WEBVTT 00:00:00.080 --> 00:00:03.480 In the name of Allah, the Entirely Merciful, the Especially Merciful. 00:00:03.480 --> 00:00:06.370 Ifadah Center 00:00:06.370 --> 00:00:09.570 For Humanities Studies and Research 00:00:09.570 --> 00:00:10.849 Presents 00:00:10.849 --> 00:00:16.250 Abridged Sahih al-Bukhari 00:00:16.250 --> 00:00:20.620 Chapter: The Talbiyah 00:00:20.620 --> 00:00:24.019 Narrated ‘A’ishah, may Allah be pleased with her, who said: 00:00:24.019 --> 00:00:29.820 "I truly know how the Prophet, peace and blessings of Allah be upon him, would recite the Talbiyah: 00:00:30.140 --> 00:00:32.780 'Labbayk Allahumma Labbayk (Here I am, O Allah, here I am), 00:00:32.780 --> 00:00:36.179 Labbayk la sharika laka Labbayk (Here I am, You have no partner, here I am), 00:00:36.179 --> 00:00:39.880 Inna al-hamda wa al-ni’mata laka (Indeed, all praise and grace are Yours).'" 00:00:39.880 --> 00:00:42.479 Commentary on the hadith 00:00:43.310 --> 00:00:47.750 How did the Prophet, peace and blessings of Allah be upon him, recite the Talbiyah? 00:00:47.750 --> 00:00:50.299 That is, the formula of the Talbiyah. 00:00:50.299 --> 00:00:52.899 "Labbayk Allahumma Labbayk." 00:00:52.899 --> 00:00:58.070 Meaning: We have responded to Your call, answering You time after time. 00:00:58.070 --> 00:01:08.069 "Inna al-hamda wa al-ni’mata laka" serves as a reminder that their arrival at the Sacred House was only by His invitation, may He be glorified and exalted. 00:01:08.069 --> 00:01:11.489 From the benefits of the hadith: 00:01:11.489 --> 00:01:22.379 The hadith demonstrates the excellence of ‘A’ishah, may Allah be pleased with her, and her keenness to preserve the guidance of the Prophet, peace and blessings of Allah be upon him. 00:01:23.450 --> 00:01:30.510 The hadith indicates that the formula of the Talbiyah is a matter of divine instruction (tawqifi), so the Sunnah is to limit oneself to it. 00:01:30.510 --> 00:01:37.510 The Talbiyah formula encompasses the perfection of Tawhid and sincere neediness before the Creator, may He be glorified and exalted. 00:01:37.510 --> 00:01:43.980 Chapter: Entering into Ihram while Facing the Qiblah 00:01:43.980 --> 00:01:45.980 Narrated Nafi’, who said: 00:01:45.980 --> 00:01:49.980 Ibn ‘Umar, may Allah be pleased with them both, used to—according to one narration— 00:01:49.980 --> 00:01:56.980 When he intended to set out for Makkah, he would apply a scent that had no pleasant fragrance. 00:01:56.980 --> 00:02:05.099 When he prayed the morning prayer at Dhu al-Hulayfah, he would order his mount to be saddled, then he would mount it. 00:02:05.099 --> 00:02:10.099 Once it stood upright with him, he would face the Qiblah while standing. 00:02:10.099 --> 00:02:15.099 Then he would recite the Talbiyah until he reached the Haram, at which point he would stop. 00:02:15.099 --> 00:02:20.099 When he arrived at Dhu Tuwa, he would spend the night there until morning. 00:02:20.099 --> 00:02:27.300 When he prayed the morning prayer—and in one narration, he would perform ghusl—he would then enter Makkah. 00:02:27.300 --> 00:02:32.300 And he claimed that the Messenger of Allah, peace and blessings of Allah be upon him, did exactly that. 00:02:32.300 --> 00:02:36.000 Commentary on the hadith 00:02:36.000 --> 00:02:40.580 "Prayed the morning prayer," meaning the Fajr prayer. 00:02:40.580 --> 00:02:44.669 "Saddled," meaning the saddle was placed upon it. 00:02:44.669 --> 00:02:47.669 "Once it stood upright with him," meaning while it was standing. 00:02:47.669 --> 00:02:51.699 "Then he would stop," meaning from the Talbiyah. 00:02:51.699 --> 00:02:55.699 "Dhu Tuwa" is a valley among the valleys of Makkah. 00:02:55.699 --> 00:02:59.699 It flows at the foot of Mount al-Hajun from the west. 00:02:59.699 --> 00:03:03.800 "Spent the night" refers to sleeping at night. 00:03:03.800 --> 00:03:07.219 "Claimed," meaning he said. 00:03:07.219 --> 00:03:11.110 From the benefits of the hadith: 00:03:11.110 --> 00:03:13.110 One learns from the hadith: 00:03:13.110 --> 00:03:16.110 The merit of entering into Ihram immediately following prayer. 00:03:16.110 --> 00:03:20.110 It also shows that spending the night at Dhu Tuwa and entering Makkah during the day 00:03:20.110 --> 00:03:22.110 Is not among the essential rites (manasik). 00:03:22.110 --> 00:03:27.110 However, if one does it in emulation of the Prophet, peace and blessings of Allah be upon him, 00:03:27.110 --> 00:03:29.110 And in following his traces, 00:03:29.110 --> 00:03:32.270 The reward for that is great. 00:03:32.270 --> 00:03:34.270 Malik said: 00:03:34.270 --> 00:03:36.270 Whoever enters into Ihram from the Miqat 00:03:36.270 --> 00:03:40.430 Should cease the Talbiyah when entering the boundaries of the Haram. 00:03:40.430 --> 00:03:46.430 This shows the keenness of Ibn ‘Umar, may Allah be pleased with them both, for the guidance of the Prophet, peace and blessings of Allah be upon him. 00:03:46.430 --> 00:03:55.129 The hadith provides evidence that the one in Ihram ceases the Talbiyah upon entering the Haram. 00:03:55.129 --> 00:03:59.740 Chapter: The Talbiyah when Descending into a Valley 00:03:59.740 --> 00:04:01.740 Narrated Mujahid, who said: 00:04:01.740 --> 00:04:05.740 We were with Ibn ‘Abbas, may Allah be pleased with them both, 00:04:05.740 --> 00:04:07.740 And the Dajjal was mentioned. 00:04:07.740 --> 00:04:08.740 He said: 00:04:08.740 --> 00:04:12.770 "It is written between his eyes: 'Kafir' (disbeliever)." 00:04:12.770 --> 00:04:14.770 Ibn ‘Abbas said: 00:04:14.770 --> 00:04:17.769 "I did not hear him [the Prophet] say that." 00:04:17.769 --> 00:04:19.769 But he did say: 00:04:19.769 --> 00:04:21.769 "As for Ibrahim, 00:04:21.769 --> 00:04:23.769 Look at your companion [the Prophet]. 00:04:23.769 --> 00:04:25.769 And as for Musa, 00:04:25.769 --> 00:04:28.769 He is a dark-skinned man with curly hair, 00:04:28.769 --> 00:04:32.769 Upon a red camel, bridled with a rope of palm fiber. 00:04:32.769 --> 00:04:38.600 It is as if I am looking at him as he descends into the valley, reciting the Talbiyah." 00:04:38.600 --> 00:04:40.600 Commentary on the hadith 00:04:40.600 --> 00:04:43.300 "Written," 00:04:43.300 --> 00:04:45.300 Meaning a literal inscription. 00:04:45.300 --> 00:04:47.300 "Between his eyes," 00:04:47.300 --> 00:04:49.300 Meaning on his forehead. 00:04:49.300 --> 00:04:51.300 "I did not hear," 00:04:51.300 --> 00:04:54.300 Meaning I did not hear the Prophet, peace and blessings of Allah be upon him, 00:04:54.300 --> 00:04:56.300 "Say that," 00:04:56.300 --> 00:04:57.339 Meaning this description. 00:04:57.339 --> 00:04:59.339 "Your companion," 00:04:59.339 --> 00:05:02.339 He means himself, peace and blessings of Allah be upon him. 00:05:02.339 --> 00:05:04.370 "Dark-skinned," 00:05:04.370 --> 00:05:05.399 Meaning brown-complexioned. 00:05:05.399 --> 00:05:06.399 "Curly-haired," 00:05:06.399 --> 00:05:08.430 Referring to his hair. 00:05:08.430 --> 00:05:09.430 "Bridled," 00:05:09.430 --> 00:05:11.430 Meaning reined. 00:05:11.430 --> 00:05:12.430 "With a rope of palm fiber," 00:05:12.430 --> 00:05:15.430 Meaning a rope made of palm fibers. 00:05:15.430 --> 00:05:16.430 "Descended," 00:05:16.430 --> 00:05:17.750 Meaning he went down. 00:05:17.750 --> 00:05:21.620 From the benefits of the hadith: 00:05:21.620 --> 00:05:24.620 The hadith affirms the trial of the Dajjal. 00:05:24.620 --> 00:05:27.680 And provides a clear description of him. 00:05:27.680 --> 00:05:30.680 It shows that the Talbiyah is among the Sunnahs of the Prophets, 00:05:30.680 --> 00:05:33.680 Peace be upon them, and their religious laws. 00:05:33.680 --> 00:05:37.680 The hadith contains a description of the Prophet, peace and blessings of Allah be upon him. 00:05:38.680 --> 00:05:41.680 It also contains a description of Musa, peace be upon him, 00:05:41.680 --> 00:05:44.680 And that he performed Hajj to the House. 00:05:44.680 --> 00:05:50.600 Chapter: Those who entered into Ihram during the time of the Prophet, peace and blessings of Allah be upon him, 00:05:50.600 --> 00:05:54.600 Just as the Prophet, peace and blessings of Allah be upon him, entered into Ihram. 00:05:54.600 --> 00:05:59.459 Narrated Jabir ibn ‘Abdullah, may Allah be pleased with them both: 00:05:59.459 --> 00:06:05.459 That the Prophet, peace and blessings of Allah be upon him, and his Companions entered into Ihram for Hajj. 00:06:05.459 --> 00:06:06.879 In one narration: 00:06:06.879 --> 00:06:07.879 We said: 00:06:07.879 --> 00:06:11.879 "Labbayk Allahumma Labbayk for Hajj." 00:06:11.879 --> 00:06:14.100 In one narration: 00:06:14.100 --> 00:06:18.100 We arrived in Makkah four days into Dhu al-Hijjah. 00:06:18.100 --> 00:06:21.259 None of them had a sacrificial animal (hady) with them, 00:06:21.259 --> 00:06:25.259 Except for the Prophet, peace and blessings of Allah be upon him, and Talhah. 00:06:25.259 --> 00:06:29.329 ‘Ali had arrived from Yemen with the sacrificial animal. 00:06:29.329 --> 00:06:30.329 He said: 00:06:30.329 --> 00:06:35.329 "I have entered into Ihram with what the Messenger of Allah, peace and blessings of Allah be upon him, entered into Ihram." 00:06:35.329 --> 00:06:37.420 In one narration: 00:06:37.420 --> 00:06:40.420 "Offer the sacrifice and remain in the state of Ihram as you are." 00:06:40.420 --> 00:06:42.420 In one narration: 00:06:42.420 --> 00:06:47.420 The Prophet, peace and blessings of Allah be upon him, ordered him to remain in his state of Ihram, 00:06:47.420 --> 00:06:49.420 And he included him in the sacrificial animal. 00:06:49.420 --> 00:06:55.740 The Prophet, peace and blessings of Allah be upon him, permitted his Companions to change their intention to ‘Umrah, 00:06:55.740 --> 00:06:57.740 To circumambulate the House, 00:06:57.740 --> 00:06:59.740 Then to trim their hair and exit the state of Ihram, 00:06:59.740 --> 00:07:02.740 Except for those who had the sacrificial animal with them. 00:07:02.740 --> 00:07:03.839 In one narration: 00:07:03.839 --> 00:07:07.839 He said: "Exit the state of Ihram and enjoy your wives." 00:07:07.839 --> 00:07:13.060 They said: "We are heading to Mina, and one of us is dripping [with semen]." 00:07:13.060 --> 00:07:17.129 This reached the Prophet, peace and blessings of Allah be upon him. 00:07:17.129 --> 00:07:19.220 In one narration: 00:07:19.220 --> 00:07:21.220 It reached him that we were saying: 00:07:21.220 --> 00:07:25.220 "Since there are only five days between us and ‘Arafah, 00:07:25.220 --> 00:07:29.220 He orders us to exit Ihram to be with our wives." 00:07:29.220 --> 00:07:30.379 He said: 00:07:30.379 --> 00:07:32.379 In one narration: 00:07:32.379 --> 00:07:36.379 "It has reached me that some people are saying such and such. 00:07:36.379 --> 00:07:40.379 By Allah, I am more righteous and God-fearing than them. 00:07:40.379 --> 00:07:43.540 If I had known in the beginning what I know now, 00:07:43.540 --> 00:07:45.540 I would not have brought the sacrificial animal. 00:07:45.540 --> 00:07:47.540 And were it not that I have the sacrificial animal with me, 00:07:47.540 --> 00:07:49.540 I would have exited the state of Ihram." 00:07:49.540 --> 00:07:50.639 In one narration: 00:07:50.639 --> 00:07:54.639 So we exited the state of Ihram, and we heard and obeyed. 00:07:54.639 --> 00:07:58.019 ‘A’ishah had her menses, 00:07:58.019 --> 00:08:00.019 So she performed all the rites, 00:08:00.019 --> 00:08:03.019 Except that she did not circumambulate the House. 00:08:03.019 --> 00:08:04.019 He said: 00:08:04.019 --> 00:08:07.019 When she became pure and performed the circumambulation, 00:08:07.019 --> 00:08:09.019 She said: "O Messenger of Allah, 00:08:09.019 --> 00:08:12.019 Are you all departing with an ‘Umrah and a Hajj, 00:08:12.019 --> 00:08:14.019 While I depart with only Hajj?" 00:08:14.019 --> 00:08:17.149 So he ordered ‘Abd al-Rahman ibn Abi Bakr 00:08:17.149 --> 00:08:20.149 To go out with her to al-Tan’im, 00:08:20.149 --> 00:08:23.149 And she performed ‘Umrah after the Hajj in Dhu al-Hijjah. 00:08:23.149 --> 00:08:26.339 And Suraqah ibn Malik ibn Ju’shum 00:08:26.339 --> 00:08:29.339 Met the Prophet, peace and blessings of Allah be upon him. 00:08:29.339 --> 00:08:32.340 He said, peace and blessings of Allah be upon him, while he was at al-‘Aqabah, 00:08:32.340 --> 00:08:34.340 And he was stoning it. 00:08:34.340 --> 00:08:35.340 He said: 00:08:35.340 --> 00:08:39.340 "Is this specifically for us, O Messenger of Allah?" 00:08:39.340 --> 00:08:40.340 He said: 00:08:40.340 --> 00:08:41.340 "No, 00:08:41.340 --> 00:08:44.049 Rather, it is for all time." 00:08:44.049 --> 00:08:47.980 Commentary on the hadith 00:08:47.980 --> 00:08:50.980 "Hady" is what is gifted to the Haram from livestock, 00:08:50.980 --> 00:08:53.100 Under specific conditions. 00:08:53.100 --> 00:08:58.100 "Talhah" is Ibn ‘Ubaydullah, may Allah be pleased with him. 00:08:58.100 --> 00:09:01.100 Meaning Ibn Abi Talib, may Allah be pleased with him. 00:09:01.100 --> 00:09:02.100 "Arrived," 00:09:02.100 --> 00:09:03.100 Meaning he came. 00:09:03.100 --> 00:09:04.200 "Entered into Ihram," 00:09:04.200 --> 00:09:06.200 Meaning I assumed the state of Ihram. 00:09:06.200 --> 00:09:10.200 "With what the Messenger of Allah, peace and blessings of Allah be upon him, entered into Ihram," 00:09:10.200 --> 00:09:15.200 Meaning with that which the Messenger of Allah, peace and blessings of Allah be upon him, entered into Ihram. 00:09:15.200 --> 00:09:17.230 "Permitted his Companions," 00:09:17.230 --> 00:09:20.230 Meaning he did not compel them. 00:09:20.230 --> 00:09:22.230 "To change their intention to ‘Umrah," 00:09:22.230 --> 00:09:26.230 Meaning to change their Ihram for this Hajj into an ‘Umrah. 00:09:26.230 --> 00:09:29.259 "And exit the state of Ihram," meaning from their Ihram. 00:09:29.259 --> 00:09:31.259 "One of us is dripping," 00:09:31.259 --> 00:09:34.259 A metonym for sexual intercourse. 00:09:34.259 --> 00:09:37.360 "Reached the Prophet, peace and blessings of Allah be upon him," 00:09:37.360 --> 00:09:39.360 Meaning what they said. 00:09:39.360 --> 00:09:42.360 "If I had known in the beginning what I know now," 00:09:42.360 --> 00:09:45.360 Meaning if I had known at the start what I learned at the end, 00:09:45.360 --> 00:09:48.360 I would not have driven the sacrificial animal and I would have exited the state of Ihram. 00:09:48.360 --> 00:09:50.360 "Performed the rites," 00:09:50.360 --> 00:09:52.360 Meaning she carried out the rites. 00:09:52.360 --> 00:09:54.360 "Became pure," 00:09:54.360 --> 00:09:56.360 Meaning from her menses. 00:09:56.360 --> 00:09:57.460 "Al-Tan’im" 00:09:57.460 --> 00:10:02.460 Is a place one farsakh from Makkah on the road to Madinah. 00:10:02.460 --> 00:10:06.460 It is where the mosque of ‘A’ishah, may Allah be pleased with her, is located. 00:10:06.460 --> 00:10:07.519 "At al-‘Aqabah," 00:10:07.519 --> 00:10:09.519 Meaning the ‘Aqabah of Mina. 00:10:09.519 --> 00:10:11.649 "Is this specifically for us?" 00:10:11.649 --> 00:10:14.649 Meaning the inclusion of ‘Umrah within Hajj. 00:10:14.649 --> 00:10:16.649 "Rather, it is for all time," 00:10:16.649 --> 00:10:20.649 Meaning ‘Umrah has entered into Hajj for all eternity. 00:10:20.649 --> 00:10:22.779 "Remain in the state of Ihram," 00:10:22.779 --> 00:10:23.779 The intent is: 00:10:23.779 --> 00:10:25.779 Remaining in the state of Ihram. 00:10:25.779 --> 00:10:27.779 "Enjoy your wives," 00:10:27.779 --> 00:10:30.779 A metonymy for sexual intercourse. 00:10:30.779 --> 00:10:34.000 Among the benefits of the hadith: 00:10:34.000 --> 00:10:36.830 One derives from the hadith: 00:10:36.830 --> 00:10:38.830 The permissibility of Tamattu‘ (combining Hajj and ‘Umrah with a break in between). 00:10:38.830 --> 00:10:41.830 And the linking of one’s ihram to the ihram of another. 00:10:41.830 --> 00:10:45.830 It also contains the principle of following the Prophet, peace be upon him. 00:10:45.830 --> 00:10:49.830 And that compliance with his command takes precedence over personal inclinations. 00:10:49.830 --> 00:10:52.830 It also indicates that the rites of Hajj are divinely ordained (tawqifiyyah). 00:10:52.830 --> 00:10:55.830 And that human opinion has no place in them. 00:10:55.830 --> 00:10:58.830 It also contains the permissibility of saying "if" (law). 00:10:58.830 --> 00:11:01.830 In situations involving the loss of religious matters or interests. 00:11:01.830 --> 00:11:06.830 It also contains the legitimacy of a woman in ihram riding behind a man on a mount. 00:11:06.830 --> 00:11:11.899 The hadith indicates that the ihram for a Meccan ‘Umrah performer begins from the nearest point of the Haram. 00:11:11.899 --> 00:11:14.929 It also shows the inclusion of ‘Umrah within Hajj. 00:11:14.929 --> 00:11:18.929 It also highlights the virtue of ‘A’ishah, may Allah be pleased with her. 00:11:18.929 --> 00:11:21.929 And her keenness for the perfection of acts of worship. 00:11:21.929 --> 00:11:24.929 And in her statement, may Allah be pleased with her: 00:11:24.929 --> 00:11:28.929 "Are you setting out with an ‘Umrah and Hajj, while I set out with Hajj alone?" 00:11:28.929 --> 00:11:33.929 It is an indication that competition in matters of worship is commendable. 00:11:33.929 --> 00:11:39.980 On the authority of Anas Ibn Malik, may Allah be pleased with him, who said: 00:11:39.980 --> 00:11:45.980 ‘Ali, may Allah be pleased with him, arrived to the Prophet, peace be upon him, from Yemen. 00:11:45.980 --> 00:11:48.980 He asked, "With what did you enter ihram?" 00:11:48.980 --> 00:11:53.980 He replied, "With that which the Prophet, peace be upon him, entered ihram." 00:11:53.980 --> 00:11:58.980 He said, "If I did not have the sacrificial animal with me, I would have exited ihram." 00:11:58.980 --> 00:12:02.490 Commentary on the hadith: 00:12:02.490 --> 00:12:05.970 "With what did you enter ihram?" means: with what intention did you assume ihram? 00:12:05.970 --> 00:12:09.970 "With that which the Prophet, peace be upon him, entered ihram." 00:12:09.970 --> 00:12:14.970 Meaning: with the same intention that the Messenger of Allah, peace be upon him, assumed ihram. 00:12:14.970 --> 00:12:18.000 "If I did not have the sacrificial animal with me, I would have exited ihram." 00:12:18.000 --> 00:12:19.299 "I would have exited ihram." 00:12:19.299 --> 00:12:21.480 Meaning: that which prevented me from exiting ihram, 00:12:21.480 --> 00:12:23.000 And making it an ‘Umrah, 00:12:23.000 --> 00:12:25.610 Is the driving of the sacrificial animal (hadi). 00:12:25.610 --> 00:12:29.600 Among the benefits of the hadith: 00:12:29.600 --> 00:12:31.600 One derives from the hadith: 00:12:31.600 --> 00:12:34.100 The permissibility of Tamattu‘ and linking one’s ihram 00:12:34.100 --> 00:12:36.159 To the ihram of another. 00:12:36.159 --> 00:12:39.159 It also contains the legitimacy of converting Hajj into ‘Umrah (faskh) 00:12:39.159 --> 00:12:43.600 For one who has not brought the sacrificial animal. 00:12:43.600 --> 00:12:47.100 On the authority of Abu Musa, may Allah be pleased with him, who said: 00:12:47.100 --> 00:12:50.100 The Prophet, peace be upon him, sent me. 00:12:50.100 --> 00:12:53.100 I came to a people in Yemen. 00:12:53.100 --> 00:12:56.299 Then I came to him while he was at al-Batha’. 00:12:56.299 --> 00:12:59.299 In one narration, he said, "Did you perform Hajj?" 00:12:59.299 --> 00:13:01.419 I said, "Yes." 00:13:01.419 --> 00:13:04.419 He said, "With what did you enter ihram?" 00:13:04.419 --> 00:13:10.460 I said, "I entered ihram with the same ihram as the Prophet, peace be upon him." 00:13:10.460 --> 00:13:13.460 In one narration, I said: 00:13:13.460 --> 00:13:18.460 "Labbayk (I am here) with the same ihram as the Prophet, peace be upon him." 00:13:18.460 --> 00:13:20.710 He said, "You have done well." 00:13:20.710 --> 00:13:23.710 He said, "Do you have any sacrificial animal with you?" 00:13:23.710 --> 00:13:24.710 I said, "No." 00:13:24.710 --> 00:13:27.710 So he commanded me, and I performed Tawaf around the House, 00:13:27.710 --> 00:13:29.710 And between al-Safa and al-Marwah. 00:13:29.710 --> 00:13:32.710 Then he commanded me, and I exited ihram. 00:13:32.710 --> 00:13:35.710 I went to a woman from my people, 00:13:35.710 --> 00:13:39.779 And she combed my hair or washed my head. 00:13:39.779 --> 00:13:42.940 In one narration: "She deloused my head." 00:13:42.940 --> 00:13:46.059 Then ‘Umar, may Allah be pleased with him, arrived. 00:13:46.059 --> 00:13:48.059 In one narration: 00:13:48.059 --> 00:13:50.059 I used to issue this fatwa to the people, 00:13:50.059 --> 00:13:53.059 Until the caliphate of ‘Umar, may Allah be pleased with him. 00:13:53.059 --> 00:13:55.059 I mentioned it to him, 00:13:55.059 --> 00:13:59.059 And he said, "We should follow the Book of Allah, 00:13:59.059 --> 00:14:01.059 For it commands us to complete it." 00:14:01.059 --> 00:14:06.059 Allah says: ﴾And complete the Hajj and ‘Umrah for Allah﴿. 00:14:06.059 --> 00:14:11.059 "And we should follow the Sunnah of the Prophet, peace be upon him, 00:14:11.059 --> 00:14:15.990 For he did not exit ihram until he had slaughtered the sacrificial animal." 00:14:15.990 --> 00:14:17.990 Commentary on the hadith: 00:14:17.990 --> 00:14:23.570 "The Prophet, peace be upon him, sent me to a people in Yemen." 00:14:23.570 --> 00:14:28.570 This was in the tenth year of the Hijrah, before the Farewell Hajj. 00:14:28.570 --> 00:14:30.659 "At al-Batha’": 00:14:30.659 --> 00:14:33.659 Meaning the Batha’ of Makkah, which is al-Muhassab. 00:14:33.659 --> 00:14:35.730 "And I exited ihram": 00:14:35.730 --> 00:14:37.730 Meaning I came out of the state of ihram. 00:14:37.730 --> 00:14:40.730 "I went to a woman from my people": 00:14:40.730 --> 00:14:44.730 This is understood to mean that this woman was a mahram to him. 00:14:44.730 --> 00:14:47.820 "Then ‘Umar, may Allah be pleased with him, arrived": 00:14:47.820 --> 00:14:51.299 Meaning during his caliphate. 00:14:51.299 --> 00:14:55.259 Among the benefits of the hadith: 00:14:55.259 --> 00:14:57.259 One derives from the words of the Almighty: 00:14:57.259 --> 00:15:02.360 ﴾And complete the Hajj and ‘Umrah for Allah﴿ several points: 00:15:02.360 --> 00:15:05.360 It is used as evidence for the obligation of Hajj and ‘Umrah. 00:15:05.360 --> 00:15:09.360 And the obligation to complete them with their pillars and requirements, 00:15:09.360 --> 00:15:14.360 Which have been demonstrated by the actions of the Prophet, peace be upon him. 00:15:14.360 --> 00:15:18.389 It also serves as an argument for those who say they are obligatory once in a lifetime. 00:15:18.389 --> 00:15:23.389 It also indicates that Hajj and ‘Umrah must be completed once one has entered into them, 00:15:23.389 --> 00:15:25.389 Even if they were supererogatory (nafl). 00:15:25.389 --> 00:15:29.389 It also contains the command to perform them with excellence and perfection. 00:15:29.389 --> 00:15:33.389 This is a level beyond merely fulfilling the necessary requirements. 00:15:33.389 --> 00:15:37.389 It also contains the command to perform them with sincerity for Allah the Almighty. 00:15:37.389 --> 00:15:41.389 And that one who has entered into them cannot exit them for any reason, 00:15:41.389 --> 00:15:43.389 Until they have completed them, 00:15:43.389 --> 00:15:45.389 Except for what Allah has excepted, 00:15:45.389 --> 00:15:47.389 Which is the state of being obstructed (hasr). 00:15:47.389 --> 00:15:53.659 Chapter: Tamattu‘, Qiran, and Ifrad in Hajj, 00:15:53.659 --> 00:15:58.590 And the conversion of Hajj for one who does not have a sacrificial animal. 00:15:58.590 --> 00:16:01.590 On the authority of Marwan Ibn al-Hakam, who said: 00:16:01.590 --> 00:16:05.590 I witnessed ‘Uthman and ‘Ali, may Allah be pleased with them. 00:16:05.590 --> 00:16:09.590 ‘Uthman was forbidding Tamattu‘ and combining the two (Hajj and ‘Umrah). 00:16:09.590 --> 00:16:13.620 When ‘Ali saw this, he entered ihram for both, 00:16:13.620 --> 00:16:16.620 Saying, "Labbayk for an ‘Umrah and a Hajj." 00:16:16.620 --> 00:16:17.620 He said, 00:16:17.620 --> 00:16:21.620 "I would not abandon the Sunnah of the Prophet, peace be upon him, 00:16:21.620 --> 00:16:24.330 For the word of anyone." 00:16:24.330 --> 00:16:27.870 Commentary on the hadith: 00:16:27.870 --> 00:16:31.870 "I witnessed ‘Uthman and ‘Ali, may Allah be pleased with them": 00:16:31.870 --> 00:16:34.899 He witnessed them at ‘Usfan. 00:16:34.899 --> 00:16:37.899 "When ‘Ali saw this, he entered ihram for both": 00:16:37.899 --> 00:16:40.899 Meaning when ‘Ali saw him forbidding it, 00:16:40.899 --> 00:16:44.289 He entered ihram for Hajj and ‘Umrah together. 00:16:44.289 --> 00:16:48.149 Among the benefits of the hadith: 00:16:48.149 --> 00:16:50.149 One derives from the hadith: 00:16:50.149 --> 00:16:54.149 The guidance to disseminate the knowledge a scholar possesses, 00:16:54.149 --> 00:16:57.250 To manifest it, and to debate it. 00:16:57.250 --> 00:17:02.250 It also shows that combining verbal explanation with action is more effective on the soul. 00:17:02.250 --> 00:17:08.250 It also demonstrates the high level of etiquette of the Companions, may Allah be pleased with them, during disagreements. 00:17:08.250 --> 00:17:13.250 They would not remain silent about a view they believed to be better than another, 00:17:13.250 --> 00:17:15.250 Without clarifying it. 00:17:15.250 --> 00:17:19.359 On the authority of Ibn ‘Umar, 00:17:19.359 --> 00:17:24.359 From Hafsah, may Allah be pleased with them, the wife of the Prophet, peace be upon him. 00:17:24.359 --> 00:17:26.549 In one narration: 00:17:26.549 --> 00:17:33.549 That the Prophet, peace be upon him, commanded his wives to exit ihram during the year of the Farewell Hajj. 00:17:33.549 --> 00:17:35.779 She said: 00:17:35.779 --> 00:17:37.779 "O Messenger of Allah, 00:17:37.779 --> 00:17:39.779 What is the matter with the people? They have exited ihram after an ‘Umrah, 00:17:39.779 --> 00:17:42.779 While you have not exited ihram from your ‘Umrah?" 00:17:42.779 --> 00:17:43.900 He said: 00:17:43.900 --> 00:17:47.900 "I have matted my hair and garlanded my sacrificial animal, 00:17:47.900 --> 00:17:50.900 So I will not exit ihram until I slaughter." 00:17:50.900 --> 00:17:52.970 In one narration: 00:17:52.970 --> 00:17:54.970 "Until I exit ihram from Hajj." 00:17:54.970 --> 00:17:58.670 Commentary on the hadith: 00:17:58.670 --> 00:18:01.220 "What is the matter with the people?" 00:18:01.220 --> 00:18:04.220 Meaning: what is their situation and what is their affair? 00:18:04.220 --> 00:18:06.220 "They have exited ihram after an ‘Umrah": 00:18:06.220 --> 00:18:08.220 Meaning they have exited the state of ihram. 00:18:08.220 --> 00:18:10.220 "I have matted my hair": 00:18:10.220 --> 00:18:12.220 He matted his hair, 00:18:12.220 --> 00:18:16.220 Meaning he applied something like gum to it so that his hair would stick together. 00:18:16.220 --> 00:18:18.309 "And garlanded my sacrificial animal": 00:18:18.309 --> 00:18:20.309 The garlanding of the sacrificial animal, 00:18:20.309 --> 00:18:23.309 Meaning hanging a sandal, a piece of leather, or something similar, 00:18:23.309 --> 00:18:27.309 As a sign that it is a sacrificial animal. 00:18:27.309 --> 00:18:30.410 "So I will not exit ihram until I slaughter": 00:18:30.410 --> 00:18:33.079 Meaning the sacrificial animal. 00:18:33.079 --> 00:18:35.079 Among the benefits of the hadith: 00:18:35.079 --> 00:18:37.940 One derives from the hadith: 00:18:37.940 --> 00:18:39.940 That whoever drives the sacrificial animal 00:18:39.940 --> 00:18:41.940 Does not exit the state of ihram for the ‘Umrah 00:18:41.940 --> 00:18:43.940 Until he enters ihram for Hajj 00:18:43.940 --> 00:18:44.940 And completes it. 00:18:44.940 --> 00:18:47.230 The hadith is an argument 00:18:47.230 --> 00:18:49.230 For those who say that one does not exit ihram 00:18:49.230 --> 00:18:51.230 Until he slaughters the sacrificial animal. 00:18:51.230 --> 00:18:53.359 The hadith is also evidence 00:18:53.359 --> 00:18:56.359 For those who say that the Prophet, peace be upon him, 00:18:56.359 --> 00:18:58.359 Was performing Qiran (combining Hajj and ‘Umrah). 00:18:58.359 --> 00:19:02.539 On the authority of Abu Jamrah, who said: 00:19:02.539 --> 00:19:05.539 I asked Ibn ‘Abbas, may Allah be pleased with them, 00:19:05.539 --> 00:19:06.539 About Tamattu‘. 00:19:06.539 --> 00:19:08.539 He commanded me to do it. 00:19:08.539 --> 00:19:10.539 I asked him about the sacrificial animal, 00:19:10.539 --> 00:19:11.539 And he said: 00:19:11.539 --> 00:19:14.539 "It can be a camel, a cow, 00:19:14.539 --> 00:19:17.539 Or a sheep, or a share in the sacrifice." 00:19:17.539 --> 00:19:18.539 He said: 00:19:18.539 --> 00:19:21.539 "It was as if some people disliked it." 00:19:21.539 --> 00:19:22.539 So I slept, 00:19:22.539 --> 00:19:26.539 And I saw in a dream as if someone was calling out: 00:19:26.539 --> 00:19:28.539 "An accepted Hajj, 00:19:28.539 --> 00:19:30.539 And an accepted Tamattu‘." 00:19:30.539 --> 00:19:32.630 In one narration: 00:19:32.630 --> 00:19:34.630 "An accepted ‘Umrah, 00:19:34.630 --> 00:19:36.630 And an accepted Hajj." 00:19:36.630 --> 00:19:39.700 So I came to Ibn ‘Abbas, may Allah be pleased with them, 00:19:39.700 --> 00:19:41.700 And I told him. 00:19:41.700 --> 00:19:42.700 He said: 00:19:42.700 --> 00:19:44.700 "Allahu Akbar! 00:19:44.700 --> 00:19:48.700 The Sunnah of Abu al-Qasim, peace be upon him." 00:19:48.700 --> 00:19:52.589 Commentary on the hadith: 00:19:52.589 --> 00:19:55.039 "About Tamattu‘": 00:19:55.039 --> 00:19:57.039 Meaning about the Hajj of Tamattu‘. 00:19:57.039 --> 00:19:58.039 "Jazur": 00:19:58.039 --> 00:20:00.039 The Jazur is a camel. 00:20:00.039 --> 00:20:02.039 "A share in the sacrifice": 00:20:02.039 --> 00:20:06.039 Meaning that seven people may share in a camel or a cow. 00:20:06.039 --> 00:20:09.200 "It was as if some people disliked it": 00:20:09.200 --> 00:20:11.200 Meaning they disliked Tamattu‘. 00:20:11.200 --> 00:20:13.259 "An accepted Hajj": 00:20:13.259 --> 00:20:14.259 Meaning accepted by Allah. 00:20:14.259 --> 00:20:18.259 "The Sunnah of Abu al-Qasim, peace be upon him": 00:20:18.259 --> 00:20:23.259 Meaning it conforms to the Sunnah of the Prophet, peace be upon him. 00:20:23.259 --> 00:20:27.480 Among the benefits of the hadith: 00:20:27.480 --> 00:20:29.480 One derives from the hadith: 00:20:29.480 --> 00:20:32.480 The clarification of the state of the Companions, may Allah be pleased with them, 00:20:32.480 --> 00:20:35.480 Regarding their cooperation in righteousness and piety, 00:20:35.480 --> 00:20:38.480 And their praise for those who do good. 00:20:38.480 --> 00:20:41.480 The hadith is used to support the view that a truthful dream 00:20:41.480 --> 00:20:44.480 serves as evidence for matters in the waking state. 00:20:44.480 --> 00:20:47.509 It also demonstrates the legitimacy of expressing joy 00:20:47.509 --> 00:20:51.509 in accordance with the Sunnah of the Prophet, peace be upon him. 00:20:51.509 --> 00:20:55.509 It also shows the legitimacy of saying 'Allahu Akbar' when feeling happy. 00:20:55.509 --> 00:21:01.690 From Jabir Ibn 'Abdullah, may Allah be pleased with them both: 00:21:01.690 --> 00:21:04.690 He performed Hajj with the Prophet, peace be upon him, 00:21:04.690 --> 00:21:06.690 on the day he brought the sacrificial animals with him. 00:21:06.690 --> 00:21:09.690 They had entered into ihram for Hajj alone (ifrad). 00:21:09.690 --> 00:21:11.690 He said to them: 00:21:11.690 --> 00:21:14.690 "Exit your ihram by performing tawaf of the House, 00:21:14.690 --> 00:21:16.690 and between al-Safa and al-Marwah, 00:21:16.690 --> 00:21:18.690 and trim your hair, 00:21:18.690 --> 00:21:20.690 then remain in a state of being lawful (halal) 00:21:20.690 --> 00:21:23.690 until the Day of Tarwiyah (the 8th of Dhu al-Hijjah), 00:21:23.690 --> 00:21:25.690 then enter into ihram for Hajj." 00:21:25.690 --> 00:21:28.690 "And make the state you arrived in a Tamattu' (combining Hajj and 'Umrah)." 00:21:28.690 --> 00:21:30.720 They asked: 00:21:30.720 --> 00:21:32.720 "How can we make it a Tamattu' 00:21:32.720 --> 00:21:34.720 when we have already declared our intention for Hajj?" 00:21:34.720 --> 00:21:36.720 He replied: 00:21:36.720 --> 00:21:38.720 "Do as I have commanded you. 00:21:38.720 --> 00:21:40.720 Were it not for the fact that I brought the sacrificial animals with me, 00:21:40.720 --> 00:21:43.720 I would have done exactly what I commanded you to do, 00:21:43.720 --> 00:21:46.720 but I cannot exit my state of ihram." 00:21:46.720 --> 00:21:49.720 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 00:21:49.720 --> 00:21:51.750 So they did so. 00:21:51.750 --> 00:21:55.490 Commentary on the hadith: 00:21:55.490 --> 00:21:58.450 "Brought the sacrificial animals" 00:21:58.450 --> 00:22:01.450 means he brought the sacrificial offering, the camel. 00:22:01.450 --> 00:22:03.640 "For Hajj alone" 00:22:03.640 --> 00:22:05.640 means without an 'Umrah. 00:22:05.640 --> 00:22:07.670 "And trim your hair" 00:22:07.670 --> 00:22:09.670 means he commanded them to trim their hair, 00:22:09.670 --> 00:22:12.670 because they would enter into ihram for Hajj afterwards. 00:22:12.670 --> 00:22:14.670 "Then remain in a state of being lawful" 00:22:14.670 --> 00:22:18.670 means do not avoid anything that is forbidden to the one in ihram. 00:22:18.670 --> 00:22:20.829 "Day of Tarwiyah" 00:22:20.829 --> 00:22:23.829 is the eighth day of Dhu al-Hijjah. 00:22:23.829 --> 00:22:26.900 "Make the state you arrived in a Tamattu'" 00:22:26.900 --> 00:22:28.900 means make it an 'Umrah. 00:22:28.900 --> 00:22:31.990 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 00:22:32.990 --> 00:22:33.990 It is from us (the place of sacrifice). 00:22:33.990 --> 00:22:36.309 So it is slaughtered there. 00:22:36.309 --> 00:22:40.369 From the benefits of the hadith: 00:22:40.369 --> 00:22:42.369 One learns from the hadith 00:22:42.369 --> 00:22:45.369 the permissibility of changing one's intention from Hajj to 'Umrah. 00:22:45.369 --> 00:22:48.369 It also contains guidance for the one performing 'Umrah to trim his hair, 00:22:48.369 --> 00:22:52.369 so that there is hair left to shave on the Day of Sacrifice. 00:22:52.369 --> 00:22:55.369 It also contains guidance for the scholar to explain his situation 00:22:55.369 --> 00:23:00.289 if he acts differently from what he commands. 00:23:00.289 --> 00:23:03.289 Chapter on Tamattu' during the time of the Messenger of Allah. 00:23:04.289 --> 00:23:09.380 From 'Imran Ibn Husayn, may Allah be pleased with them both, who said: 00:23:09.380 --> 00:23:13.380 "The verse of Tamattu' was revealed in the Book of Allah, 00:23:13.380 --> 00:23:18.380 so we practiced it with the Messenger of Allah, peace be upon him, 00:23:18.380 --> 00:23:21.380 and no Qur'an was revealed to forbid it, 00:23:21.380 --> 00:23:24.380 nor did he forbid it until he died." 00:23:24.380 --> 00:23:27.380 A man said whatever he wished based on his own opinion. 00:23:27.380 --> 00:23:31.299 Commentary on the hadith: 00:23:31.299 --> 00:23:33.779 "The verse of Tamattu' was revealed" 00:23:34.779 --> 00:23:36.779 refers to the saying of Allah the Exalted: 00:23:36.779 --> 00:23:39.779 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 00:23:39.779 --> 00:23:43.880 "So we practiced it," meaning we performed Hajj as Mutamatti'un. 00:23:43.880 --> 00:23:46.880 "And no Qur'an was revealed to forbid it," 00:23:46.880 --> 00:23:48.880 "nor did he forbid it until he died," 00:23:48.880 --> 00:23:50.880 meaning it was not abrogated. 00:23:50.880 --> 00:23:52.940 "A man said" 00:23:52.940 --> 00:23:55.940 refers to 'Umar Ibn al-Khattab, may Allah be pleased with him, 00:23:55.940 --> 00:23:58.940 though it is said to be 'Uthman, may Allah be pleased with him. 00:23:58.940 --> 00:24:02.519 From the benefits of the hadith: 00:24:02.519 --> 00:24:05.349 One learns from the hadith 00:24:05.349 --> 00:24:10.349 that ijtihad (independent legal reasoning) occurred in rulings among the Companions, may Allah be pleased with them. 00:24:10.349 --> 00:24:15.380 It also shows the permissibility of some mujtahids criticizing others based on textual evidence. 00:24:15.380 --> 00:24:19.420 It also shows that the basis for the rites of Hajj is textual evidence. 00:24:19.420 --> 00:24:22.480 The hadith shows the permissibility of textual evidence, 00:24:22.480 --> 00:24:25.480 and that a text can only be established by another text. 00:24:25.480 --> 00:24:29.480 It also shows that personal opinion after the Prophet, peace be upon him, 00:24:29.480 --> 00:24:31.480 by individuals, 00:24:31.480 --> 00:24:35.480 does not abrogate what he established regarding Tamattu' and Qiran. 00:24:35.480 --> 00:24:40.079 Chapter on the saying of Allah the Exalted: 00:24:40.079 --> 00:24:45.079 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 00:24:45.079 --> 00:24:49.099 From Ibn 'Abbas, may Allah be pleased with them both: 00:24:49.099 --> 00:24:52.099 He was asked about Tamattu' in Hajj, 00:24:52.099 --> 00:24:57.099 and he said: "The Muhajirun and the Ansar entered into ihram, 00:24:57.099 --> 00:25:00.099 as did the wives of the Prophet, peace be upon him, 00:25:00.099 --> 00:25:02.099 during the Farewell Pilgrimage, 00:25:02.099 --> 00:25:04.099 and we entered into ihram." 00:25:04.099 --> 00:25:06.099 "When we arrived in Makkah, 00:25:06.099 --> 00:25:10.099 the Messenger of Allah, peace be upon him, said: 00:25:10.099 --> 00:25:13.099 'Make your ihram for Hajj an 'Umrah,' 00:25:13.099 --> 00:25:16.140 'except for those who have brought the sacrificial animals.'" 00:25:16.140 --> 00:25:19.140 "So we performed tawaf of the House and between al-Safa and al-Marwah, 00:25:19.140 --> 00:25:22.140 and we approached our wives and wore our clothes." 00:25:22.140 --> 00:25:24.140 And he said: 00:25:24.140 --> 00:25:26.140 "Whoever has brought the sacrificial animals..." 00:25:26.140 --> 00:25:30.140 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 00:25:30.140 --> 00:25:34.259 "Then he commanded us on the evening of Tarwiyah to enter into ihram for Hajj." 00:25:34.259 --> 00:25:37.259 "When we finished the rites, 00:25:37.259 --> 00:25:41.259 we came and performed tawaf of the House and between al-Safa and al-Marwah, 00:25:41.259 --> 00:25:44.259 and our Hajj was complete, and we were obligated to provide the sacrificial animal," 00:25:44.259 --> 00:25:47.259 as Allah the Exalted said: 00:25:47.259 --> 00:25:49.259 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 00:25:49.259 --> 00:25:54.259 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 00:25:54.259 --> 00:25:56.259 "And seven when you return" 00:25:56.259 --> 00:25:58.259 to your homelands. 00:25:59.299 --> 00:26:01.299 "A sheep suffices." 00:26:01.299 --> 00:26:04.299 Thus, they combined two rites in one year, 00:26:04.299 --> 00:26:06.299 between Hajj and 'Umrah. 00:26:06.299 --> 00:26:09.299 For Allah the Exalted revealed it in His Book, 00:26:09.299 --> 00:26:13.299 and His Prophet, peace be upon him, established it as Sunnah, 00:26:13.299 --> 00:26:17.329 and He permitted it for the people, other than the people of Makkah. 00:26:17.329 --> 00:26:19.329 Allah said: 00:26:19.329 --> 00:26:23.329 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 00:26:23.329 --> 00:26:27.390 "And the months of Hajj which Allah the Exalted mentioned in His Book 00:26:27.390 --> 00:26:30.390 are Shawwal, Dhu al-Qa'dah, and Dhu al-Hijjah." 00:26:30.390 --> 00:26:33.390 So whoever performs Tamattu' during these months, 00:26:33.390 --> 00:26:36.390 he must offer a sacrifice or fast. 00:26:36.390 --> 00:26:39.490 "Rafath" is sexual intercourse, 00:26:39.490 --> 00:26:42.490 "Fusuq" is disobedience, 00:26:42.490 --> 00:26:45.490 and "Jidal" is arguing. 00:26:45.490 --> 00:26:49.160 Commentary on the hadith: 00:26:49.160 --> 00:26:52.640 "Make your ihram for Hajj an 'Umrah" 00:26:52.640 --> 00:26:56.640 means change the Hajj you entered into ihram for into an 'Umrah. 00:26:56.640 --> 00:26:59.769 "And we approached our wives and wore our clothes" 00:26:59.769 --> 00:27:02.769 is an indication of exiting ihram. 00:27:02.769 --> 00:27:05.769 Until the sacrifice reaches its place of slaughter in Mina. 00:27:05.769 --> 00:27:08.900 "Evening of Tarwiyah" 00:27:08.900 --> 00:27:11.900 means the eighth day of Dhu al-Hijjah. 00:27:11.900 --> 00:27:13.990 "To enter into ihram for Hajj" 00:27:13.990 --> 00:27:15.990 means to recite the talbiyah for Hajj. 00:27:15.990 --> 00:27:19.059 "When we finished the rites" 00:27:19.059 --> 00:27:22.059 means standing at 'Arafah and spending the night at Muzdalifah, 00:27:22.059 --> 00:27:25.059 and the stoning on the day of Eid and the shaving. 00:27:25.059 --> 00:27:27.220 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 00:27:27.220 --> 00:27:30.220 means he must offer whatever sacrificial animal is available, 00:27:30.220 --> 00:27:33.220 which is what suffices for an Udhiyah (sacrifice). 00:27:33.220 --> 00:27:35.220 This is a sacrifice of ritual duty. 00:27:35.220 --> 00:27:37.569 "To your homelands" 00:27:37.569 --> 00:27:39.569 means to your home countries. 00:27:39.569 --> 00:27:41.700 "A sheep suffices" 00:27:41.700 --> 00:27:44.700 means it is sufficient for the sacrifice of Tamattu'. 00:27:44.700 --> 00:27:48.730 “Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.” (2:196) 00:27:48.730 --> 00:27:52.730 Meaning if he was at a distance of qasr (travel distance) or more, 00:27:52.730 --> 00:27:55.730 or far from it by custom. 00:27:55.730 --> 00:27:58.730 This is the one upon whom the sacrifice is mandatory. 00:27:58.730 --> 00:28:02.049 From the benefits of the hadith: 00:28:02.049 --> 00:28:06.819 The hadith is evidence for the legitimacy of Tamattu'. 00:28:06.819 --> 00:28:09.819 It also shows that the Mutamatti' is of two types: 00:28:09.819 --> 00:28:12.819 One is he who brings the sacrificial animal, 00:28:12.819 --> 00:28:16.819 so he does not exit ihram until the sacrifice reaches its place. 00:28:16.819 --> 00:28:19.819 The other is one who does not bring the sacrificial animal, 00:28:19.819 --> 00:28:22.819 so he exits ihram when he finishes his 'Umrah, 00:28:22.819 --> 00:28:24.819 then enters into ihram for Hajj. 00:28:24.819 --> 00:28:29.940 The hadith is an argument for those who say there is no Tamattu' for the resident of Makkah. 00:28:29.940 --> 00:28:35.069 The hadith shows that the one performing Ifrad is not obligated to offer a sacrifice. 00:28:35.069 --> 00:28:38.069 It also mentions fasting three days during Hajj 00:28:38.069 --> 00:28:40.069 for the one who cannot find a sacrificial animal. 00:28:40.069 --> 00:28:43.170 It also shows that the Sunnah has specified the sacrifice, 00:28:43.170 --> 00:28:47.170 which is a sheep or more of the livestock animals. 00:28:47.170 --> 00:28:51.259 The hadith shows that among the prohibitions of ihram 00:28:51.259 --> 00:28:55.259 are wearing tailored clothing and removing hair by shaving or otherwise. 00:28:55.259 --> 00:28:59.259 It also shows the leniency for the Mutamatti' who cannot find a sacrifice, 00:28:59.259 --> 00:29:03.259 as the majority of the fasting was made to be in his own land and home. 00:29:03.259 --> 00:29:08.299 It also shows that the interpretation of a Companion is superior to the interpretation of others.