WEBVTT 00:00:00.240 --> 00:00:08.740 Takaitaccen ra'ayi na Ahlus-Sunnah 00:00:08.740 --> 00:00:13.339 Ilimi yana ci gaba kuma baya ƙarewa 00:00:13.339 --> 00:00:15.339 Na yanayin ruhin mutum 00:00:15.339 --> 00:00:18.339 Canji tsakanin biyayya da rashin biyayya 00:00:18.339 --> 00:00:21.339 Shiriya da lalata 00:00:21.339 --> 00:00:25.339 Don haka yana buƙatar bibiya akai-akai 00:00:25.339 --> 00:00:30.339 Bai isa a sanya shi a cikin bayanin shiriya da biyayya sau ɗaya ba 00:00:30.339 --> 00:00:34.340 Tunanin cewa za a gyara har abada bayan haka 00:00:34.340 --> 00:00:38.340 Maimakon haka, koyaushe yana wuce iyakokin samfurin da aka saita 00:00:38.340 --> 00:00:41.340 Wani tudu da wani 00:00:41.340 --> 00:00:46.340 Duk lokacin da ake buƙatar a umarce ku don sake saita shi 00:00:46.340 --> 00:00:51.380 Don haka, wahala da mahimmancin tsarin ilimi ya bayyana 00:00:51.380 --> 00:00:54.380 Wajibinsa akai akai 00:00:54.380 --> 00:00:57.380 Ko dai wannan ƙoƙari na ci gaba 00:00:57.380 --> 00:00:59.380 Ko hasara 00:01:01.109 --> 00:01:06.780 Lalacewar mai ilimi tsakanin gaci da sakaci 00:01:06.780 --> 00:01:09.780 Wani lokaci Al-Mutaribi ya fitar 00:01:09.780 --> 00:01:12.780 Wasu kurakurai da malami ya ƙi 00:01:12.780 --> 00:01:15.780 Amma yana iya yin watsi da shi 00:01:15.780 --> 00:01:19.780 Sanin cewa faɗakarwar tana ci gaba da kasancewa ga kowane lalacewa 00:01:19.780 --> 00:01:24.780 Amsar amsa na iya faruwa daga nisantar da mai karɓa da shagaltuwa 00:01:24.780 --> 00:01:27.879 Babu laifi yin watsi da wannan 00:01:27.879 --> 00:01:30.879 Matukar dai game da lapses ne 00:01:30.879 --> 00:01:33.879 Ko da munanan ayyuka bayyananne 00:01:33.879 --> 00:01:40.879 Manufar ita ce daidaita abubuwan da suka fi dacewa kuma a jinkirta har sai dalibi ya balaga 00:01:40.879 --> 00:01:44.939 Da kuma fahimtarsa na aibi a cikin rugujewar 00:01:44.939 --> 00:01:50.939 Wannan sakaci bai kamata ya kai ga sakaci ko sakaci ba 00:01:50.939 --> 00:01:54.939 Yin watsi da gargaɗin yana da illa kamar nacewa a kansa 00:01:54.939 --> 00:01:56.939 Da kuma hikimar malami 00:01:56.939 --> 00:02:01.939 Wanda ke gaya masa lokacin da ya fi kyau a yi watsi da shi da kuma lokacin da zai jagoranci 00:02:01.939 --> 00:02:09.060 Yin amfani da duka sassauci da yanke hukunci a cikin ilimi 00:02:09.060 --> 00:02:12.060 Kasancewa sassauƙa yana da mahimmanci 00:02:12.060 --> 00:02:17.060 Hukunce-hukunce a wurinsa ma ya zama dole daidai gwargwado da matakin 00:02:17.060 --> 00:02:23.060 Abin da aka haramta shi ne daga rashin kunya da kaushin zuciya, wanda ba ya kawo alheri 00:02:23.060 --> 00:02:25.060 Allah madaukakin sarki yace 00:02:25.060 --> 00:02:29.060 Saboda rahamar Allah ya tausasa musu 00:02:29.060 --> 00:02:34.060 Kuma da ka kasance mai karimci kuma mai kaurin zuciya, da na kusa da kai ba za su yi rauni ba 00:02:34.060 --> 00:02:37.090 Hukunci ba yana nufin tsauri ta kowace hanya ba 00:02:37.090 --> 00:02:41.090 Maimakon haka, dagewar malami ne wajen yanke shawara mai kyau 00:02:41.090 --> 00:02:44.090 Da kuma dagewa kan aiwatar da shi 00:02:44.090 --> 00:02:46.090 Yin la'akari da kyawawan halaye 00:02:46.090 --> 00:02:49.090 Ya ƙunshi alheri da ƙauna 00:02:49.090 --> 00:02:51.090 Abin da malami ke bukata 00:02:51.090 --> 00:02:55.090 Hankali ne cikin wuraren taushi da wuraren yanke hukunci 00:02:55.090 --> 00:03:00.500 A kan harsashin ƙauna na dindindin 00:03:00.500 --> 00:03:03.500 Ilimi don sarrafa sha'awa 00:03:03.500 --> 00:03:08.229 Sarrafa sha'awoyi wata dabara ce da mutum ya horar da ita 00:03:08.229 --> 00:03:11.229 Yakan saba da shi 00:03:11.229 --> 00:03:14.229 Kuma da yawan horar da shi tun yana karami 00:03:14.229 --> 00:03:18.229 Ya kasance mafi iya shi kuma ya fi ƙarfinsa 00:03:18.229 --> 00:03:22.229 Yakan same ta a lokacin da yake bukata 00:03:22.229 --> 00:03:25.259 Musulmi ba zai iya yin kira zuwa ga Allah Ta’ala ba 00:03:25.259 --> 00:03:28.259 Ko jihadi dominsa 00:03:28.259 --> 00:03:31.259 Ba tare da kame sha'awarsa da sha'awarsa ba 00:03:31.259 --> 00:03:34.259 Ko da ya kasance a cikin iyakokin halaccin 00:03:34.259 --> 00:03:37.259 Wanda babu zunubi a cikinsa 00:03:37.259 --> 00:03:39.300 Allah madaukakin sarki yace 00:03:39.300 --> 00:03:43.300 Ka ce idan ubanninku da ɗiyanku 00:03:43.300 --> 00:03:47.300 Da 'yan'uwanku, da mazajenku, da danginku 00:03:47.300 --> 00:03:49.300 Da kudin da kuka yi 00:03:49.300 --> 00:03:52.300 Kuma fatauci da kuke tsoron kada ya lalace 00:03:52.300 --> 00:03:55.300 Kuma gidajen da suke faranta muku rai sun fi soyuwa a gare ku 00:03:55.300 --> 00:03:59.300 Daga Allah da Manzonsa da jihadi a tafarkinsa 00:03:59.300 --> 00:04:03.300 Sai suka dakata har Allah ya kawo umarninsa 00:04:03.300 --> 00:04:07.300 Kuma Allah bã Ya shiryar da mutãne fãsiƙai 00:04:07.300 --> 00:04:10.330 Duk abin da aka ambata a cikin ayar 00:04:10.330 --> 00:04:13.330 Hakika ya halatta 00:04:13.330 --> 00:04:16.329 Amma ya zama haramun da zunubi 00:04:16.329 --> 00:04:20.329 Ina dawowa daga aikin wa'azi da jihadi don Allah 00:04:20.329 --> 00:04:24.420 Kame sha'awa ba yana nufin hana su ba 00:04:24.420 --> 00:04:26.420 Idan ya halatta 00:04:26.420 --> 00:04:30.420 Maimakon haka, yana nufin horar da kai don ba da ita 00:04:30.420 --> 00:04:32.420 Lokacin da ake bukata 00:04:32.420 --> 00:04:34.420 Kuma akan wannan 00:04:34.420 --> 00:04:37.420 Malamin zai iya ba da horo ga waɗanda aka horar 00:04:37.420 --> 00:04:40.420 Darussan da aka haramta musu wasu sha'awa 00:04:40.420 --> 00:04:43.420 Rai ya halasta zuwa ga iyakacin lokaci 00:04:43.420 --> 00:04:47.420 Don su saba da rarrabawa da shi lokacin da ake buƙata 00:04:52.930 --> 00:04:57.930 Hukunci ba abin zargi ba ne kuma ba haramun ba ne a cikin kanta 00:04:57.930 --> 00:05:00.930 Ba shi da illa ga mahallin mutum ko yaron 00:05:00.930 --> 00:05:05.930 Kamar yadda wasu rukunan ilimi suke ikirari a zamanin jahiliyya na wannan zamani 00:05:05.930 --> 00:05:08.959 Annabi sallallahu alaihi wasallam 00:05:08.959 --> 00:05:11.959 Ya umurci a ladabtar da yaron saboda rashin yin sallah 00:05:11.959 --> 00:05:13.959 Sai ya ce 00:05:13.959 --> 00:05:16.959 Ku ƙarfafa yaranku su yi addu'a na tsawon shekaru bakwai 00:05:16.959 --> 00:05:19.959 Kuma ku doke su har goma 00:05:19.959 --> 00:05:24.959 Amma abin da muke buƙatar yanke shawara kuma mu jaddada shi ne mai zuwa 00:05:24.959 --> 00:05:26.959 Na farko 00:05:26.959 --> 00:05:31.959 Bai kamata hukuncin ya zama na jiki da na ɗabi'a ba 00:05:31.959 --> 00:05:34.959 Abu na farko da malami ya fara zuwa 00:05:34.959 --> 00:05:37.959 Maimakon haka, yakamata a fara da lada 00:05:37.959 --> 00:05:39.959 Idan hakan bai yi tasiri ba, 00:05:39.959 --> 00:05:41.959 Je zuwa hukunci 00:05:41.959 --> 00:05:46.089 Yana farawa da halin kirki kafin azanci 00:05:46.089 --> 00:05:48.089 Na biyu 00:05:48.089 --> 00:05:51.089 Ana la'akari da bambance-bambancen mutum ɗaya tsakanin ɗayan yaro da ɗayan 00:05:51.089 --> 00:05:56.089 Nau'in hukunci da adadin da ya wajaba nasa ana yanke hukunci cikin hikima 00:05:56.089 --> 00:06:01.089 Akwai yaron da yake ganin juyawa baya a matsayin hukunci mai hanawa 00:06:01.089 --> 00:06:03.089 Lamirinsa ya shafe ta 00:06:03.089 --> 00:06:08.089 Bai wuce wannan hukuncin ba ya tafi wani 00:06:08.089 --> 00:06:11.089 Maimakon haka, lokacin bayyanar cututtuka bai daɗe ba 00:06:11.089 --> 00:06:14.089 Idan kadan ya isa 00:06:14.089 --> 00:06:19.089 Wani yaro kuma bai damu ba sai ta hanyar azanci 00:06:19.089 --> 00:06:23.379 Wannan mutumin yana amfani da abin da zai amfane shi 00:06:23.379 --> 00:06:25.379 Na uku 00:06:25.379 --> 00:06:32.379 Ya kamata malami ya yi la’akari da cewa hukuncin kuma ya dace da laifin da aka aikata a adadi mai yawa 00:06:32.379 --> 00:06:39.379 Ba shi da ƙayyadaddun hukuncin da yake amfani da shi ga kowane lamari daidai 00:06:39.379 --> 00:06:44.379 Wannan zai sa yaro ya yi babban laifi 00:06:44.379 --> 00:06:48.629 Matukar hukuncinta ya yi daidai da 'yar hukunci 00:06:48.629 --> 00:06:50.629 Na hudu 00:06:50.629 --> 00:06:55.629 Haka nan, na farko barazana ce ta ukuba a maimakon aiwatar da ita 00:06:55.629 --> 00:07:00.629 Domin hakan yana kiyaye tsoronta koyaushe a cikin ran yaron 00:07:00.629 --> 00:07:02.629 Bugu da kari ga high rhythm 00:07:02.629 --> 00:07:08.629 Wanda zai iya sa yaron ya saba da shi kuma kada ya ji tsoro 00:07:08.629 --> 00:07:13.459 Ilimi ta hanyar jagoranci da koyarwa 00:07:13.459 --> 00:07:16.300 Na farko 00:07:16.300 --> 00:07:19.300 Wajabcin shiriya da koyarwa 00:07:19.300 --> 00:07:23.360 Abin koyi kadai bai isa ba a tsarin ilimi 00:07:23.360 --> 00:07:26.360 Ba ya cika duk abin da ake bukata 00:07:26.360 --> 00:07:31.360 Manzon Allah tsira da amincin Allah su tabbata a gare shi shi ne mafi girman abin koyi ga bil'adama 00:07:31.360 --> 00:07:34.360 Bai gamsu da halinsa na tarbiyyar abokansa ba 00:07:34.360 --> 00:07:38.360 Maimakon haka, yana yi musu ja-gora da koyarwa 00:07:38.360 --> 00:07:42.360 Har aka samu hadisai masu tarin yawa 00:07:42.360 --> 00:07:46.360 Wanda ya zama daya daga cikin manyan hanyoyin samar da doka 00:07:46.360 --> 00:07:51.360 Alkur'ani mai girma shi ne shiriya da koyarwa 00:07:51.360 --> 00:07:56.360 A cikin ilimi, dole ne a kasance da haɗin kai na abin koyi da koyarwa 00:07:56.360 --> 00:07:58.680 Na biyu 00:07:58.680 --> 00:08:00.680 Tushen shiriya da koyarwa 00:08:01.810 --> 00:08:03.810 Ya tabbata daga batu na baya 00:08:03.810 --> 00:08:06.810 Wannan shi ne tushen shiriya da ilmantarwa 00:08:06.810 --> 00:08:09.810 Ya zama Alqur'ani da Sunnah 00:08:09.810 --> 00:08:13.810 Don haka, ba ma karbar shiriya daga ‘ya’yanmu 00:08:13.810 --> 00:08:18.810 A cikin dabi'u, hasashe, ɗabi'a, da tsarin ɗabi'a 00:08:18.810 --> 00:08:22.810 Daga jahilcin da ya dabaibaye mu a fadin duniya 00:08:22.810 --> 00:08:26.000 Wannan ba yana nufin mu rufe tunaninmu ba 00:08:26.000 --> 00:08:29.000 Game da abubuwan da ɗan adam masu amfani 00:08:29.000 --> 00:08:32.000 Hikima ita ce asarar mumini 00:08:32.000 --> 00:08:35.000 Duk inda ya same ta, yana da hakki a kansa 00:08:35.000 --> 00:08:40.000 Amma abin da ake nufi shi ne mu yi hankali kada jahilci ya jarabce mu 00:08:40.000 --> 00:08:43.000 Game da abin da aka saukar zuwa gare mu, ko sashensa 00:08:43.000 --> 00:08:45.000 Allah madaukakin sarki yace 00:08:45.000 --> 00:08:49.000 Kuma zan yi hukunci a tsakãninsu da abin da Allah Ya saukar 00:08:49.000 --> 00:08:52.000 Kada ku bi son zuciyarsu 00:08:52.000 --> 00:08:57.000 Kuma ku ji tsõron su, kada su fitine ku daga sãshen abin da Allah Ya saukar zuwa gare ku 00:08:57.000 --> 00:08:59.029 To me hakan ke nufi? 00:08:59.029 --> 00:09:02.029 Cewa daga Littafin Allah kawai muka samo ƙa'idodin 00:09:02.029 --> 00:09:06.029 Da Sunnar Manzon Allah Sallallahu Alaihi Wasallama 00:09:06.029 --> 00:09:08.029 Amma ga aikace-aikace 00:09:08.029 --> 00:09:11.029 Wato hanyar aiwatarwa da aiwatarwa 00:09:11.029 --> 00:09:15.029 Babu laifi a faɗi kowace hanya ko hanya mai amfani 00:09:15.029 --> 00:09:19.029 Matukar bai ci karo da kadarorin da aka samu ba 00:09:19.029 --> 00:09:21.029 Daga Qur'ani da Sunnah 00:09:21.029 --> 00:09:23.029 Tare da tabbataccen tabbacinmu 00:09:23.029 --> 00:09:28.029 Ta fuskar ka’idoji, zamanin jahiliyya yana da abubuwa biyu ne kawai 00:09:28.029 --> 00:09:32.029 Ko dai dabi'u da ka'idoji irin na Musulunci 00:09:32.029 --> 00:09:37.029 Bari mu ɗauko shi daga asalinsa na Ubangiji 00:09:37.029 --> 00:09:40.029 Ko darajojin da suka sabawa Musulunci 00:09:40.029 --> 00:09:44.029 Babu wani yanayi da ba za a iya samun mai kyau ba 00:09:44.029 --> 00:09:49.029 Ko da kallon farko ya bayyana yana sheki da sheki 00:09:49.029 --> 00:09:53.090 Gudanar da kuzari da motsin rai 00:09:53.090 --> 00:09:58.340 Musulunci yana jagorantar kuzari da motsin mutane 00:09:58.340 --> 00:10:02.340 Kuma yawancin motsin zuciyarsa suna kan hanya madaidaiciya 00:10:02.340 --> 00:10:07.340 Ya sanya shi a filin da ake bukata domin ya ba da 'ya'ya 00:10:07.340 --> 00:10:11.429 Misali, idan kuzarin kiyayya ya taru a cikin mutum 00:10:11.429 --> 00:10:14.429 Ƙarfi ce ta asali 00:10:14.429 --> 00:10:18.429 Musulunci ya umurce ta da kiyayya da Shaidan da mataimakansa 00:10:18.429 --> 00:10:21.429 Kuma a'a, dukan sharrin da suke halittawa 00:10:22.429 --> 00:10:27.429 Haka nan, Musulunci yana zubar da kuzarin soyayya cikin son Allah 00:10:27.429 --> 00:10:31.429 Da son muminai da alheri da halal 00:10:31.429 --> 00:10:34.429 Hakanan ya shafi duk sauran kuzari 00:10:34.429 --> 00:10:38.429 Kamar jihadi, noma, noma, da sake ginawa 00:10:38.429 --> 00:10:44.429 Musulunci ya sadaukar da wannan duka wajen kyautatawa da ruguza karya 00:10:44.429 --> 00:10:51.429 Wannan yana kiyaye ruhi daga gurɓatar da kuzarinsa da ƙulla fitina da mugunta 00:10:56.389 --> 00:11:01.029 Ilimi mara ilimi da tsarkake kai 00:11:01.029 --> 00:11:06.029 Ya zama uzuri ga mai shi maimakon ya zama mai amfani 00:11:06.029 --> 00:11:10.029 Maimakon haka, yana iya sa mai shi ya yada fasadi a duniya 00:11:10.029 --> 00:11:13.100 Maimakon gyara shi 00:11:13.100 --> 00:11:20.100 Don haka, ɗalibai a kowane mataki na ilimi yakamata a haɗa su da manyan manufofi masu kyau 00:11:20.100 --> 00:11:25.129 Yana guje wa ƙananan manufa da abubuwa marasa mahimmanci 00:11:25.129 --> 00:11:29.129 Ya kamata a shirya manhajojin ilimi bisa wannan hangen nesa 00:11:29.129 --> 00:11:34.129 Musamman a fagen abin da ake kira kimiyyar ka'idar 00:11:34.129 --> 00:11:38.129 Kamar ilimin tarihi, harshe, adabi da ilimi 00:11:38.129 --> 00:11:43.129 A tarihi misali dalibai suna nazarin tarihin rayuwar jaruman al’ummar Musulunci 00:11:43.129 --> 00:11:47.129 Ana nuna abin koyi a tarihin rayuwarsu 00:11:47.129 --> 00:11:53.129 Yana ambaton mugaye yana bayyana mabubbugar sharrinsu da karkacewarsu 00:11:53.129 --> 00:12:01.149 Mummunan illolinsa ga al'umma ya ta'allaka ne kan ba da haske kan tafarkin masu laifi 00:12:01.149 --> 00:12:04.789 Ilimin gama gari 00:12:04.789 --> 00:12:11.789 Ko da yake ilimin mutum yana da mahimmanci da rawar da ya taka wajen shirya fitattun mutane 00:12:11.789 --> 00:12:15.789 Duk da haka, bai taba isa kadai ba 00:12:15.789 --> 00:12:21.789 Maimakon haka, dole ne a sami ilimin gama kai ko kuma ilimin mutum a cikin rukuni 00:12:21.789 --> 00:12:26.789 Domin ruhin mutum, kamar yadda muka nuna, yana cikin dabi’ar masu ilimi 00:12:26.789 --> 00:12:29.789 Yana da halaye na asali guda biyu 00:12:29.789 --> 00:12:33.789 Mutunci da gama kai 00:12:33.789 --> 00:12:35.789 Mutum ne a cikin rukuni 00:12:35.789 --> 00:12:40.789 Saboda haka, mutum ba zai sami tarbiyya ta al'ada ba 00:12:40.789 --> 00:12:45.789 Sai dai idan muka yi la'akari da abubuwan da ba su girma ko aiki ba 00:12:45.789 --> 00:12:49.789 Sai dai a cikin kungiyar da akwai wasu mutane a cikinta 00:12:49.789 --> 00:12:56.860 Makarantar da ayyukan ɗalibanta nau'in ilimi ne na gama-gari 00:12:56.860 --> 00:13:00.860 Haka kuma da'irar haddar a masallatai 00:13:00.860 --> 00:13:07.860 tafiye-tafiyen ilimi masu rakiyar da sansanonin nau'ikan ilimin rukuni ne 00:13:07.860 --> 00:13:12.860 Mai karɓa yana horo daidai zaman tare da wasu 00:13:12.860 --> 00:13:16.860 Da kuma yadda za a yi mu'amala mai kyau da su 00:13:16.860 --> 00:13:19.860 Da samar da manufa gama gari 00:13:19.860 --> 00:13:21.860 Da kuma cimma aikin haɗin gwiwa 00:13:21.860 --> 00:13:28.860 Wanda ke ba da sakamako mai kyau a cikin wuraren da ba za a iya cimma ta hanyar aikin mutum ɗaya ba 00:13:28.860 --> 00:13:32.620 Yanayin da ya shafi ilimi 00:13:32.620 --> 00:13:38.649 Yanayin da ke kewaye da shi yana rinjayar yaro ko malami 00:13:38.649 --> 00:13:44.649 Gida, titi, makaranta, da al'umma sun shafe shi 00:13:44.649 --> 00:13:49.710 Idan muna son tsarin ilimi ya zama mai nasara kuma mai amfani 00:13:49.710 --> 00:13:53.710 Dole ne mu samu gidan musulmi 00:13:53.710 --> 00:13:55.710 Da kuma titin musulmi 00:13:55.710 --> 00:13:57.710 Da kuma makarantar musulmi 00:13:57.710 --> 00:13:59.710 Da al'ummar musulmi 00:13:59.710 --> 00:14:01.710 Da kuma kafafen yada labarai na Musulunci