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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammar

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Surat Taha

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In the name of God, the Most Gracious, the Most Merciful

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And the faces of the Ever-Living, the Ever-Living

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He who was unjustly burdened has been disappointed

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The faces of creation were captivated and surrendered to the Living and Undying One

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The Sustainer of His creation by His management of them

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He who carried him to the place of resurrection did not achieve his need as a polytheism to God

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They disbelieved in him and disobeyed him

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Whoever does good deeds while being a believer will not fear injustice or oppression

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And whoever does righteous deeds while believing in God

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And it is a reward for those who obey Him

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He does not fear that God will wrong him

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He bears the bad deeds of others upon him

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He is not afraid that his good deeds will be absorbed by him and he will lack their reward

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Likewise, We revealed it as an Arabic Qur’an

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And We distracted from it the threat, so that perhaps they might be fearful

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Or a male happens to them

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We, people of faith, also desire good deeds

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We also warned the people of disbelief to stand against our sins

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So We sent down this Qur’an in Arabic, since they were Arabs

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We frightened them with various threats so that they would fear us

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Or this Qur’an will remind them

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They consider and learn from our action against the nations that denied the messengers before them

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So exalted is God, the True King

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And do not hasten with the Qur’an before its revelation is completed to you

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And say, “My Lord, increase me in knowledge.”

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So the One to Whom is worship was exalted above all His creation

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The truth about what the polytheists describe of His creation

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O Muhammad, do not rush with the Qur’an

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So you read it to your companions before an explanation of its meanings is given to you

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And say, O Muhammad, my Lord, increase me in knowledge according to what you have taught me

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We made a covenant with Adam before, but he forgot, and we did not find in him any resolve

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We advised Adam on behalf of those to whom he was told that he had directed the threat

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So he left my covenant

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We did not find in him a resolve of heart to fulfill his promise to God

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Nor to keep what was entrusted to him

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And when We said to the angels, “Prostrate to Adam,” they prostrated, except for Iblis, his father

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So we said, “O Adam, this is an enemy to you and your husband, so he will not expel you from Paradise and you will be miserable.”

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And remember, O Muhammad, when we said to the angels

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They prostrated to Adam, so they prostrated to him, except for Iblis, who refused to prostrate to him

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So we said, Adam, this is an enemy of you and your husband, so do not obey him in what he orders you to do

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He will expel you both from Paradise, and your livelihood will be from the toil of your hand

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This is his misery that his Lord warned him about

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And you do not perform the ritual prayer during it or sacrifice it

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Then Satan whispered to him and said, “O Adam, shall I direct you to the tree of eternity?”

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He said, “O Adam, shall I direct you to the tree of eternity and a kingdom that will not fade away?”

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O Adam, you will neither starve nor be naked in it

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And you will not thirst in Paradise as long as you are there

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Do not appear in the sun, lest its heat harm you

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So he brought Satan to Adam and spoke to him and said

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O Adam, shall I direct you to a tree that if you eat from it, you will live immortally and will not die?

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And you possessed a kingdom that does not expire and fade away

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So they ate from it, and their private parts became apparent to them, and they began to swear at them

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And they began to cover themselves with leaves from Paradise

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Adam disobeyed his Lord and went astray

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Then his Lord chose him and turned to him and guided him

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So Adam and Eve ate from the tree from which they were forbidden to eat

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Then their nakedness was revealed to them

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It was hidden from their eyes

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And they came saddled with leaves from Paradise

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Adam disobeyed the command of his Lord

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He went beyond what he had no right to go beyond

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From eating from the tree from which he was forbidden to eat

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Then his Lord chose him after his disobedience

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He guided him to repentance and enabled him to do it

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He said, Get down from it all together, some of you enemies to one another

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Either it comes that you are guidance from me

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Whoever follows gifts will not go astray or be miserable

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God Almighty said to Adam and Eve

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Come down from heaven all to earth

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You are the enemy of Satan and his offspring

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Satan is your enemy and the enemy of your offspring

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If he comes to you, O Adam, Eve, and Satan

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I have a statement on my path

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And whatever religion I choose for my creation

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Whoever follows my statement and acts upon it

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He will not be removed from the argument of truth

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But he guides and guides you in this world

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He will not be miserable in the afterlife due to God’s punishment

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And whoever turns away from My remembrance

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He has a poor living

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He has a poor living

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And We will gather him on the Day of Resurrection blind

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And whoever turns away from My remembrance?

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He did not accept it or respond to it

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He has a narrow livelihood

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It is the torment of the grave

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And We will gather him from his grave

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To the position of Resurrection on the Day of Resurrection blind

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He said, “Lord, why did you gather me blind?”

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And I was insightful

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He said as well

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Our signs came to you but you forgot them

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And also today you forget

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He said, “Lord, why did you gather me blind?”

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About my argument and vision of things

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And I was in this world

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I told him this is sight

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God said

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I did that to you and blinded you

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Just as My verses came to you but you abandoned them and turned away from them

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She did not believe in it and did not work

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Just as you forgot Our signs in this world

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Likewise, today we will forget you and leave you in hell

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And thus We recompense those who are generous

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He did not believe in the signs of his Lord

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So we will make a miserable living for him in the isthmus

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And God’s punishment for them in the Hereafter is more severe and more lasting than what He punished them with in the grave

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Did He not guide them to how many generations We destroyed before them while they walked in their dwellings?

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If you talk about them

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He will not guide them as many centuries ago as We destroyed them while they walked in their dwellings

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Indeed, in that are signs for those who know them

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Did not the multitude of the nations that preceded them become clear to them that We had destroyed before them?

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Which they walk in their homes

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They see the effects of our punishments that we imposed on them

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They learn, consider, and believe

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Indeed, what these people see

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For meanings and poor people

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For connotations and lessons for the people of Hajj and minds

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Whoever is prevented by his mind and understanding from dealing with what will harm him

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And had it not been for a word that preceded from your Lord, O Muhammad

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That everyone who has given a term has his time

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He does not choose it before reaching the deadline

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And the appointed time is with your Lord. They have reached it

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They must die soon

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So be patient with what they say

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And praise your Lord before sunrise

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And before sunset

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And from the end of the night, he glorified God

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And the ends of the day, perhaps you will be satisfied

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So be patient, O Muhammad, with what these people say

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Those who deny the verses of God

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Join your praise with the praise of your Lord

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Before sunrise and before sunset

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From the hours of the night and the ends of the day

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To be satisfied

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And do not look at what We have made to be weak

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It has those who turn away from the signs of their Lord

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Their forms are a pleasure in their worldly life

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From the urgent flower of the world and its view

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Let's test them with what we entertained them with

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This is fleeting

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And your Lord has provided you with what He promised you in the Hereafter

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It is better for you than what we have given them and is more lasting

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Because his sector will not run out

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And be patient with it, we will not ask you for sustenance

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We provide for you and the outcome is piety

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O Muhammad, command your family to pray

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And be patient in doing it and performing it

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We don't ask you for money

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Rather, we assign you work on your body

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We will give you a great reward for it

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We give you money and don't ask you

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The consequence is valid from the work of every worker

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For people of piety and fear of God

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Without anyone who does not fear punishment

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He does not hope for any reward

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And they said, "If only he would not bring us a sign from his Lord."

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Did not the evidence come to them that was in the earlier scriptures?

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These polytheists said

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Does Muhammad not bring us a sign from his Lord?

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Have there not come to them an explanation of what was in the books before this book?

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Of the leaders of the nations before them

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We destroyed them when they asked for signs

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So they disbelieved in it when it came to them

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How did We hasten their torment?

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What will make them believe if the sign comes to them?

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That their situation be the same as those

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Even if We had destroyed them with torment before it

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They would have said, “Our Lord, had you not sent us a messenger.”

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So we will follow Your signs before we become humiliated and disgraced

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Even if we had destroyed these polytheists

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Those who deny this Qur’an

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Before We sent it down to them

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They would say on the Day of Resurrection

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Our Lord, did you not send us a messenger?

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He calls us to obey you

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We follow your argument and evidence

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Before we humiliated you by torturing us

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And we are ashamed of him

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Say, “Everyone is lurking,” and they will lurk

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You will learn from those who follow the straight path

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And who is guided?

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Say, Muhammad

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All of you who polytheize God

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Waiting for who the farmer will be

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And to what my command and your command say

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So watch and wait

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You will learn from the people of the straight path

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The aggressor who is cruel to him

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We or you?

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Then you will know who is the right one

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Who is on the Sunnah of the Way

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The unjust intent

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And what he means from us and from you

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Conclusion from Al-Tabari’s interpretation
