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In the name of Allah, the Most Gracious, the Most Merciful.

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Muhammad is the Messenger of Allah.

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A Concise Summary of the Prophetic biography (Seerah).

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Authored by Sheikh Musa bin Rashid al-Azimi.

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May Allah preserve him.

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The Treaty of al-Hudaybiyyah.

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When the Messenger of Allah, peace and blessings of Allah be upon him, released those seventy men,

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Quraysh sent Suhayl Ibn 'Amr,

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Accompanied by Huwaytib Ibn 'Abd al-'Uzza,

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And Mikraz Ibn Hafs,

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To negotiate a peace treaty with the Messenger of Allah, peace be upon him.

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On the condition that he return from them this year,

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And that he perform 'Umrah the following year.

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They also agreed upon other matters.

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Imam Ahmad recorded in his Musnad with a hasan (sound) chain of narration,

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On the authority of al-Miswar Ibn Makhramah and Marwan Ibn al-Hakam,

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Who said: Quraysh sent Suhayl Ibn 'Amr,

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One of the Banu 'Amir Ibn Lu'ayy,

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Saying: "Go to Muhammad and negotiate a peace,

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But the treaty must stipulate that he returns from us this year,

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For by Allah, the Arabs shall never say that he entered it against our will."

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So Suhayl Ibn 'Amr came to him.

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When the Prophet, peace be upon him, saw him,

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He said: "The people desire peace,

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Since they have sent this man."

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When he reached the Messenger of Allah, peace be upon him,

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He spoke at length,

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And they negotiated until a peace was established between them.

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The two parties agreed upon several matters, most notably:

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What Imam Ahmad recorded in his Musnad with a hasan chain,

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On the authority of al-Miswar Ibn Makhramah and Marwan Ibn al-Hakam,

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Who said: "This is what Muhammad Ibn 'Abdullah and Suhayl Ibn 'Amr have agreed upon:

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You shall return from us this year,

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And not enter Makkah against us.

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And when the following year arrives,

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We shall depart from it for you,

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So you may enter it with your Companions,

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And stay there for three days,

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With your weapons mounted,

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Not entering it except with swords in their scabbards."

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In a narration by Imam al-Bukhari in his Sahih,

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The Messenger of Allah, peace be upon him, said:

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"On the condition that you leave the way clear between us and the House (the Ka'bah) so that we may circumambulate it."

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Suhayl replied:

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"By Allah, the Arabs shall not say that we were coerced into this,

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But that shall be from the following year."

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Imam Ahmad recorded in his Musnad and Abu Dawud in his Sunan with a hasan chain,

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On the authority of al-Miswar Ibn Makhramah and Marwan Ibn al-Hakam,

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Who said: They agreed to a ceasefire for ten years,

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During which the people would be secure and refrain from harming one another.

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Imam Ahmad recorded in his Musnad with a hasan chain,

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On the authority of al-Miswar Ibn Makhramah and Marwan Ibn al-Hakam,

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Who said: It was among their conditions when they wrote the document,

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That whoever wished to enter into the covenant and treaty of Muhammad could do so,

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And whoever wished to enter into the covenant and treaty of Quraysh could do so.

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The tribe of Khuza'ah rushed forward and said:

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"We are in the covenant and treaty of the Messenger of Allah, peace be upon him."

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And the Banu Bakr rushed forward and said: "We are in the covenant and treaty of Quraysh."

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Imam al-Bukhari recorded in his Sahih,

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On the authority of al-Miswar Ibn Makhramah and Marwan Ibn al-Hakam,

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That Suhayl Ibn 'Amr said:

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"And on the condition that no man comes to you from us, even if he follows your religion,

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Except that you return him to us."

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In a narration by Imam Muslim in his Sahih,

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On the authority of Anas, may Allah be pleased with him, who said:

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They stipulated to the Prophet, peace be upon him:

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"Whoever comes to you from us, we will not return him to you,

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But whoever comes to you from us, you shall return him to us."

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They asked: "O Messenger of Allah, shall we write this?"

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The Messenger of Allah, peace be upon him, said:

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"Yes; whoever of us goes to them, may Allah distance him,

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And whoever comes to us from them, Allah will grant him relief and a way out."

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The two Sheikhs (al-Bukhari and Muslim) recorded in their Sahihs, with the wording belonging to Muslim,

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On the authority of al-Bara' Ibn 'Azib, may Allah be pleased with them both, who said:

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When the Prophet, peace be upon him, was prevented from reaching the House,

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The people of Makkah made peace with him on the condition that he enter it,

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Meaning in the coming year, and stay there for three days,

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And he would not enter it except with the equipment of a traveler: the sword and its scabbard,

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And he would not take anyone with him from its inhabitants,

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And he would not prevent anyone who was with him from staying there.

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The Prophet, peace be upon him, commanded his Companions to perform the sacrifice.

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When the Messenger of Allah, peace be upon him, finished

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With the Treaty of al-Hudaybiyyah, he said to his Companions:

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"Rise, offer your sacrifices, then shave your heads." But not a single man among them stood up,

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Until he had said this three times.

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When no one stood up, he went to Umm Salamah, may Allah be pleased with her,

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And mentioned to her what he had encountered from the people.

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She said, may Allah be pleased with her: "O Prophet of Allah, do you desire that?

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Go out and do not speak a word to any of them,

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Until you sacrifice your camel and call your barber to shave you."

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So the Messenger of Allah, peace be upon him, went out,

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And did not speak to any of them until he had done so.

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He sacrificed his camel and called his barber, who shaved him.

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When they saw that, they stood up, offered their sacrifices,

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And began to shave one another, almost killing each other out of grief.

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Al-Hafiz Ibn Kathir said: They did not act,

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Waiting for a possible abrogation, until he went out and shaved his head,

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Then the people followed suit.

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The Messenger of Allah, peace be upon him, prayed

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For those who shaved three times, and for those who trimmed once.

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Imam Ahmad recorded in his Musnad with a hasan chain,

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On the authority of Ibn 'Abbas, may Allah be pleased with them both, who said:

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Some men shaved on the day of al-Hudaybiyyah, and others trimmed.

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The Messenger of Allah, peace be upon him, said:

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"May Allah have mercy on those who shaved."

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They said: "O Messenger of Allah, and those who trimmed?"

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He said: "May Allah have mercy on those who shaved."

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They said: "O Messenger of Allah, and those who trimmed?"

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He said: "May Allah have mercy on those who shaved."

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They said: "O Messenger of Allah, and those who trimmed?"

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He said: "And those who trimmed."

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Then the Companions, may Allah be pleased with them, sacrificed their offerings.

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Imam Muslim recorded in his Sahih,

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On the authority of Jabir Ibn 'Abdullah, may Allah be pleased with them both, who said:

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"We sacrificed with the Messenger of Allah, peace be upon him, in the year of al-Hudaybiyyah:

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A camel on behalf of seven, and a cow on behalf of seven."

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Ibn Hibban recorded in his Sahih with a sahih (authentic) chain,

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On the authority of Jabir, may Allah be pleased with him, who said:

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"We sacrificed on the day of al-Hudaybiyyah seventy camels,

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Each camel on behalf of seven."

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The Messenger of Allah, peace be upon him, said:

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"People may share in the sacrificial offering."

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Imam al-Tirmidhi said:

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"This is the practice of the scholars among the Companions of the Prophet, peace be upon him, and others;

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They consider a camel sufficient for seven, and a cow sufficient for seven."

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This is the view of Sufyan al-Thawri, al-Shafi'i, and Ahmad.

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A Concise Summary of the Prophetic biography (Seerah).

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If the longing of the worlds for some of their own is long,

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The longing for you is boundless.

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May Allah send blessings upon you as long as the call to prayer is raised,

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And lips move in remembrance.
