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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. 'Aqil Ibn Salim al-Shammari.

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Surah al-Insan.

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In the name of Allah, the Most Gracious, the Most Merciful.

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“Hath there come upon man (ever) any period of time in which he was a thing unremembered?” (76:1)

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“Hath there come upon man (ever) any period of time in which he was a thing unremembered?” (76:1)

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He was not a thing of any prominence, loftiness, or nobility.

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He was merely cohesive clay and altered black mud.

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“Lo! We create man from a drop of thickened fluid to test him; so We make him hearing, knowing.” (76:2)

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So We made him hearing and seeing.

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We have guided him to the way, whether he be grateful or ungrateful.

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We created the offspring of Adam from a mixture of fluids.

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From the sperm of the man and the ovum of the woman.

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We test him, and We have made him possessor of hearing with which he hears.

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And possessor of sight with which he sees.

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This is a favor from Allah to His servants.

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And a mercy from Him toward them.

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And a proof for Him against them.

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We have clarified for him the path to Paradise and made his way known.

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Whether he shows gratitude or ingratitude.

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“Lo! We have prepared for disbelievers manacles and carcans and a raging fire.” (76:4)

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We have prepared for those who deny Our favor and disobey Our command.

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Chains with which they are bound tightly in Hell.

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And their hands are shackled with fetters to their necks.

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And a fire that is stoked and blazes against them.

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“Lo! the righteous shall drink of a cup whereof the mixture is of Kafur,” (76:5)

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“A spring wherefrom the slaves of Allah drink, making it gush forth abundantly,” (76:6)

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Indeed, those who were righteous by obeying their Lord in performing His obligations and avoiding His prohibitions.

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Shall drink from a cup whose mixture is camphor, in the pleasantness of its scent.

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From a spring from which the servants of Allah drink, whom He admits into Paradise.

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They cause that spring from which they drink to gush forth however and wherever they wish.

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From their dwellings and palaces, they cause it to flow.

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“(Because) they perform the vow and fear a day whereof the evil is wide-spreading,” (76:7)

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“And feed with food the needy wretch, the orphan and the prisoner, for love of Him,” (76:8)

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“(Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you;” (76:9)

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Indeed, the righteous who drink from a cup whose mixture is camphor.

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Were righteous in fulfilling the vows they used to make in obedience to Allah.

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And they fear the punishment of Allah by failing to fulfill the righteousness they vowed to Him.

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On a day whose evil is widespread, extended, long, and pervasive.

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And these righteous ones used to feed food, despite their love for it and their desire for it.

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To those in need who have been humbled by poverty.

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And the orphan whose father has died and who possesses nothing.

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And the captive from the people of the house of war, taken by force through victory.

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Or from the people of the Qiblah, taken and imprisoned for a just cause.

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They say, "We only feed you seeking the pleasure of Allah and proximity to Him."

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"We desire from you, O people, neither reward nor thanks for our feeding you."

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“Lo! we fear from our Lord a day of frowning and of fate.” (76:10)

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“Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy;” (76:11)

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And He rewarded them for their patience with a garden and silk.

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“Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold.” (76:13)

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"We do not feed you food seeking from you any compensation for our feeding you, nor thanks."

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"Rather, we feed you out of hope that our Lord will protect us from His punishment."

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On a day of intense terror and grave significance.

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Faces will be contorted on that day due to the severity of its hardships.

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The affliction of its people will be long and severe.

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So Allah protected them from the evil of that grim, calamitous day which they used to fear in the world.

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Because of what they used to do in the world.

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And He granted them radiance in their faces and joy in their hearts.

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And Allah rewarded them for their patience in the world in His obedience.

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And for acting in a way that pleases Him, with a garden and silk.

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Reclining in Paradise on couches within canopied pavilions.

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They will not see therein a sun to harm them with its heat.

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Nor a bitter cold to harm them with its chill.

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Its shade will be close over them, and its fruits will be made easy to reach.

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“Goblets of silver are brought round for them, and beakers (as) of glass” (76:15)

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Vessels of silver, which they have measured with precise measurement.

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“There are they watered with a cup whereof the mixture is of Zanjabil,” (76:17)

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A spring therein called Salsabil.

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The shade of its trees will be brought near to them.

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And the harvesting of its fruits will be made easy for them.

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However they wish—sitting, standing, or reclining.

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And there will circulate among these righteous ones vessels of silver, clear as glass.

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They possess the whiteness of silver and the clarity of glass.

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And along with the vessels, there will circulate large jars containing the drink.

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They have measured those vessels that are circulated among them according to the measure of their thirst.

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Neither exceeding nor falling short of that.

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And these righteous people will be given to drink in Paradise a cup whose mixture is ginger.

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A spring in Paradise described by its smoothness in the throat.

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And in the state of its flow and its submission to the people of Paradise, they direct it wherever they wish.

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“There wait on them immortal youths, whom, when thou seest, thou wouldst take for scattered pearls.” (76:19)

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“When thou seest, thou wilt see there bliss and high estate.” (76:20)

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“Their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink.” (76:21)

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“Their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink.” (76:21)

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“(And it will be said unto them): Lo! this is a reward for you. Your endeavour (upon earth) hath found acceptance.” (76:22)

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And there will circulate among these righteous ones youths who do not die.

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Remaining in one state, never changing with old age, gray hair, or death.

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If you were to see, O Muhammad, these youths, whether gathered or dispersed.

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You would think them, in their beauty, the purity of their faces, and their abundance, to be scattered pearls.

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And if you look with your sight, O Muhammad, and cast your gaze.

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Upon what has been given to these righteous ones in Paradise of honor.

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You will see bliss and, along with that bliss, a great kingdom.

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Upon these righteous ones will be garments of fine green silk.

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And over them will be that which is thick of silk.

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Their Lord will adorn them with bracelets, and their Lord will give these righteous ones a pure drink.

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And part of its purity is that it does not become impure urine.

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Rather, it becomes a perspiration from their bodies like the scent of musk.

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It will be said to these righteous ones at that time:

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"Indeed, this which We have given you of honor..."

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"...was for you a reward for the righteous deeds you used to do in the world."

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"And your work therein was appreciated."

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Your Lord praised you for it and was pleased with it for you.

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“So submit patiently to thy Lord's command, and obey not of them any guilty one or disbeliever.” (76:24)

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“Remember the name of thy Lord at morn and evening.” (76:25)

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“And worship Him (a portion) of the night. And glorify Him through the livelong night.” (76:26)

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Indeed, it is We who have sent down to you, O Muhammad, this Qur'an in stages.

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As a trial and a test from Us.

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So be patient for the sake of your Lord regarding the obligations He has tested you with and the conveying of His messages.

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And for fulfilling what He has bound you to fulfill in the revelation He has inspired to you.

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And do not obey, in the disobedience of Allah, any sinner who seeks, by committing his sins.

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Or by denying His favors and blessings.

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And remember, O Muhammad, the name of your Lord, and call upon Him by it in the morning, in the dawn prayer.

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And in the evening, in the Dhuhr and 'Asr prayers.

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And during the night, prostrate to Him in your prayer, and glorify Him for most of the night.

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“Lo! these love fleeting life, and put behind them (the remembrance of) a grievous day.” (76:27)

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“We, even We, created them, and strengthened their frame. And when We will, We can replace them, bringing others like them in their stead.” (76:28)

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“We, even We, created them, and strengthened their frame. And when We will, We can replace them, bringing others like them in their stead.” (76:28)

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Indeed, these polytheists who associate partners with Allah love the world and remaining in it.

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Its adornment amazes them, and they cast behind their backs the work for the Hereafter.

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And they have nothing therein that would save them from the punishment of Allah on that day.

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We created these polytheists who associate partners with Allah, who oppose His command and His prohibition.

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And We strengthened their constitution, and if We willed, We could destroy them.

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And bring others like them from the creation who are different from them in their deeds.

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Indeed, this is a reminder, so whoever wills may take a way to his Lord.

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“Yet ye will not, unless Allah willeth. Lo! Allah is Knower, Wise.” (76:30)

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“He maketh whom He will to enter His mercy, and for evil-doers hath prepared a painful doom.” (76:31)

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Indeed, this Surah is a reminder for whoever remembers, takes heed, and reflects.

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So whoever wills, O people, let him take a way to the pleasure of his Lord.

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By acting in obedience to Him and adhering to His command and His prohibition.

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And you do not will to take the way to your Lord, O people.

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Unless Allah wills that for you, for the matter belongs to Him, not to you.

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Indeed, Allah is All-Knowing, All-Wise; therefore, no one among you will escape what has already been decreed in His knowledge regarding your management.

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Your Lord admits whom He wills of you into His mercy, so He forgives him his sins and admits him into His Paradise.

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And those who wronged themselves and died in their state of polytheism.

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He has prepared for them in the Hereafter a painful, agonizing punishment, which is the punishment of Hell.

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A summary of the Tafsir of al-Tabari.
