1 00:00:00,000 --> 00:00:04,599 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:04,599 --> 00:00:11,519 “O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.” (4:1) 3 00:00:11,519 --> 00:00:21,839 “O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.” (4:1) 4 00:00:21,839 --> 00:00:31,559 “O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.” (4:1) 5 00:00:31,559 --> 00:00:39,119 “O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.” (4:1) 6 00:00:39,119 --> 00:00:44,719 “O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.” (4:1) 7 00:00:44,719 --> 00:00:48,439 And give to the orphans their wealth. 8 00:00:48,439 --> 00:00:52,920 “Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.” (4:2) 9 00:00:52,920 --> 00:00:58,399 “Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.” (4:2) 10 00:00:58,399 --> 00:01:04,519 “Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.” (4:2) 11 00:01:04,519 --> 00:01:08,680 And if you fear that you will not deal justly with the orphans 12 00:01:08,680 --> 00:01:14,799 “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice.” (4:3) 13 00:01:14,799 --> 00:01:20,319 two, three, or four. 14 00:01:20,319 --> 00:01:27,719 But if you fear that you will not be able to deal justly, then marry only one, or those whom your right hands possess. 15 00:01:27,719 --> 00:01:31,959 That is more likely to prevent you from doing injustice. 16 00:01:31,959 --> 00:01:39,640 And give the women their bridal gifts as a free gift. 17 00:01:39,640 --> 00:01:54,239 “And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth).” (4:4) 18 00:01:54,239 --> 00:01:58,480 And do not diminish the value of your wealth. 19 00:01:58,480 --> 00:02:07,599 “Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.” (4:5) 20 00:02:07,599 --> 00:02:12,479 And speak to them in a kind and honorable manner. 21 00:02:12,479 --> 00:02:18,159 Test the orphans until they reach the age of marriage. 22 00:02:18,240 --> 00:02:25,000 “Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.” (4:6) 23 00:02:25,000 --> 00:02:28,719 They then handed over their wealth to them. 24 00:02:28,719 --> 00:02:36,319 “Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.” (4:6) 25 00:02:36,319 --> 00:02:41,719 “Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.” (4:6) 26 00:02:41,719 --> 00:02:48,280 “Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.” (4:6) 27 00:02:48,280 --> 00:02:54,759 “Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.” (4:6) 28 00:02:54,759 --> 00:02:58,680 And sufficient is Allah as a Reckoner. 29 00:02:58,680 --> 00:03:05,960 “Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.” (4:7) 30 00:03:05,960 --> 00:03:18,199 “Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.” (4:7) 31 00:03:18,199 --> 00:03:25,560 “Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.” (4:7) 32 00:03:25,560 --> 00:03:31,599 And when relatives, orphans, and the needy are present at the time of the division of an inheritance, provide for them out of it. 33 00:03:31,599 --> 00:03:41,599 “And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them.” (4:8) 34 00:03:41,599 --> 00:03:52,000 “And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly.” (4:9) 35 00:03:52,000 --> 00:03:58,479 “And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly.” (4:9) 36 00:03:58,479 --> 00:04:03,680 And let them speak a word that is right and just. 37 00:04:03,680 --> 00:04:14,879 Those who consume the wealth of orphans unjustly are only consuming fire into their bellies. 38 00:04:14,879 --> 00:04:18,240 And they will enter the blazing fire. 39 00:04:18,240 --> 00:04:22,160 “Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.” (4:11) 40 00:04:22,160 --> 00:04:26,800 The male shall have the equivalent of the portion of two females. 41 00:04:26,800 --> 00:04:36,800 “Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.” (4:11) 42 00:04:36,800 --> 00:04:43,230 “Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.” (4:11) 43 00:04:43,230 --> 00:04:53,389 “Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.” (4:11) 44 00:04:53,389 --> 00:05:01,709 “Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.” (4:11) 45 00:05:01,709 --> 00:05:08,990 “Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.” (4:11) 46 00:05:08,990 --> 00:05:16,350 ...after any bequest he may make or debt. 47 00:05:16,350 --> 00:05:26,430 “Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.” (4:11) 48 00:05:26,430 --> 00:05:36,350 “Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.” (4:11) 49 00:05:36,350 --> 00:05:43,870 “And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.” (4:12) 50 00:05:43,870 --> 00:05:53,420 “And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.” (4:12) 51 00:05:53,420 --> 00:06:00,860 ...after any bequest they may have made or debt. 52 00:06:00,860 --> 00:06:08,540 “And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.” (4:12) 53 00:06:08,540 --> 00:06:17,180 “And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.” (4:12) 54 00:06:17,180 --> 00:06:24,540 ...after any bequest you may make or debt. 55 00:06:24,540 --> 00:06:37,420 “And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.” (4:12) 56 00:06:37,420 --> 00:06:41,740 Thus, each one of them receives a sixth. 57 00:06:41,740 --> 00:06:50,459 “And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.” (4:12) 58 00:06:50,540 --> 00:07:01,279 ...after any bequest he may have made or debt he may have incurred. 59 00:07:01,279 --> 00:07:09,920 “And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.” (4:12) 60 00:07:09,920 --> 00:07:13,360 These are the limits set by Allah. 61 00:07:13,360 --> 00:07:30,379 “These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success.” (4:13) 62 00:07:30,379 --> 00:07:33,980 And that is the supreme triumph. 63 00:07:33,980 --> 00:07:42,379 “And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom.” (4:14) 64 00:07:42,379 --> 00:07:50,860 “And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom.” (4:14) 65 00:07:50,860 --> 00:08:07,120 “As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation).” (4:15) 66 00:08:07,120 --> 00:08:25,920 “As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation).” (4:15) 67 00:08:25,920 --> 00:08:31,600 And as for the two who commit it among you, punish them both. 68 00:08:31,600 --> 00:08:43,460 “And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful.” (4:16) 69 00:08:43,539 --> 00:09:15,250 “Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise.” (4:17) 70 00:09:15,330 --> 00:09:41,440 “The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom.” (4:18) 71 00:09:41,440 --> 00:09:48,240 “The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom.” (4:18) 72 00:09:48,240 --> 00:09:58,399 “O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good.” (4:19) 73 00:09:58,399 --> 00:10:20,559 “O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good.” (4:19) 74 00:10:20,559 --> 00:10:37,279 If you dislike them, it may well be that you dislike a thing while Allah has placed much good within it. 75 00:10:37,279 --> 00:10:48,080 “And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong?” (4:20) 76 00:10:48,080 --> 00:11:03,519 “And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong?” (4:20) 77 00:11:03,519 --> 00:11:19,039 “How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you?” (4:21) 78 00:11:19,039 --> 00:11:39,309 “And marry not those women whom your fathers married, except what hath already happened (of that nature) in the past. Lo! it was ever lewdness and abomination, and an evil way.” (4:22) 79 00:11:39,309 --> 00:11:54,580 “Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful.” (4:23) 80 00:11:54,580 --> 00:12:19,440 “Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful.” (4:23) 81 00:12:19,440 --> 00:12:38,480 “Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful.” (4:23) 82 00:12:38,480 --> 00:12:58,799 “Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful.” (4:23) 83 00:12:58,799 --> 00:13:28,080 “And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise.” (4:24) 84 00:13:28,080 --> 00:13:51,679 “And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise.” (4:24) 85 00:13:51,679 --> 00:14:11,759 “And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful.” (4:25) 86 00:14:11,759 --> 00:14:40,879 “And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful.” (4:25) 87 00:14:40,879 --> 00:14:59,919 “And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful.” (4:25) 88 00:14:59,919 --> 00:15:12,769 “And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful.” (4:25) 89 00:15:12,769 --> 00:15:26,529 “Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise.” (4:26) 90 00:15:26,529 --> 00:15:46,019 “And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray.” (4:27) 91 00:15:46,019 --> 00:15:57,470 “Allah would make the burden light for you, for man was created weak.” (4:28) 92 00:15:57,470 --> 00:16:19,980 “O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.” (4:29) 93 00:16:19,980 --> 00:16:28,940 “O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.” (4:29) 94 00:16:28,940 --> 00:16:42,220 “Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah.” (4:30) 95 00:16:42,220 --> 00:17:00,779 “If ye avoid the great (things) which ye are forbidden, We will remit from you your evil deeds and make you enter at a noble gate.” (4:31) 96 00:17:00,860 --> 00:17:22,210 “And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things.” (4:32) 97 00:17:22,210 --> 00:17:31,950 “And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things.” (4:32) 98 00:17:31,950 --> 00:17:41,150 “And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things.” (4:33) 99 00:17:41,150 --> 00:17:54,670 “And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things.” (4:33) 100 00:17:54,670 --> 00:18:11,470 “Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.” (4:34) 101 00:18:11,470 --> 00:18:19,309 So the righteous women are devoutly obedient, guarding in [the husband's] absence what Allah has commanded them to guard. 102 00:18:19,390 --> 00:18:46,509 As for those women whose recalcitrance you fear, admonish them, leave them alone in their beds, and discipline them; then if they obey you, do not seek a way against them, for Allah is ever Exalted, Great. 103 00:18:46,509 --> 00:19:09,380 And if you fear a breach between the two, then appoint an arbiter from his family and an arbiter from her family; if they both desire reconciliation, Allah will bring them together, for Allah is ever All-Knowing, All-Aware. 104 00:19:09,380 --> 00:19:38,740 Worship Allah and associate nothing with Him, and be good to parents, relatives, orphans, the needy, the neighbor who is a relative, the neighbor who is a stranger, the companion by your side, the traveler, and those whom your right hands possess. 105 00:19:38,740 --> 00:19:46,339 “And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful,” (4:36) 106 00:19:46,339 --> 00:20:07,619 “Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom;” (4:37) 107 00:20:07,619 --> 00:20:29,779 “And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he.” (4:38) 108 00:20:29,940 --> 00:20:46,980 “What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)?” (4:39) 109 00:20:46,980 --> 00:21:00,220 “Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward.” (4:40) 110 00:21:00,220 --> 00:21:15,180 “But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these?” (4:41) 111 00:21:15,180 --> 00:21:31,099 On that day, those who disbelieved and disobeyed the Messenger will wish that the earth were leveled with them, and they will not be able to hide any hadith from Allah. 112 00:21:31,099 --> 00:21:55,900 O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying, nor while in a state of ritual impurity, except when passing through, until you have performed ghusl. 113 00:21:55,900 --> 00:22:26,079 And if you are ill, or on a journey, or one of you comes from the place of relieving oneself, or you have had contact with women and find no water, then perform tayammum with clean earth. 114 00:22:26,079 --> 00:22:41,039 “O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till ye have bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving.” (4:43) 115 00:22:41,039 --> 00:23:06,960 Have you not seen those who were given a portion of the Scripture, who purchase error and wish that you would lose the way? Allah is most knowing of your enemies, and sufficient is Allah as an ally, and sufficient is Allah as a helper. 116 00:23:06,960 --> 00:23:30,720 “Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.” (4:46) 117 00:23:30,720 --> 00:23:50,160 “Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.” (4:46) 118 00:23:50,160 --> 00:24:19,039 “O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed.” (4:47) 119 00:24:19,039 --> 00:24:27,279 “O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed.” (4:47) 120 00:24:27,279 --> 00:24:44,480 “Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin.” (4:48) 121 00:24:44,480 --> 00:24:58,160 “Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone.” (4:49) 122 00:24:58,160 --> 00:25:08,240 “See, how they invent lies about Allah! That of itself is flagrant sin.” (4:50) 123 00:25:08,240 --> 00:25:29,779 “Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: "These are more rightly guided than those who believe"?” (4:51) 124 00:25:29,859 --> 00:25:42,740 “Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper.” (4:52) 125 00:25:42,740 --> 00:25:50,819 “Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone.” (4:53) 126 00:25:50,819 --> 00:26:08,180 “Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.” (4:54) 127 00:26:08,180 --> 00:26:19,140 “And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning.” (4:55) 128 00:26:19,140 --> 00:26:41,680 “Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise.” (4:56) 129 00:26:41,759 --> 00:27:08,319 “And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade.” (4:57) 130 00:27:08,400 --> 00:27:35,380 “Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer.” (4:58) 131 00:27:35,380 --> 00:28:02,339 “O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end.” (4:59) 132 00:28:02,339 --> 00:28:19,859 That is the best and most excellent in interpretation; have you not seen those who claim that they believe in what has been revealed to you and what was revealed before you, yet they desire... 133 00:28:19,859 --> 00:28:47,220 They wish to seek judgment from the Taghut, even though they were commanded to reject it, and Satan wishes to lead them far astray; and when it is said to them, "Come to what Allah has revealed and to the Messenger," you see the hypocrites turning away. 134 00:28:47,220 --> 00:29:17,180 You see the hypocrites turning away from you in aversion; so how will it be when a calamity befalls them because of what their hands have sent forth, and then they come to you swearing by Allah, "We intended nothing but good and reconciliation"? 135 00:29:17,220 --> 00:29:35,539 “Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls.” (4:63) 136 00:29:35,539 --> 00:30:02,940 We have not sent any messenger except to be obeyed by the permission of Allah; and if they, when they had wronged themselves, had come to you and sought the forgiveness of Allah, and the Messenger had sought forgiveness for them, they would have found Allah Accepting of repentance, Merciful. 137 00:30:00,019 --> 00:30:22,019 “But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission.” (4:65) 138 00:30:22,519 --> 00:30:48,019 “And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening;” (4:66) 139 00:30:48,019 --> 00:30:55,019 “And then We should bestow upon them from Our presence an immense reward,” (4:67) 140 00:30:55,019 --> 00:31:01,019 And We would have guided them to a straight path. 141 00:31:01,019 --> 00:31:28,019 “Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they!” (4:69) 142 00:31:28,019 --> 00:31:33,019 And excellent are those as companions. 143 00:31:33,019 --> 00:31:41,019 “That is bounty from Allah, and Allah sufficeth as Knower.” (4:70) 144 00:31:41,019 --> 00:31:50,019 “O ye who believe! Take your precautions, then advance the proven ones, or advance all together.” (4:71) 145 00:31:50,019 --> 00:32:10,019 “Lo! among you there is he who loitereth; and if disaster overtook you, he would say: Allah hath been gracious unto me since I was not present with them.” (4:72) 146 00:32:10,019 --> 00:32:29,019 “And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success!” (4:73) 147 00:32:29,019 --> 00:32:50,019 “Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.” (4:74) 148 00:32:50,019 --> 00:33:16,519 “How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender!” (4:75) 149 00:33:16,519 --> 00:33:28,519 And grant us from Yourself a protector, and grant us from Yourself a helper. 150 00:33:28,519 --> 00:33:50,519 “Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak.” (4:76) 151 00:33:50,519 --> 00:34:21,699 “Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone.” (4:77) 152 00:34:21,699 --> 00:34:37,699 “Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone.” (4:77) 153 00:34:37,699 --> 00:34:48,699 “Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone.” (4:77) 154 00:34:48,699 --> 00:35:05,699 “Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening?” (4:78) 155 00:35:05,699 --> 00:35:27,989 “Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening?” (4:78) 156 00:35:27,989 --> 00:35:50,019 “Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness.” (4:79) 157 00:35:50,019 --> 00:36:03,019 “Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them.” (4:80) 158 00:36:03,019 --> 00:36:26,119 “And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee.” (4:81) 159 00:36:26,119 --> 00:36:48,119 So turn away from them and place your trust in Allah, for Allah is sufficient as a Disposer of affairs; do they not then reflect upon the Qur'an? Had it been from any other than Allah, they would have found within it many contradictions. 160 00:36:48,119 --> 00:37:16,119 “And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you).” (4:83) 161 00:37:16,119 --> 00:37:26,119 “So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment.” (4:84) 162 00:37:26,119 --> 00:37:39,400 “So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment.” (4:84) 163 00:37:39,400 --> 00:38:03,400 “Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things.” (4:85) 164 00:38:03,400 --> 00:38:19,400 “When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things.” (4:86) 165 00:38:19,400 --> 00:38:36,400 “Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah?” (4:87) 166 00:38:36,400 --> 00:38:57,400 “What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road.” (4:88) 167 00:38:57,400 --> 00:39:14,400 “They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,” (4:89) 168 00:39:14,400 --> 00:39:27,400 “They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,” (4:89) 169 00:39:27,400 --> 00:39:53,530 “Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them.” (4:90) 170 00:39:53,530 --> 00:40:16,530 Had Allah willed, He would have given them power over you, and they would have fought you; so if they withdraw from you, do not fight you, and offer you peace, then Allah has not given you any way against them. 171 00:40:16,530 --> 00:40:35,530 “Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant.” (4:91) 172 00:40:35,530 --> 00:40:57,530 But if they do not withdraw from you, nor offer you peace, nor restrain their hands, then seize them and kill them wherever you find them; for those, We have given you clear authority over them. 173 00:40:57,530 --> 00:41:22,530 It is not for a believer to kill a believer, except by mistake; and whoever kills a believer by mistake must set free a believing slave and pay blood money to his family, unless they forgo it as charity. 174 00:41:22,530 --> 00:41:33,530 “It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise.” (4:92) 175 00:41:33,530 --> 00:41:51,530 “It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise.” (4:92) 176 00:41:51,530 --> 00:42:04,530 “It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise.” (4:92) 177 00:42:04,530 --> 00:42:33,530 “Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom.” (4:93) 178 00:42:33,530 --> 00:43:00,530 “O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do.” (4:94) 179 00:43:01,530 --> 00:43:25,530 “O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do.” (4:94) 180 00:43:25,530 --> 00:43:54,530 “Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary;” (4:95) 181 00:43:55,530 --> 00:44:02,530 Allah has favored the mujahidin over those who remain behind with a great reward. 182 00:44:02,530 --> 00:44:13,530 “Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful.” (4:96) 183 00:44:13,530 --> 00:44:29,530 “Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end;” (4:97) 184 00:44:29,530 --> 00:44:52,530 “Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end;” (4:97) 185 00:44:52,530 --> 00:45:21,599 Except for the oppressed among men, women, and children who cannot devise a plan nor are they guided to a way; for these, it is expected that Allah will pardon them, and Allah is ever Pardoning, Forgiving. 186 00:45:21,599 --> 00:45:50,599 “Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful.” (4:100) 187 00:45:50,599 --> 00:46:02,619 “Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful.” (4:100) 188 00:46:02,619 --> 00:46:26,619 “And when ye go forth in the land, it is no sin for you to curtail (your) worship if ye fear that those who disbelieve may attack you. In truth the disbelievers are an open enemy to you.” (4:101) 189 00:46:26,619 --> 00:46:47,619 And when you are among them and lead them in prayer, let a group of them stand with you, and let them take their weapons. 190 00:46:47,619 --> 00:47:01,619 “And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment.” (4:102) 191 00:47:01,619 --> 00:47:10,619 “And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment.” (4:102) 192 00:47:10,619 --> 00:47:26,619 “And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment.” (4:102) 193 00:47:26,619 --> 00:47:55,619 “And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment.” (4:102) 194 00:47:55,619 --> 00:48:20,480 Once you have completed the prayer, remember Allah while standing, sitting, and on your sides; then, once you are secure, establish the prayer, for the prayer is indeed a timed ordinance for the believers. 195 00:48:21,480 --> 00:48:44,480 Do not falter in the pursuit of the enemy; if you are suffering, they too are suffering just as you are, yet you hope for from Allah what they do not hope for, and Allah is ever All-Knowing, All-Wise. 196 00:48:44,480 --> 00:49:12,409 Indeed, We have revealed to you the Book in truth so that you may judge between people by that which Allah has shown you, and do not be an advocate for the treacherous, and seek forgiveness from Allah; indeed, Allah is ever Forgiving, Merciful. 197 00:49:12,409 --> 00:49:26,889 “And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful.” (4:107) 198 00:49:26,889 --> 00:49:48,889 “They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do.” (4:108) 199 00:49:48,889 --> 00:50:15,889 “Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender?” (4:109) 200 00:50:15,889 --> 00:50:45,440 Whoever commits evil or wrongs himself, then seeks the forgiveness of Allah, will find Allah All-Forgiving, Most Merciful; and whoever earns sin, earns it only against himself, for Allah is All-Knowing, All-Wise. 201 00:50:45,440 --> 00:51:11,809 “And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime.” (4:112) 202 00:51:11,809 --> 00:51:32,809 “But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite.” (4:113) 203 00:51:32,809 --> 00:51:51,809 “But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite.” (4:113) 204 00:51:51,809 --> 00:52:20,880 “There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward.” (4:114) 205 00:52:21,880 --> 00:52:46,880 “And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end!” (4:115) 206 00:52:46,880 --> 00:53:08,710 “Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray.” (4:116) 207 00:53:08,710 --> 00:53:24,349 “They invoke in His stead only females; they pray to none else than Satan, a rebel” (4:117) 208 00:53:24,349 --> 00:53:35,349 “Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion,” (4:118) 209 00:53:35,349 --> 00:54:04,670 “And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.” (4:119) 210 00:54:04,670 --> 00:54:27,920 And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss. He promises them and arouses desire in them, but Satan does not promise them except delusion. 211 00:54:27,920 --> 00:54:36,920 “For such, their habitation will be hell, and they will find no refuge therefrom.” (4:121) 212 00:54:36,920 --> 00:55:03,920 “But as for those who believe and do good works We shall bring them into Gardens underneath which rivers flow, wherein they will abide for ever. It is a promise from Allah in truth; and who can be more truthful than Allah in utterance?” (4:122) 213 00:55:03,920 --> 00:55:30,920 And who is more truthful in statement than Allah? It is not by your wishes, nor by the wishes of the People of the Scripture; whoever does a wrong will be recompensed for it, and he will not find besides Allah a protector or a helper. 214 00:55:30,920 --> 00:55:56,920 “And whoso doeth good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date-stone.” (4:124) 215 00:55:56,920 --> 00:56:16,989 “Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend.” (4:125) 216 00:56:16,989 --> 00:56:28,050 “Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things.” (4:126) 217 00:56:47,440 --> 00:57:12,440 Do you not give them what has been ordained for them, while you desire to marry them, and [do you not deal justly with] the oppressed among children, and that you should maintain justice for the orphans? 218 00:57:12,440 --> 00:57:20,440 “They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it.” (4:127) 219 00:57:20,440 --> 00:57:39,440 “If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do.” (4:128) 220 00:57:39,440 --> 00:57:53,469 “If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do.” (4:128) 221 00:57:53,469 --> 00:58:17,469 “Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful.” (4:129) 222 00:58:17,469 --> 00:58:29,469 “But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing.” (4:130) 223 00:58:29,469 --> 00:58:56,469 “Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise.” (4:131) 224 00:58:56,469 --> 00:59:17,469 To Allah belongs all that is in the heavens and all that is on the earth, and Allah is sufficient as a Disposer of affairs. If He wills, He can remove you, O people, and bring others in your place, and Allah is ever capable of doing that. 225 00:59:17,469 --> 00:59:32,469 “Whoso desireth the reward of the world, (let him know that) with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer.” (4:134) 226 00:59:32,469 --> 00:59:52,469 “O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.” (4:135) 227 00:59:52,469 --> 01:00:00,469 “O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.” (4:135) 228 01:00:00,012 --> 01:00:15,092 “O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.” (4:135) 229 01:00:15,092 --> 01:00:35,893 “O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray.” (4:136) 230 01:00:35,893 --> 01:00:53,413 “O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray.” (4:136) 231 01:00:53,413 --> 01:01:20,443 “Lo! those who believe, then disbelieve and then (again) believe, then disbelieve, and then increase in disbelief, Allah will never pardon them, nor will He guide them unto a way.” (4:137) 232 01:01:20,443 --> 01:01:36,353 Give tidings to the hypocrites that there is a painful punishment for them, those who take the disbelievers as allies instead of the believers. 233 01:01:36,353 --> 01:01:45,632 “Those who chose disbelievers for their friends instead of believers! Do they look for power at their hands? Lo! all power appertaineth to Allah.” (4:139) 234 01:01:45,632 --> 01:02:13,663 “He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell;” (4:140) 235 01:02:13,663 --> 01:02:22,583 “He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell;” (4:140) 236 01:02:22,583 --> 01:02:31,902 “Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers.” (4:141) 237 01:02:31,943 --> 01:02:40,463 “Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers.” (4:141) 238 01:02:40,463 --> 01:03:01,373 “Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers.” (4:141) 239 01:03:01,373 --> 01:03:21,913 “Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little;” (4:142) 240 01:03:21,913 --> 01:03:35,152 They show off before people and remember Allah only a little. 241 01:03:35,152 --> 01:03:51,693 They are wavering between the two, belonging neither to these nor to those; and whoever Allah leaves to stray, you will never find a way for him. 242 01:03:51,693 --> 01:04:02,152 “O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you?” (4:144) 243 01:04:02,152 --> 01:04:10,393 “O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you?” (4:144) 244 01:04:10,393 --> 01:04:26,382 “Lo! the hypocrites (will be) in the lowest deep of the Fire, and thou wilt find no helper for them;” (4:145) 245 01:04:26,382 --> 01:04:42,302 “Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward.” (4:146) 246 01:04:42,302 --> 01:04:47,902 “Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward.” (4:146) 247 01:04:47,983 --> 01:05:00,382 “What concern hath Allah for your punishment if ye are thankful (for His mercies) and believe (in Him)? Allah was ever Responsive, Aware.” (4:147) 248 01:05:00,382 --> 01:05:13,023 “Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.” (4:148) 249 01:05:13,023 --> 01:05:32,072 Whether you reveal a good deed or conceal it, or pardon an evil, indeed Allah is ever Pardoning, All-Powerful. 250 01:05:32,072 --> 01:05:48,543 “Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between;” (4:150) 251 01:05:48,543 --> 01:06:03,902 “Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between;” (4:150) 252 01:06:03,902 --> 01:06:09,742 “Such are disbelievers in truth; and for disbelievers We prepare a shameful doom.” (4:151) 253 01:06:09,742 --> 01:06:16,143 And We have prepared for the disbelievers a humiliating punishment. 254 01:06:16,143 --> 01:06:38,382 “But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful.” (4:152) 255 01:06:38,382 --> 01:06:47,822 “The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority.” (4:153) 256 01:06:47,822 --> 01:07:03,262 “The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority.” (4:153) 257 01:07:03,262 --> 01:07:19,742 “The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority.” (4:153) 258 01:07:19,742 --> 01:07:45,742 “And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the Sabbath! and We took from them a firm covenant.” (4:154) 259 01:07:45,742 --> 01:08:12,012 “Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few -” (4:155) 260 01:08:12,012 --> 01:08:19,693 “Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few -” (4:155) 261 01:08:19,693 --> 01:08:25,853 “And because of their disbelief and of their speaking against Mary a tremendous calumny;” (4:156) 262 01:08:25,932 --> 01:08:54,972 “And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.” (4:157) 263 01:08:54,972 --> 01:09:05,613 Yet they certainly did not kill him; rather, Allah raised him up to Himself, and Allah is Exalted in Might, All-Wise. 264 01:09:05,613 --> 01:09:18,893 “There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them -” (4:159) 265 01:09:18,893 --> 01:09:37,453 “Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,” (4:160) 266 01:09:37,453 --> 01:09:51,533 And for their taking of usury—though they had been forbidden from it—and for their consuming the wealth of the people unjustly, We have prepared for the disbelievers among them a painful punishment. 267 01:09:51,533 --> 01:10:09,323 “But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward.” (4:162) 268 01:10:09,323 --> 01:10:28,842 “But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward.” (4:162) 269 01:10:28,842 --> 01:10:56,143 “Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;” (4:163) 270 01:10:56,143 --> 01:11:00,063 And We gave David the Psalms. 271 01:11:00,063 --> 01:11:14,012 “And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses;” (4:164) 272 01:11:14,012 --> 01:11:35,212 “Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise.” (4:165) 273 01:11:35,292 --> 01:12:04,943 Yet Allah bears witness to what He has revealed to you; He has revealed it with His knowledge, and the angels bear witness as well, and Allah is sufficient as a Witness. Indeed, those who disbelieve and obstruct others from the path of Allah have certainly strayed into a far-reaching error. 274 01:12:04,943 --> 01:12:30,122 Indeed, those who disbelieved and committed wrong, Allah would not forgive them, nor would He guide them to any path, except the path of Hell, wherein they will abide forever, and that is ever easy for Allah. 275 01:12:30,283 --> 01:12:55,082 “O mankind! The messenger hath come unto you with the Truth from your Lord. Therefor believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise.” (4:170) 276 01:12:55,082 --> 01:13:23,483 O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, ‘Isa, son of Maryam, was but a messenger of Allah and His word which He directed to Maryam and a soul from Him. So believe in Allah and His messengers, and do not say, "Three." 277 01:13:23,483 --> 01:13:33,052 “O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender.” (4:171) 278 01:13:33,052 --> 01:13:45,932 “O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender.” (4:171) 279 01:13:45,932 --> 01:14:02,733 “The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him;” (4:172) 280 01:14:02,733 --> 01:14:12,252 “The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him;” (4:172) 281 01:14:12,252 --> 01:14:26,172 “Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper.” (4:173) 282 01:14:26,172 --> 01:14:46,573 “Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper.” (4:173) 283 01:14:46,573 --> 01:15:11,393 “O mankind! Now hath a proof from your Lord come unto you, and We have sent down unto you a clear light;” (4:174) 284 01:15:11,393 --> 01:15:33,472 “As for those who believe in Allah, and hold fast unto Him, them He will cause to enter into His mercy and grace, and will guide them unto Him by a straight road.” (4:175) 285 01:15:33,472 --> 01:15:39,712 “They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.” (4:176) 286 01:15:39,712 --> 01:15:48,552 “They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.” (4:176) 287 01:15:48,552 --> 01:16:18,052 He inherits from her if she has no child, but if there are two daughters, they receive two-thirds of what she left, and if there are brothers and sisters, the male shall have the equivalent of the portion of two females. 288 01:16:18,052 --> 01:16:28,052 “They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.” (4:176)