Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
Chapter on the virtue of supplication
On the authority of Abu Musa, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, that he used to pray this supplication
Oh God, forgive my sin and ignorance
And I take care of myself
And you don't know it better than me
Oh God, forgive my seriousness and my humor
And my mistake and intentionally
And I have all of that
Oh God, forgive me for what I have done and what I have delayed
I did not conceal or declare
And you don't know it better than me
You are the lead and you are the back
You are capable of everything
Agreed
Sin i.e. guilt
Excessiveness means exceeding the limit in everything
And I have all of that
That is, I have it
Or I might have
One of the benefits of talking
The Messenger of God, may God bless him and grant him peace, was humble
And his submission to the right of divinity
To emulate him in this
The servant is not without fault
He should be constantly supplicating and submitting to the Almighty
It is desirable for the servant to repent from all his sins
Big and small that he knows
And to ask God for forgiveness from what he does not know
This is the generalization of repentance
Success and disappointment are in the hands of God Almighty
He is the advance and the latter
He is powerful over everything
On the authority of Aisha, may God be pleased with her
That the Prophet, may God bless him and grant him peace
He was saying in his prayers
Oh God, I seek refuge in You from the evil of what I have done
It is evil that I did not do
Narrated by Muslim
One of the benefits of talking
The intensity of the fear of the Prophet, may God bless him and grant him peace
From negligence in the right of his Lord
Therefore, he sought refuge from working in the future of time
What God Almighty does not approve of
The servant should not be deceived by his work
Only the people who are losers are safe from God’s deception
The servant should always feel negligence towards his master
Because he does not become pleased with himself in abandoning the ugly things, and he will perish
On the authority of Ibn Omar, may God be pleased with them both, he said:
It was one of the supplications of the Messenger of God, may God bless him and grant him peace
Oh God, I seek refuge in You from the disappearance of Your grace
And transform your wellness
And suddenly your curse
And all your discontent
Narrated by Muslim
Transform your wellness
That is, the change you have given me from well-being to affliction
Suddenly your curse
That is, suddenly, without providing a reason
All your discontent
Any reasons for your anger in general, after detailing
One of the benefits of talking
It is necessary to be grateful for blessings
Because gratitude heralds more
Disbelief is the cause of demise
From affliction is the disappearance of total blessing
Or replace it with a curse
We seek refuge in God from the evil struggle
Blessing suddenly disappears
More severe than its gradual disappearance in cause and effect
The blessing disappears suddenly
Evidence of the severity of tyranny
And a prelude to more humiliation and deprivation
As for the progression
It is a warning to the servant to hold himself accountable
He reconciles what is between him and his Lord
It is God’s kindness to the servant so that he repents and turns to Him
It is necessary to stay away from everything that displeases God Almighty, in secret and in public
In general and in detail
On the authority of Zaid bin Arqam, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, used to say
Oh God, I seek refuge in You from inability and laziness
Stinginess and senility
And the torment of the grave
Oh God, give my soul piety
You are better than those who purify it
You are her guardian and guardian
Oh God, I seek refuge in You from knowledge that is of no benefit
And from a heart that is not afraid
And from a soul that is not satisfied
It is an invitation that is not answered
Narrated by Muslim
I come, i.e. I give
Purify it, meaning purify it of vices
Her guardian, meaning her supporter
Its master, meaning its owner and master
One of the benefits of talking
One must take care of oneself
And clearing it of its filth and filth
By adhering to the commands and avoiding the prohibitions
Useful knowledge
It is He who purifies the soul and gives birth to it
Fearing the Lord Almighty
It spreads from it to all the limbs
The humble heart
He is the one who is afraid and disturbed at the mention of God Almighty
Then he softens and reassures himself
He relies on his master’s father-in-law
Who was that?
His heart was a place of God's light
Which God places in the heart of His servant
Our difference between truth and falsehood
Condemnation of caring for the world
And not being satisfied with her desires and refuges
Therefore, the defeated soul
Eager for worldly pleasures
The worst of one's enemies
Therefore, the Messenger of God, may God bless him and grant him peace, sought refuge from it
The servant must leave
Requirements of answering prayers
And not answering
By fulfilling its conditions
It is sincerity and lack of haste
And pray for goodness and certainty
Presence of heart and good food
On the authority of Ibn Abbas, may God be pleased with them both
That the Messenger of God, may God bless him and grant him peace
He was saying
Oh God, I have submitted to You and I have believed in You
In You I put my trust, and to You I grow
And I disputed with you, and I judged against you
So forgive me for what I have done
And I did not delay
I did not conceal or declare
You are the lead and you are the back
There is no god but You
Some narrators added
There is no power nor strength except in God
Agreed
On the authority of Aisha, may God be pleased with her
That the Prophet, may God bless him and grant him peace
He was praying with these words
Oh God, I seek refuge in You
From the temptation of Hell and the torment of Hell
It is the evil of wealth and poverty
Narrated by Abu Dawud and Al-Tirmidhi
One of the benefits of talking
It is necessary to stay away from temptation
Stay away from deadly causes
To be afflicted with fire
The servant is afflicted by adultery
He is also afflicted with poverty
Because they are temptations
Stay away from deadly causes
Consequences of the temptation of wealth
Such as recklessness and arrogance
And making sure to collect money from forbidden things
Such as being bored and displeased with what is destined
And falling into resentment and envy
Restoration by God from hell
It is necessary to stay away from all
What displeases God Almighty
Fleeing from transgressions and sins
Commitment to seek forgiveness, repentance, and supplication
To God Almighty
On the authority of Ziyad bin Ulaqa, on the authority of his uncle
He said
He was the Prophet, may God bless him and grant him peace
He says
Oh God, I seek refuge in You from evil
Morals, actions and passions
Narrated by Al-Tirmidhi
One of the benefits of talking
Ethics and business are divided into two categories
Praiseworthy and reprehensible
And the passion did not agree
He is a reprehensible abomination
Condemnation of immoral things
Such as wonder, arrogance, vanity, and pride
Envy, transgression, and transgression
Condemnation of evil deeds
Such as adultery, drinking alcohol, and other forbidden things
Slandering corrupt desires
And lazy opinions
And cold stoves
And the straying purposes are in a wilderness
Thought and perception
On the authority of Shakl bin Hamid, may God be pleased with him, he said:
I said, O Messenger of God
Teach me a prayer
He said, "Say."
Oh God, I seek refuge in You from the evil of my hearing
It is the evil of my sight
It is worse than me
Narrated by Abu Dawud and Al-Tirmidhi
Audio evil
It is hearing false and slanderous words
And other disobedience
A visual evil is looking at something forbidden
Or looking with contempt at one of the servants
Or neglecting to consider God’s creation
For consideration
He spoke vainly
Or something that doesn't concern me
Or remain silent about the truth
The evil of my heart is its distraction and direction
For other than God and without His command
Evil in me, i.e. evil in my vagina
One of the benefits of talking
Human senses and organs, yes
The servant should thank God for it
Thus, servitude to God is achieved
Glory be to Him
Slavery is divided into heart and tongue
And the raptors and all of them
His slavery
On the authority of Anas, may God be pleased with him
That the Prophet, may God bless him and grant him peace
He was saying
Oh God, I seek refuge in You from leprosy and madness
And bad diseases
Narrated by Abu Dawood
Leprosy is whiteness that occurs in the body
Insanity is the loss of reason
Leprosy is from
Infectious diseases
Bad diseases, i.e. ugly
One of the benefits of talking
The Messenger of God, may God bless him and grant him peace, sought refuge
Of the bad diseases
Fear of weak energy and lack of patience
Falling into boredom will result in the reward being lost
These diseases corrupt the creation
And creation leads to aversion
Creation is from its owner
The Messenger of God, may God bless him and grant him peace, did not prepare
From all diseases
Because diseases purify sins
And the servants are not without it
Rather, the most afflicted people are the prophets
Then the optimal, then the optimal
On the authority of Abu Hurairah, may God be pleased with him, he said
He was the Messenger of God, may God bless him and grant him peace
He says
Oh God, I seek refuge in You from hunger
It is miserable to fuss
I seek refuge in You from betrayal
It is a miserable lining
Narrated by Abu Dawood
The one who sleeps
With you in one bed
Treason is any failure to perform a trust
Creator or creature
The lining, that is, especially the man
What is meant is the special characteristic
Subconscious
Hunger prevents the soul and heart from resting
Because it weakens the strong
It raises bad thoughts
And corrupt imaginations
The servant fails to obey
Therefore, Islam forbids intercourse during fasting
Encouraging the performance of the trust
Encouraging steadfastness and uprightness
Have good morals in every case
Whoever loses one of the reprehensible qualities in him
Let him quickly address it
Removing it is an act of purification for oneself
And obedience to his Lord
He who has lost these qualities
May God Almighty be praised
By whose grace good deeds are accomplished
He asks him how long it will last
Riyadh Al-Salehin