WEBVTT 00:00:00.240 --> 00:00:08.800 Summary of Sunni concepts 00:00:08.800 --> 00:00:10.800 Means of advocacy 00:00:10.800 --> 00:00:18.629 The means of advocacy include every legitimate means that leads to achieving the objectives of the call 00:00:18.629 --> 00:00:23.629 To achieve monotheism and warn against polytheism and its means 00:00:23.629 --> 00:00:27.629 Explaining acts of worship and how to perform them 00:00:27.629 --> 00:00:31.629 Explaining good morals and encouraging them 00:00:31.629 --> 00:00:35.659 And a statement of misconduct in morals and prohibition against them 00:00:35.659 --> 00:00:37.659 The basis is in the means of solution 00:00:37.659 --> 00:00:41.659 Unless there is evidence prohibiting it 00:00:41.659 --> 00:00:44.340 Call to preach 00:00:44.340 --> 00:00:51.490 Preaching is, God willing, the preaching of God Almighty in the heart of the servant 00:00:51.490 --> 00:00:57.490 This is by knowing God Almighty and His beautiful names and their effects 00:00:57.490 --> 00:00:59.490 And knowing his commands and prohibitions 00:00:59.490 --> 00:01:05.489 Sometimes by encouragement and sometimes by intimidation, depending on people’s circumstances 00:01:05.489 --> 00:01:11.489 Which results in fear, hope, and love of God Almighty 00:01:11.489 --> 00:01:15.489 This results in the action of the commanded person and the abandonment of the prohibited person 00:01:15.489 --> 00:01:21.579 Draw closer to God Almighty and seek His pleasure and Paradise 00:01:21.579 --> 00:01:26.579 Preaching this concept is not limited to one topic 00:01:27.579 --> 00:01:35.579 Not only that, but it should be present and inclusive of all legal sciences and a starting point for them 00:01:35.579 --> 00:01:41.579 Whether it is studying doctrine, transactions, or worship 00:01:41.579 --> 00:01:47.579 And to be present in every sermon, lesson, sermon, and dialogue 00:01:47.579 --> 00:01:54.579 Anyone who meditates on the verses of the Holy Qur’an will find that preaching is the subject of the Qur’an 00:01:54.579 --> 00:01:59.579 Therefore, God Almighty described the Qur’an as a sermon 00:01:59.579 --> 00:02:01.579 God Almighty said 00:02:01.579 --> 00:02:09.580 O people, there has come to you an admonition from your Lord and a healing for what is in the breasts 00:02:09.580 --> 00:02:13.740 This is guidance and mercy for the believers 00:02:13.740 --> 00:02:17.740 The one who ponders sees many commands and prohibitions 00:02:17.740 --> 00:02:21.740 Whether in doctrine or rulings and transactions 00:02:21.740 --> 00:02:28.740 It ends or begins with an admonition and reminder of the greatness of God Almighty and His beautiful names 00:02:28.740 --> 00:02:33.740 Fear of the afterlife and its rewards and punishments 00:02:33.740 --> 00:02:36.870 And the correct concept of preaching as well 00:02:36.870 --> 00:02:39.870 It consists of enticement and intimidation 00:02:39.870 --> 00:02:42.870 No side prevailed over the other 00:02:42.870 --> 00:02:44.870 God Almighty said 00:02:44.870 --> 00:02:49.870 Your Lord is full of forgiveness and full of painful punishment 00:02:49.870 --> 00:02:52.870 Paradise is barely mentioned in the Qur’an 00:02:52.870 --> 00:02:55.870 Unless you remember the fire with it 00:02:55.870 --> 00:02:59.740 Useful sermon 00:02:59.740 --> 00:03:02.629 Useful sermon 00:03:02.629 --> 00:03:05.629 It includes, as mentioned previously 00:03:05.629 --> 00:03:08.629 The method of enticement and intimidation 00:03:08.629 --> 00:03:11.629 Combining fear and hope 00:03:11.629 --> 00:03:13.629 And useful sermons 00:03:13.629 --> 00:03:17.629 She is the one who adheres to his guidance, may God bless him and grant him peace, in preaching 00:03:18.629 --> 00:03:22.659 It avoids innovative and innovative methods 00:03:22.659 --> 00:03:25.659 One of the most important features of the Prophet’s guidance in preaching 00:03:25.659 --> 00:03:27.659 Firstly 00:03:27.659 --> 00:03:31.659 Sincerity of preaching in his sermon to God Almighty 00:03:31.659 --> 00:03:34.659 And he does not want fame and praise from his preaching 00:03:34.659 --> 00:03:37.659 Or any of the worldly pleasures 00:03:37.659 --> 00:03:39.659 Secondly 00:03:39.659 --> 00:03:42.659 He should not speak except with knowledge and evidence 00:03:42.659 --> 00:03:46.659 He warns against speaking against God Almighty without knowledge 00:03:46.659 --> 00:03:50.659 This is the case with someone who cites fabricated and weak hadiths as evidence 00:03:50.659 --> 00:03:54.659 Israeli women, curiosities, and false stories 00:03:54.659 --> 00:03:56.659 Third 00:03:56.659 --> 00:04:00.659 To give people the freedom to preach and not let them get bored 00:04:00.659 --> 00:04:02.659 Fourth 00:04:02.659 --> 00:04:06.659 To avoid raising one's voice and being arrogant 00:04:06.659 --> 00:04:08.659 Fifth 00:04:08.659 --> 00:04:13.659 Preaching should be a role model in its character, behaviour, worship and belief 00:04:13.659 --> 00:04:15.699 VI 00:04:15.699 --> 00:04:20.699 He must have prepared the elements of his sermon before delivering it 00:04:20.699 --> 00:04:25.699 So that it can be used without distraction or lengthening of time 00:04:25.699 --> 00:04:27.699 Seventh 00:04:27.699 --> 00:04:31.699 The goal of every sermon should be two basic things 00:04:31.699 --> 00:04:33.699 The first 00:04:33.699 --> 00:04:37.699 Introducing people to their Lord, His beautiful names, and His highest attributes 00:04:37.699 --> 00:04:41.699 And what greatness and love this produces 00:04:41.699 --> 00:04:43.699 And fear and hope 00:04:43.699 --> 00:04:46.790 And other works of the heart 00:04:46.790 --> 00:04:47.790 The second 00:04:47.790 --> 00:04:52.790 Teaching people the obligations of the individual, including the dos and don’ts 00:04:52.790 --> 00:04:56.790 And the rewards and punishments that result from it 00:04:56.790 --> 00:04:59.050 Eighth 00:04:59.050 --> 00:05:04.050 To avoid extravagance in dressing and adornment for people before the sermon 00:05:04.050 --> 00:05:06.209 Ninth 00:05:06.209 --> 00:05:10.209 He should not take any reward from people for his preaching 00:05:10.209 --> 00:05:14.209 This includes costs and expenses for travel 00:05:14.209 --> 00:05:17.209 From a boat, food or housing 00:05:17.209 --> 00:05:22.040 The preachers pay it to the preacher 00:05:22.040 --> 00:05:25.029 Media 00:05:25.029 --> 00:05:29.029 The media is one of the greatest means of calling people to God Almighty 00:05:29.029 --> 00:05:34.029 The enemies used it and spent huge sums of money on it 00:05:34.029 --> 00:05:37.060 To prevent them from the path of God Almighty 00:05:37.060 --> 00:05:40.060 The callers to God Almighty must 00:05:40.060 --> 00:05:45.060 That they take great care in explaining the truth to people 00:05:45.060 --> 00:05:48.129 And in exposing falsehood and its people 00:05:48.129 --> 00:05:53.129 Media includes the read, audio and visual word 00:05:53.129 --> 00:05:57.129 Especially what appeared in our time after the Internet revolution 00:05:57.129 --> 00:06:02.129 There are many and varied images that influence people 00:06:02.129 --> 00:06:04.129 Such as social media 00:06:04.129 --> 00:06:07.129 And small purposeful clips 00:06:07.129 --> 00:06:09.129 Both visual and audible 00:06:09.129 --> 00:06:11.129 And documentaries 00:06:11.129 --> 00:06:14.129 Tweets and analyses 00:06:14.129 --> 00:06:16.129 Transferring lessons and lectures 00:06:16.129 --> 00:06:19.129 And other forms of new media 00:06:19.129 --> 00:06:25.129 It is one of the most important media outlets that is unique and distinguished by Muslims 00:06:25.129 --> 00:06:27.129 Friday sermon 00:06:27.129 --> 00:06:32.129 Therefore, these sermons must be used to explain the truth to people 00:06:32.129 --> 00:06:35.129 And admonish them and warn them against falsehood and its people 00:06:35.129 --> 00:06:38.129 Explaining what is permissible and what is forbidden to them 00:06:38.129 --> 00:06:41.129 Especially since the sermon is in Islam 00:06:41.129 --> 00:06:45.129 God Almighty has made it obligatory to listen to it and listen to it 00:06:45.129 --> 00:06:48.129 And not to be distracted by any work 00:06:48.129 --> 00:06:52.129 From talking or touching pebbles and the like 00:06:52.129 --> 00:06:56.959 Enjoining good and forbidding evil 00:06:56.959 --> 00:06:59.600 And the concept of this ritual 00:06:59.600 --> 00:07:03.600 Enjoining people to do good is one of the duties of religion 00:07:03.600 --> 00:07:06.600 His desirable qualities and noble morals 00:07:06.600 --> 00:07:10.600 He forbade them from forbidden things and bad morals 00:07:10.600 --> 00:07:12.600 Encouraging them to do good 00:07:12.600 --> 00:07:15.629 And intimidate them from doing evil 00:07:15.629 --> 00:07:18.629 Islam has taken care of this ritual 00:07:18.629 --> 00:07:22.629 And make it a safety valve for the Muslim community 00:07:22.629 --> 00:07:26.629 It is obligatory for everyone capable of change 00:07:26.629 --> 00:07:29.629 He, may God bless him and grant him peace, said 00:07:29.629 --> 00:07:33.629 Whoever among you sees an evil, let him change it with his hand 00:07:33.629 --> 00:07:36.629 If he cannot, then with his tongue 00:07:36.629 --> 00:07:39.629 If he cannot, then with his heart 00:07:39.629 --> 00:07:42.629 That is the weakest of faith 00:07:42.629 --> 00:07:44.629 Narrated by Muslim 00:07:44.629 --> 00:07:52.779 Justice and moderation in enjoining good and forbidding evil 00:07:52.779 --> 00:07:56.779 Sharia law has set controls and prohibitions 00:07:56.779 --> 00:08:01.779 Make it a means of spreading goodness and what God loves and is pleased with 00:08:01.779 --> 00:08:06.779 Preventing evil that God Almighty hates or reducing it 00:08:06.779 --> 00:08:11.779 Seizing the hands of corruptors and preventing them from spreading their corruption 00:08:11.779 --> 00:08:13.779 Based on the above 00:08:13.779 --> 00:08:17.779 Enjoining what is right should be done with what is right 00:08:17.779 --> 00:08:21.779 Forbidding evil should not be evil 00:08:21.779 --> 00:08:25.779 Meaning that the command and prohibition achieve their purpose 00:08:25.779 --> 00:08:29.779 If denying the evil results in evil 00:08:29.779 --> 00:08:33.779 There is greater corruption than it, so it is not permissible to deny it 00:08:33.779 --> 00:08:37.779 Even if enjoining good leads to evil 00:08:37.779 --> 00:08:41.779 And there is a greater corruption than him, so he abandons this matter 00:08:41.779 --> 00:08:44.779 On the other hand, commands and prohibitions are not abandoned 00:08:44.779 --> 00:08:49.779 Because of an imaginary fear of temptation and corruption that would result from it 00:08:49.779 --> 00:08:53.000 So the concept of justice in commands and prohibitions 00:08:53.000 --> 00:08:57.000 It is the middle ground between those who neglect commands and prohibitions 00:08:57.000 --> 00:09:02.000 Fear of temptation and the imagined evils that would result from it 00:09:02.000 --> 00:09:06.000 The Murji'ah and the people of immorality and corruption also take it 00:09:06.000 --> 00:09:11.000 And who does not take into account the interests and harms and the consequences of commands and prohibitions 00:09:11.000 --> 00:09:15.000 As is the case with the Kharijites and those influenced by them 00:09:20.990 --> 00:09:25.570 The goal of the command and prohibition is as God Almighty said 00:09:25.570 --> 00:09:29.570 Excuse me to your Lord, and perhaps they will be righteous 00:09:29.570 --> 00:09:35.570 Since guiding people and returning them to the truth is one of the goals of commands and prohibitions 00:09:35.570 --> 00:09:39.570 You must take the means that help them accept the truth 00:09:39.570 --> 00:09:44.570 Of kindness, compassion, mercy, and kindness to them 00:09:44.570 --> 00:09:48.570 The command and prohibition should not be a victory for the self 00:09:48.570 --> 00:09:51.570 Or to show dominance and rivalry 00:09:57.139 --> 00:10:00.139 Which is required by wisdom and kindness towards the commander 00:10:00.139 --> 00:10:03.139 Gradually with him in reform and change 00:10:03.139 --> 00:10:07.139 Whoever spends most of his life in disbelief or immorality 00:10:07.139 --> 00:10:12.139 He does not demand complete change of all his violations at once 00:10:12.139 --> 00:10:18.139 He may not be able to do that, but he starts with what is most important and then what is important 00:10:18.139 --> 00:10:22.139 As stated in the hadith of Muadh, may God be pleased with him 00:10:22.139 --> 00:10:25.139 When the Messenger, may God bless him and grant him peace, sent him 00:10:25.139 --> 00:10:28.139 To the People of the Book in Yemen 00:10:28.139 --> 00:10:31.139 He said to him, “Invite them to witness.” 00:10:31.139 --> 00:10:35.139 There is no god but God and I am the Messenger of God 00:10:35.139 --> 00:10:37.139 They obeyed that 00:10:37.139 --> 00:10:40.139 So let them know that God has made it obligatory for them 00:10:40.139 --> 00:10:43.139 Five prayers a day and night 00:10:43.139 --> 00:10:46.139 The hadith was narrated by Muslim 00:10:46.139 --> 00:10:50.259 In this regard, Sheikh al-Islam, may God have mercy on him, says: 00:10:50.259 --> 00:10:53.259 Also, inside Islam 00:10:53.259 --> 00:10:57.259 It is not possible when he enters to teach all his laws 00:10:57.259 --> 00:10:59.259 All of them are ordered 00:10:59.259 --> 00:11:02.259 Likewise, one who repents of sins 00:11:02.259 --> 00:11:04.259 And the guided learner 00:11:04.259 --> 00:11:08.259 In the first place, it is not possible to command all religions 00:11:08.259 --> 00:11:10.259 All knowledge is mentioned to him 00:11:10.259 --> 00:11:13.259 He can't stand it 00:11:13.259 --> 00:11:18.259 If he cannot afford it, it is not obligatory for him in this case 00:11:18.259 --> 00:11:20.259 If it is not obligatory 00:11:20.259 --> 00:11:25.259 The scholar and the prince did not have the right to oblige him in the first place 00:11:25.259 --> 00:11:27.259 Rather, he pardons commands and prohibitions 00:11:27.259 --> 00:11:31.259 What cannot be known and done until possible 00:11:31.259 --> 00:11:35.259 This is not a matter of establishing sanctity 00:11:35.259 --> 00:11:37.259 Leave the matter behind the duties 00:11:37.259 --> 00:11:39.259 Because it is obligatory and forbidden 00:11:39.259 --> 00:11:42.259 Conditional on the ability to learn and work 00:11:44.259 --> 00:11:47.259 A good role model in advocacy 00:11:47.259 --> 00:11:50.769 It is one of the most important things that affects those invited 00:11:50.769 --> 00:11:54.769 The preacher should be a good role model for them 00:11:54.769 --> 00:11:58.769 This is in his pure understanding of religion and its rulings 00:11:58.769 --> 00:12:03.769 He set an example for them in his behavior, morals, and acts of worship 00:12:03.769 --> 00:12:06.769 And when the supplication is like that 00:12:06.769 --> 00:12:08.769 It affects people 00:12:08.769 --> 00:12:12.769 And God Almighty grants him acceptance among them 00:12:12.769 --> 00:12:18.909 Preaching and educational tours 00:12:18.909 --> 00:12:24.909 It is the one in which some preachers address certain villages, villages, and remote places 00:12:24.909 --> 00:12:27.909 For the purpose of educating people in those places 00:12:27.909 --> 00:12:31.909 The origins of their religion, worship, and morals 00:12:31.909 --> 00:12:33.909 They live with them for several days 00:12:33.909 --> 00:12:37.909 To teach them and answer their questionnaires 00:12:37.909 --> 00:12:41.909 And warn them against the evils of innovations and morals 00:12:43.360 --> 00:12:47.360 Advocacy between relatives and family activity 00:12:47.360 --> 00:12:54.000 By this we mean advocacy among members of a small family or clan 00:12:54.000 --> 00:12:57.000 Educating them about matters of their religion 00:12:57.000 --> 00:13:00.000 And warn them against evil and corruption 00:13:00.000 --> 00:13:03.000 Especially directed at Muslim women 00:13:03.000 --> 00:13:07.000 And trying to alienate her from her religion and alienate her 00:13:07.000 --> 00:13:13.000 Preaching activity within families came to protect it by all means 00:13:13.000 --> 00:13:17.000 From guidance words or competitions 00:13:17.000 --> 00:13:20.000 Or distribute targeted brochures 00:13:20.000 --> 00:13:25.000 Or distribute the girl scholars on issues affecting the concepts of correct doctrine 00:13:25.000 --> 00:13:28.000 And the provisions of halal and haram 00:13:29.769 --> 00:13:32.769 Advocacy for creating good environments 00:13:32.769 --> 00:13:39.700 This method is one of the most successful, most useful and fastest methods of advocacy 00:13:39.700 --> 00:13:42.700 Correcting and consolidating concepts 00:13:42.700 --> 00:13:47.700 Because living in good environments affects those who live in them 00:13:47.700 --> 00:13:52.700 What he sees as role models and a committed Islamic atmosphere 00:13:52.700 --> 00:13:56.700 And the legitimate scientific benefits that come with it 00:13:56.700 --> 00:14:00.700 It is cooperation in performing acts of worship and its various forms 00:14:00.700 --> 00:14:06.700 As humans are more active in group environments than living alone 00:14:06.700 --> 00:14:09.860 Examples of good environments 00:14:09.860 --> 00:14:13.860 Hajj and Umrah trips and long trips 00:14:13.860 --> 00:14:16.860 The practice of memorizing and contemplating the Qur’an 00:14:16.860 --> 00:14:20.860 And other group activities 00:14:20.860 --> 00:14:25.850 Jihad for the sake of God Almighty 00:14:25.850 --> 00:14:32.389 Jihad for the sake of God Almighty comes at the pinnacle of the means of advocacy 00:14:32.389 --> 00:14:36.389 Especially if the perpetrators stop from the path of God Almighty 00:14:36.389 --> 00:14:39.389 They prevented the truth from reaching people 00:14:39.389 --> 00:14:47.389 Jihad comes to remove and destroy those who prevent people from the religion of truth 00:14:47.389 --> 00:14:50.389 So that people know this religion for what it is 00:14:50.389 --> 00:14:53.389 To enjoy entering into it 00:14:53.389 --> 00:14:59.450 The call to the truth and patience 00:14:59.450 --> 00:15:07.409 God Almighty and the Age said that man is in loss 00:15:07.409 --> 00:15:14.409 Except those who believe and do righteous deeds and advise each other to truth and patience 00:15:15.470 --> 00:15:20.470 The plural form is: “each one another to the truth and one another to be patient.” 00:15:20.470 --> 00:15:23.470 It is understood that the call to truth 00:15:23.470 --> 00:15:30.470 It requires the cooperation of reformers, their meetings, consultations and arrangements among themselves 00:15:30.470 --> 00:15:33.470 An individual invitation is not enough 00:15:33.470 --> 00:15:36.470 And God Almighty says about that 00:15:36.470 --> 00:15:41.470 And among you there is a nation who calls to goodness 00:15:41.470 --> 00:15:44.470 He, may God bless him and grant him peace, said 00:15:44.470 --> 00:15:49.470 A group of my nation continues to adhere to the truth 00:15:49.470 --> 00:15:51.470 Whoever takes it for them will not harm them 00:15:51.470 --> 00:15:55.470 Until God's command comes and they are 00:15:55.470 --> 00:15:57.539 Narrated by Muslim 00:15:57.539 --> 00:16:03.789 Therefore, the establishment of a group that communicates the truth and calls for it 00:16:03.789 --> 00:16:07.789 One of the most important means and methods of calling to God 00:16:07.789 --> 00:16:13.789 The enemies are fighting the religion of Islam and its people with cooperation and planning among themselves 00:16:13.789 --> 00:16:17.789 And they make malicious plans for that 00:16:17.789 --> 00:16:20.789 It is not right to confront it with individual efforts 00:16:20.789 --> 00:16:24.789 Rather, there must be a collective confrontation 00:16:24.789 --> 00:16:29.649 The statement stated 00:16:29.649 --> 00:16:34.649 The statement shown is based on two basic statements 00:16:34.649 --> 00:16:35.649 Firstly 00:16:35.649 --> 00:16:37.649 Explaining the path of the believers 00:16:37.649 --> 00:16:43.649 By explaining their belief and the provisions of their religion in their worship and dealings 00:16:43.649 --> 00:16:44.649 Secondly 00:16:44.649 --> 00:16:48.649 Explaining the path of criminals, their deception, and their means 00:16:48.649 --> 00:16:51.649 And their plans to prevent people from the path of God 00:16:51.649 --> 00:16:55.649 Whether they are infidels or hypocrites 00:16:55.649 --> 00:16:59.649 Without knowing these two paths and explaining them to people 00:16:59.649 --> 00:17:03.649 There is no useful report or invitation 00:17:03.649 --> 00:17:08.569 The righteous imamate 00:17:08.569 --> 00:17:12.569 With the presence of the righteous Imamate and the Rightly Guided Caliphate 00:17:12.569 --> 00:17:15.569 He completes the message and explains the truth to the people 00:17:15.569 --> 00:17:19.569 Whether it is with the tongue or teeth 00:17:19.569 --> 00:17:23.569 Without the righteous Imamate and the Rightly Guided Caliphate 00:17:23.569 --> 00:17:26.569 Reporting will remain limited 00:17:26.569 --> 00:17:28.569 As stated in the hadith 00:17:28.569 --> 00:17:35.210 God removes with authority what He does not remove with the Qur’an 00:17:35.210 --> 00:17:38.210 Advocacy through dialogue 00:17:38.210 --> 00:17:42.690 Dialogue is one of the useful ways to convey the truth 00:17:42.690 --> 00:17:45.720 It is usually between two parties 00:17:45.720 --> 00:17:48.720 Dialogue is review 00:17:48.720 --> 00:17:51.720 That is, one or both of the parties 00:17:51.720 --> 00:17:55.720 He tries to return the other to what he sees as the truth 00:17:55.720 --> 00:17:57.720 There are two types 00:17:57.720 --> 00:18:01.720 First, a dialogue between a scholar and a learner 00:18:01.720 --> 00:18:04.720 In it, the scholar aims to explain the truth 00:18:04.720 --> 00:18:07.720 With his evidence for the ignorant of it 00:18:07.720 --> 00:18:11.720 Usually the learner submits to what the scholar says 00:18:11.720 --> 00:18:13.910 Secondly 00:18:13.910 --> 00:18:17.910 A dialogue between two different parties regarding a matter 00:18:17.910 --> 00:18:22.910 Each of them demonstrates, with the evidence he has, the validity of his position 00:18:22.910 --> 00:18:24.910 The goal of this dialogue 00:18:24.910 --> 00:18:29.910 Each party invites the other to give its opinion with evidence 00:18:29.910 --> 00:18:34.910 It is considered successful if both parties agree on one opinion 00:18:34.910 --> 00:18:36.910 Or they didn't agree 00:18:36.910 --> 00:18:42.910 Rather, it became clear to each party that what they disagreed on could be disputed 00:18:42.910 --> 00:18:45.910 It does not lead to division and rivalry 00:18:45.910 --> 00:18:47.910 As in matters of ijtihad 00:18:47.910 --> 00:18:52.910 Differences in assessing benefits and harms 00:18:52.910 --> 00:18:56.680 Dialogue etiquette and controls 00:18:56.680 --> 00:18:59.670 In the book of God Almighty 00:18:59.670 --> 00:19:03.670 A verse that contains three main etiquettes 00:19:03.670 --> 00:19:06.670 And God Almighty preached it 00:19:06.670 --> 00:19:09.670 The dialogue should start from it 00:19:09.670 --> 00:19:13.670 So that its fruit is meaningful and beneficial 00:19:13.670 --> 00:19:15.740 God Almighty said 00:19:15.740 --> 00:19:19.740 Say, “I only protect you with one thing.” 00:19:19.740 --> 00:19:25.740 That you stand up for God, two or one, and then reflect 00:19:25.740 --> 00:19:30.930 The first etiquette in the Almighty’s saying is that you stand up for God 00:19:30.930 --> 00:19:35.930 Standing for God means detachment and sincerity in seeking the truth 00:19:35.930 --> 00:19:41.930 To submit to him and get rid of self-righteousness and fanaticism of desires 00:19:41.930 --> 00:19:48.150 The second literature is in the Almighty’s saying, two or several times 00:19:48.150 --> 00:19:54.150 This means that dialogue and thinking take place between a person, himself, and individuals 00:19:54.150 --> 00:19:58.150 Or between one party and another 00:19:58.150 --> 00:20:01.150 The dialogue should not take place in a group of people 00:20:01.150 --> 00:20:05.150 Because the truth is lost in the public atmosphere 00:20:05.150 --> 00:20:09.150 It is difficult for the soul to submit to the truth before people 00:20:09.150 --> 00:20:14.150 As for between two individuals, it is more effective for submission to the truth 00:20:14.150 --> 00:20:19.569 The third literature is in the Almighty’s saying, “Then reflect.” 00:20:19.569 --> 00:20:23.569 That is, each party uses its mind after detachment 00:20:23.569 --> 00:20:28.569 He thinks about what evidence he has and what the other party has 00:20:28.569 --> 00:20:31.569 Which one is more correct? 00:20:31.569 --> 00:20:37.569 This requires that he should not speak in support of what he is without knowledge 00:20:37.569 --> 00:20:41.569 The one who does it should not make a mistake except with knowledge 00:20:41.569 --> 00:20:46.269 Interfaith dialogue and rapprochement 00:20:46.269 --> 00:20:51.490 This concept has been proposed in the last two decades 00:20:51.490 --> 00:20:54.490 Those who asked him meant a dangerous connotation 00:20:54.490 --> 00:20:58.490 It aims to correct the religion of Christians and Jews 00:20:58.490 --> 00:21:04.490 The convergence of Islam with these religions through belief in one God 00:21:04.490 --> 00:21:08.490 And the agreement to belong to Abraham, peace be upon him 00:21:08.490 --> 00:21:12.490 This is a dangerous concept they used 00:21:12.490 --> 00:21:15.490 The term interfaith rapprochement 00:21:15.490 --> 00:21:18.490 The term Abrahamic religion 00:21:18.490 --> 00:21:24.519 Which, in their claim, combines Islam, Judaism and Christianity 00:21:24.519 --> 00:21:29.519 Whoever believes in these terms violates his belief in Islam 00:21:29.519 --> 00:21:34.549 It corrects and recognizes these pagan religions 00:21:34.549 --> 00:21:37.549 While in the book of God Almighty 00:21:37.549 --> 00:21:42.549 There is no religion except Islam, which is the religion of monotheism 00:21:42.549 --> 00:21:46.549 The religion before God is Islam 00:21:46.549 --> 00:21:49.549 And whoever desires a religion other than Islam 00:21:49.549 --> 00:21:54.549 It will not be accepted from him, and in the Hereafter he will be among the losers 00:21:54.549 --> 00:22:00.480 The correct concept of dialogue with distorted religions 00:22:00.480 --> 00:22:04.660 It is a dialogue between a Muslim and an infidel 00:22:04.660 --> 00:22:08.660 These are two opponents who disputed over their Lord 00:22:08.660 --> 00:22:13.660 The verse of Al Imran, which was revealed in Nasar Najran, explains 00:22:13.660 --> 00:22:18.660 The dialogue that took place between them and the Messenger, may God bless him and grant him peace 00:22:18.660 --> 00:22:20.660 And called them to monotheism 00:22:20.660 --> 00:22:24.660 Its clarification breaks down their beliefs and their polytheism 00:22:24.660 --> 00:22:29.789 God Almighty said to his Prophet, may God bless him and grant him peace 00:22:29.789 --> 00:22:36.789 Say, O People of the Book, come to a common word between us and you 00:22:36.789 --> 00:22:41.789 We should not worship anyone but God and not associate anything with Him 00:22:41.789 --> 00:22:46.789 Do not take one another as lords other than God 00:22:47.789 --> 00:22:52.789 If they turn away, then say, “Bear witness that we are Muslims.” 00:22:52.789 --> 00:22:57.819 This is the correct concept of dialogue with people of infidel religions 00:22:57.819 --> 00:23:01.819 Whether Jewish, Christian or other 00:23:01.819 --> 00:23:04.819 This is by calling for monotheism 00:23:04.819 --> 00:23:08.819 And not to acknowledge it and write it down