In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammar
Surat Taha
In the name of God, the Most Gracious, the Most Merciful
And the faces of the Ever-Living, the Ever-Living
He who was unjustly burdened has been disappointed
The faces of creation were captivated and surrendered to the Living and Undying One
The Sustainer of His creation by His management of them
He who carried him to the place of resurrection did not achieve his need as a polytheism to God
They disbelieved in him and disobeyed him
Whoever does good deeds while being a believer will not fear injustice or oppression
And whoever does righteous deeds while believing in God
And it is a reward for those who obey Him
He does not fear that God will wrong him
He bears the bad deeds of others upon him
He is not afraid that his good deeds will be absorbed by him and he will lack their reward
Likewise, We revealed it as an Arabic Qur’an
And We distracted from it the threat, so that perhaps they might be fearful
Or a male happens to them
We, people of faith, also desire good deeds
We also warned the people of disbelief to stand against our sins
So We sent down this Qur’an in Arabic, since they were Arabs
We frightened them with various threats so that they would fear us
Or this Qur’an will remind them
They consider and learn from our action against the nations that denied the messengers before them
So exalted is God, the True King
And do not hasten with the Qur’an before its revelation is completed to you
And say, “My Lord, increase me in knowledge.”
So the One to Whom is worship was exalted above all His creation
The truth about what the polytheists describe of His creation
O Muhammad, do not rush with the Qur’an
So you read it to your companions before an explanation of its meanings is given to you
And say, O Muhammad, my Lord, increase me in knowledge according to what you have taught me
We made a covenant with Adam before, but he forgot, and we did not find in him any resolve
We advised Adam on behalf of those to whom he was told that he had directed the threat
So he left my covenant
We did not find in him a resolve of heart to fulfill his promise to God
Nor to keep what was entrusted to him
And when We said to the angels, “Prostrate to Adam,” they prostrated, except for Iblis, his father
So we said, “O Adam, this is an enemy to you and your husband, so he will not expel you from Paradise and you will be miserable.”
And remember, O Muhammad, when we said to the angels
They prostrated to Adam, so they prostrated to him, except for Iblis, who refused to prostrate to him
So we said, Adam, this is an enemy of you and your husband, so do not obey him in what he orders you to do
He will expel you both from Paradise, and your livelihood will be from the toil of your hand
This is his misery that his Lord warned him about
And you do not perform the ritual prayer during it or sacrifice it
Then Satan whispered to him and said, “O Adam, shall I direct you to the tree of eternity?”
He said, “O Adam, shall I direct you to the tree of eternity and a kingdom that will not fade away?”
O Adam, you will neither starve nor be naked in it
And you will not thirst in Paradise as long as you are there
Do not appear in the sun, lest its heat harm you
So he brought Satan to Adam and spoke to him and said
O Adam, shall I direct you to a tree that if you eat from it, you will live immortally and will not die?
And you possessed a kingdom that does not expire and fade away
So they ate from it, and their private parts became apparent to them, and they began to swear at them
And they began to cover themselves with leaves from Paradise
Adam disobeyed his Lord and went astray
Then his Lord chose him and turned to him and guided him
So Adam and Eve ate from the tree from which they were forbidden to eat
Then their nakedness was revealed to them
It was hidden from their eyes
And they came saddled with leaves from Paradise
Adam disobeyed the command of his Lord
He went beyond what he had no right to go beyond
From eating from the tree from which he was forbidden to eat
Then his Lord chose him after his disobedience
He guided him to repentance and enabled him to do it
He said, Get down from it all together, some of you enemies to one another
Either it comes that you are guidance from me
Whoever follows gifts will not go astray or be miserable
God Almighty said to Adam and Eve
Come down from heaven all to earth
You are the enemy of Satan and his offspring
Satan is your enemy and the enemy of your offspring
If he comes to you, O Adam, Eve, and Satan
I have a statement on my path
And whatever religion I choose for my creation
Whoever follows my statement and acts upon it
He will not be removed from the argument of truth
But he guides and guides you in this world
He will not be miserable in the afterlife due to God’s punishment
And whoever turns away from My remembrance
He has a poor living
And We will gather him on the Day of Resurrection blind
And whoever turns away from My remembrance?
He did not accept it or respond to it
He has a narrow livelihood
It is the torment of the grave
And We will gather him from his grave
To the position of Resurrection on the Day of Resurrection blind
He said, “Lord, why did you gather me blind?”
And I was insightful
He said as well
Our signs came to you but you forgot them
And also today you forget
He said, “Lord, why did you gather me blind?”
About my argument and vision of things
And I was in this world
I told him this is sight
God said
I did that to you and blinded you
Just as My verses came to you but you abandoned them and turned away from them
She did not believe in it and did not work
Just as you forgot Our signs in this world
Likewise, today we will forget you and leave you in hell
And thus We recompense those who are generous
He did not believe in the signs of his Lord
So we will make a miserable living for him in the isthmus
And God’s punishment for them in the Hereafter is more severe and more lasting than what He punished them with in the grave
Did He not guide them to how many generations We destroyed before them while they walked in their dwellings?
If you talk about them
He will not guide them as many centuries ago as We destroyed them while they walked in their dwellings
Indeed, in that are signs for those who know them
Did not the multitude of the nations that preceded them become clear to them that We had destroyed before them?
Which they walk in their homes
They see the effects of our punishments that we imposed on them
They learn, consider, and believe
Indeed, what these people see
For meanings and poor people
For connotations and lessons for the people of Hajj and minds
Whoever is prevented by his mind and understanding from dealing with what will harm him
And had it not been for a word that preceded from your Lord, O Muhammad
That everyone who has given a term has his time
He does not choose it before reaching the deadline
And the appointed time is with your Lord. They have reached it
They must die soon
So be patient with what they say
And praise your Lord before sunrise
And before sunset
And from the end of the night, he glorified God
And the ends of the day, perhaps you will be satisfied
So be patient, O Muhammad, with what these people say
Those who deny the verses of God
Join your praise with the praise of your Lord
Before sunrise and before sunset
From the hours of the night and the ends of the day
To be satisfied
And do not look at what We have made to be weak
It has those who turn away from the signs of their Lord
Their forms are a pleasure in their worldly life
From the urgent flower of the world and its view
Let's test them with what we entertained them with
This is fleeting
And your Lord has provided you with what He promised you in the Hereafter
It is better for you than what we have given them and is more lasting
Because his sector will not run out
And be patient with it, we will not ask you for sustenance
We provide for you and the outcome is piety
O Muhammad, command your family to pray
And be patient in doing it and performing it
We don't ask you for money
Rather, we assign you work on your body
We will give you a great reward for it
We give you money and don't ask you
The consequence is valid from the work of every worker
For people of piety and fear of God
Without anyone who does not fear punishment
He does not hope for any reward
And they said, "If only he would not bring us a sign from his Lord."
Did not the evidence come to them that was in the earlier scriptures?
These polytheists said
Does Muhammad not bring us a sign from his Lord?
Have there not come to them an explanation of what was in the books before this book?
Of the leaders of the nations before them
We destroyed them when they asked for signs
So they disbelieved in it when it came to them
How did We hasten their torment?
What will make them believe if the sign comes to them?
That their situation be the same as those
Even if We had destroyed them with torment before it
They would have said, “Our Lord, had you not sent us a messenger.”
So we will follow Your signs before we become humiliated and disgraced
Even if we had destroyed these polytheists
Those who deny this Qur’an
Before We sent it down to them
They would say on the Day of Resurrection
Our Lord, did you not send us a messenger?
He calls us to obey you
We follow your argument and evidence
Before we humiliated you by torturing us
And we are ashamed of him
Say, “Everyone is lurking,” and they will lurk
You will learn from those who follow the straight path
And who is guided?
Say, Muhammad
All of you who polytheize God
Waiting for who the farmer will be
And to what my command and your command say
So watch and wait
You will learn from the people of the straight path
The aggressor who is cruel to him
We or you?
Then you will know who is the right one
Who is on the Sunnah of the Way
The unjust intent
And what he means from us and from you
Conclusion from Al-Tabari’s interpretation