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Summary of the concepts of Ahl al-Sunnah

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The miraculous nature of its eloquence

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The miraculous nature of its eloquence encompasses the linguistic purity of the Qur'an's words

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and the rhetorical power of its styles

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and the perfection of its structure and coherence.

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This miraculous quality is the strongest proof in the era of the Prophet, peace and blessings of Allah be upon him, of the truth of his call.

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This is for two reasons:

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Firstly,

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the challenge is presented with just one chapter of the Noble Qur'an.

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This applies even to the shortest chapter within it.

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A short chapter may not contain legislation, news of the unseen,

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or a scientific fact,

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so that it would possess legislative, unseen, or scientific miraculousness.

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However, it is never devoid of eloquent miraculousness.

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Secondly,

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a miracle typically appears in the same form as what people are known for and excel at.

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For example, Moses, peace be upon him, was sent to a people renowned for their magic,

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so his staff became a nullifier of that magic.

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And Jesus, peace be upon him,

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in his time, people were known for medicine,

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so his miracles aligned with that and were even more profound.

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He would heal the sick and bring the dead to life by Allah's permission.

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The Arabs were known for the purity of their language and the rhetorical power of their discourse styles.

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Thus, the Noble Qur'an came encompassing the highest degrees of this purity and eloquence, increasing the challenge.

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However, this eloquent miraculousness is only understood by eloquent and eloquent Arabs,

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and those who master the Arabic language and its arts.

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This is not achieved by non-Arabs or contemporary Arabs,

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due to the prevalence of linguistic awkwardness and distance from purity and eloquence in their tongues.

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Such individuals are rendered incapable by all other forms of miraculousness.

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As for eloquent miraculousness,

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for them, it will be a matter of their accepting that the eloquent and eloquent Arabs

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were unable to imitate the Qur'an or produce anything like it.

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Therefore, they are even more incapable.

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And whoever studies the language well and masters it,

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whether Arab or non-Arab,

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will discover the essence of this type of miraculousness and comprehend it,

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and accept it, just as the early Arabs accepted it.