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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Al-Insan

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In the name of God, the Most Gracious, the Most Merciful

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Did a period of time come upon man when it was not something mentioned?

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A period of time has come upon man when it was not something mentioned

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It was nothing of prestige, prestige, or honor

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But it was sticky clay and hardened silt

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We created man from the sperm of gametes to test him

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So We made him All-Hearing and All-Seeing

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We have guided him to the path, whether he is grateful or ungrateful

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We created the descendants of Adam from mixed water

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From the sperm of the man and the sperm of the woman

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We test him and make him capable of hearing

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He who has sight sees with it

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A blessing from God to His servants

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And his compassion for them

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And his argument against them

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We have shown him the path to Paradise and made known to him its path

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Whether he is grateful or disbelieves

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Indeed, We have prepared for the disbelievers chains and fetters and hellfire

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We are accustomed to those who disbelieve in Our favor and disobey Our command

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Chains that bind them to hell

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Their hands are tied to their necks with shackles

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And a fire is kindled upon them and it burns

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The righteous drink from a cup mixed with camphor

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A spring from which the servants of God drink, causing them to burst forth

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Those who are righteous by obeying their Lord in performing His duties and avoiding His sins

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They drink from a cup whose flavor is camphor and has a pleasant smell

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From a spring from which the servants of God drink, whom He admits to Paradise

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They blow up that spring from which they drink how they want and where they want

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Their homes and palaces were blown up

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They fulfill their vows and fear a day whose evil will be widespread

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They feed food out of love for it to the poor, the orphan, and the captive

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We only feed you for the sake of God. We do not want any reward or gratitude from you

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The righteous are those who drink from a cup that has a camphor flavor

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They were justified by their loyalty to God through the vows they made in obedience to God

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They fear God's punishment for neglecting to fulfill the righteousness they vowed to God

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On a day when his evil was widespread, prolonged and fascist

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These righteous people ate food because of their love for it and their desire for it

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People in need who have been humiliated by need

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And the child whose father has died and has nothing

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A warlike person from the people of Dar al-Harb is taken by force by force

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Or from the people of the qiblah, he will be taken and detained justly

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They say, “We feed you only to seek God’s satisfaction and to bring us closer to Him.”

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We do not want any reward or thanks from you, people, for feeding us

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We fear from our Lord a frowning and rainy day

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May God protect them from the evil of that day and grant them peace and joy

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And He rewarded them for their patience with a garden and a reward

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They reclined on sofas there, seeing no sun or frost

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We do not feed you food, we ask you in return for feeding you, and we are not grateful

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But we feed you in the hope that our Lord will protect us from His punishment

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On a severe day, his terror is great

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Faces frown at him from the severity of his hatred

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The affliction of his family will be prolonged and severe

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So God removed from them what they were doing in this world, as they were wary of the evil of the day, the frowning Qamtari

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For what they used to do in this world

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They found a look on their faces and joy in their hearts

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And God rewarded them for their patience in this world to obey Him

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And doing what pleases Him brings them peace and freedom

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Reclining in Paradise on pleasure in the gardens

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They do not see the sun in it, so its heat hurts them

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Nor is it bitter, and its cold will harm them

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And its straying approaches to them, and its harvests are humiliated in humiliation

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They are paraded around with silver vessels and cups that were flasks

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Silver flasks that they appreciated

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They drink a cup mixed with ginger

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Eyes that lead to the path

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And the shadows of its trees approached them

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And he humbled himself by gathering the fruit of its trees

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How they wanted, sitting, standing and reclining

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These righteous people are paraded around with silver vessels as fine as bottles

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It has the whiteness of silver and the purity of glass

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The utensils are filled with huge jars containing syrup

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They valued the vessels with which they were carried around, according to the value of watering them

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No more or less than that

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These righteous people in Paradise will be given to drink of a cup whose drink is mixed with ginger

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An eye in paradise described as smooth in the throat

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If it runs and submits to the people of Paradise, they will spend it wherever they want

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And two immortal sons will roam over them. If you see them, you will think of them as scattered pearls

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And if you see, then you see great bliss and dominion

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They are dressed in green silk and brocade

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They wore silver bracelets and their Lord gave them a pure drink

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This is a reward for you and your efforts will be appreciated

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And two sons will come to these righteous people who will not die

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In one condition, they did not change with old age, gray hair, or death

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O Muhammad, if you see these two boys together or separated

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You think that in their beauty, the purity of the white of their faces, and their abundance, they are scattered pearls

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And if you look with your sight, O Muhammad, and cast your eyes

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While these righteous people were given dignity in Paradise

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I saw bliss and with bliss I saw a great kingdom

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Above these righteous people are thin green brocade garments

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And on top of them was thick brocade

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Their Lord adorned them with bracelets, and these righteous people gave their Lord a pure drink

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It is purified that it does not become impure urine

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But it becomes a filtration from their bodies, like the filtration of musk

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It will be said to these righteous people then

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This is the dignity we have given you

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You will have a reward for the good deeds you did in this world

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Your work was appreciated

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Your Lord praises you for it and is pleased with you

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So be patient for the judgment of your Lord and do not obey any of them who are sinful or ungrateful

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And mention the name of your Lord morning and evening

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And at night, prostrate to Him and praise Him for a long night

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Indeed, we have sent down to you, O Muhammad, this Qur’an as a revelation

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Our test and test

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So be patient with what your Lord has tested you with regarding His obligations and the conveying of His messages

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And do what you are obligated to do in revealing it that he revealed to you

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Do not obey, in disobeying God, a sinner who wants to commit his own sins by following him

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Or ungrateful for His blessings and loyalty

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And remember, O Muhammad, the name of your Lord, and call upon Him by it tomorrow in the morning prayer

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And in the evening during the noon and afternoon prayers

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And from the night, prostrate to Him in your prayer and glorify Him most of the night

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These people love the immediate and leave behind a difficult day

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We created them and strengthened their captivity

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If we wish, we can replace them with something different

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These polytheists of God love this world and remaining in it

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They like her adornment and behind their backs they pray for work for the afterlife

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And there will be no escape from God’s punishment on that day

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We created these polytheists who disobey God and disobey His commands and prohibitions

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We strengthened their character, and if We wished, We destroyed these people

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And We brought others other than them from creation who differed from them in action

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This is a reminder, so whoever wishes may take a path to his Lord

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And you do not will except that God wills. Indeed, God is All-Knowing, All-Wise

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He admits whomever He wills into His mercy, and for the wrongdoers He has prepared a painful punishment

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This surah is a reminder for those who remember, take heed, and consider

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Whoever wishes, O people, may take a path to the pleasure of his Lord

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By working in obedience to Him and following His commands and prohibitions

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And you do not wish to take the path to your Lord, O people

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Unless God wills it for you, because the matter is up to Him, not to you

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Indeed, God is All-Knowing, All-Wise, and none of you will ignore what he previously knew of your plan

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Your Lord admits whomever He wishes among you into His mercy, and forgives his sins and admits him to His Paradise

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And those who wronged themselves died as a result of their polytheism

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He has prepared for them in the afterlife a painful and painful torment, which is the torment of Hell

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Conclusion from Al-Tabari’s interpretation
