In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surah Al-Insan
In the name of God, the Most Gracious, the Most Merciful
Did a period of time come upon man when it was not something mentioned?
A period of time has come upon man when it was not something mentioned
It was nothing of prestige, prestige, or honor
But it was sticky clay and hardened silt
We created man from the sperm of gametes to test him
So We made him All-Hearing and All-Seeing
We have guided him to the path, whether he is grateful or ungrateful
We created the descendants of Adam from mixed water
From the sperm of the man and the sperm of the woman
We test him and make him capable of hearing
He who has sight sees with it
A blessing from God to His servants
And his compassion for them
And his argument against them
We have shown him the path to Paradise and made known to him its path
Whether he is grateful or disbelieves
Indeed, We have prepared for the disbelievers chains and fetters and hellfire
We are accustomed to those who disbelieve in Our favor and disobey Our command
Chains that bind them to hell
Their hands are tied to their necks with shackles
And a fire is kindled upon them and it burns
The righteous drink from a cup mixed with camphor
A spring from which the servants of God drink, causing them to burst forth
Those who are righteous by obeying their Lord in performing His duties and avoiding His sins
They drink from a cup whose flavor is camphor and has a pleasant smell
From a spring from which the servants of God drink, whom He admits to Paradise
They blow up that spring from which they drink how they want and where they want
Their homes and palaces were blown up
They fulfill their vows and fear a day whose evil will be widespread
They feed food out of love for it to the poor, the orphan, and the captive
We only feed you for the sake of God. We do not want any reward or gratitude from you
The righteous are those who drink from a cup that has a camphor flavor
They were justified by their loyalty to God through the vows they made in obedience to God
They fear God's punishment for neglecting to fulfill the righteousness they vowed to God
On a day when his evil was widespread, prolonged and fascist
These righteous people ate food because of their love for it and their desire for it
People in need who have been humiliated by need
And the child whose father has died and has nothing
A warlike person from the people of Dar al-Harb is taken by force by force
Or from the people of the qiblah, he will be taken and detained justly
They say, “We feed you only to seek God’s satisfaction and to bring us closer to Him.”
We do not want any reward or thanks from you, people, for feeding us
We fear from our Lord a frowning and rainy day
May God protect them from the evil of that day and grant them peace and joy
And He rewarded them for their patience with a garden and a reward
They reclined on sofas there, seeing no sun or frost
We do not feed you food, we ask you in return for feeding you, and we are not grateful
But we feed you in the hope that our Lord will protect us from His punishment
On a severe day, his terror is great
Faces frown at him from the severity of his hatred
The affliction of his family will be prolonged and severe
So God removed from them what they were doing in this world, as they were wary of the evil of the day, the frowning Qamtari
For what they used to do in this world
They found a look on their faces and joy in their hearts
And God rewarded them for their patience in this world to obey Him
And doing what pleases Him brings them peace and freedom
Reclining in Paradise on pleasure in the gardens
They do not see the sun in it, so its heat hurts them
Nor is it bitter, and its cold will harm them
And its straying approaches to them, and its harvests are humiliated in humiliation
They are paraded around with silver vessels and cups that were flasks
Silver flasks that they appreciated
They drink a cup mixed with ginger
Eyes that lead to the path
And the shadows of its trees approached them
And he humbled himself by gathering the fruit of its trees
How they wanted, sitting, standing and reclining
These righteous people are paraded around with silver vessels as fine as bottles
It has the whiteness of silver and the purity of glass
The utensils are filled with huge jars containing syrup
They valued the vessels with which they were carried around, according to the value of watering them
No more or less than that
These righteous people in Paradise will be given to drink of a cup whose drink is mixed with ginger
An eye in paradise described as smooth in the throat
If it runs and submits to the people of Paradise, they will spend it wherever they want
And two immortal sons will roam over them. If you see them, you will think of them as scattered pearls
And if you see, then you see great bliss and dominion
They are dressed in green silk and brocade
They wore silver bracelets, and their Lord gave them a pure drink
This is a reward for you and your efforts will be appreciated
And two sons will come to these righteous people who will not die
In one condition, they did not change with old age, gray hair, or death
O Muhammad, if you see these two boys together or separated
You think that in their beauty, the purity of the white of their faces, and their abundance, they are scattered pearls
And if you look with your sight, O Muhammad, and cast your eyes
While these righteous people were given dignity in Paradise
I saw bliss and with bliss I saw a great kingdom
Above these righteous people are thin green brocade garments
And on top of them was thick brocade
Their Lord adorned them with bracelets, and these righteous people gave their Lord a pure drink
It is purified that it does not become impure urine
But it becomes a filtration from their bodies, like the filtration of musk
It will be said to these righteous people then
This is the dignity we have given you
You will have a reward for the good deeds you did in this world
Your work was appreciated
Your Lord praises you for it and is pleased with you
So be patient for the judgment of your Lord and do not obey any of them who are sinful or ungrateful
And mention the name of your Lord morning and evening
And at night, prostrate to Him and praise Him for a long night
Indeed, we have sent down to you, O Muhammad, this Qur’an as a revelation
Our test and test
So be patient with what your Lord has tested you with regarding His obligations and the conveying of His messages
And do what you are obligated to do in revealing it that he revealed to you
Do not obey, in disobeying God, a sinner who wants to commit his own sins by following him
Or ungrateful for His blessings and loyalty
And remember, O Muhammad, the name of your Lord, and call upon Him by it tomorrow in the morning prayer
And in the evening during the noon and afternoon prayers
And from the night, prostrate to Him in your prayer and glorify Him most of the night
These people love the immediate and leave behind a difficult day
We created them and strengthened their captivity
If we wish, we can replace them with something different
These polytheists of God love this world and remaining in it
They like her adornment and behind their backs they pray for work for the afterlife
And there will be no escape from God’s punishment on that day
We created these polytheists who disobey God and disobey His commands and prohibitions
We strengthened their character, and if We wished, We destroyed these people
And We brought others other than them from creation who differed from them in action
This is a reminder, so whoever wishes may take a path to his Lord
And you do not will except that God wills. Indeed, God is All-Knowing, All-Wise
He admits whomever He wills into His mercy, and for the wrongdoers He has prepared a painful punishment
This surah is a reminder for those who remember, take heed, and consider
Whoever wishes, O people, may take a path to the pleasure of his Lord
By working in obedience to Him and following His commands and prohibitions
And you do not wish to take the path to your Lord, O people
Unless God wills it for you, because the matter is up to Him, not to you
Indeed, God is All-Knowing, All-Wise, and none of you will ignore what he has previously known about your plan
Your Lord admits whomever He wishes among you into His mercy, and forgives his sins and admits him to His Paradise
And those who wronged themselves died as a result of their polytheism
He has prepared for them in the afterlife a painful and painful torment, which is the torment of Hell
Conclusion from Al-Tabari’s interpretation