WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salihin from the words of the Master of the Messengers, peace and blessings of Allah be upon him. 00:00:09.779 --> 00:00:23.410 Chapter: The recommendation of lying down on one's right side after the two units of the dawn prayer, and the encouragement to do so, regardless of whether one performed the night prayer (Tahajjud) or not. 00:00:25.820 --> 00:00:28.820 On the authority of ‘A’ishah, may Allah be pleased with her, who said: 00:00:28.820 --> 00:00:33.820 When the Prophet, peace and blessings of Allah be upon him, finished the two units of the dawn prayer, 00:00:33.820 --> 00:00:36.820 He would lie down on his right side. 00:00:36.820 --> 00:00:39.820 Narrated by al-Bukhari. 00:00:39.820 --> 00:00:42.549 From the benefits of the hadith: 00:00:42.549 --> 00:00:49.100 Lying down is only properly performed if it is on the right side. 00:00:49.100 --> 00:00:53.100 The recommendation of lying down after the two units of the dawn prayer. 00:00:53.100 --> 00:00:58.469 On the authority of ‘A’ishah, may Allah be pleased with her, who said: 00:00:58.469 --> 00:01:06.469 The Prophet, peace and blessings of Allah be upon him, used to pray between the time he finished the night prayer (Isha') until dawn, 00:01:06.469 --> 00:01:08.469 Eleven units of prayer. 00:01:08.469 --> 00:01:11.469 He would say the taslim after every two units, 00:01:11.469 --> 00:01:13.469 And he would conclude with one unit as Witr. 00:01:13.469 --> 00:01:17.469 When the caller to prayer (mu'adhdhin) fell silent after the dawn prayer, 00:01:17.469 --> 00:01:19.469 And the dawn became clear to him, 00:01:19.469 --> 00:01:21.469 And the caller to prayer came to him, 00:01:21.469 --> 00:01:24.469 He would stand and pray two light units. 00:01:24.469 --> 00:01:28.469 Then he would lie down on his right side, 00:01:28.469 --> 00:01:32.469 Remaining thus until the caller to prayer came to him for the iqamah. 00:01:32.469 --> 00:01:34.730 Narrated by Muslim. 00:01:34.730 --> 00:01:38.019 Regarding her statement, "He would say the taslim after every two units," 00:01:38.019 --> 00:01:41.019 This is how it is recorded in Sahih Muslim. 00:01:41.019 --> 00:01:44.019 Its meaning is "after every two units." 00:01:44.019 --> 00:01:48.689 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 00:01:48.689 --> 00:01:52.689 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:01:52.689 --> 00:01:56.689 "If one of you prays the two units of the dawn prayer, 00:01:56.689 --> 00:02:00.010 Let him lie down on his right side." 00:02:00.010 --> 00:02:03.010 Narrated by Abu Dawud and al-Tirmidhi. 00:02:03.010 --> 00:02:07.290 From the benefits of the hadith: 00:02:07.290 --> 00:02:11.289 The encouragement to lie down after the two units of the dawn prayer. 00:02:11.289 --> 00:02:13.289 Ibn Hajar said: 00:02:13.289 --> 00:02:17.289 Some of the salaf held the view that it is recommended to do this at home, not in the mosque, 00:02:17.289 --> 00:02:20.289 Since it was not reported from the Prophet, peace and blessings of Allah be upon him, 00:02:20.289 --> 00:02:23.289 That he lay down in the mosque. 00:02:23.289 --> 00:02:26.289 Imam Ahmad was asked about this and said: 00:02:26.289 --> 00:02:30.289 "I do not do it, but if a man does it, it is good." 00:02:30.289 --> 00:02:33.419 Al-Nawawi, may Allah have mercy on him, said: 00:02:33.419 --> 00:02:38.419 The preferred view regarding lying down is based on the apparent meaning of the hadith of Abu Hurayrah. 00:02:38.419 --> 00:02:41.419 As for what was narrated that the Prophet, peace and blessings of Allah be upon him, 00:02:41.419 --> 00:02:44.419 Omitted lying down on some occasions, 00:02:44.419 --> 00:02:47.419 That is a clarification of its permissibility. 00:02:47.419 --> 00:02:54.289 Chapter: The Sunnah of the Dhuhr prayer. 00:02:54.289 --> 00:02:57.289 On the authority of Ibn ‘Umar, may Allah be pleased with both of them, who said: 00:02:57.289 --> 00:03:01.289 I prayed with the Messenger of Allah, peace and blessings of Allah be upon him, 00:03:01.289 --> 00:03:03.289 Two units before Dhuhr, 00:03:03.289 --> 00:03:06.419 And two units after it. 00:03:06.419 --> 00:03:08.699 Agreed upon. 00:03:08.699 --> 00:03:11.699 On the authority of ‘A’ishah, may Allah be pleased with her, 00:03:11.699 --> 00:03:14.699 That the Prophet, peace and blessings of Allah be upon him, 00:03:14.699 --> 00:03:17.770 Would never omit the four units before Dhuhr. 00:03:17.770 --> 00:03:20.120 Narrated by al-Bukhari. 00:03:20.120 --> 00:03:23.120 On the authority of ‘A’ishah, may Allah be pleased with her, who said: 00:03:23.120 --> 00:03:26.120 The Prophet, peace and blessings of Allah be upon him, 00:03:26.120 --> 00:03:30.120 Used to pray four units in my house before Dhuhr, 00:03:30.120 --> 00:03:33.120 Then he would go out and lead the people in prayer, 00:03:33.120 --> 00:03:36.120 Then he would return and pray two units. 00:03:36.120 --> 00:03:39.150 He would lead the people in the Maghrib prayer, 00:03:39.150 --> 00:03:42.150 Then he would return and pray two units. 00:03:42.150 --> 00:03:45.150 He would lead the people in the Isha' prayer, 00:03:45.150 --> 00:03:49.150 And he would enter my house and pray two units. 00:03:49.150 --> 00:03:52.219 Narrated by Muslim. 00:03:52.219 --> 00:03:55.050 From the benefits of the hadith: 00:03:55.050 --> 00:04:00.300 The regular Sunnah prayers (rawatib) may be performed before or after the obligatory prayer. 00:04:00.300 --> 00:04:05.560 Performing voluntary prayer at home is better than performing it in the mosque. 00:04:05.560 --> 00:04:10.879 Performing the obligatory prayer in the mosque is better than performing it at home. 00:04:10.879 --> 00:04:16.170 The recommendation of maintaining four units before the Dhuhr prayer, 00:04:16.170 --> 00:04:19.170 And two units after it. 00:04:19.170 --> 00:04:24.459 The recommendation of maintaining two units after the Maghrib prayer. 00:04:24.459 --> 00:04:29.709 The recommendation of maintaining two units after the Isha' prayer. 00:04:29.709 --> 00:04:35.540 On the authority of Umm Habibah, may Allah be pleased with her, who said: 00:04:35.540 --> 00:04:39.540 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:04:39.540 --> 00:04:45.660 "Whoever maintains four units before Dhuhr and four after it, 00:04:45.660 --> 00:04:48.920 Allah will forbid him from the Fire." 00:04:48.920 --> 00:04:51.920 Narrated by Abu Dawud and al-Tirmidhi. 00:04:51.920 --> 00:04:55.720 From the benefits of the hadith: 00:04:55.720 --> 00:05:00.139 The recommendation of maintaining the regular Sunnah prayers. 00:05:00.139 --> 00:05:05.550 Constancy in voluntary prayers is a shield against the fire of Hell. 00:05:05.550 --> 00:05:11.550 The recommendation of praying four units before Dhuhr and the same after it. 00:05:11.550 --> 00:05:16.740 On the authority of ‘Abdullah ibn al-Sa'ib, may Allah be pleased with him, 00:05:16.740 --> 00:05:21.740 That the Messenger of Allah, peace and blessings of Allah be upon him, used to pray four units 00:05:21.740 --> 00:05:24.740 After the sun had passed its zenith, before Dhuhr, 00:05:24.740 --> 00:05:30.740 And he said: "It is an hour in which the gates of heaven are opened, 00:05:30.740 --> 00:05:35.930 So I love that a righteous deed of mine should ascend during it." 00:05:35.930 --> 00:05:38.949 Narrated by al-Tirmidhi. 00:05:38.949 --> 00:05:42.300 From the benefits of the hadith: 00:05:42.300 --> 00:05:47.589 The time for the Sunnah of Dhuhr before the prayer is after the sun passes its zenith. 00:05:47.589 --> 00:05:53.009 Seizing the hour of response through supplication and righteous deeds. 00:05:53.009 --> 00:06:00.129 Increasing in acts of obedience is a sign of the depth and firmness of faith. 00:06:00.129 --> 00:06:03.129 On the authority of ‘A’ishah, may Allah be pleased with her, 00:06:03.129 --> 00:06:09.129 That when the Prophet, peace and blessings of Allah be upon him, did not pray four units before Dhuhr, 00:06:09.129 --> 00:06:12.160 He would pray them after it. 00:06:12.160 --> 00:06:15.019 Narrated by al-Tirmidhi. 00:06:15.019 --> 00:06:18.339 From the benefits of the hadith: 00:06:19.339 --> 00:06:24.339 If a Muslim cannot perform them at their proper time due to an excuse, 00:06:24.339 --> 00:06:27.339 He may perform them after the Dhuhr prayer. 00:06:27.339 --> 00:06:34.629 Chapter: The Sunnah of the ‘Asr prayer. 00:06:34.629 --> 00:06:38.629 On the authority of ‘Ali ibn Abi Talib, may Allah be pleased with him, who said: 00:06:38.629 --> 00:06:44.660 The Prophet, peace and blessings of Allah be upon him, used to pray four units before ‘Asr, 00:06:44.660 --> 00:06:49.660 Separating them with the taslim to the angels brought near, 00:06:49.660 --> 00:06:53.660 And those who follow them from among the Muslims and the believers. 00:06:53.660 --> 00:06:56.730 Narrated by al-Tirmidhi. 00:06:56.730 --> 00:06:59.459 From the benefits of the hadith: 00:06:59.459 --> 00:07:03.660 The recommendation of praying four units before ‘Asr. 00:07:03.660 --> 00:07:07.660 Separating them with the tashahhud without the taslim. 00:07:07.660 --> 00:07:12.100 Al-Tirmidhi narrated from Ishaq his statement: 00:07:12.100 --> 00:07:18.100 "The meaning of separating them with the taslim is the tashahhud." 00:07:18.100 --> 00:07:22.290 On the authority of Ibn ‘Umar, may Allah be pleased with both of them, 00:07:22.290 --> 00:07:26.290 From the Prophet, peace and blessings of Allah be upon him, who said: 00:07:26.290 --> 00:07:31.290 "May Allah have mercy on a man who prays four units before ‘Asr." 00:07:31.290 --> 00:07:34.449 Narrated by Abu Dawud and al-Tirmidhi. 00:07:34.449 --> 00:07:38.899 On the authority of ‘Ali ibn Abi Talib, may Allah be pleased with him, 00:07:38.899 --> 00:07:44.899 That the Prophet, peace and blessings of Allah be upon him, used to pray two units before ‘Asr. 00:07:44.899 --> 00:07:48.250 Narrated by Abu Dawud and al-Tirmidhi. 00:07:48.250 --> 00:07:51.779 From the benefits of the hadith: 00:07:51.779 --> 00:07:58.230 The Prophet, peace and blessings of Allah be upon him, used to pray two units before the ‘Asr prayer. 00:07:58.230 --> 00:08:02.230 There is no contradiction between this and the previous hadith. 00:08:02.230 --> 00:08:06.360 This is either because the concept of a specific number is not a binding argument, 00:08:06.360 --> 00:08:11.360 Or he was consistent with two units and then added the latter two, 00:08:11.360 --> 00:08:13.360 Or vice versa, 00:08:13.360 --> 00:08:16.360 Or he omitted the latter two for a more important matter, 00:08:16.360 --> 00:08:18.360 Or for some other reason, 00:08:18.360 --> 00:08:24.360 Or he would sometimes pray two units and sometimes four. 00:08:24.360 --> 00:08:30.889 Chapter: The Sunnah of Maghrib, after and before it. 00:08:30.889 --> 00:08:38.070 The hadith of Ibn ‘Umar and the hadith of ‘A’ishah have already been mentioned in these chapters, 00:08:38.070 --> 00:08:43.070 And they are authentic, that the Prophet, peace and blessings of Allah be upon him, 00:08:43.070 --> 00:08:46.070 Used to pray two units after Maghrib. 00:08:46.070 --> 00:08:51.190 On the authority of ‘Abdullah ibn Mughaffal, may Allah be pleased with him, 00:08:51.190 --> 00:08:55.190 From the Prophet, peace and blessings of Allah be upon him, who said: 00:08:55.190 --> 00:08:58.190 "Pray before Maghrib," 00:08:58.190 --> 00:09:02.289 Then he said the third time, "For whoever wishes." 00:09:02.289 --> 00:09:04.289 Narrated by al-Bukhari. 00:09:04.289 --> 00:09:08.120 From the benefits of the hadith: 00:09:08.120 --> 00:09:13.570 The recommendation of praying two units before the obligatory Maghrib prayer. 00:09:13.570 --> 00:09:16.570 It contains evidence that a command implies obligation, 00:09:16.570 --> 00:09:20.570 Unless there is an indication that diverts it to recommendation, 00:09:20.570 --> 00:09:24.570 As came in the hadith with his words, "For whoever wishes." 00:09:24.570 --> 00:09:28.080 In the remainder of the hadith in al-Bukhari, 00:09:28.080 --> 00:09:32.080 It mentions the dislike of people taking it as a Sunnah (as if it were obligatory), 00:09:32.080 --> 00:09:36.080 Which indicates that its status is lower than the regular Sunnah prayers, 00:09:36.080 --> 00:09:42.559 Which the Messenger of Allah, peace and blessings of Allah be upon him, maintained. 00:09:42.559 --> 00:09:48.970 Voluntary prayers vary in their levels of recommendation. 00:09:48.970 --> 00:09:51.970 On the authority of Anas, may Allah be pleased with him, who said: 00:09:51.970 --> 00:09:56.970 I saw the senior Companions of the Messenger of Allah, peace and blessings of Allah be upon him, 00:09:56.970 --> 00:10:01.059 Hastening toward the pillars at the time of Maghrib. 00:10:01.059 --> 00:10:03.059 Narrated by al-Bukhari. 00:10:03.059 --> 00:10:07.830 "Hastening" means they would race. 00:10:07.830 --> 00:10:12.830 "The pillars" refers to the pillars of the Prophet’s Mosque. 00:10:12.830 --> 00:10:15.600 From the benefits of the hadith: 00:10:15.600 --> 00:10:18.820 The obligation of praying toward a sutrah (barrier), 00:10:18.820 --> 00:10:23.820 And that the Companions, may Allah be pleased with them, were keen to implement it. 00:10:23.820 --> 00:10:28.370 The permissibility of using the pillars of the mosque as a sutrah. 00:10:28.370 --> 00:10:32.779 The recommendation of praying two units before Maghrib. 00:10:32.779 --> 00:10:38.059 On the authority of Anas, may Allah be pleased with him, who said: 00:10:38.059 --> 00:10:43.059 We used to pray during the time of the Messenger of Allah, peace and blessings of Allah be upon him, 00:10:43.059 --> 00:10:47.059 Two units after the sun set, before Maghrib. 00:10:47.059 --> 00:10:49.059 It was said: 00:10:49.059 --> 00:10:54.100 "Did the Messenger of Allah, peace and blessings of Allah be upon him, pray them?" 00:10:54.100 --> 00:10:55.100 He said: 00:10:55.100 --> 00:10:58.100 "He would see us praying them, 00:10:58.100 --> 00:11:01.100 And he neither commanded us nor forbade us." 00:11:01.100 --> 00:11:03.610 Narrated by Muslim. 00:11:03.610 --> 00:11:06.610 On the authority of Anas, may Allah be pleased with him, who said: 00:11:06.610 --> 00:11:08.639 We were in Madinah, 00:11:08.639 --> 00:11:12.639 And when the caller to prayer would call for the Maghrib prayer, 00:11:12.639 --> 00:11:16.639 They would hasten to the pillars and pray two units, 00:11:16.639 --> 00:11:19.639 To the extent that a stranger would enter the mosque 00:11:19.639 --> 00:11:22.639 And think that the prayer had already been performed, 00:11:22.639 --> 00:11:25.639 Because of the large number of people praying them. 00:11:25.639 --> 00:11:27.740 Narrated by Muslim. 00:11:27.740 --> 00:11:31.789 From the benefits of the hadith: 00:11:31.789 --> 00:11:33.789 A clarification of the categories of the Sunnah, 00:11:33.789 --> 00:11:37.789 For some of it is verbal, some is practical, 00:11:37.789 --> 00:11:39.789 And some is tacit approval. 00:11:39.789 --> 00:11:46.899 The recommendation of two units before Maghrib. 00:11:46.899 --> 00:11:49.899 Chapter: The Sunnah of Isha', after and before it. 00:11:49.899 --> 00:11:53.980 It contains the aforementioned hadith of Ibn ‘Umar: 00:11:53.980 --> 00:11:56.980 "I prayed with the Prophet, peace and blessings of Allah be upon him, 00:11:56.980 --> 00:11:59.980 Two units after Isha'," 00:11:59.980 --> 00:12:02.980 And the hadith of ‘Abdullah ibn Mughaffal: 00:12:02.980 --> 00:12:05.980 "Between every two calls to prayer, there is a prayer." 00:12:05.980 --> 00:12:08.980 Agreed upon, as previously mentioned. 00:12:08.980 --> 00:12:13.769 Chapter: The Sunnah of Jumu'ah. 00:12:13.769 --> 00:12:17.950 It contains the aforementioned hadith of Ibn ‘Umar: 00:12:17.950 --> 00:12:20.950 That he prayed with the Prophet, peace and blessings of Allah be upon him, 00:12:20.950 --> 00:12:23.950 Two units after Jumu'ah. 00:12:24.950 --> 00:12:26.980 Agreed upon. 00:12:26.980 --> 00:12:32.230 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 00:12:32.230 --> 00:12:36.230 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:12:36.230 --> 00:12:39.230 "If one of you prays Jumu'ah, 00:12:39.230 --> 00:12:42.230 Let him pray four units after it." 00:12:42.230 --> 00:12:44.230 Narrated by Muslim. 00:12:44.230 --> 00:12:47.620 On the authority of Ibn ‘Umar, may Allah be pleased with both of them, 00:12:47.620 --> 00:12:50.620 That the Prophet, peace and blessings of Allah be upon him, 00:12:50.620 --> 00:12:53.620 Would not pray after Jumu'ah 00:12:53.620 --> 00:12:55.620 Until he departed, 00:12:55.620 --> 00:12:58.620 Then he would pray two units in his house. 00:12:58.620 --> 00:13:02.860 Narrated by Muslim. 00:13:02.860 --> 00:13:05.059 Among the benefits of the hadith: 00:13:05.059 --> 00:13:10.059 These four rak'ahs that the Prophet, peace and blessings of Allah be upon him, used to pray, 00:13:10.059 --> 00:13:12.059 Are not obligatory, 00:13:12.059 --> 00:13:14.730 But rather supererogatory (nafl). 00:13:14.730 --> 00:13:18.730 It is permissible to pray four rak'ahs after the Friday prayer, or two. 00:13:18.730 --> 00:13:21.730 This falls under the category of "diversity of variation" (ikhtilaf al-tanawwu'). 00:13:21.730 --> 00:13:24.730 It contains mercy and ease for the Ummah. 00:13:24.730 --> 00:13:28.210 Whoever prays them in the mosque, it is permissible. 00:13:28.210 --> 00:13:31.210 And whoever prays them at home, it is better. 00:13:31.210 --> 00:13:36.610 Regarding the following hadith: 00:13:36.610 --> 00:13:39.610 Chapter on the recommendation to perform supererogatory prayers at home, 00:13:39.610 --> 00:13:42.610 Whether they are the regular sunnah prayers or otherwise. 00:13:42.610 --> 00:13:46.610 And the instruction to move from the place where the obligatory prayer was performed to perform the supererogatory one, 00:13:46.610 --> 00:13:49.610 Or to separate between them by speaking. 00:13:49.610 --> 00:13:53.759 On the authority of Zayd Ibn Thabit, may Allah be pleased with him, 00:13:53.759 --> 00:13:57.759 That the Prophet, peace and blessings of Allah be upon him, said: 00:13:57.759 --> 00:14:01.759 "O people, pray in your homes, 00:14:01.759 --> 00:14:05.759 For the best of prayer is a person's prayer in his home, 00:14:05.759 --> 00:14:07.759 Except for the obligatory prayer." 00:14:07.759 --> 00:14:09.889 Agreed upon. 00:14:09.889 --> 00:14:13.750 Among the benefits of the hadith: 00:14:13.750 --> 00:14:16.850 The hadith encompasses all supererogatory prayers. 00:14:16.850 --> 00:14:20.850 Because the intended meaning of "the obligatory" is that which is fard. 00:14:20.850 --> 00:14:24.330 It encourages performing supererogatory prayers at home, 00:14:24.330 --> 00:14:27.330 Because it is more private and further removed from showing off (riya'). 00:14:27.330 --> 00:14:30.330 And so that the house may be blessed by it. 00:14:30.330 --> 00:14:34.330 Thus, mercy descends upon it, and the devil flees from it. 00:14:34.330 --> 00:14:38.350 On the authority of Ibn Umar, may Allah be pleased with them both, 00:14:38.350 --> 00:14:42.350 From the Prophet, peace and blessings of Allah be upon him, who said: 00:14:42.350 --> 00:14:46.350 "Assign a portion of your prayers to your homes, 00:14:46.350 --> 00:14:49.350 And do not turn them into graves." 00:14:49.350 --> 00:14:51.379 Agreed upon. 00:14:51.379 --> 00:14:55.379 Among the benefits of the hadith: 00:14:55.379 --> 00:14:58.700 Graves are not a place for worship. 00:14:58.700 --> 00:15:01.700 Therefore, prayer performed in them is invalid. 00:15:01.700 --> 00:15:05.110 A house in which no prayer is performed, 00:15:05.110 --> 00:15:08.110 Is as if its inhabitants are among the people of the graves. 00:15:08.110 --> 00:15:12.330 On the authority of Jabir, may Allah be pleased with him, who said: 00:15:12.330 --> 00:15:16.330 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:15:16.330 --> 00:15:20.330 "When one of you finishes his prayer in his mosque, 00:15:20.330 --> 00:15:24.330 Let him assign a portion of his prayer to his house, 00:15:24.330 --> 00:15:29.389 For Allah will place goodness in his house because of his prayer." 00:15:29.389 --> 00:15:32.490 Narrated by Muslim. 00:15:32.490 --> 00:15:35.419 Among the benefits of the hadith: 00:15:35.419 --> 00:15:40.639 A Muslim should assign a portion of his prayer to his house, 00:15:40.639 --> 00:15:42.639 So that his family may follow his example, 00:15:42.639 --> 00:15:45.639 And his children may be raised upon that. 00:15:45.639 --> 00:15:49.639 And he should fill it with dhikr, tasbih, and recitation of the Qur'an, 00:15:49.639 --> 00:15:51.639 So that the devil flees. 00:15:51.639 --> 00:15:56.639 This is a goodness that Allah places in Muslim homes. 00:15:56.639 --> 00:15:59.889 On the authority of Umar Ibn 'Ata', 00:15:59.889 --> 00:16:03.889 That Nafi' Ibn Jubayr sent him to al-Sa'ib, 00:16:03.889 --> 00:16:05.889 The son of my sister Nimr, 00:16:05.889 --> 00:16:09.889 To ask him about something he saw Mu'awiyah, may Allah be pleased with him, do during prayer. 00:16:09.889 --> 00:16:11.889 He said: "Yes, 00:16:11.889 --> 00:16:15.889 I prayed Friday prayer with him in the Maqsura (enclosure). 00:16:15.889 --> 00:16:17.889 When the Imam finished with the taslim, 00:16:17.889 --> 00:16:20.889 I stood in my place and prayed. 00:16:20.889 --> 00:16:22.919 When he entered, 00:16:22.919 --> 00:16:24.919 He sent for me and said: 00:16:24.919 --> 00:16:27.980 'Do not do what you did again. 00:16:27.980 --> 00:16:29.980 When you pray the Friday prayer, 00:16:29.980 --> 00:16:31.980 Do not connect it with another prayer, 00:16:31.980 --> 00:16:34.980 Until you speak or leave.' 00:16:34.980 --> 00:16:37.980 For the Messenger of Allah, peace and blessings of Allah be upon him, 00:16:37.980 --> 00:16:39.980 Commanded us to do that, 00:16:39.980 --> 00:16:42.980 That we should not connect one prayer to another, 00:16:42.980 --> 00:16:45.980 Until we speak or leave." 00:16:45.980 --> 00:16:48.080 Narrated by Muslim. 00:16:48.080 --> 00:16:50.750 The Maqsura: 00:16:50.750 --> 00:16:53.620 Meaning the partitioned enclosure. 00:16:53.620 --> 00:16:55.620 Among the benefits of the hadith: 00:16:55.620 --> 00:17:00.320 The permissibility of having a Maqsura in the mosque. 00:17:00.320 --> 00:17:04.319 Clarification that the first to implement it was Mu'awiyah, may Allah be pleased with him, 00:17:04.319 --> 00:17:07.740 After he was stabbed by a Kharijite. 00:17:07.740 --> 00:17:10.740 Moving from the place of the first prayer, 00:17:10.740 --> 00:17:13.740 In order to increase the number of places where one has prostrated. 00:17:13.740 --> 00:17:18.119 The recommendation to demonstrate the superiority of the obligatory over the supererogatory. 00:17:19.569 --> 00:17:23.569 A person has the choice after the obligatory prayer to move or to speak. 00:17:23.569 --> 00:17:27.980 Teaching people with wisdom and beautiful preaching, 00:17:27.980 --> 00:17:30.980 Without harshness or cruelty toward the ignorant.