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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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Muhammad is the Messenger of Allah.

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A Summary of the Prophetic Biography (Seerah),

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Authored by Sheikh Musa ibn Rashid Al-'Azimi,

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May Allah preserve him.

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The Prophet's (peace and blessings of Allah be upon him) Deployment of His Army to Enter Makkah.

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The Messenger of Allah (peace and blessings of Allah be upon him) ordered

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Al-Zubayr ibn al-'Awwam (may Allah be pleased with him)

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To pitch his standard at Al-Hajun,

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And he ordered Khalid ibn al-Walid (may Allah be pleased with him)

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To enter from the upper part of Makkah through Kuda',

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While the Prophet (peace be upon him) entered through Kada'.

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In Sahih Muslim,

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On the authority of Abu Hurayrah (may Allah be pleased with him), who said:

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The Prophet (peace be upon him) dispatched Al-Zubayr

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In command of one of the two flanks,

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Dispatched Khalid in command of the other flank,

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And dispatched Abu 'Ubaydah in command of the al-Husar—

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Meaning those without body armor—

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And they took the bottom of the valley,

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While the Messenger of Allah (peace be upon him) was in his battalion.

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The Messenger of Allah (peace be upon him) instructed his commanders,

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When he ordered them to enter Makkah,

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Not to fight anyone except those who fought against them,

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Save that he singled out a specific group by name,

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Ordering that they be executed even if found beneath the curtains of the Ka'bah.

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For Abu Dawud recorded in his Sunan,

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And Al-Hakim in his Mustadrak with a good chain of transmission,

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With the wording being Al-Hakim's,

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From Mus'ab ibn Sa'd, from his father, who said:

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"On the day of the Conquest of Makkah,

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The Messenger of Allah (peace be upon him) granted amnesty to the people,

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Except for four men and two women,

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And he said:

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'Kill them, even if you find them clinging to the curtains of the Ka'bah:

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'Ikrimah ibn Abi Jahl,

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'Abdullah ibn Khatal,

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Miqyas ibn Subabah,

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And 'Abdullah ibn Sa'd ibn Abi As-Sarh.'"

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The Sheikh noted in the margin concerning these four:

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"As for 'Ikrimah ibn Abi Jahl,

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Imam Al-Nawawi stated in Tahdhib al-Asma' wa al-Lughat:

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'Abu Jahl and his son 'Ikrimah were among the most severe of people

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In their hostility toward the Messenger of Allah (peace be upon him).

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Abu Jahl was killed on the day of Badr as a disbeliever,

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While 'Ikrimah survived;

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Then Allah Almighty guided him,

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And 'Ikrimah embraced Islam shortly after the Conquest.'

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Imam Al-Tahawi recorded in Sharh Mushkil al-Athar with a good chain of transmission,

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On the authority of Sa'd ibn Abi Waqqas (may Allah be pleased with him), who said:

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'As for 'Ikrimah ibn Abi Jahl, he took to the sea,

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But a violent tempest struck them,

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So the crew of the ship said to the passengers:

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"Devote your worship sincerely to Allah alone,

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For your gods can avail you nothing here."

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'Ikrimah said:

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"By Allah, if nothing can save me at sea except sincere devotion to Allah,

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Then nothing else can save me on dry land either.

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O Allah, I solemnly pledge to You:

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If You rescue me from what I am in,

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I will surely go to Muhammad,

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Place my hand in his hand,

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And I will certainly find him clement and generous."

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So he was saved and embraced Islam.'

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As for 'Abdullah ibn Khatal,

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The two Shaykhs (Al-Bukhari and Muslim) recorded in their Sahihs,

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On the authority of Anas ibn Malik (may Allah be pleased with him), who said:

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'The Messenger of Allah (peace be upon him) entered Makkah in the Year of the Conquest

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Wearing a helmet on his head.

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When he took it off, a man came and said:

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"Ibn Khatal is clinging to the curtains of the Ka'bah!"

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The Messenger of Allah (peace be upon him) said: "Kill him."'

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Abu Dawud stated in his Sunan:

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'Ibn Khatal's

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Name was 'Abdullah,

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And it was Abu Barzah Al-Aslami (may Allah be pleased with him) who killed him.'

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Imam Al-Nawawi stated in his commentary on Sahih Muslim:

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'The scholars said:

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He was executed solely because he had apostatized from Islam,

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Murdered a Muslim who had been serving him,

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And used to satirize and revile the Prophet (peace be upon him);

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Furthermore, he possessed two singing-girls who sang satires denigrating the Prophet (peace be upon him) and the Muslims.'

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Imam Al-Baghawi stated in Sharh al-Sunnah:

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'His (peace be upon him) command to execute Ibn Khatal

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Serves as evidence that the sacred precinct (Haram) does not grant immunity from carrying out a prescribed legal punishment incumbent upon an individual,

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Nor does it necessitate its postponement.'

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As for Miqyas ibn Subabah,

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Imam Al-Nasa'i recorded in Al-Sunan al-Kubra,

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And Al-Tahawi in Sharh Mushkil al-Athar with a good chain of transmission,

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From Mus'ab ibn Sa'd, from his father Sa'd ibn Abi Waqqas (may Allah be pleased with him), who said:

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'As for Miqyas ibn Subabah,

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The people caught up with him in the marketplace and killed him.'

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Ibn Ishaq stated in the Seerah:

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'As for Miqyas ibn Subabah,

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He was killed by Numaylah ibn 'Abdullah (may Allah be pleased with him).'

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As for 'Abdullah ibn Sa'd ibn Abi As-Sarh,

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Abu Dawud recorded in his Sunan and Al-Tahawi in Sharh Mushkil al-Athar with a good chain of transmission,

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On the authority of Sa'd ibn Abi Waqqas (may Allah be pleased with him), who said:

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'As for Ibn Abi Sarh,

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He went into hiding with 'Uthman ibn 'Affan.

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When the Prophet (peace be upon him) summoned the people to pledge allegiance,

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'Uthman brought him until he stood him before the Prophet (peace be upon him),

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And said: "O Prophet of Allah,

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Accept the pledge of allegiance from 'Abdullah."

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The Prophet raised his head and looked at him three times,

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Refusing him each time,

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But accepted his pledge after the third time.'

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Imam Ahmad recorded in his Musnad and Al-Tirmidhi in his Jami' with a good chain of transmission,

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With the wording being Ahmad's,

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On the authority of Ubayy ibn Ka'b (may Allah be pleased with him), who said:

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'When the Day of the Conquest came,

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An unidentified man said:

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"There shall be no Quraysh after today!"

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Thereupon, the herald of the Messenger of Allah (peace be upon him) proclaimed:

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"Amnesty is granted to black and white,

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Except for so-and-so and so-and-so"—

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People whom he named.'"

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The Entry of the Muslim Battalions into Makkah.

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The Muslim battalions entered just as the Messenger of Allah (peace be upon him) had commanded them.

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Quraysh had assembled motley bands to stand against the Muslims—

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Meaning they gathered assorted groups from various tribes—

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So the Messenger of Allah (peace be upon him) ordered the Ansar to fight them down.

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For Imam Muslim and Imam Ahmad in his Musnad recorded, with the wording being Ahmad's,

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On the authority of Abu Hurayrah (may Allah be pleased with him), who said:

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"Quraysh gathered their motley bands

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And said: 'We shall send these forward;

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If they gain any advantage, we will join them,

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And if they are struck down, we will surrender whatever terms are demanded of us.'

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He said:

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Then the Messenger of Allah (peace be upon him) looked around and saw me,

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And said:

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'O Abu Hurayrah!'

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I replied:

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'At your service, O Messenger of Allah!'

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He said:

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'Call the Ansar to me,

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And let none come to me except an Ansari.'

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So I summoned them,

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And they came and surrounded the Messenger of Allah (peace be upon him).

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The Messenger of Allah (peace be upon him) then said:

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'Do you see the motley bands of Quraysh and their followers?'

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Then, placing one of his hands over the other, he said:

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'Mow them down completely

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Until you meet me at Al-Safa.'

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Abu Hurayrah said:

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'So we set out;

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None of us wished to strike down anyone among them but that he did so,

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While none of them could direct any resistance toward us.

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Then Abu Sufyan pleaded:

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"O Messenger of Allah!

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The heart of Quraysh has been utterly annihilated;

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There shall be no Quraysh after today!"

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So the Messenger of Allah (peace be upon him) declared:

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"Whoever closes his door is safe,

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And whoever enters the house of Abu Sufyan is safe."

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Thereupon, the people shuttered their doors.'"

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A Summary of the Prophetic Biography (Seerah).

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Though long the yearning all the world may share,

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The yearning for you knows no bounds or measure.

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May Allah send blessings upon you as long as the call to prayer is raised,

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And with the remembrance of the Ever-Living,

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Lips are moved.