1 00:00:00,240 --> 00:00:08,800 Summary of Sunni concepts 2 00:00:08,800 --> 00:00:10,800 Means of advocacy 3 00:00:10,800 --> 00:00:18,629 The means of advocacy include every legitimate means that leads to achieving the objectives of the call 4 00:00:18,629 --> 00:00:23,629 To achieve monotheism and warn against polytheism and its means 5 00:00:23,629 --> 00:00:27,629 Explaining acts of worship and how to perform them 6 00:00:27,629 --> 00:00:31,629 Explaining good morals and encouraging them 7 00:00:31,629 --> 00:00:35,659 And a statement of misconduct in morals and prohibition against them 8 00:00:35,659 --> 00:00:37,659 The basis is in the means of solution 9 00:00:37,659 --> 00:00:41,659 Unless there is evidence prohibiting it 10 00:00:41,659 --> 00:00:44,340 Call to preach 11 00:00:44,340 --> 00:00:51,490 Preaching is, God willing, the preaching of God Almighty in the heart of the servant 12 00:00:51,490 --> 00:00:57,490 This is by knowing God Almighty and His beautiful names and their effects 13 00:00:57,490 --> 00:00:59,490 And knowing his commands and prohibitions 14 00:00:59,490 --> 00:01:05,489 Sometimes by encouragement and sometimes by intimidation, depending on people’s circumstances 15 00:01:05,489 --> 00:01:11,489 Which results in fear, hope, and love of God Almighty 16 00:01:11,489 --> 00:01:15,489 This results in the action of the commanded person and the abandonment of the prohibited person 17 00:01:15,489 --> 00:01:21,579 Draw closer to God Almighty and seek His pleasure and Paradise 18 00:01:21,579 --> 00:01:26,579 Preaching this concept is not limited to one topic 19 00:01:27,579 --> 00:01:35,579 Not only that, but it should be present and inclusive of all legal sciences and a starting point for them 20 00:01:35,579 --> 00:01:41,579 Whether it is studying doctrine, transactions, or worship 21 00:01:41,579 --> 00:01:47,579 And to be present in every sermon, lesson, sermon, and dialogue 22 00:01:47,579 --> 00:01:54,579 Anyone who meditates on the verses of the Holy Qur’an will find that preaching is the subject of the Qur’an 23 00:01:54,579 --> 00:01:59,579 Therefore, God Almighty described the Qur’an as a sermon 24 00:01:59,579 --> 00:02:01,579 God Almighty said 25 00:02:01,579 --> 00:02:09,580 O people, there has come to you an admonition from your Lord and a healing for what is in the breasts 26 00:02:09,580 --> 00:02:13,740 This is guidance and mercy for the believers 27 00:02:13,740 --> 00:02:17,740 The one who ponders sees many commands and prohibitions 28 00:02:17,740 --> 00:02:21,740 Whether in doctrine or rulings and transactions 29 00:02:21,740 --> 00:02:28,740 It ends or begins with an admonition and reminder of the greatness of God Almighty and His beautiful names 30 00:02:28,740 --> 00:02:33,740 Fear of the afterlife and its rewards and punishments 31 00:02:33,740 --> 00:02:36,870 And the correct concept of preaching as well 32 00:02:36,870 --> 00:02:39,870 It consists of enticement and intimidation 33 00:02:39,870 --> 00:02:42,870 No side prevailed over the other 34 00:02:42,870 --> 00:02:44,870 God Almighty said 35 00:02:44,870 --> 00:02:49,870 Your Lord is full of forgiveness and full of painful punishment 36 00:02:49,870 --> 00:02:52,870 Paradise is barely mentioned in the Qur’an 37 00:02:52,870 --> 00:02:55,870 Unless you remember the fire with it 38 00:02:55,870 --> 00:02:59,740 Useful sermon 39 00:02:59,740 --> 00:03:02,629 Useful sermon 40 00:03:02,629 --> 00:03:05,629 It includes, as mentioned previously 41 00:03:05,629 --> 00:03:08,629 The method of enticement and intimidation 42 00:03:08,629 --> 00:03:11,629 Combining fear and hope 43 00:03:11,629 --> 00:03:13,629 And useful sermons 44 00:03:13,629 --> 00:03:17,629 She is the one who adheres to his guidance, may God bless him and grant him peace, in preaching 45 00:03:18,629 --> 00:03:22,659 It avoids innovative and innovative methods 46 00:03:22,659 --> 00:03:25,659 One of the most important features of the Prophet’s guidance in preaching 47 00:03:25,659 --> 00:03:27,659 Firstly 48 00:03:27,659 --> 00:03:31,659 Sincerity of preaching in his sermon to God Almighty 49 00:03:31,659 --> 00:03:34,659 And he does not want fame and praise from his preaching 50 00:03:34,659 --> 00:03:37,659 Or any of the worldly pleasures 51 00:03:37,659 --> 00:03:39,659 Secondly 52 00:03:39,659 --> 00:03:42,659 He should not speak except with knowledge and evidence 53 00:03:42,659 --> 00:03:46,659 He warns against speaking against God Almighty without knowledge 54 00:03:46,659 --> 00:03:50,659 This is the case with someone who cites fabricated and weak hadiths as evidence 55 00:03:50,659 --> 00:03:54,659 Israeli women, curiosities, and false stories 56 00:03:54,659 --> 00:03:56,659 Third 57 00:03:56,659 --> 00:04:00,659 To give people the freedom to preach and not let them get bored 58 00:04:00,659 --> 00:04:02,659 Fourth 59 00:04:02,659 --> 00:04:06,659 To avoid raising one's voice and being arrogant 60 00:04:06,659 --> 00:04:08,659 Fifth 61 00:04:08,659 --> 00:04:13,659 Preaching should be a role model in its character, behaviour, worship and belief 62 00:04:13,659 --> 00:04:15,699 VI 63 00:04:15,699 --> 00:04:20,699 He must have prepared the elements of his sermon before delivering it 64 00:04:20,699 --> 00:04:25,699 So that it can be used without distraction or lengthening of time 65 00:04:25,699 --> 00:04:27,699 Seventh 66 00:04:27,699 --> 00:04:31,699 The goal of every sermon should be two basic things 67 00:04:31,699 --> 00:04:33,699 The first 68 00:04:33,699 --> 00:04:37,699 Introducing people to their Lord, His beautiful names, and His highest attributes 69 00:04:37,699 --> 00:04:41,699 And what greatness and love this produces 70 00:04:41,699 --> 00:04:43,699 And fear and hope 71 00:04:43,699 --> 00:04:46,790 And other works of the heart 72 00:04:46,790 --> 00:04:47,790 The second 73 00:04:47,790 --> 00:04:52,790 Teaching people the obligations of the individual, including the dos and don’ts 74 00:04:52,790 --> 00:04:56,790 And the rewards and punishments that result from it 75 00:04:56,790 --> 00:04:59,050 Eighth 76 00:04:59,050 --> 00:05:04,050 To avoid extravagance in dressing and adornment for people before the sermon 77 00:05:04,050 --> 00:05:06,209 Ninth 78 00:05:06,209 --> 00:05:10,209 He should not take any reward from people for his preaching 79 00:05:10,209 --> 00:05:14,209 This includes costs and expenses for travel 80 00:05:14,209 --> 00:05:17,209 From a boat, food or housing 81 00:05:17,209 --> 00:05:22,040 The preachers pay it to the preacher 82 00:05:22,040 --> 00:05:25,029 Media 83 00:05:25,029 --> 00:05:29,029 The media is one of the greatest means of calling people to God Almighty 84 00:05:29,029 --> 00:05:34,029 The enemies used it and spent huge sums of money on it 85 00:05:34,029 --> 00:05:37,060 To prevent them from the path of God Almighty 86 00:05:37,060 --> 00:05:40,060 The callers to God Almighty must 87 00:05:40,060 --> 00:05:45,060 That they take great care in explaining the truth to people 88 00:05:45,060 --> 00:05:48,129 And in exposing falsehood and its people 89 00:05:48,129 --> 00:05:53,129 Media includes the read, audio and visual word 90 00:05:53,129 --> 00:05:57,129 Especially what appeared in our time after the Internet revolution 91 00:05:57,129 --> 00:06:02,129 There are many and varied images that influence people 92 00:06:02,129 --> 00:06:04,129 Such as social media 93 00:06:04,129 --> 00:06:07,129 And small purposeful clips 94 00:06:07,129 --> 00:06:09,129 Both visual and audible 95 00:06:09,129 --> 00:06:11,129 And documentaries 96 00:06:11,129 --> 00:06:14,129 Tweets and analyses 97 00:06:14,129 --> 00:06:16,129 Transferring lessons and lectures 98 00:06:16,129 --> 00:06:19,129 And other forms of new media 99 00:06:19,129 --> 00:06:25,129 It is one of the most important media outlets that is unique and distinguished by Muslims 100 00:06:25,129 --> 00:06:27,129 Friday sermon 101 00:06:27,129 --> 00:06:32,129 Therefore, these sermons must be used to explain the truth to people 102 00:06:32,129 --> 00:06:35,129 And admonish them and warn them against falsehood and its people 103 00:06:35,129 --> 00:06:38,129 Explaining what is permissible and what is forbidden to them 104 00:06:38,129 --> 00:06:41,129 Especially since the sermon is in Islam 105 00:06:41,129 --> 00:06:45,129 God Almighty has made it obligatory to listen to it and listen to it 106 00:06:45,129 --> 00:06:48,129 And not to be distracted by any work 107 00:06:48,129 --> 00:06:52,129 From talking or touching pebbles and the like 108 00:06:52,129 --> 00:06:56,959 Enjoining good and forbidding evil 109 00:06:56,959 --> 00:06:59,600 And the concept of this ritual 110 00:06:59,600 --> 00:07:03,600 Enjoining people to do good is one of the duties of religion 111 00:07:03,600 --> 00:07:06,600 His desirable qualities and noble morals 112 00:07:06,600 --> 00:07:10,600 He forbade them from forbidden things and bad morals 113 00:07:10,600 --> 00:07:12,600 Encouraging them to do good 114 00:07:12,600 --> 00:07:15,629 And intimidate them from doing evil 115 00:07:15,629 --> 00:07:18,629 Islam has taken care of this ritual 116 00:07:18,629 --> 00:07:22,629 And make it a safety valve for the Muslim community 117 00:07:22,629 --> 00:07:26,629 It is obligatory for everyone capable of change 118 00:07:26,629 --> 00:07:29,629 He, may God bless him and grant him peace, said 119 00:07:29,629 --> 00:07:33,629 Whoever among you sees an evil, let him change it with his hand 120 00:07:33,629 --> 00:07:36,629 If he cannot, then with his tongue 121 00:07:36,629 --> 00:07:39,629 If he cannot, then with his heart 122 00:07:39,629 --> 00:07:42,629 That is the weakest of faith 123 00:07:42,629 --> 00:07:44,629 Narrated by Muslim 124 00:07:44,629 --> 00:07:52,779 Justice and moderation in enjoining good and forbidding evil 125 00:07:52,779 --> 00:07:56,779 Sharia law has set controls and prohibitions 126 00:07:56,779 --> 00:08:01,779 Make it a means of spreading goodness and what God loves and is pleased with 127 00:08:01,779 --> 00:08:06,779 Preventing evil that God Almighty hates or reducing it 128 00:08:06,779 --> 00:08:11,779 Seizing the hands of corruptors and preventing them from spreading their corruption 129 00:08:11,779 --> 00:08:13,779 Based on the above 130 00:08:13,779 --> 00:08:17,779 Enjoining what is right should be done with what is right 131 00:08:17,779 --> 00:08:21,779 Forbidding evil should not be evil 132 00:08:21,779 --> 00:08:25,779 Meaning that the command and prohibition achieve their purpose 133 00:08:25,779 --> 00:08:29,779 If denying the evil results in evil 134 00:08:29,779 --> 00:08:33,779 There is greater corruption than it, so it is not permissible to deny it 135 00:08:33,779 --> 00:08:37,779 Even if enjoining good leads to evil 136 00:08:37,779 --> 00:08:41,779 And there is a greater corruption than him, so he abandons this matter 137 00:08:41,779 --> 00:08:44,779 On the other hand, commands and prohibitions are not abandoned 138 00:08:44,779 --> 00:08:49,779 Because of an imaginary fear of temptation and corruption that would result from it 139 00:08:49,779 --> 00:08:53,000 So the concept of justice in commands and prohibitions 140 00:08:53,000 --> 00:08:57,000 It is the middle ground between those who neglect commands and prohibitions 141 00:08:57,000 --> 00:09:02,000 Fear of temptation and the imagined evils that would result from it 142 00:09:02,000 --> 00:09:06,000 The Murji'ah and the people of immorality and corruption also take it 143 00:09:06,000 --> 00:09:11,000 And who does not take into account the interests and harms and the consequences of commands and prohibitions 144 00:09:11,000 --> 00:09:15,000 As is the case with the Kharijites and those influenced by them 145 00:09:20,990 --> 00:09:25,570 The goal of the command and prohibition is as God Almighty said 146 00:09:25,570 --> 00:09:29,570 Excuse me to your Lord, and perhaps they will be righteous 147 00:09:29,570 --> 00:09:35,570 Since guiding people and returning them to the truth is one of the goals of commands and prohibitions 148 00:09:35,570 --> 00:09:39,570 You must take the means that help them accept the truth 149 00:09:39,570 --> 00:09:44,570 Of kindness, compassion, mercy, and kindness to them 150 00:09:44,570 --> 00:09:48,570 The command and prohibition should not be a victory for the self 151 00:09:48,570 --> 00:09:51,570 Or to show dominance and rivalry 152 00:09:57,139 --> 00:10:00,139 Which is required by wisdom and kindness towards the commander 153 00:10:00,139 --> 00:10:03,139 Gradually with him in reform and change 154 00:10:03,139 --> 00:10:07,139 Whoever spends most of his life in disbelief or immorality 155 00:10:07,139 --> 00:10:12,139 He does not demand complete change of all his violations at once 156 00:10:12,139 --> 00:10:18,139 He may not be able to do that, but he starts with what is most important and then what is important 157 00:10:18,139 --> 00:10:22,139 As stated in the hadith of Muadh, may God be pleased with him 158 00:10:22,139 --> 00:10:25,139 When the Messenger, may God bless him and grant him peace, sent him 159 00:10:25,139 --> 00:10:28,139 To the People of the Book in Yemen 160 00:10:28,139 --> 00:10:31,139 He said to him, “Invite them to witness.” 161 00:10:31,139 --> 00:10:35,139 There is no god but God and I am the Messenger of God 162 00:10:35,139 --> 00:10:37,139 They obeyed that 163 00:10:37,139 --> 00:10:40,139 So let them know that God has made it obligatory for them 164 00:10:40,139 --> 00:10:43,139 Five prayers a day and night 165 00:10:43,139 --> 00:10:46,139 The hadith was narrated by Muslim 166 00:10:46,139 --> 00:10:50,259 In this regard, Sheikh al-Islam, may God have mercy on him, says: 167 00:10:50,259 --> 00:10:53,259 Also, inside Islam 168 00:10:53,259 --> 00:10:57,259 It is not possible when he enters to teach all his laws 169 00:10:57,259 --> 00:10:59,259 All of them are ordered 170 00:10:59,259 --> 00:11:02,259 Likewise, one who repents of sins 171 00:11:02,259 --> 00:11:04,259 And the guided learner 172 00:11:04,259 --> 00:11:08,259 In the first place, it is not possible to command all religions 173 00:11:08,259 --> 00:11:10,259 All knowledge is mentioned to him 174 00:11:10,259 --> 00:11:13,259 He can't stand it 175 00:11:13,259 --> 00:11:18,259 If he cannot afford it, it is not obligatory for him in this case 176 00:11:18,259 --> 00:11:20,259 If it is not obligatory 177 00:11:20,259 --> 00:11:25,259 The scholar and the prince did not have the right to oblige him in the first place 178 00:11:25,259 --> 00:11:27,259 Rather, he pardons commands and prohibitions 179 00:11:27,259 --> 00:11:31,259 What cannot be known and done until possible 180 00:11:31,259 --> 00:11:35,259 This is not a matter of establishing sanctity 181 00:11:35,259 --> 00:11:37,259 Leave the matter behind the duties 182 00:11:37,259 --> 00:11:39,259 Because it is obligatory and forbidden 183 00:11:39,259 --> 00:11:42,259 Conditional on the ability to learn and work 184 00:11:44,259 --> 00:11:47,259 A good role model in advocacy 185 00:11:47,259 --> 00:11:50,769 It is one of the most important things that affects those invited 186 00:11:50,769 --> 00:11:54,769 The preacher should be a good role model for them 187 00:11:54,769 --> 00:11:58,769 This is in his pure understanding of religion and its rulings 188 00:11:58,769 --> 00:12:03,769 He set an example for them in his behavior, morals, and acts of worship 189 00:12:03,769 --> 00:12:06,769 And when the supplication is like that 190 00:12:06,769 --> 00:12:08,769 It affects people 191 00:12:08,769 --> 00:12:12,769 And God Almighty grants him acceptance among them 192 00:12:12,769 --> 00:12:18,909 Preaching and educational tours 193 00:12:18,909 --> 00:12:24,909 It is the one in which some preachers address certain villages, villages, and remote places 194 00:12:24,909 --> 00:12:27,909 For the purpose of educating people in those places 195 00:12:27,909 --> 00:12:31,909 The origins of their religion, worship, and morals 196 00:12:31,909 --> 00:12:33,909 They live with them for several days 197 00:12:33,909 --> 00:12:37,909 To teach them and answer their questionnaires 198 00:12:37,909 --> 00:12:41,909 And warn them against the evils of innovations and morals 199 00:12:43,360 --> 00:12:47,360 Advocacy between relatives and family activity 200 00:12:47,360 --> 00:12:54,000 By this we mean advocacy among members of a small family or clan 201 00:12:54,000 --> 00:12:57,000 Educating them about matters of their religion 202 00:12:57,000 --> 00:13:00,000 And warn them against evil and corruption 203 00:13:00,000 --> 00:13:03,000 Especially directed at Muslim women 204 00:13:03,000 --> 00:13:07,000 And trying to alienate her from her religion and alienate her 205 00:13:07,000 --> 00:13:13,000 Preaching activity within families came to protect it by all means 206 00:13:13,000 --> 00:13:17,000 From guidance words or competitions 207 00:13:17,000 --> 00:13:20,000 Or distribute targeted brochures 208 00:13:20,000 --> 00:13:25,000 Or distribute the girl scholars on issues affecting the concepts of correct doctrine 209 00:13:25,000 --> 00:13:28,000 And the provisions of halal and haram 210 00:13:29,769 --> 00:13:32,769 Advocacy for creating good environments 211 00:13:32,769 --> 00:13:39,700 This method is one of the most successful, most useful and fastest methods of advocacy 212 00:13:39,700 --> 00:13:42,700 Correcting and consolidating concepts 213 00:13:42,700 --> 00:13:47,700 Because living in good environments affects those who live in them 214 00:13:47,700 --> 00:13:52,700 What he sees as role models and a committed Islamic atmosphere 215 00:13:52,700 --> 00:13:56,700 And the legitimate scientific benefits that come with it 216 00:13:56,700 --> 00:14:00,700 It is cooperation in performing acts of worship and its various forms 217 00:14:00,700 --> 00:14:06,700 As humans are more active in group environments than living alone 218 00:14:06,700 --> 00:14:09,860 Examples of good environments 219 00:14:09,860 --> 00:14:13,860 Hajj and Umrah trips and long trips 220 00:14:13,860 --> 00:14:16,860 The practice of memorizing and contemplating the Qur’an 221 00:14:16,860 --> 00:14:20,860 And other group activities 222 00:14:20,860 --> 00:14:25,850 Jihad for the sake of God Almighty 223 00:14:25,850 --> 00:14:32,389 Jihad for the sake of God Almighty comes at the pinnacle of the means of advocacy 224 00:14:32,389 --> 00:14:36,389 Especially if the perpetrators stop from the path of God Almighty 225 00:14:36,389 --> 00:14:39,389 They prevented the truth from reaching people 226 00:14:39,389 --> 00:14:47,389 Jihad comes to remove and destroy those who prevent people from the religion of truth 227 00:14:47,389 --> 00:14:50,389 So that people know this religion for what it is 228 00:14:50,389 --> 00:14:53,389 To enjoy entering into it 229 00:14:53,389 --> 00:14:59,450 The call to the truth and patience 230 00:14:59,450 --> 00:15:07,409 God Almighty and the Age said that man is in loss 231 00:15:07,409 --> 00:15:14,409 Except those who believe and do righteous deeds and advise each other to truth and patience 232 00:15:15,470 --> 00:15:20,470 The plural form is: “each one another to the truth and one another to be patient.” 233 00:15:20,470 --> 00:15:23,470 It is understood that the call to truth 234 00:15:23,470 --> 00:15:30,470 It requires the cooperation of reformers, their meetings, consultations and arrangements among themselves 235 00:15:30,470 --> 00:15:33,470 An individual invitation is not enough 236 00:15:33,470 --> 00:15:36,470 And God Almighty says about that 237 00:15:36,470 --> 00:15:41,470 And among you there is a nation who calls to goodness 238 00:15:41,470 --> 00:15:44,470 He, may God bless him and grant him peace, said 239 00:15:44,470 --> 00:15:49,470 A group of my nation continues to adhere to the truth 240 00:15:49,470 --> 00:15:51,470 Whoever takes it for them will not harm them 241 00:15:51,470 --> 00:15:55,470 Until God's command comes and they are 242 00:15:55,470 --> 00:15:57,539 Narrated by Muslim 243 00:15:57,539 --> 00:16:03,789 Therefore, the establishment of a group that communicates the truth and calls for it 244 00:16:03,789 --> 00:16:07,789 One of the most important means and methods of calling to God 245 00:16:07,789 --> 00:16:13,789 The enemies are fighting the religion of Islam and its people with cooperation and planning among themselves 246 00:16:13,789 --> 00:16:17,789 And they make malicious plans for that 247 00:16:17,789 --> 00:16:20,789 It is not right to confront it with individual efforts 248 00:16:20,789 --> 00:16:24,789 Rather, there must be a collective confrontation 249 00:16:24,789 --> 00:16:29,649 The statement stated 250 00:16:29,649 --> 00:16:34,649 The statement shown is based on two basic statements 251 00:16:34,649 --> 00:16:35,649 Firstly 252 00:16:35,649 --> 00:16:37,649 Explaining the path of the believers 253 00:16:37,649 --> 00:16:43,649 By explaining their belief and the provisions of their religion in their worship and dealings 254 00:16:43,649 --> 00:16:44,649 Secondly 255 00:16:44,649 --> 00:16:48,649 Explaining the path of criminals, their deception, and their means 256 00:16:48,649 --> 00:16:51,649 And their plans to prevent people from the path of God 257 00:16:51,649 --> 00:16:55,649 Whether they are infidels or hypocrites 258 00:16:55,649 --> 00:16:59,649 Without knowing these two paths and explaining them to people 259 00:16:59,649 --> 00:17:03,649 There is no useful report or invitation 260 00:17:03,649 --> 00:17:08,569 The righteous imamate 261 00:17:08,569 --> 00:17:12,569 With the presence of the righteous Imamate and the Rightly Guided Caliphate 262 00:17:12,569 --> 00:17:15,569 He completes the message and explains the truth to the people 263 00:17:15,569 --> 00:17:19,569 Whether it is with the tongue or teeth 264 00:17:19,569 --> 00:17:23,569 Without the righteous Imamate and the Rightly Guided Caliphate 265 00:17:23,569 --> 00:17:26,569 Reporting will remain limited 266 00:17:26,569 --> 00:17:28,569 As stated in the hadith 267 00:17:28,569 --> 00:17:35,210 God removes with authority what He does not remove with the Qur’an 268 00:17:35,210 --> 00:17:38,210 Advocacy through dialogue 269 00:17:38,210 --> 00:17:42,690 Dialogue is one of the useful ways to convey the truth 270 00:17:42,690 --> 00:17:45,720 It is usually between two parties 271 00:17:45,720 --> 00:17:48,720 Dialogue is review 272 00:17:48,720 --> 00:17:51,720 That is, one or both of the parties 273 00:17:51,720 --> 00:17:55,720 He tries to return the other to what he sees as the truth 274 00:17:55,720 --> 00:17:57,720 There are two types 275 00:17:57,720 --> 00:18:01,720 First, a dialogue between a scholar and a learner 276 00:18:01,720 --> 00:18:04,720 In it, the scholar aims to explain the truth 277 00:18:04,720 --> 00:18:07,720 With his evidence for the ignorant of it 278 00:18:07,720 --> 00:18:11,720 Usually the learner submits to what the scholar says 279 00:18:11,720 --> 00:18:13,910 Secondly 280 00:18:13,910 --> 00:18:17,910 A dialogue between two different parties regarding a matter 281 00:18:17,910 --> 00:18:22,910 Each of them demonstrates, with the evidence he has, the validity of his position 282 00:18:22,910 --> 00:18:24,910 The goal of this dialogue 283 00:18:24,910 --> 00:18:29,910 Each party invites the other to give its opinion with evidence 284 00:18:29,910 --> 00:18:34,910 It is considered successful if both parties agree on one opinion 285 00:18:34,910 --> 00:18:36,910 Or they didn't agree 286 00:18:36,910 --> 00:18:42,910 Rather, it became clear to each party that what they disagreed on could be disputed 287 00:18:42,910 --> 00:18:45,910 It does not lead to division and rivalry 288 00:18:45,910 --> 00:18:47,910 As in matters of ijtihad 289 00:18:47,910 --> 00:18:52,910 Differences in assessing benefits and harms 290 00:18:52,910 --> 00:18:56,680 Dialogue etiquette and controls 291 00:18:56,680 --> 00:18:59,670 In the book of God Almighty 292 00:18:59,670 --> 00:19:03,670 A verse that contains three main etiquettes 293 00:19:03,670 --> 00:19:06,670 And God Almighty preached it 294 00:19:06,670 --> 00:19:09,670 The dialogue should start from it 295 00:19:09,670 --> 00:19:13,670 So that its fruit is meaningful and beneficial 296 00:19:13,670 --> 00:19:15,740 God Almighty said 297 00:19:15,740 --> 00:19:19,740 Say, “I only protect you with one thing.” 298 00:19:19,740 --> 00:19:25,740 That you stand up for God, two or one, and then reflect 299 00:19:25,740 --> 00:19:30,930 The first etiquette in the Almighty’s saying is that you stand up for God 300 00:19:30,930 --> 00:19:35,930 Standing for God means detachment and sincerity in seeking the truth 301 00:19:35,930 --> 00:19:41,930 To submit to him and get rid of self-righteousness and fanaticism of desires 302 00:19:41,930 --> 00:19:48,150 The second literature is in the Almighty’s saying, two or several times 303 00:19:48,150 --> 00:19:54,150 This means that dialogue and thinking take place between a person, himself, and individuals 304 00:19:54,150 --> 00:19:58,150 Or between one party and another 305 00:19:58,150 --> 00:20:01,150 The dialogue should not take place in a group of people 306 00:20:01,150 --> 00:20:05,150 Because the truth is lost in the public atmosphere 307 00:20:05,150 --> 00:20:09,150 It is difficult for the soul to submit to the truth before people 308 00:20:09,150 --> 00:20:14,150 As for between two individuals, it is more effective for submission to the truth 309 00:20:14,150 --> 00:20:19,569 The third literature is in the Almighty’s saying, “Then reflect.” 310 00:20:19,569 --> 00:20:23,569 That is, each party uses its mind after detachment 311 00:20:23,569 --> 00:20:28,569 He thinks about what evidence he has and what the other party has 312 00:20:28,569 --> 00:20:31,569 Which one is more correct? 313 00:20:31,569 --> 00:20:37,569 This requires that he should not speak in support of what he is without knowledge 314 00:20:37,569 --> 00:20:41,569 The one who does it should not make a mistake except with knowledge 315 00:20:41,569 --> 00:20:46,269 Interfaith dialogue and rapprochement 316 00:20:46,269 --> 00:20:51,490 This concept has been proposed in the last two decades 317 00:20:51,490 --> 00:20:54,490 Those who asked him meant a dangerous connotation 318 00:20:54,490 --> 00:20:58,490 It aims to correct the religion of Christians and Jews 319 00:20:58,490 --> 00:21:04,490 The convergence of Islam with these religions through belief in one God 320 00:21:04,490 --> 00:21:08,490 And the agreement to belong to Abraham, peace be upon him 321 00:21:08,490 --> 00:21:12,490 This is a dangerous concept they used 322 00:21:12,490 --> 00:21:15,490 The term interfaith rapprochement 323 00:21:15,490 --> 00:21:18,490 The term Abrahamic religion 324 00:21:18,490 --> 00:21:24,519 Which, in their claim, combines Islam, Judaism and Christianity 325 00:21:24,519 --> 00:21:29,519 Whoever believes in these terms violates his belief in Islam 326 00:21:29,519 --> 00:21:34,549 It corrects and recognizes these pagan religions 327 00:21:34,549 --> 00:21:37,549 While in the book of God Almighty 328 00:21:37,549 --> 00:21:42,549 There is no religion except Islam, which is the religion of monotheism 329 00:21:42,549 --> 00:21:46,549 The religion before God is Islam 330 00:21:46,549 --> 00:21:49,549 And whoever desires a religion other than Islam 331 00:21:49,549 --> 00:21:54,549 It will not be accepted from him, and in the Hereafter he will be among the losers 332 00:21:54,549 --> 00:22:00,480 The correct concept of dialogue with distorted religions 333 00:22:00,480 --> 00:22:04,660 It is a dialogue between a Muslim and an infidel 334 00:22:04,660 --> 00:22:08,660 These are two opponents who disputed over their Lord 335 00:22:08,660 --> 00:22:13,660 The verse of Al Imran, which was revealed in Nasar Najran, explains 336 00:22:13,660 --> 00:22:18,660 The dialogue that took place between them and the Messenger, may God bless him and grant him peace 337 00:22:18,660 --> 00:22:20,660 And called them to monotheism 338 00:22:20,660 --> 00:22:24,660 Its clarification breaks down their beliefs and their polytheism 339 00:22:24,660 --> 00:22:29,789 God Almighty said to his Prophet, may God bless him and grant him peace 340 00:22:29,789 --> 00:22:36,789 Say, O People of the Book, come to a common word between us and you 341 00:22:36,789 --> 00:22:41,789 We should not worship anyone but God and not associate anything with Him 342 00:22:41,789 --> 00:22:46,789 Do not take one another as lords other than God 343 00:22:47,789 --> 00:22:52,789 If they turn away, then say, “Bear witness that we are Muslims.” 344 00:22:52,789 --> 00:22:57,819 This is the correct concept of dialogue with people of infidel religions 345 00:22:57,819 --> 00:23:01,819 Whether Jewish, Christian or other 346 00:23:01,819 --> 00:23:04,819 This is by calling for monotheism 347 00:23:04,819 --> 00:23:08,819 And not to acknowledge it and write it down