep her away from him
The balance is set based on doubtful opinions and thoughts
To know what truth and goodness are, and to adhere to them
Their opposites are evil and falsehood, so he avoids them
Sayyed Qutb, may God have mercy on him, said
And yet it is not a story
Rather, it is a presentation of human reality
To introduce him to his true nature and upbringing
And the worlds surrounding it
And the fate that takes his life
And the approach that God is pleased with is his
And the affliction that he encounters
And the fate that awaits him
The first truth that we draw inspiration from is the story of human origins
It is as we said before
Harmony between the nature of the universe
And the emergence of the human being
And the divine appreciation surrounding the universe and man
Which makes this upbringing a decreed destiny and not an accident
It also makes compatibility between them the norm
And those who do not know God Almighty and do not appreciate Him truly
They measure his destinies and deeds by their small human standards
We thank God and guide him
Look at this enormous universe
We do not feel the panic and panic that driver James Jeans says about
We only feel awe and reverence for the Creator of this universe
We feel the greatness and beauty evident in His creation
We feel reassured and familiar with this friendly universe
Which God created
We created it out of consensus and coordination
We were astonished by its magnitude as well as by its accuracy
But we do not panic or panic
We do not feel lost and do not expect doom
For our Lord and his Lord are God
We deal with him with ease and affection
Anas and trustworthy
We expect to find our livelihood and sustenance in it
Our livelihood and our enjoyment
We hope that we will be thankful
God Almighty said
We have established you in the land and provided for you livelihood therein
You are rarely thankful
The second truth is inspired by the story of human origins
It is the dignity of this unique being in the living worlds
And the magnitude of the role assigned to him
The breadth of horizons and areas in which it moves
And the diversity of the worlds he deals with
Within the limits of his servitude to God alone
Which completely contradicts the sensual, positivist, and materialist doctrines
Which wastes its value as a fundamental factor influencing the universe
All importance is attributed to matter and its inevitable effects
It also shows the enormity of the role that his creator gave him
The building and sovereignty of a planet is through God’s succession in it
No matter how big this planet is
It's great
Which is clear from the story and from a group of Qur’anic texts
He is also a unique creation, not on earth alone
But in the entire universe
The other worlds are made up of angels and jinn
And only God knows of creation
It has other functions
It was also created from other natures that suit these functions
Man alone has these characteristics and functions
This is indicated by the words of God Almighty
We have offered trust to the heavens, the earth, and the mountains
We refused to carry her and were afraid of her
And a human carried it
He was unjust and ignorant
Therefore, it is unique in the entire universe with its characteristics
Including injustice and ignorance
In addition to relative selection
And readiness for advanced knowledge and self-will
The ability to be fair and knowledgeable
As much as the capacity for injustice and ignorance
This is the same duality
It is his unique feature
This importance is given to the story and the entire Qur’anic texts
On this human being
His role in the succession of the land is not limited to these unique characteristics
But its picture is completed by contemplating the horizons and areas in which it moves
And the worlds he deals with
He deals directly with his Lord Almighty, Glory be to Him
He created it with his own hand
He announced his birth in the highest assembly and in all existence by his utterance
He is granted Paradise and he can eat from it wherever he wants
Except the forbidden tree
Then he was authorized to succeed the land after that by his order
His knowledge is the basis of knowledge
As in the verse of Al-Baqarah
He taught Adam all the names
This is what we think is the ability to symbolize, with words and names, the signified and the named
It is the basis on which the possibility of exchanging knowledge and disseminating it throughout the entire race is based
As we said in Surat Al-Baqarah
He gave him his will in Paradise and after it
He entrusted him with the special aptitudes that uniquely characterize his species
And the Messenger sent him a gift
He decreed mercy upon himself to remove his stumble and accept his repentance
To the end of God's blessing on this unique being in the entire universe
He ascends to the highest heavens
He goes beyond the ranks of angels
When he finishes his servitude to God
And it rises to its end
It also falls below the level of an animal
When he takes his desire as his god
He abandons his human characteristics and wallows in animal mire
And between these two areas
Dimensions greater than those between the heavens and the earth in the sensory world
And farther away
And this is not all for anyone other than humans
This story and other texts also inspire him
And he said
And the third fact
That this object
For all its uniqueness, or because of its uniqueness
Weak in some aspects of its composition
So that he cannot be led to evil and regress to the lowest point
From the silence of his desires
Firstly, his weakness towards survival
And his weakness towards the king's love
It is at its most weak and lowest
When he is far from God's guidance
He surrenders to his whims
Or surrender to his stubborn enemy
Who took it upon himself to seduce him
In a positional effort
He does not tire or give up any means
God's mercy was required for him then
Not to leave him alone
Nor for his mind alone
And to send messengers to warn and remind him
It will also come in a subsequent verse in commentary on the story
This is the rock of survival for him
Delivering from his desires by getting rid of his desires and fleeing to God
And salvation from his enemy who deceives and hides when he mentions his Lord
And remember his mercy and wrath
Its reward and punishment
These are all strengthening his will
So that he can rise above his weakness and desires
It was his first training in heaven
It is imposing what is prohibited on him to strengthen this will
And highlighting it in the face of temptation and weakness
And if he failed in the first attempt
This experience was an asset to him in the future
And God has mercy on him as well
To make the door of repentance open to him at every moment
If he forgets, then remembers
And if he stumbles, then he gets up
And if he deviates, then he repents
He found the door open for him
And God accepted his repentance
And he said he stumbled
If he stays straight on his path
God replaced his bad deeds with good deeds
He doubled what he wanted
He did not make his first sin a curse written upon him and his descendants
There is no eternal sin
There is no inherited sin
No bearer of burden shall bear the burden of another
And he said
And the fourth truth
It is the seriousness and authenticity of the battle with Satan
Its continuity and ferocity
It seemed out of the context of the story
This stubborn enemy insists on pursuing man in every situation
And it came from all directions
And to follow Him at every hour and moment
He said
The motherfucker chose to commit this plot
And to consider its practice in the long term
He chose this rather than pleading with God to forgive him his sin of disobeying him in person
His command was heard confrontation
Then he explained that he would guide them on the path of God
They cannot control his behavior
It only comes to them from the point of view of their weak points and the gateways to lust
And there is no protection for them from him
Except through piety through faith and remembrance
And beware of his temptation and obsession
And arrogance over desires
Submitting one’s desires to God’s guidance
And the battle with Satan
It is the main battle
It is the battle with passion by following guidance
The battle with desires is through the arrogance of the will
The battle with evil and corruption on earth
Which Satan leads his friends to
By following God’s law for the good of the earth
The battle is in conscience
And the battle in real life
Two connected, not separate
The devil is behind them all
And the tyrants that arise on earth
To make people subject to its rule and law
And its values and balances
It excludes the sovereignty of God, His law, and the values and standards emanating from His religion
They are human devils
Which the demons of the jinn suggest to her
And the battle with her
It is the battle with Satan himself
And it's not far from it
Thus the great battle is concentrated
Long fierce
In the battle with Satan himself and his allies
The Muslim feels that he is waging a battle with his whims and desires
He also engages in it with Satan's friends
Of the tyrants on earth and their followers and lackeys
He deals with evil, corruption, and decadence
Which they create in the land around them
The Muslim feels that he is fighting all these battles
He is only fighting one serious battle
Strict and fierce
Because his enemy in Egypt is on his way
And then jihad
It will last until the Day of Resurrection
In all its forms and fields
And He will come to them from every direction, diverting them from His guidance
We ask God to protect us from the machinations of the demons of the jinn and humans
And to guide us to the right path
And to show us the truth as truth and enable us to follow it
And to show us falsehood as falsehood and enable us to avoid it
The story ended thanks to God Almighty
Praise be to God, Lord of the worlds
The story of our mother Hawa