1 00:00:00,080 --> 00:00:03,480 In the name of Allah, the Entirely Merciful, the Especially Merciful. 2 00:00:03,480 --> 00:00:06,370 Ifadah Center 3 00:00:06,370 --> 00:00:09,570 For Humanities Studies and Research 4 00:00:09,570 --> 00:00:10,849 Presents 5 00:00:10,849 --> 00:00:16,250 Abridged Sahih al-Bukhari 6 00:00:16,250 --> 00:00:20,620 Chapter: The Talbiyah 7 00:00:20,620 --> 00:00:24,019 Narrated ‘A’ishah, may Allah be pleased with her, who said: 8 00:00:24,019 --> 00:00:29,820 "I truly know how the Prophet, peace and blessings of Allah be upon him, would recite the Talbiyah: 9 00:00:30,140 --> 00:00:32,780 'Labbayk Allahumma Labbayk (Here I am, O Allah, here I am), 10 00:00:32,780 --> 00:00:36,179 Labbayk la sharika laka Labbayk (Here I am, You have no partner, here I am), 11 00:00:36,179 --> 00:00:39,880 Inna al-hamda wa al-ni’mata laka (Indeed, all praise and grace are Yours).'" 12 00:00:39,880 --> 00:00:42,479 Commentary on the hadith 13 00:00:43,310 --> 00:00:47,750 How did the Prophet, peace and blessings of Allah be upon him, recite the Talbiyah? 14 00:00:47,750 --> 00:00:50,299 That is, the formula of the Talbiyah. 15 00:00:50,299 --> 00:00:52,899 "Labbayk Allahumma Labbayk." 16 00:00:52,899 --> 00:00:58,070 Meaning: We have responded to Your call, answering You time after time. 17 00:00:58,070 --> 00:01:08,069 "Inna al-hamda wa al-ni’mata laka" serves as a reminder that their arrival at the Sacred House was only by His invitation, may He be glorified and exalted. 18 00:01:08,069 --> 00:01:11,489 From the benefits of the hadith: 19 00:01:11,489 --> 00:01:22,379 The hadith demonstrates the excellence of ‘A’ishah, may Allah be pleased with her, and her keenness to preserve the guidance of the Prophet, peace and blessings of Allah be upon him. 20 00:01:23,450 --> 00:01:30,510 The hadith indicates that the formula of the Talbiyah is a matter of divine instruction (tawqifi), so the Sunnah is to limit oneself to it. 21 00:01:30,510 --> 00:01:37,510 The Talbiyah formula encompasses the perfection of Tawhid and sincere neediness before the Creator, may He be glorified and exalted. 22 00:01:37,510 --> 00:01:43,980 Chapter: Entering into Ihram while Facing the Qiblah 23 00:01:43,980 --> 00:01:45,980 Narrated Nafi’, who said: 24 00:01:45,980 --> 00:01:49,980 Ibn ‘Umar, may Allah be pleased with them both, used to—according to one narration— 25 00:01:49,980 --> 00:01:56,980 When he intended to set out for Makkah, he would apply a scent that had no pleasant fragrance. 26 00:01:56,980 --> 00:02:05,099 When he prayed the morning prayer at Dhu al-Hulayfah, he would order his mount to be saddled, then he would mount it. 27 00:02:05,099 --> 00:02:10,099 Once it stood upright with him, he would face the Qiblah while standing. 28 00:02:10,099 --> 00:02:15,099 Then he would recite the Talbiyah until he reached the Haram, at which point he would stop. 29 00:02:15,099 --> 00:02:20,099 When he arrived at Dhu Tuwa, he would spend the night there until morning. 30 00:02:20,099 --> 00:02:27,300 When he prayed the morning prayer—and in one narration, he would perform ghusl—he would then enter Makkah. 31 00:02:27,300 --> 00:02:32,300 And he claimed that the Messenger of Allah, peace and blessings of Allah be upon him, did exactly that. 32 00:02:32,300 --> 00:02:36,000 Commentary on the hadith 33 00:02:36,000 --> 00:02:40,580 "Prayed the morning prayer," meaning the Fajr prayer. 34 00:02:40,580 --> 00:02:44,669 "Saddled," meaning the saddle was placed upon it. 35 00:02:44,669 --> 00:02:47,669 "Once it stood upright with him," meaning while it was standing. 36 00:02:47,669 --> 00:02:51,699 "Then he would stop," meaning from the Talbiyah. 37 00:02:51,699 --> 00:02:55,699 "Dhu Tuwa" is a valley among the valleys of Makkah. 38 00:02:55,699 --> 00:02:59,699 It flows at the foot of Mount al-Hajun from the west. 39 00:02:59,699 --> 00:03:03,800 "Spent the night" refers to sleeping at night. 40 00:03:03,800 --> 00:03:07,219 "Claimed," meaning he said. 41 00:03:07,219 --> 00:03:11,110 From the benefits of the hadith: 42 00:03:11,110 --> 00:03:13,110 One learns from the hadith: 43 00:03:13,110 --> 00:03:16,110 The merit of entering into Ihram immediately following prayer. 44 00:03:16,110 --> 00:03:20,110 It also shows that spending the night at Dhu Tuwa and entering Makkah during the day 45 00:03:20,110 --> 00:03:22,110 Is not among the essential rites (manasik). 46 00:03:22,110 --> 00:03:27,110 However, if one does it in emulation of the Prophet, peace and blessings of Allah be upon him, 47 00:03:27,110 --> 00:03:29,110 And in following his traces, 48 00:03:29,110 --> 00:03:32,270 The reward for that is great. 49 00:03:32,270 --> 00:03:34,270 Malik said: 50 00:03:34,270 --> 00:03:36,270 Whoever enters into Ihram from the Miqat 51 00:03:36,270 --> 00:03:40,430 Should cease the Talbiyah when entering the boundaries of the Haram. 52 00:03:40,430 --> 00:03:46,430 This shows the keenness of Ibn ‘Umar, may Allah be pleased with them both, for the guidance of the Prophet, peace and blessings of Allah be upon him. 53 00:03:46,430 --> 00:03:55,129 The hadith provides evidence that the one in Ihram ceases the Talbiyah upon entering the Haram. 54 00:03:55,129 --> 00:03:59,740 Chapter: The Talbiyah when Descending into a Valley 55 00:03:59,740 --> 00:04:01,740 Narrated Mujahid, who said: 56 00:04:01,740 --> 00:04:05,740 We were with Ibn ‘Abbas, may Allah be pleased with them both, 57 00:04:05,740 --> 00:04:07,740 And the Dajjal was mentioned. 58 00:04:07,740 --> 00:04:08,740 He said: 59 00:04:08,740 --> 00:04:12,770 "It is written between his eyes: 'Kafir' (disbeliever)." 60 00:04:12,770 --> 00:04:14,770 Ibn ‘Abbas said: 61 00:04:14,770 --> 00:04:17,769 "I did not hear him [the Prophet] say that." 62 00:04:17,769 --> 00:04:19,769 But he did say: 63 00:04:19,769 --> 00:04:21,769 "As for Ibrahim, 64 00:04:21,769 --> 00:04:23,769 Look at your companion [the Prophet]. 65 00:04:23,769 --> 00:04:25,769 And as for Musa, 66 00:04:25,769 --> 00:04:28,769 He is a dark-skinned man with curly hair, 67 00:04:28,769 --> 00:04:32,769 Upon a red camel, bridled with a rope of palm fiber. 68 00:04:32,769 --> 00:04:38,600 It is as if I am looking at him as he descends into the valley, reciting the Talbiyah." 69 00:04:38,600 --> 00:04:40,600 Commentary on the hadith 70 00:04:40,600 --> 00:04:43,300 "Written," 71 00:04:43,300 --> 00:04:45,300 Meaning a literal inscription. 72 00:04:45,300 --> 00:04:47,300 "Between his eyes," 73 00:04:47,300 --> 00:04:49,300 Meaning on his forehead. 74 00:04:49,300 --> 00:04:51,300 "I did not hear," 75 00:04:51,300 --> 00:04:54,300 Meaning I did not hear the Prophet, peace and blessings of Allah be upon him, 76 00:04:54,300 --> 00:04:56,300 "Say that," 77 00:04:56,300 --> 00:04:57,339 Meaning this description. 78 00:04:57,339 --> 00:04:59,339 "Your companion," 79 00:04:59,339 --> 00:05:02,339 He means himself, peace and blessings of Allah be upon him. 80 00:05:02,339 --> 00:05:04,370 "Dark-skinned," 81 00:05:04,370 --> 00:05:05,399 Meaning brown-complexioned. 82 00:05:05,399 --> 00:05:06,399 "Curly-haired," 83 00:05:06,399 --> 00:05:08,430 Referring to his hair. 84 00:05:08,430 --> 00:05:09,430 "Bridled," 85 00:05:09,430 --> 00:05:11,430 Meaning reined. 86 00:05:11,430 --> 00:05:12,430 "With a rope of palm fiber," 87 00:05:12,430 --> 00:05:15,430 Meaning a rope made of palm fibers. 88 00:05:15,430 --> 00:05:16,430 "Descended," 89 00:05:16,430 --> 00:05:17,750 Meaning he went down. 90 00:05:17,750 --> 00:05:21,620 From the benefits of the hadith: 91 00:05:21,620 --> 00:05:24,620 The hadith affirms the trial of the Dajjal. 92 00:05:24,620 --> 00:05:27,680 And provides a clear description of him. 93 00:05:27,680 --> 00:05:30,680 It shows that the Talbiyah is among the Sunnahs of the Prophets, 94 00:05:30,680 --> 00:05:33,680 Peace be upon them, and their religious laws. 95 00:05:33,680 --> 00:05:37,680 The hadith contains a description of the Prophet, peace and blessings of Allah be upon him. 96 00:05:38,680 --> 00:05:41,680 It also contains a description of Musa, peace be upon him, 97 00:05:41,680 --> 00:05:44,680 And that he performed Hajj to the House. 98 00:05:44,680 --> 00:05:50,600 Chapter: Those who entered into Ihram during the time of the Prophet, peace and blessings of Allah be upon him, 99 00:05:50,600 --> 00:05:54,600 Just as the Prophet, peace and blessings of Allah be upon him, entered into Ihram. 100 00:05:54,600 --> 00:05:59,459 Narrated Jabir ibn ‘Abdullah, may Allah be pleased with them both: 101 00:05:59,459 --> 00:06:05,459 That the Prophet, peace and blessings of Allah be upon him, and his Companions entered into Ihram for Hajj. 102 00:06:05,459 --> 00:06:06,879 In one narration: 103 00:06:06,879 --> 00:06:07,879 We said: 104 00:06:07,879 --> 00:06:11,879 "Labbayk Allahumma Labbayk for Hajj." 105 00:06:11,879 --> 00:06:14,100 In one narration: 106 00:06:14,100 --> 00:06:18,100 We arrived in Makkah four days into Dhu al-Hijjah. 107 00:06:18,100 --> 00:06:21,259 None of them had a sacrificial animal (hady) with them, 108 00:06:21,259 --> 00:06:25,259 Except for the Prophet, peace and blessings of Allah be upon him, and Talhah. 109 00:06:25,259 --> 00:06:29,329 ‘Ali had arrived from Yemen with the sacrificial animal. 110 00:06:29,329 --> 00:06:30,329 He said: 111 00:06:30,329 --> 00:06:35,329 "I have entered into Ihram with what the Messenger of Allah, peace and blessings of Allah be upon him, entered into Ihram." 112 00:06:35,329 --> 00:06:37,420 In one narration: 113 00:06:37,420 --> 00:06:40,420 "Offer the sacrifice and remain in the state of Ihram as you are." 114 00:06:40,420 --> 00:06:42,420 In one narration: 115 00:06:42,420 --> 00:06:47,420 The Prophet, peace and blessings of Allah be upon him, ordered him to remain in his state of Ihram, 116 00:06:47,420 --> 00:06:49,420 And he included him in the sacrificial animal. 117 00:06:49,420 --> 00:06:55,740 The Prophet, peace and blessings of Allah be upon him, permitted his Companions to change their intention to ‘Umrah, 118 00:06:55,740 --> 00:06:57,740 To circumambulate the House, 119 00:06:57,740 --> 00:06:59,740 Then to trim their hair and exit the state of Ihram, 120 00:06:59,740 --> 00:07:02,740 Except for those who had the sacrificial animal with them. 121 00:07:02,740 --> 00:07:03,839 In one narration: 122 00:07:03,839 --> 00:07:07,839 He said: "Exit the state of Ihram and enjoy your wives." 123 00:07:07,839 --> 00:07:13,060 They said: "We are heading to Mina, and one of us is dripping [with semen]." 124 00:07:13,060 --> 00:07:17,129 This reached the Prophet, peace and blessings of Allah be upon him. 125 00:07:17,129 --> 00:07:19,220 In one narration: 126 00:07:19,220 --> 00:07:21,220 It reached him that we were saying: 127 00:07:21,220 --> 00:07:25,220 "Since there are only five days between us and ‘Arafah, 128 00:07:25,220 --> 00:07:29,220 He orders us to exit Ihram to be with our wives." 129 00:07:29,220 --> 00:07:30,379 He said: 130 00:07:30,379 --> 00:07:32,379 In one narration: 131 00:07:32,379 --> 00:07:36,379 "It has reached me that some people are saying such and such. 132 00:07:36,379 --> 00:07:40,379 By Allah, I am more righteous and God-fearing than them. 133 00:07:40,379 --> 00:07:43,540 If I had known in the beginning what I know now, 134 00:07:43,540 --> 00:07:45,540 I would not have brought the sacrificial animal. 135 00:07:45,540 --> 00:07:47,540 And were it not that I have the sacrificial animal with me, 136 00:07:47,540 --> 00:07:49,540 I would have exited the state of Ihram." 137 00:07:49,540 --> 00:07:50,639 In one narration: 138 00:07:50,639 --> 00:07:54,639 So we exited the state of Ihram, and we heard and obeyed. 139 00:07:54,639 --> 00:07:58,019 ‘A’ishah had her menses, 140 00:07:58,019 --> 00:08:00,019 So she performed all the rites, 141 00:08:00,019 --> 00:08:03,019 Except that she did not circumambulate the House. 142 00:08:03,019 --> 00:08:04,019 He said: 143 00:08:04,019 --> 00:08:07,019 When she became pure and performed the circumambulation, 144 00:08:07,019 --> 00:08:09,019 She said: "O Messenger of Allah, 145 00:08:09,019 --> 00:08:12,019 Are you all departing with an ‘Umrah and a Hajj, 146 00:08:12,019 --> 00:08:14,019 While I depart with only Hajj?" 147 00:08:14,019 --> 00:08:17,149 So he ordered ‘Abd al-Rahman ibn Abi Bakr 148 00:08:17,149 --> 00:08:20,149 To go out with her to al-Tan’im, 149 00:08:20,149 --> 00:08:23,149 And she performed ‘Umrah after the Hajj in Dhu al-Hijjah. 150 00:08:23,149 --> 00:08:26,339 And Suraqah ibn Malik ibn Ju’shum 151 00:08:26,339 --> 00:08:29,339 Met the Prophet, peace and blessings of Allah be upon him. 152 00:08:29,339 --> 00:08:32,340 He said, peace and blessings of Allah be upon him, while he was at al-‘Aqabah, 153 00:08:32,340 --> 00:08:34,340 And he was stoning it. 154 00:08:34,340 --> 00:08:35,340 He said: 155 00:08:35,340 --> 00:08:39,340 "Is this specifically for us, O Messenger of Allah?" 156 00:08:39,340 --> 00:08:40,340 He said: 157 00:08:40,340 --> 00:08:41,340 "No, 158 00:08:41,340 --> 00:08:44,049 Rather, it is for all time." 159 00:08:44,049 --> 00:08:47,980 Commentary on the hadith 160 00:08:47,980 --> 00:08:50,980 "Hady" is what is gifted to the Haram from livestock, 161 00:08:50,980 --> 00:08:53,100 Under specific conditions. 162 00:08:53,100 --> 00:08:58,100 "Talhah" is Ibn ‘Ubaydullah, may Allah be pleased with him. 163 00:08:58,100 --> 00:09:01,100 Meaning Ibn Abi Talib, may Allah be pleased with him. 164 00:09:01,100 --> 00:09:02,100 "Arrived," 165 00:09:02,100 --> 00:09:03,100 Meaning he came. 166 00:09:03,100 --> 00:09:04,200 "Entered into Ihram," 167 00:09:04,200 --> 00:09:06,200 Meaning I assumed the state of Ihram. 168 00:09:06,200 --> 00:09:10,200 "With what the Messenger of Allah, peace and blessings of Allah be upon him, entered into Ihram," 169 00:09:10,200 --> 00:09:15,200 Meaning with that which the Messenger of Allah, peace and blessings of Allah be upon him, entered into Ihram. 170 00:09:15,200 --> 00:09:17,230 "Permitted his Companions," 171 00:09:17,230 --> 00:09:20,230 Meaning he did not compel them. 172 00:09:20,230 --> 00:09:22,230 "To change their intention to ‘Umrah," 173 00:09:22,230 --> 00:09:26,230 Meaning to change their Ihram for this Hajj into an ‘Umrah. 174 00:09:26,230 --> 00:09:29,259 "And exit the state of Ihram," meaning from their Ihram. 175 00:09:29,259 --> 00:09:31,259 "One of us is dripping," 176 00:09:31,259 --> 00:09:34,259 A metonym for sexual intercourse. 177 00:09:34,259 --> 00:09:37,360 "Reached the Prophet, peace and blessings of Allah be upon him," 178 00:09:37,360 --> 00:09:39,360 Meaning what they said. 179 00:09:39,360 --> 00:09:42,360 "If I had known in the beginning what I know now," 180 00:09:42,360 --> 00:09:45,360 Meaning if I had known at the start what I learned at the end, 181 00:09:45,360 --> 00:09:48,360 I would not have driven the sacrificial animal and I would have exited the state of Ihram. 182 00:09:48,360 --> 00:09:50,360 "Performed the rites," 183 00:09:50,360 --> 00:09:52,360 Meaning she carried out the rites. 184 00:09:52,360 --> 00:09:54,360 "Became pure," 185 00:09:54,360 --> 00:09:56,360 Meaning from her menses. 186 00:09:56,360 --> 00:09:57,460 "Al-Tan’im" 187 00:09:57,460 --> 00:10:02,460 Is a place one farsakh from Makkah on the road to Madinah. 188 00:10:02,460 --> 00:10:06,460 It is where the mosque of ‘A’ishah, may Allah be pleased with her, is located. 189 00:10:06,460 --> 00:10:07,519 "At al-‘Aqabah," 190 00:10:07,519 --> 00:10:09,519 Meaning the ‘Aqabah of Mina. 191 00:10:09,519 --> 00:10:11,649 "Is this specifically for us?" 192 00:10:11,649 --> 00:10:14,649 Meaning the inclusion of ‘Umrah within Hajj. 193 00:10:14,649 --> 00:10:16,649 "Rather, it is for all time," 194 00:10:16,649 --> 00:10:20,649 Meaning ‘Umrah has entered into Hajj for all eternity. 195 00:10:20,649 --> 00:10:22,779 "Remain in the state of Ihram," 196 00:10:22,779 --> 00:10:23,779 The intent is: 197 00:10:23,779 --> 00:10:25,779 Remaining in the state of Ihram. 198 00:10:25,779 --> 00:10:27,779 "Enjoy your wives," 199 00:10:27,779 --> 00:10:30,779 A metonymy for sexual intercourse. 200 00:10:30,779 --> 00:10:34,000 Among the benefits of the hadith: 201 00:10:34,000 --> 00:10:36,830 One derives from the hadith: 202 00:10:36,830 --> 00:10:38,830 The permissibility of Tamattu‘ (combining Hajj and ‘Umrah with a break in between). 203 00:10:38,830 --> 00:10:41,830 And the linking of one’s ihram to the ihram of another. 204 00:10:41,830 --> 00:10:45,830 It also contains the principle of following the Prophet, peace be upon him. 205 00:10:45,830 --> 00:10:49,830 And that compliance with his command takes precedence over personal inclinations. 206 00:10:49,830 --> 00:10:52,830 It also indicates that the rites of Hajj are divinely ordained (tawqifiyyah). 207 00:10:52,830 --> 00:10:55,830 And that human opinion has no place in them. 208 00:10:55,830 --> 00:10:58,830 It also contains the permissibility of saying "if" (law). 209 00:10:58,830 --> 00:11:01,830 In situations involving the loss of religious matters or interests. 210 00:11:01,830 --> 00:11:06,830 It also contains the legitimacy of a woman in ihram riding behind a man on a mount. 211 00:11:06,830 --> 00:11:11,899 The hadith indicates that the ihram for a Meccan ‘Umrah performer begins from the nearest point of the Haram. 212 00:11:11,899 --> 00:11:14,929 It also shows the inclusion of ‘Umrah within Hajj. 213 00:11:14,929 --> 00:11:18,929 It also highlights the virtue of ‘A’ishah, may Allah be pleased with her. 214 00:11:18,929 --> 00:11:21,929 And her keenness for the perfection of acts of worship. 215 00:11:21,929 --> 00:11:24,929 And in her statement, may Allah be pleased with her: 216 00:11:24,929 --> 00:11:28,929 "Are you setting out with an ‘Umrah and Hajj, while I set out with Hajj alone?" 217 00:11:28,929 --> 00:11:33,929 It is an indication that competition in matters of worship is commendable. 218 00:11:33,929 --> 00:11:39,980 On the authority of Anas Ibn Malik, may Allah be pleased with him, who said: 219 00:11:39,980 --> 00:11:45,980 ‘Ali, may Allah be pleased with him, arrived to the Prophet, peace be upon him, from Yemen. 220 00:11:45,980 --> 00:11:48,980 He asked, "With what did you enter ihram?" 221 00:11:48,980 --> 00:11:53,980 He replied, "With that which the Prophet, peace be upon him, entered ihram." 222 00:11:53,980 --> 00:11:58,980 He said, "If I did not have the sacrificial animal with me, I would have exited ihram." 223 00:11:58,980 --> 00:12:02,490 Commentary on the hadith: 224 00:12:02,490 --> 00:12:05,970 "With what did you enter ihram?" means: with what intention did you assume ihram? 225 00:12:05,970 --> 00:12:09,970 "With that which the Prophet, peace be upon him, entered ihram." 226 00:12:09,970 --> 00:12:14,970 Meaning: with the same intention that the Messenger of Allah, peace be upon him, assumed ihram. 227 00:12:14,970 --> 00:12:18,000 "If I did not have the sacrificial animal with me, I would have exited ihram." 228 00:12:18,000 --> 00:12:19,299 "I would have exited ihram." 229 00:12:19,299 --> 00:12:21,480 Meaning: that which prevented me from exiting ihram, 230 00:12:21,480 --> 00:12:23,000 And making it an ‘Umrah, 231 00:12:23,000 --> 00:12:25,610 Is the driving of the sacrificial animal (hadi). 232 00:12:25,610 --> 00:12:29,600 Among the benefits of the hadith: 233 00:12:29,600 --> 00:12:31,600 One derives from the hadith: 234 00:12:31,600 --> 00:12:34,100 The permissibility of Tamattu‘ and linking one’s ihram 235 00:12:34,100 --> 00:12:36,159 To the ihram of another. 236 00:12:36,159 --> 00:12:39,159 It also contains the legitimacy of converting Hajj into ‘Umrah (faskh) 237 00:12:39,159 --> 00:12:43,600 For one who has not brought the sacrificial animal. 238 00:12:43,600 --> 00:12:47,100 On the authority of Abu Musa, may Allah be pleased with him, who said: 239 00:12:47,100 --> 00:12:50,100 The Prophet, peace be upon him, sent me. 240 00:12:50,100 --> 00:12:53,100 I came to a people in Yemen. 241 00:12:53,100 --> 00:12:56,299 Then I came to him while he was at al-Batha’. 242 00:12:56,299 --> 00:12:59,299 In one narration, he said, "Did you perform Hajj?" 243 00:12:59,299 --> 00:13:01,419 I said, "Yes." 244 00:13:01,419 --> 00:13:04,419 He said, "With what did you enter ihram?" 245 00:13:04,419 --> 00:13:10,460 I said, "I entered ihram with the same ihram as the Prophet, peace be upon him." 246 00:13:10,460 --> 00:13:13,460 In one narration, I said: 247 00:13:13,460 --> 00:13:18,460 "Labbayk (I am here) with the same ihram as the Prophet, peace be upon him." 248 00:13:18,460 --> 00:13:20,710 He said, "You have done well." 249 00:13:20,710 --> 00:13:23,710 He said, "Do you have any sacrificial animal with you?" 250 00:13:23,710 --> 00:13:24,710 I said, "No." 251 00:13:24,710 --> 00:13:27,710 So he commanded me, and I performed Tawaf around the House, 252 00:13:27,710 --> 00:13:29,710 And between al-Safa and al-Marwah. 253 00:13:29,710 --> 00:13:32,710 Then he commanded me, and I exited ihram. 254 00:13:32,710 --> 00:13:35,710 I went to a woman from my people, 255 00:13:35,710 --> 00:13:39,779 And she combed my hair or washed my head. 256 00:13:39,779 --> 00:13:42,940 In one narration: "She deloused my head." 257 00:13:42,940 --> 00:13:46,059 Then ‘Umar, may Allah be pleased with him, arrived. 258 00:13:46,059 --> 00:13:48,059 In one narration: 259 00:13:48,059 --> 00:13:50,059 I used to issue this fatwa to the people, 260 00:13:50,059 --> 00:13:53,059 Until the caliphate of ‘Umar, may Allah be pleased with him. 261 00:13:53,059 --> 00:13:55,059 I mentioned it to him, 262 00:13:55,059 --> 00:13:59,059 And he said, "We should follow the Book of Allah, 263 00:13:59,059 --> 00:14:01,059 For it commands us to complete it." 264 00:14:01,059 --> 00:14:06,059 Allah says: ﴾And complete the Hajj and ‘Umrah for Allah﴿. 265 00:14:06,059 --> 00:14:11,059 "And we should follow the Sunnah of the Prophet, peace be upon him, 266 00:14:11,059 --> 00:14:15,990 For he did not exit ihram until he had slaughtered the sacrificial animal." 267 00:14:15,990 --> 00:14:17,990 Commentary on the hadith: 268 00:14:17,990 --> 00:14:23,570 "The Prophet, peace be upon him, sent me to a people in Yemen." 269 00:14:23,570 --> 00:14:28,570 This was in the tenth year of the Hijrah, before the Farewell Hajj. 270 00:14:28,570 --> 00:14:30,659 "At al-Batha’": 271 00:14:30,659 --> 00:14:33,659 Meaning the Batha’ of Makkah, which is al-Muhassab. 272 00:14:33,659 --> 00:14:35,730 "And I exited ihram": 273 00:14:35,730 --> 00:14:37,730 Meaning I came out of the state of ihram. 274 00:14:37,730 --> 00:14:40,730 "I went to a woman from my people": 275 00:14:40,730 --> 00:14:44,730 This is understood to mean that this woman was a mahram to him. 276 00:14:44,730 --> 00:14:47,820 "Then ‘Umar, may Allah be pleased with him, arrived": 277 00:14:47,820 --> 00:14:51,299 Meaning during his caliphate. 278 00:14:51,299 --> 00:14:55,259 Among the benefits of the hadith: 279 00:14:55,259 --> 00:14:57,259 One derives from the words of the Almighty: 280 00:14:57,259 --> 00:15:02,360 ﴾And complete the Hajj and ‘Umrah for Allah﴿ several points: 281 00:15:02,360 --> 00:15:05,360 It is used as evidence for the obligation of Hajj and ‘Umrah. 282 00:15:05,360 --> 00:15:09,360 And the obligation to complete them with their pillars and requirements, 283 00:15:09,360 --> 00:15:14,360 Which have been demonstrated by the actions of the Prophet, peace be upon him. 284 00:15:14,360 --> 00:15:18,389 It also serves as an argument for those who say they are obligatory once in a lifetime. 285 00:15:18,389 --> 00:15:23,389 It also indicates that Hajj and ‘Umrah must be completed once one has entered into them, 286 00:15:23,389 --> 00:15:25,389 Even if they were supererogatory (nafl). 287 00:15:25,389 --> 00:15:29,389 It also contains the command to perform them with excellence and perfection. 288 00:15:29,389 --> 00:15:33,389 This is a level beyond merely fulfilling the necessary requirements. 289 00:15:33,389 --> 00:15:37,389 It also contains the command to perform them with sincerity for Allah the Almighty. 290 00:15:37,389 --> 00:15:41,389 And that one who has entered into them cannot exit them for any reason, 291 00:15:41,389 --> 00:15:43,389 Until they have completed them, 292 00:15:43,389 --> 00:15:45,389 Except for what Allah has excepted, 293 00:15:45,389 --> 00:15:47,389 Which is the state of being obstructed (hasr). 294 00:15:47,389 --> 00:15:53,659 Chapter: Tamattu‘, Qiran, and Ifrad in Hajj, 295 00:15:53,659 --> 00:15:58,590 And the conversion of Hajj for one who does not have a sacrificial animal. 296 00:15:58,590 --> 00:16:01,590 On the authority of Marwan Ibn al-Hakam, who said: 297 00:16:01,590 --> 00:16:05,590 I witnessed ‘Uthman and ‘Ali, may Allah be pleased with them. 298 00:16:05,590 --> 00:16:09,590 ‘Uthman was forbidding Tamattu‘ and combining the two (Hajj and ‘Umrah). 299 00:16:09,590 --> 00:16:13,620 When ‘Ali saw this, he entered ihram for both, 300 00:16:13,620 --> 00:16:16,620 Saying, "Labbayk for an ‘Umrah and a Hajj." 301 00:16:16,620 --> 00:16:17,620 He said, 302 00:16:17,620 --> 00:16:21,620 "I would not abandon the Sunnah of the Prophet, peace be upon him, 303 00:16:21,620 --> 00:16:24,330 For the word of anyone." 304 00:16:24,330 --> 00:16:27,870 Commentary on the hadith: 305 00:16:27,870 --> 00:16:31,870 "I witnessed ‘Uthman and ‘Ali, may Allah be pleased with them": 306 00:16:31,870 --> 00:16:34,899 He witnessed them at ‘Usfan. 307 00:16:34,899 --> 00:16:37,899 "When ‘Ali saw this, he entered ihram for both": 308 00:16:37,899 --> 00:16:40,899 Meaning when ‘Ali saw him forbidding it, 309 00:16:40,899 --> 00:16:44,289 He entered ihram for Hajj and ‘Umrah together. 310 00:16:44,289 --> 00:16:48,149 Among the benefits of the hadith: 311 00:16:48,149 --> 00:16:50,149 One derives from the hadith: 312 00:16:50,149 --> 00:16:54,149 The guidance to disseminate the knowledge a scholar possesses, 313 00:16:54,149 --> 00:16:57,250 To manifest it, and to debate it. 314 00:16:57,250 --> 00:17:02,250 It also shows that combining verbal explanation with action is more effective on the soul. 315 00:17:02,250 --> 00:17:08,250 It also demonstrates the high level of etiquette of the Companions, may Allah be pleased with them, during disagreements. 316 00:17:08,250 --> 00:17:13,250 They would not remain silent about a view they believed to be better than another, 317 00:17:13,250 --> 00:17:15,250 Without clarifying it. 318 00:17:15,250 --> 00:17:19,359 On the authority of Ibn ‘Umar, 319 00:17:19,359 --> 00:17:24,359 From Hafsah, may Allah be pleased with them, the wife of the Prophet, peace be upon him. 320 00:17:24,359 --> 00:17:26,549 In one narration: 321 00:17:26,549 --> 00:17:33,549 That the Prophet, peace be upon him, commanded his wives to exit ihram during the year of the Farewell Hajj. 322 00:17:33,549 --> 00:17:35,779 She said: 323 00:17:35,779 --> 00:17:37,779 "O Messenger of Allah, 324 00:17:37,779 --> 00:17:39,779 What is the matter with the people? They have exited ihram after an ‘Umrah, 325 00:17:39,779 --> 00:17:42,779 While you have not exited ihram from your ‘Umrah?" 326 00:17:42,779 --> 00:17:43,900 He said: 327 00:17:43,900 --> 00:17:47,900 "I have matted my hair and garlanded my sacrificial animal, 328 00:17:47,900 --> 00:17:50,900 So I will not exit ihram until I slaughter." 329 00:17:50,900 --> 00:17:52,970 In one narration: 330 00:17:52,970 --> 00:17:54,970 "Until I exit ihram from Hajj." 331 00:17:54,970 --> 00:17:58,670 Commentary on the hadith: 332 00:17:58,670 --> 00:18:01,220 "What is the matter with the people?" 333 00:18:01,220 --> 00:18:04,220 Meaning: what is their situation and what is their affair? 334 00:18:04,220 --> 00:18:06,220 "They have exited ihram after an ‘Umrah": 335 00:18:06,220 --> 00:18:08,220 Meaning they have exited the state of ihram. 336 00:18:08,220 --> 00:18:10,220 "I have matted my hair": 337 00:18:10,220 --> 00:18:12,220 He matted his hair, 338 00:18:12,220 --> 00:18:16,220 Meaning he applied something like gum to it so that his hair would stick together. 339 00:18:16,220 --> 00:18:18,309 "And garlanded my sacrificial animal": 340 00:18:18,309 --> 00:18:20,309 The garlanding of the sacrificial animal, 341 00:18:20,309 --> 00:18:23,309 Meaning hanging a sandal, a piece of leather, or something similar, 342 00:18:23,309 --> 00:18:27,309 As a sign that it is a sacrificial animal. 343 00:18:27,309 --> 00:18:30,410 "So I will not exit ihram until I slaughter": 344 00:18:30,410 --> 00:18:33,079 Meaning the sacrificial animal. 345 00:18:33,079 --> 00:18:35,079 Among the benefits of the hadith: 346 00:18:35,079 --> 00:18:37,940 One derives from the hadith: 347 00:18:37,940 --> 00:18:39,940 That whoever drives the sacrificial animal 348 00:18:39,940 --> 00:18:41,940 Does not exit the state of ihram for the ‘Umrah 349 00:18:41,940 --> 00:18:43,940 Until he enters ihram for Hajj 350 00:18:43,940 --> 00:18:44,940 And completes it. 351 00:18:44,940 --> 00:18:47,230 The hadith is an argument 352 00:18:47,230 --> 00:18:49,230 For those who say that one does not exit ihram 353 00:18:49,230 --> 00:18:51,230 Until he slaughters the sacrificial animal. 354 00:18:51,230 --> 00:18:53,359 The hadith is also evidence 355 00:18:53,359 --> 00:18:56,359 For those who say that the Prophet, peace be upon him, 356 00:18:56,359 --> 00:18:58,359 Was performing Qiran (combining Hajj and ‘Umrah). 357 00:18:58,359 --> 00:19:02,539 On the authority of Abu Jamrah, who said: 358 00:19:02,539 --> 00:19:05,539 I asked Ibn ‘Abbas, may Allah be pleased with them, 359 00:19:05,539 --> 00:19:06,539 About Tamattu‘. 360 00:19:06,539 --> 00:19:08,539 He commanded me to do it. 361 00:19:08,539 --> 00:19:10,539 I asked him about the sacrificial animal, 362 00:19:10,539 --> 00:19:11,539 And he said: 363 00:19:11,539 --> 00:19:14,539 "It can be a camel, a cow, 364 00:19:14,539 --> 00:19:17,539 Or a sheep, or a share in the sacrifice." 365 00:19:17,539 --> 00:19:18,539 He said: 366 00:19:18,539 --> 00:19:21,539 "It was as if some people disliked it." 367 00:19:21,539 --> 00:19:22,539 So I slept, 368 00:19:22,539 --> 00:19:26,539 And I saw in a dream as if someone was calling out: 369 00:19:26,539 --> 00:19:28,539 "An accepted Hajj, 370 00:19:28,539 --> 00:19:30,539 And an accepted Tamattu‘." 371 00:19:30,539 --> 00:19:32,630 In one narration: 372 00:19:32,630 --> 00:19:34,630 "An accepted ‘Umrah, 373 00:19:34,630 --> 00:19:36,630 And an accepted Hajj." 374 00:19:36,630 --> 00:19:39,700 So I came to Ibn ‘Abbas, may Allah be pleased with them, 375 00:19:39,700 --> 00:19:41,700 And I told him. 376 00:19:41,700 --> 00:19:42,700 He said: 377 00:19:42,700 --> 00:19:44,700 "Allahu Akbar! 378 00:19:44,700 --> 00:19:48,700 The Sunnah of Abu al-Qasim, peace be upon him." 379 00:19:48,700 --> 00:19:52,589 Commentary on the hadith: 380 00:19:52,589 --> 00:19:55,039 "About Tamattu‘": 381 00:19:55,039 --> 00:19:57,039 Meaning about the Hajj of Tamattu‘. 382 00:19:57,039 --> 00:19:58,039 "Jazur": 383 00:19:58,039 --> 00:20:00,039 The Jazur is a camel. 384 00:20:00,039 --> 00:20:02,039 "A share in the sacrifice": 385 00:20:02,039 --> 00:20:06,039 Meaning that seven people may share in a camel or a cow. 386 00:20:06,039 --> 00:20:09,200 "It was as if some people disliked it": 387 00:20:09,200 --> 00:20:11,200 Meaning they disliked Tamattu‘. 388 00:20:11,200 --> 00:20:13,259 "An accepted Hajj": 389 00:20:13,259 --> 00:20:14,259 Meaning accepted by Allah. 390 00:20:14,259 --> 00:20:18,259 "The Sunnah of Abu al-Qasim, peace be upon him": 391 00:20:18,259 --> 00:20:23,259 Meaning it conforms to the Sunnah of the Prophet, peace be upon him. 392 00:20:23,259 --> 00:20:27,480 Among the benefits of the hadith: 393 00:20:27,480 --> 00:20:29,480 One derives from the hadith: 394 00:20:29,480 --> 00:20:32,480 The clarification of the state of the Companions, may Allah be pleased with them, 395 00:20:32,480 --> 00:20:35,480 Regarding their cooperation in righteousness and piety, 396 00:20:35,480 --> 00:20:38,480 And their praise for those who do good. 397 00:20:38,480 --> 00:20:41,480 The hadith is used to support the view that a truthful dream 398 00:20:41,480 --> 00:20:44,480 serves as evidence for matters in the waking state. 399 00:20:44,480 --> 00:20:47,509 It also demonstrates the legitimacy of expressing joy 400 00:20:47,509 --> 00:20:51,509 in accordance with the Sunnah of the Prophet, peace be upon him. 401 00:20:51,509 --> 00:20:55,509 It also shows the legitimacy of saying 'Allahu Akbar' when feeling happy. 402 00:20:55,509 --> 00:21:01,690 From Jabir Ibn 'Abdullah, may Allah be pleased with them both: 403 00:21:01,690 --> 00:21:04,690 He performed Hajj with the Prophet, peace be upon him, 404 00:21:04,690 --> 00:21:06,690 on the day he brought the sacrificial animals with him. 405 00:21:06,690 --> 00:21:09,690 They had entered into ihram for Hajj alone (ifrad). 406 00:21:09,690 --> 00:21:11,690 He said to them: 407 00:21:11,690 --> 00:21:14,690 "Exit your ihram by performing tawaf of the House, 408 00:21:14,690 --> 00:21:16,690 and between al-Safa and al-Marwah, 409 00:21:16,690 --> 00:21:18,690 and trim your hair, 410 00:21:18,690 --> 00:21:20,690 then remain in a state of being lawful (halal) 411 00:21:20,690 --> 00:21:23,690 until the Day of Tarwiyah (the 8th of Dhu al-Hijjah), 412 00:21:23,690 --> 00:21:25,690 then enter into ihram for Hajj." 413 00:21:25,690 --> 00:21:28,690 "And make the state you arrived in a Tamattu' (combining Hajj and 'Umrah)." 414 00:21:28,690 --> 00:21:30,720 They asked: 415 00:21:30,720 --> 00:21:32,720 "How can we make it a Tamattu' 416 00:21:32,720 --> 00:21:34,720 when we have already declared our intention for Hajj?" 417 00:21:34,720 --> 00:21:36,720 He replied: 418 00:21:36,720 --> 00:21:38,720 "Do as I have commanded you. 419 00:21:38,720 --> 00:21:40,720 Were it not for the fact that I brought the sacrificial animals with me, 420 00:21:40,720 --> 00:21:43,720 I would have done exactly what I commanded you to do, 421 00:21:43,720 --> 00:21:46,720 but I cannot exit my state of ihram." 422 00:21:46,720 --> 00:21:49,720 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 423 00:21:49,720 --> 00:21:51,750 So they did so. 424 00:21:51,750 --> 00:21:55,490 Commentary on the hadith: 425 00:21:55,490 --> 00:21:58,450 "Brought the sacrificial animals" 426 00:21:58,450 --> 00:22:01,450 means he brought the sacrificial offering, the camel. 427 00:22:01,450 --> 00:22:03,640 "For Hajj alone" 428 00:22:03,640 --> 00:22:05,640 means without an 'Umrah. 429 00:22:05,640 --> 00:22:07,670 "And trim your hair" 430 00:22:07,670 --> 00:22:09,670 means he commanded them to trim their hair, 431 00:22:09,670 --> 00:22:12,670 because they would enter into ihram for Hajj afterwards. 432 00:22:12,670 --> 00:22:14,670 "Then remain in a state of being lawful" 433 00:22:14,670 --> 00:22:18,670 means do not avoid anything that is forbidden to the one in ihram. 434 00:22:18,670 --> 00:22:20,829 "Day of Tarwiyah" 435 00:22:20,829 --> 00:22:23,829 is the eighth day of Dhu al-Hijjah. 436 00:22:23,829 --> 00:22:26,900 "Make the state you arrived in a Tamattu'" 437 00:22:26,900 --> 00:22:28,900 means make it an 'Umrah. 438 00:22:28,900 --> 00:22:31,990 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 439 00:22:32,990 --> 00:22:33,990 It is from us (the place of sacrifice). 440 00:22:33,990 --> 00:22:36,309 So it is slaughtered there. 441 00:22:36,309 --> 00:22:40,369 From the benefits of the hadith: 442 00:22:40,369 --> 00:22:42,369 One learns from the hadith 443 00:22:42,369 --> 00:22:45,369 the permissibility of changing one's intention from Hajj to 'Umrah. 444 00:22:45,369 --> 00:22:48,369 It also contains guidance for the one performing 'Umrah to trim his hair, 445 00:22:48,369 --> 00:22:52,369 so that there is hair left to shave on the Day of Sacrifice. 446 00:22:52,369 --> 00:22:55,369 It also contains guidance for the scholar to explain his situation 447 00:22:55,369 --> 00:23:00,289 if he acts differently from what he commands. 448 00:23:00,289 --> 00:23:03,289 Chapter on Tamattu' during the time of the Messenger of Allah. 449 00:23:04,289 --> 00:23:09,380 From 'Imran Ibn Husayn, may Allah be pleased with them both, who said: 450 00:23:09,380 --> 00:23:13,380 "The verse of Tamattu' was revealed in the Book of Allah, 451 00:23:13,380 --> 00:23:18,380 so we practiced it with the Messenger of Allah, peace be upon him, 452 00:23:18,380 --> 00:23:21,380 and no Qur'an was revealed to forbid it, 453 00:23:21,380 --> 00:23:24,380 nor did he forbid it until he died." 454 00:23:24,380 --> 00:23:27,380 A man said whatever he wished based on his own opinion. 455 00:23:27,380 --> 00:23:31,299 Commentary on the hadith: 456 00:23:31,299 --> 00:23:33,779 "The verse of Tamattu' was revealed" 457 00:23:34,779 --> 00:23:36,779 refers to the saying of Allah the Exalted: 458 00:23:36,779 --> 00:23:39,779 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 459 00:23:39,779 --> 00:23:43,880 "So we practiced it," meaning we performed Hajj as Mutamatti'un. 460 00:23:43,880 --> 00:23:46,880 "And no Qur'an was revealed to forbid it," 461 00:23:46,880 --> 00:23:48,880 "nor did he forbid it until he died," 462 00:23:48,880 --> 00:23:50,880 meaning it was not abrogated. 463 00:23:50,880 --> 00:23:52,940 "A man said" 464 00:23:52,940 --> 00:23:55,940 refers to 'Umar Ibn al-Khattab, may Allah be pleased with him, 465 00:23:55,940 --> 00:23:58,940 though it is said to be 'Uthman, may Allah be pleased with him. 466 00:23:58,940 --> 00:24:02,519 From the benefits of the hadith: 467 00:24:02,519 --> 00:24:05,349 One learns from the hadith 468 00:24:05,349 --> 00:24:10,349 that ijtihad (independent legal reasoning) occurred in rulings among the Companions, may Allah be pleased with them. 469 00:24:10,349 --> 00:24:15,380 It also shows the permissibility of some mujtahids criticizing others based on textual evidence. 470 00:24:15,380 --> 00:24:19,420 It also shows that the basis for the rites of Hajj is textual evidence. 471 00:24:19,420 --> 00:24:22,480 The hadith shows the permissibility of textual evidence, 472 00:24:22,480 --> 00:24:25,480 and that a text can only be established by another text. 473 00:24:25,480 --> 00:24:29,480 It also shows that personal opinion after the Prophet, peace be upon him, 474 00:24:29,480 --> 00:24:31,480 by individuals, 475 00:24:31,480 --> 00:24:35,480 does not abrogate what he established regarding Tamattu' and Qiran. 476 00:24:35,480 --> 00:24:40,079 Chapter on the saying of Allah the Exalted: 477 00:24:40,079 --> 00:24:45,079 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 478 00:24:45,079 --> 00:24:49,099 From Ibn 'Abbas, may Allah be pleased with them both: 479 00:24:49,099 --> 00:24:52,099 He was asked about Tamattu' in Hajj, 480 00:24:52,099 --> 00:24:57,099 and he said: "The Muhajirun and the Ansar entered into ihram, 481 00:24:57,099 --> 00:25:00,099 as did the wives of the Prophet, peace be upon him, 482 00:25:00,099 --> 00:25:02,099 during the Farewell Pilgrimage, 483 00:25:02,099 --> 00:25:04,099 and we entered into ihram." 484 00:25:04,099 --> 00:25:06,099 "When we arrived in Makkah, 485 00:25:06,099 --> 00:25:10,099 the Messenger of Allah, peace be upon him, said: 486 00:25:10,099 --> 00:25:13,099 'Make your ihram for Hajj an 'Umrah,' 487 00:25:13,099 --> 00:25:16,140 'except for those who have brought the sacrificial animals.'" 488 00:25:16,140 --> 00:25:19,140 "So we performed tawaf of the House and between al-Safa and al-Marwah, 489 00:25:19,140 --> 00:25:22,140 and we approached our wives and wore our clothes." 490 00:25:22,140 --> 00:25:24,140 And he said: 491 00:25:24,140 --> 00:25:26,140 "Whoever has brought the sacrificial animals..." 492 00:25:26,140 --> 00:25:30,140 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 493 00:25:30,140 --> 00:25:34,259 "Then he commanded us on the evening of Tarwiyah to enter into ihram for Hajj." 494 00:25:34,259 --> 00:25:37,259 "When we finished the rites, 495 00:25:37,259 --> 00:25:41,259 we came and performed tawaf of the House and between al-Safa and al-Marwah, 496 00:25:41,259 --> 00:25:44,259 and our Hajj was complete, and we were obligated to provide the sacrificial animal," 497 00:25:44,259 --> 00:25:47,259 as Allah the Exalted said: 498 00:25:47,259 --> 00:25:49,259 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 499 00:25:49,259 --> 00:25:54,259 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 500 00:25:54,259 --> 00:25:56,259 "And seven when you return" 501 00:25:56,259 --> 00:25:58,259 to your homelands. 502 00:25:59,299 --> 00:26:01,299 "A sheep suffices." 503 00:26:01,299 --> 00:26:04,299 Thus, they combined two rites in one year, 504 00:26:04,299 --> 00:26:06,299 between Hajj and 'Umrah. 505 00:26:06,299 --> 00:26:09,299 For Allah the Exalted revealed it in His Book, 506 00:26:09,299 --> 00:26:13,299 and His Prophet, peace be upon him, established it as Sunnah, 507 00:26:13,299 --> 00:26:17,329 and He permitted it for the people, other than the people of Makkah. 508 00:26:17,329 --> 00:26:19,329 Allah said: 509 00:26:19,329 --> 00:26:23,329 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 510 00:26:23,329 --> 00:26:27,390 "And the months of Hajj which Allah the Exalted mentioned in His Book 511 00:26:27,390 --> 00:26:30,390 are Shawwal, Dhu al-Qa'dah, and Dhu al-Hijjah." 512 00:26:30,390 --> 00:26:33,390 So whoever performs Tamattu' during these months, 513 00:26:33,390 --> 00:26:36,390 he must offer a sacrifice or fast. 514 00:26:36,390 --> 00:26:39,490 "Rafath" is sexual intercourse, 515 00:26:39,490 --> 00:26:42,490 "Fusuq" is disobedience, 516 00:26:42,490 --> 00:26:45,490 and "Jidal" is arguing. 517 00:26:45,490 --> 00:26:49,160 Commentary on the hadith: 518 00:26:49,160 --> 00:26:52,640 "Make your ihram for Hajj an 'Umrah" 519 00:26:52,640 --> 00:26:56,640 means change the Hajj you entered into ihram for into an 'Umrah. 520 00:26:56,640 --> 00:26:59,769 "And we approached our wives and wore our clothes" 521 00:26:59,769 --> 00:27:02,769 is an indication of exiting ihram. 522 00:27:02,769 --> 00:27:05,769 Until the sacrifice reaches its place of slaughter in Mina. 523 00:27:05,769 --> 00:27:08,900 "Evening of Tarwiyah" 524 00:27:08,900 --> 00:27:11,900 means the eighth day of Dhu al-Hijjah. 525 00:27:11,900 --> 00:27:13,990 "To enter into ihram for Hajj" 526 00:27:13,990 --> 00:27:15,990 means to recite the talbiyah for Hajj. 527 00:27:15,990 --> 00:27:19,059 "When we finished the rites" 528 00:27:19,059 --> 00:27:22,059 means standing at 'Arafah and spending the night at Muzdalifah, 529 00:27:22,059 --> 00:27:25,059 and the stoning on the day of Eid and the shaving. 530 00:27:25,059 --> 00:27:27,220 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 531 00:27:27,220 --> 00:27:30,220 means he must offer whatever sacrificial animal is available, 532 00:27:30,220 --> 00:27:33,220 which is what suffices for an Udhiyah (sacrifice). 533 00:27:33,220 --> 00:27:35,220 This is a sacrifice of ritual duty. 534 00:27:35,220 --> 00:27:37,569 "To your homelands" 535 00:27:37,569 --> 00:27:39,569 means to your home countries. 536 00:27:39,569 --> 00:27:41,700 "A sheep suffices" 537 00:27:41,700 --> 00:27:44,700 means it is sufficient for the sacrifice of Tamattu'. 538 00:27:44,700 --> 00:27:48,730 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 539 00:27:48,730 --> 00:27:52,730 Meaning if he was at a distance of qasr (travel distance) or more, 540 00:27:52,730 --> 00:27:55,730 or far from it by custom. 541 00:27:55,730 --> 00:27:58,730 This is the one upon whom the sacrifice is mandatory. 542 00:27:58,730 --> 00:28:02,049 From the benefits of the hadith: 543 00:28:02,049 --> 00:28:06,819 The hadith is evidence for the legitimacy of Tamattu'. 544 00:28:06,819 --> 00:28:09,819 It also shows that the Mutamatti' is of two types: 545 00:28:09,819 --> 00:28:12,819 One is he who brings the sacrificial animal, 546 00:28:12,819 --> 00:28:16,819 so he does not exit ihram until the sacrifice reaches its place. 547 00:28:16,819 --> 00:28:19,819 The other is one who does not bring the sacrificial animal, 548 00:28:19,819 --> 00:28:22,819 so he exits ihram when he finishes his 'Umrah, 549 00:28:22,819 --> 00:28:24,819 then enters into ihram for Hajj. 550 00:28:24,819 --> 00:28:29,940 The hadith is an argument for those who say there is no Tamattu' for the resident of Makkah. 551 00:28:29,940 --> 00:28:35,069 The hadith shows that the one performing Ifrad is not obligated to offer a sacrifice. 552 00:28:35,069 --> 00:28:38,069 It also mentions fasting three days during Hajj 553 00:28:38,069 --> 00:28:40,069 for the one who cannot find a sacrificial animal. 554 00:28:40,069 --> 00:28:43,170 It also shows that the Sunnah has specified the sacrifice, 555 00:28:43,170 --> 00:28:47,170 which is a sheep or more of the livestock animals. 556 00:28:47,170 --> 00:28:51,259 The hadith shows that among the prohibitions of ihram 557 00:28:51,259 --> 00:28:55,259 are wearing tailored clothing and removing hair by shaving or otherwise. 558 00:28:55,259 --> 00:28:59,259 It also shows the leniency for the Mutamatti' who cannot find a sacrifice, 559 00:28:59,259 --> 00:29:03,259 as the majority of the fasting was made to be in his own land and home. 560 00:29:03,259 --> 00:29:08,299 It also shows that the interpretation of a Companion is superior to the interpretation of others.