WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:14.310 Chapter on the virtue of supplication 00:00:14.310 --> 00:00:19.010 On the authority of Abu Musa, may God be pleased with him 00:00:19.010 --> 00:00:25.010 On the authority of the Prophet, may God bless him and grant him peace, that he used to pray this supplication 00:00:25.010 --> 00:00:29.170 Oh God, forgive my sin and ignorance 00:00:29.170 --> 00:00:32.170 And I take care of myself 00:00:32.170 --> 00:00:35.170 And you don't know it better than me 00:00:35.170 --> 00:00:39.200 Oh God, forgive my seriousness and my humor 00:00:39.200 --> 00:00:41.200 And my mistake and intentionally 00:00:41.200 --> 00:00:43.200 And I have all of that 00:00:43.200 --> 00:00:48.299 Oh God, forgive me for what I have done and what I have delayed 00:00:48.299 --> 00:00:51.299 I did not conceal or declare 00:00:51.299 --> 00:00:54.299 And you don't know it better than me 00:00:54.299 --> 00:00:58.299 You are the lead and you are the back 00:00:58.299 --> 00:01:02.299 You are capable of everything 00:01:02.299 --> 00:01:04.549 Agreed 00:01:04.549 --> 00:01:08.450 Sin i.e. guilt 00:01:08.450 --> 00:01:13.510 Excessiveness means exceeding the limit in everything 00:01:13.510 --> 00:01:16.640 And I have all of that 00:01:16.640 --> 00:01:18.640 That is, I have it 00:01:18.640 --> 00:01:21.640 Or I might have 00:01:21.640 --> 00:01:25.310 One of the benefits of talking 00:01:25.310 --> 00:01:29.500 The Messenger of God, may God bless him and grant him peace, was humble 00:01:29.500 --> 00:01:32.500 And his submission to the right of divinity 00:01:32.500 --> 00:01:35.500 To emulate him in this 00:01:35.500 --> 00:01:38.890 The servant is not without fault 00:01:38.890 --> 00:01:43.890 He should be constantly supplicating and submitting to the Almighty 00:01:43.890 --> 00:01:48.459 It is desirable for the servant to repent from all his sins 00:01:48.459 --> 00:01:52.459 Big and small that he knows 00:01:52.459 --> 00:01:56.459 And to ask God for forgiveness from what he does not know 00:01:56.459 --> 00:01:59.459 This is the generalization of repentance 00:01:59.459 --> 00:02:05.010 Success and disappointment are in the hands of God Almighty 00:02:05.010 --> 00:02:08.009 He is the advance and the latter 00:02:08.009 --> 00:02:11.009 He is powerful over everything 00:02:11.009 --> 00:02:15.289 On the authority of Aisha, may God be pleased with her 00:02:15.289 --> 00:02:18.289 That the Prophet, may God bless him and grant him peace 00:02:18.289 --> 00:02:21.419 He was saying in his prayers 00:02:21.419 --> 00:02:25.419 Oh God, I seek refuge in You from the evil of what I have done 00:02:25.419 --> 00:02:28.479 It is evil that I did not do 00:02:28.479 --> 00:02:30.479 Narrated by Muslim 00:02:30.479 --> 00:02:34.379 One of the benefits of talking 00:02:34.379 --> 00:02:37.379 The intensity of the fear of the Prophet, may God bless him and grant him peace 00:02:37.379 --> 00:02:40.379 From negligence in the right of his Lord 00:02:40.379 --> 00:02:44.379 Therefore, he sought refuge from working in the future of time 00:02:44.379 --> 00:02:48.889 What God Almighty does not approve of 00:02:48.889 --> 00:02:51.889 The servant should not be deceived by his work 00:02:51.889 --> 00:02:55.889 Only the people who are losers are safe from God’s deception 00:02:55.889 --> 00:03:01.430 The servant should always feel negligence towards his master 00:03:01.430 --> 00:03:07.430 Because he does not become pleased with himself in abandoning the ugly things, and he will perish 00:03:07.430 --> 00:03:12.550 On the authority of Ibn Omar, may God be pleased with them both, he said: 00:03:12.550 --> 00:03:17.550 It was one of the supplications of the Messenger of God, may God bless him and grant him peace 00:03:17.550 --> 00:03:21.620 Oh God, I seek refuge in You from the disappearance of Your grace 00:03:21.620 --> 00:03:23.620 And transform your wellness 00:03:23.620 --> 00:03:26.620 And suddenly your curse 00:03:26.620 --> 00:03:28.620 And all your discontent 00:03:28.620 --> 00:03:30.780 Narrated by Muslim 00:03:30.780 --> 00:03:34.639 Transform your wellness 00:03:34.639 --> 00:03:38.639 That is, the change you have given me from well-being to affliction 00:03:38.639 --> 00:03:40.800 Suddenly your curse 00:03:40.800 --> 00:03:44.800 That is, suddenly, without providing a reason 00:03:44.800 --> 00:03:47.060 All your discontent 00:03:47.060 --> 00:03:51.060 Any reasons for your anger in general, after detailing 00:03:52.060 --> 00:03:54.729 One of the benefits of talking 00:03:54.729 --> 00:03:56.949 It is necessary to be grateful for blessings 00:03:56.949 --> 00:03:59.949 Because gratitude heralds more 00:03:59.949 --> 00:04:02.949 Disbelief is the cause of demise 00:04:02.949 --> 00:04:06.500 From affliction is the disappearance of total blessing 00:04:06.500 --> 00:04:09.500 Or replace it with a curse 00:04:09.500 --> 00:04:12.500 We seek refuge in God from the evil struggle 00:04:12.500 --> 00:04:14.979 Blessing suddenly disappears 00:04:14.979 --> 00:04:19.980 More severe than its gradual disappearance in cause and effect 00:04:19.980 --> 00:04:21.980 The blessing disappears suddenly 00:04:21.980 --> 00:04:24.980 Evidence of the severity of tyranny 00:04:24.980 --> 00:04:28.980 And a prelude to more humiliation and deprivation 00:04:28.980 --> 00:04:30.980 As for the progression 00:04:30.980 --> 00:04:34.980 It is a warning to the servant to hold himself accountable 00:04:34.980 --> 00:04:37.980 He reconciles what is between him and his Lord 00:04:37.980 --> 00:04:43.009 It is God’s kindness to the servant so that he repents and turns to Him 00:04:43.009 --> 00:04:49.459 It is necessary to stay away from everything that displeases God Almighty, in secret and in public 00:04:49.459 --> 00:04:51.459 In general and in detail 00:04:51.459 --> 00:04:57.120 On the authority of Zaid bin Arqam, may God be pleased with him, he said: 00:04:57.120 --> 00:05:02.149 The Messenger of God, may God bless him and grant him peace, used to say 00:05:02.149 --> 00:05:06.250 Oh God, I seek refuge in You from inability and laziness 00:05:06.250 --> 00:05:08.250 Stinginess and senility 00:05:08.250 --> 00:05:10.250 And the torment of the grave 00:05:10.250 --> 00:05:14.470 Oh God, give my soul piety 00:05:14.470 --> 00:05:18.470 You are better than those who purify it 00:05:18.470 --> 00:05:21.470 You are her guardian and guardian 00:05:21.470 --> 00:05:26.730 Oh God, I seek refuge in You from knowledge that is of no benefit 00:05:26.730 --> 00:05:29.730 And from a heart that is not afraid 00:05:29.730 --> 00:05:32.730 And from a soul that is not satisfied 00:05:32.730 --> 00:05:36.730 It is an invitation that is not answered 00:05:36.730 --> 00:05:39.139 Narrated by Muslim 00:05:39.139 --> 00:05:42.879 I come, i.e. I give 00:05:42.879 --> 00:05:46.879 Purify it, meaning purify it of vices 00:05:46.879 --> 00:05:50.139 Her guardian, meaning her supporter 00:05:50.139 --> 00:05:55.300 Its master, meaning its owner and master 00:05:55.300 --> 00:05:59.129 One of the benefits of talking 00:05:59.129 --> 00:06:02.290 One must take care of oneself 00:06:02.290 --> 00:06:06.290 And clearing it of its filth and filth 00:06:06.290 --> 00:06:10.290 By adhering to the commands and avoiding the prohibitions 00:06:10.290 --> 00:06:12.639 Useful knowledge 00:06:12.639 --> 00:06:15.639 It is He who purifies the soul and gives birth to it 00:06:15.639 --> 00:06:18.639 Fearing the Lord Almighty 00:06:18.639 --> 00:06:21.639 It spreads from it to all the limbs 00:06:21.639 --> 00:06:25.220 The humble heart 00:06:25.220 --> 00:06:29.220 He is the one who is afraid and disturbed at the mention of God Almighty 00:06:29.220 --> 00:06:32.220 Then he softens and reassures himself 00:06:32.220 --> 00:06:35.220 He relies on his master’s father-in-law 00:06:35.220 --> 00:06:37.220 Who was that? 00:06:37.220 --> 00:06:40.220 His heart was a place of God's light 00:06:40.220 --> 00:06:43.220 Which God places in the heart of His servant 00:06:43.220 --> 00:06:46.220 Our difference between truth and falsehood 00:06:46.220 --> 00:06:49.819 Condemnation of caring for the world 00:06:49.819 --> 00:06:52.819 And not being satisfied with her desires and refuges 00:06:52.819 --> 00:06:55.819 Therefore, the defeated soul 00:06:55.819 --> 00:06:58.819 Eager for worldly pleasures 00:06:58.819 --> 00:07:01.819 The worst of one's enemies 00:07:01.819 --> 00:07:05.819 Therefore, the Messenger of God, may God bless him and grant him peace, sought refuge from it 00:07:05.819 --> 00:07:09.269 The servant must leave 00:07:09.269 --> 00:07:12.269 Requirements of answering prayers 00:07:12.269 --> 00:07:15.269 And not answering 00:07:15.269 --> 00:07:18.269 By fulfilling its conditions 00:07:18.269 --> 00:07:21.269 It is sincerity and lack of haste 00:07:21.269 --> 00:07:24.269 And pray for goodness and certainty 00:07:24.269 --> 00:07:28.550 Presence of heart and good food 00:07:28.550 --> 00:07:31.550 On the authority of Ibn Abbas, may God be pleased with them both 00:07:31.550 --> 00:07:34.550 That the Messenger of God, may God bless him and grant him peace 00:07:34.550 --> 00:07:37.649 He was saying 00:07:37.649 --> 00:07:40.649 Oh God, I have submitted to You and I have believed in You 00:07:40.649 --> 00:07:43.649 In You I put my trust, and to You I grow 00:07:43.649 --> 00:07:46.649 And I disputed with you, and I judged against you 00:07:46.649 --> 00:07:49.649 So forgive me for what I have done 00:07:49.649 --> 00:07:52.649 And I did not delay 00:07:52.649 --> 00:07:55.649 I did not conceal or declare 00:07:55.649 --> 00:07:58.649 You are the lead and you are the back 00:07:58.649 --> 00:08:01.810 There is no god but You 00:08:01.810 --> 00:08:04.810 Some narrators added 00:08:04.810 --> 00:08:08.029 There is no power nor strength except in God 00:08:08.029 --> 00:08:10.579 Agreed 00:08:10.579 --> 00:08:13.579 On the authority of Aisha, may God be pleased with her 00:08:13.579 --> 00:08:16.579 That the Prophet, may God bless him and grant him peace 00:08:16.579 --> 00:08:19.930 He was praying with these words 00:08:19.930 --> 00:08:22.930 Oh God, I seek refuge in You 00:08:22.930 --> 00:08:25.930 From the temptation of Hell and the torment of Hell 00:08:25.930 --> 00:08:29.250 It is the evil of wealth and poverty 00:08:29.250 --> 00:08:32.250 Narrated by Abu Dawud and Al-Tirmidhi 00:08:32.250 --> 00:08:36.559 One of the benefits of talking 00:08:36.559 --> 00:08:39.559 It is necessary to stay away from temptation 00:08:39.559 --> 00:08:42.980 Stay away from deadly causes 00:08:42.980 --> 00:08:45.980 To be afflicted with fire 00:08:45.980 --> 00:08:49.490 The servant is afflicted by adultery 00:08:49.490 --> 00:08:52.490 He is also afflicted with poverty 00:08:52.490 --> 00:08:55.490 Because they are temptations 00:08:55.490 --> 00:08:58.490 Stay away from deadly causes 00:08:58.490 --> 00:09:01.490 Consequences of the temptation of wealth 00:09:01.490 --> 00:09:05.059 Such as recklessness and arrogance 00:09:05.059 --> 00:09:08.059 And making sure to collect money from forbidden things 00:09:09.059 --> 00:09:12.059 Such as being bored and displeased with what is destined 00:09:12.059 --> 00:09:15.059 And falling into resentment and envy 00:09:15.059 --> 00:09:18.610 Restoration by God from hell 00:09:18.610 --> 00:09:21.610 It is necessary to stay away from all 00:09:21.610 --> 00:09:24.610 What displeases God Almighty 00:09:24.610 --> 00:09:27.610 Fleeing from transgressions and sins 00:09:27.610 --> 00:09:30.610 Commitment to seek forgiveness, repentance, and supplication 00:09:30.610 --> 00:09:34.860 To God Almighty 00:09:34.860 --> 00:09:37.860 On the authority of Ziyad bin Ulaqa, on the authority of his uncle 00:09:38.860 --> 00:09:41.889 He said 00:09:41.889 --> 00:09:44.889 He was the Prophet, may God bless him and grant him peace 00:09:44.889 --> 00:09:47.919 He says 00:09:47.919 --> 00:09:50.919 Oh God, I seek refuge in You from evil 00:09:50.919 --> 00:09:54.110 Morals, actions and passions 00:09:54.110 --> 00:09:57.909 Narrated by Al-Tirmidhi 00:09:57.909 --> 00:10:01.360 One of the benefits of talking 00:10:01.360 --> 00:10:04.360 Ethics and business are divided into two categories 00:10:04.360 --> 00:10:07.360 Praiseworthy and reprehensible 00:10:07.360 --> 00:10:10.360 And the passion did not agree 00:10:10.360 --> 00:10:13.840 He is a reprehensible abomination 00:10:13.840 --> 00:10:16.840 Condemnation of immoral things 00:10:16.840 --> 00:10:19.840 Such as wonder, arrogance, vanity, and pride 00:10:19.840 --> 00:10:23.320 Envy, transgression, and transgression 00:10:23.320 --> 00:10:26.320 Condemnation of evil deeds 00:10:26.320 --> 00:10:29.320 Such as adultery, drinking alcohol, and other forbidden things 00:10:29.320 --> 00:10:32.799 Slandering corrupt desires 00:10:32.799 --> 00:10:35.799 And lazy opinions 00:10:35.799 --> 00:10:38.799 And cold stoves 00:10:38.799 --> 00:10:41.799 And the straying purposes are in a wilderness 00:10:41.799 --> 00:10:45.919 Thought and perception 00:10:45.919 --> 00:10:48.919 On the authority of Shakl bin Hamid, may God be pleased with him, he said: 00:10:48.919 --> 00:10:51.919 I said, O Messenger of God 00:10:51.919 --> 00:10:54.919 Teach me a prayer 00:10:54.919 --> 00:10:57.919 He said, "Say." 00:10:57.919 --> 00:11:00.919 Oh God, I seek refuge in You from the evil of my hearing 00:11:00.919 --> 00:11:03.919 It is the evil of my sight 00:11:03.919 --> 00:11:07.110 It is worse than me 00:11:07.110 --> 00:11:10.110 Narrated by Abu Dawud and Al-Tirmidhi 00:11:10.110 --> 00:11:13.879 Audio evil 00:11:13.879 --> 00:11:16.879 It is hearing false and slanderous words 00:11:16.879 --> 00:11:20.360 And other disobedience 00:11:20.360 --> 00:11:23.360 A visual evil is looking at something forbidden 00:11:23.360 --> 00:11:26.360 Or looking with contempt at one of the servants 00:11:26.360 --> 00:11:29.360 Or neglecting to consider God’s creation 00:11:29.360 --> 00:11:32.360 For consideration 00:11:32.360 --> 00:11:35.360 He spoke vainly 00:11:35.360 --> 00:11:38.940 Or something that doesn't concern me 00:11:38.940 --> 00:11:41.940 Or remain silent about the truth 00:11:41.940 --> 00:11:44.940 The evil of my heart is its distraction and direction 00:11:44.940 --> 00:11:48.159 For other than God and without His command 00:11:48.159 --> 00:11:51.960 Evil in me, i.e. evil in my vagina 00:11:51.960 --> 00:11:55.220 One of the benefits of talking 00:11:55.220 --> 00:11:58.220 Human senses and organs, yes 00:11:58.220 --> 00:12:01.220 The servant should thank God for it 00:12:02.279 --> 00:12:05.279 Thus, servitude to God is achieved 00:12:05.279 --> 00:12:08.789 Glory be to Him 00:12:08.789 --> 00:12:11.789 Slavery is divided into heart and tongue 00:12:11.789 --> 00:12:14.789 And the raptors and all of them 00:12:14.789 --> 00:12:19.100 His slavery 00:12:19.100 --> 00:12:22.100 On the authority of Anas, may God be pleased with him 00:12:22.100 --> 00:12:25.100 That the Prophet, may God bless him and grant him peace 00:12:25.100 --> 00:12:28.230 He was saying 00:12:28.230 --> 00:12:31.230 Oh God, I seek refuge in You from leprosy and madness 00:12:31.230 --> 00:12:34.360 And bad diseases 00:12:34.360 --> 00:12:38.289 Narrated by Abu Dawood 00:12:38.289 --> 00:12:41.289 Leprosy is whiteness that occurs in the body 00:12:41.289 --> 00:12:44.539 Insanity is the loss of reason 00:12:44.539 --> 00:12:47.539 Leprosy is from 00:12:47.539 --> 00:12:50.700 Infectious diseases 00:12:50.700 --> 00:12:54.700 Bad diseases, i.e. ugly 00:12:54.700 --> 00:12:57.980 One of the benefits of talking 00:12:57.980 --> 00:13:00.980 The Messenger of God, may God bless him and grant him peace, sought refuge 00:13:00.980 --> 00:13:03.980 Of the bad diseases 00:13:03.980 --> 00:13:06.980 Fear of weak energy and lack of patience 00:13:06.980 --> 00:13:10.429 Falling into boredom will result in the reward being lost 00:13:10.429 --> 00:13:13.429 These diseases corrupt the creation 00:13:13.429 --> 00:13:16.429 And creation leads to aversion 00:13:16.429 --> 00:13:19.909 Creation is from its owner 00:13:19.909 --> 00:13:22.909 The Messenger of God, may God bless him and grant him peace, did not prepare 00:13:22.909 --> 00:13:25.909 From all diseases 00:13:25.909 --> 00:13:28.909 Because diseases purify sins 00:13:28.909 --> 00:13:31.909 And the servants are not without it 00:13:31.909 --> 00:13:34.909 Rather, the most afflicted people are the prophets 00:13:34.909 --> 00:13:37.909 Then the optimal, then the optimal 00:13:37.909 --> 00:13:42.029 On the authority of Abu Hurairah, may God be pleased with him, he said 00:13:42.029 --> 00:13:45.029 He was the Messenger of God, may God bless him and grant him peace 00:13:45.029 --> 00:13:48.100 He says 00:13:48.100 --> 00:13:51.100 Oh God, I seek refuge in You from hunger 00:13:51.100 --> 00:13:54.100 It is miserable to fuss 00:13:54.100 --> 00:13:57.100 I seek refuge in You from betrayal 00:13:57.100 --> 00:14:00.379 It is a miserable lining 00:14:00.379 --> 00:14:04.440 Narrated by Abu Dawood 00:14:04.440 --> 00:14:07.440 The one who sleeps 00:14:07.440 --> 00:14:10.600 With you in one bed 00:14:10.600 --> 00:14:13.600 Treason is any failure to perform a trust 00:14:13.600 --> 00:14:16.860 Creator or creature 00:14:16.860 --> 00:14:19.860 The lining, that is, especially the man 00:14:19.860 --> 00:14:22.860 What is meant is the special characteristic 00:14:22.860 --> 00:14:26.690 Subconscious 00:14:26.690 --> 00:14:30.070 Hunger prevents the soul and heart from resting 00:14:30.070 --> 00:14:33.070 Because it weakens the strong 00:14:33.070 --> 00:14:36.070 It raises bad thoughts 00:14:36.070 --> 00:14:39.070 And corrupt imaginations 00:14:39.070 --> 00:14:42.070 The servant fails to obey 00:14:42.070 --> 00:14:45.549 Therefore, Islam forbids intercourse during fasting 00:14:45.549 --> 00:14:48.840 Encouraging the performance of the trust 00:14:48.840 --> 00:14:51.840 Encouraging steadfastness and uprightness 00:14:51.840 --> 00:14:55.190 Have good morals in every case 00:14:55.190 --> 00:14:58.190 Whoever loses one of the reprehensible qualities in him 00:14:58.190 --> 00:15:01.190 Let him quickly address it 00:15:01.190 --> 00:15:04.190 Removing it is an act of purification for oneself 00:15:04.190 --> 00:15:07.220 And obedience to his Lord 00:15:07.220 --> 00:15:10.220 He who has lost these qualities 00:15:10.220 --> 00:15:13.220 May God Almighty be praised 00:15:13.220 --> 00:15:16.220 By whose grace good deeds are accomplished 00:15:16.220 --> 00:15:19.350 He asks him how long it will last 00:15:19.350 --> 00:15:22.350 Riyadh Al-Salehin