1 00:00:00,080 --> 00:00:03,480 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:03,480 --> 00:00:06,349 Ifadah Center 3 00:00:06,349 --> 00:00:09,550 For Humanities Studies and Research 4 00:00:09,550 --> 00:00:10,849 Presents 5 00:00:10,849 --> 00:00:16,149 Abridged Sahih al-Bukhari 6 00:00:16,149 --> 00:00:21,390 Chapter: If an Animal Escapes During Prayer 7 00:00:21,390 --> 00:00:25,320 On the authority of al-Azraq Ibn Qays, who said: 8 00:00:25,320 --> 00:00:29,019 We were in al-Ahwaz fighting the Haruriyyah. 9 00:00:29,519 --> 00:00:32,020 While I was on the bank of a river, 10 00:00:32,020 --> 00:00:34,219 I saw a man praying, 11 00:00:34,219 --> 00:00:37,520 with the reins of his mount in his hand. 12 00:00:37,520 --> 00:00:40,020 The animal began to pull away from him, 13 00:00:40,020 --> 00:00:42,020 and he began to follow it. 14 00:00:42,020 --> 00:00:44,820 He was Abu Barzah al-Aslami. 15 00:00:44,820 --> 00:00:48,020 A man from the Khawarij began to say, 16 00:00:48,020 --> 00:00:51,020 "O Allah, deal with this old man!" 17 00:00:51,020 --> 00:00:53,020 When the old man finished [his prayer], 18 00:00:53,020 --> 00:00:54,020 he said, 19 00:00:54,020 --> 00:00:57,020 "I have heard what you said. 20 00:00:57,020 --> 00:00:58,020 In one narration, 21 00:00:58,020 --> 00:01:04,019 'No one has rebuked me since I parted from the Messenger of Allah, peace and blessings of Allah be upon him.' 22 00:01:04,019 --> 00:01:10,049 I fought alongside the Messenger of Allah, peace and blessings of Allah be upon him, in six, 23 00:01:10,049 --> 00:01:13,049 or seven, or eight battles, 24 00:01:13,049 --> 00:01:15,049 and I witnessed his ease [in religious matters]. 25 00:01:15,049 --> 00:01:17,140 In one narration, 26 00:01:17,140 --> 00:01:19,140 'My home is far away, 27 00:01:19,140 --> 00:01:21,140 and if I had prayed and left it [the animal], 28 00:01:21,140 --> 00:01:24,140 I would not have reached my family until nightfall. 29 00:01:24,140 --> 00:01:28,430 If I were to return with my mount, 30 00:01:28,430 --> 00:01:33,430 it is more beloved to me than letting it return to its stable, 31 00:01:33,430 --> 00:01:35,430 for that would be difficult for me.'" 32 00:01:35,430 --> 00:01:39,620 Commentary on the hadith: 33 00:01:39,620 --> 00:01:42,620 Chapter: If an Animal Escapes During Prayer 34 00:01:42,620 --> 00:01:46,680 "Escaping" (infitlat) means to break free from something suddenly. 35 00:01:46,680 --> 00:01:48,780 In al-Ahwaz: 36 00:01:48,780 --> 00:01:51,780 A town between Basra and Fars. 37 00:01:51,780 --> 00:01:53,780 The Haruriyyah: 38 00:01:53,780 --> 00:01:55,780 A sect of the Khawarij, 39 00:01:55,780 --> 00:01:59,900 named after the village of Harura in Kufa. 40 00:01:59,900 --> 00:02:01,900 On the bank of a river: 41 00:02:01,900 --> 00:02:04,900 Meaning the shore of a river from which the water has receded. 42 00:02:04,900 --> 00:02:07,900 "Pulling away from him" (tunazi'uhu): meaning tugging at him. 43 00:02:07,900 --> 00:02:10,900 "Follow it" (yatba'uha): meaning catching up to it. 44 00:02:10,900 --> 00:02:12,900 Abu Barzah: 45 00:02:12,900 --> 00:02:17,129 His name is Nadlah Ibn 'Ubayd, may Allah be pleased with him. 46 00:02:17,129 --> 00:02:20,129 "O Allah, deal with this old man": 47 00:02:20,129 --> 00:02:22,159 A supplication against him. 48 00:02:22,159 --> 00:02:24,159 "I witnessed his ease": 49 00:02:24,159 --> 00:02:28,159 Meaning the ease the Prophet, peace be upon him, showed his Ummah. 50 00:02:28,159 --> 00:02:31,289 "To return with my mount": 51 00:02:31,289 --> 00:02:33,289 Meaning to go back with it. 52 00:02:33,289 --> 00:02:36,289 "Letting it" (ada'uha): meaning leaving it. 53 00:02:36,289 --> 00:02:38,289 "To its stable" (ma'lafiha): 54 00:02:38,289 --> 00:02:40,289 Meaning the place it is accustomed to, 55 00:02:40,289 --> 00:02:44,289 for standing, resting, feeding, and sleeping. 56 00:02:44,289 --> 00:02:46,289 "For that would be difficult for me": 57 00:02:46,289 --> 00:02:49,289 Meaning hardship would befall me in that. 58 00:02:49,289 --> 00:02:51,289 "No one has rebuked me" (ma 'annafani): 59 00:02:51,289 --> 00:02:55,289 "Rebuking" (ta'nif) is scolding, harsh criticism, and blame. 60 00:02:55,289 --> 00:02:58,289 "My home is far away" (mutarakhin): 61 00:02:58,289 --> 00:02:59,289 Meaning distant. 62 00:02:59,289 --> 00:03:02,539 From the benefits of the hadith: 63 00:03:02,539 --> 00:03:05,379 It is derived from the hadith 64 00:03:05,379 --> 00:03:08,379 that minor actions do not invalidate the prayer. 65 00:03:08,379 --> 00:03:13,379 The hadith indicates the authority of a Companion's practice. 66 00:03:13,379 --> 00:03:17,379 It shows the poor manners of the Khawarij. 67 00:03:17,379 --> 00:03:21,379 It shows that the Companions are the most knowledgeable of this Ummah. 68 00:03:21,379 --> 00:03:25,379 It shows that hardship brings about ease. 69 00:03:25,379 --> 00:03:29,379 And that a person should be keen on what benefits him. 70 00:03:29,379 --> 00:03:33,360 On the authority of 'A'ishah, who said: 71 00:03:33,360 --> 00:03:35,360 The sun suffered an eclipse. 72 00:03:35,360 --> 00:03:38,360 The Prophet, peace be upon him, stood up, 73 00:03:38,360 --> 00:03:41,360 recited a long surah, 74 00:03:41,360 --> 00:03:43,360 then bowed and prolonged it, 75 00:03:43,360 --> 00:03:45,360 then raised his head, 76 00:03:45,360 --> 00:03:48,360 then began another surah, 77 00:03:48,360 --> 00:03:52,360 then bowed until he finished it, and prostrated. 78 00:03:52,360 --> 00:03:55,360 Then he did the same in the second [rak'ah]. 79 00:03:55,360 --> 00:03:56,360 Then he said, 80 00:03:56,360 --> 00:04:00,360 "They are two signs from the signs of Allah. 81 00:04:00,360 --> 00:04:02,360 When you see that, 82 00:04:02,360 --> 00:04:05,360 pray until it is cleared for you. 83 00:04:05,360 --> 00:04:10,360 I have seen in this place of mine everything I have been promised, 84 00:04:10,360 --> 00:04:15,360 to the point that I saw myself wanting to take a cluster of fruit from Paradise, 85 00:04:15,360 --> 00:04:19,360 when you saw me stepping forward. 86 00:04:19,360 --> 00:04:23,360 And I saw Hell, with its parts crushing one another, 87 00:04:23,360 --> 00:04:26,360 when you saw me stepping back. 88 00:04:26,360 --> 00:04:29,360 And I saw in it 'Amr Ibn Luhayy, 89 00:04:29,360 --> 00:04:32,389 in one narration: dragging his intestines, 90 00:04:32,389 --> 00:04:35,389 for he was the one who instituted the Sa'ibah [sacrificial animals]." 91 00:04:35,389 --> 00:04:39,129 Commentary on the hadith: 92 00:04:39,129 --> 00:04:41,829 Eclipse of the sun: 93 00:04:41,829 --> 00:04:45,829 A known cosmic phenomenon. 94 00:04:45,829 --> 00:04:48,990 "They are two signs from the signs of Allah": 95 00:04:48,990 --> 00:04:50,990 Meaning the sun and the moon. 96 00:04:50,990 --> 00:04:53,019 "When you see that": 97 00:04:53,019 --> 00:04:55,019 Meaning the eclipse. 98 00:04:55,019 --> 00:04:57,019 "Until it is cleared for you": 99 00:04:57,019 --> 00:04:59,019 Meaning until the eclipse passes. 100 00:04:59,019 --> 00:05:01,019 A cluster (qatf): 101 00:05:01,019 --> 00:05:04,019 A cluster of grapes. 102 00:05:04,019 --> 00:05:06,019 "Crushing one another" (yahtimu ba'duha ba'dan): 103 00:05:06,019 --> 00:05:09,019 Meaning breaking one another. 104 00:05:09,019 --> 00:05:12,019 It is said the Fire is called al-Hutamah [the Crusher] 105 00:05:12,019 --> 00:05:15,019 because it consumes itself. 106 00:05:15,019 --> 00:05:17,089 Instituted the Sa'ibah: 107 00:05:17,089 --> 00:05:21,089 The Sa'ibah were livestock they left for their idols, 108 00:05:21,089 --> 00:05:24,089 protecting their backs so they could not be ridden, 109 00:05:24,089 --> 00:05:26,089 and leaving them to graze, 110 00:05:26,089 --> 00:05:29,089 not prevented from pasture or water. 111 00:05:29,089 --> 00:05:31,149 Dragging his intestines (qasabah): 112 00:05:31,149 --> 00:05:34,149 The intestines. 113 00:05:34,149 --> 00:05:37,860 From the benefits of the hadith: 114 00:05:37,860 --> 00:05:41,560 The hadith explains the manner of the eclipse prayer. 115 00:05:41,560 --> 00:05:43,560 It is two rak'ahs, 116 00:05:43,560 --> 00:05:45,560 with two bowings in each rak'ah, 117 00:05:45,560 --> 00:05:47,560 and a long recitation. 118 00:05:47,560 --> 00:05:51,720 It is evidence for those who say that prayer is recommended 119 00:05:51,720 --> 00:05:54,720 upon the occurrence of any great sign, 120 00:05:54,720 --> 00:05:56,720 such as an earthquake. 121 00:05:56,720 --> 00:05:59,779 It shows the legitimacy of the Imam exhorting the people 122 00:05:59,779 --> 00:06:02,779 during such signs and commanding them to perform righteous deeds. 123 00:06:02,779 --> 00:06:05,879 It shows that Paradise and Hell 124 00:06:05,879 --> 00:06:07,879 are created and currently exist. 125 00:06:07,879 --> 00:06:11,879 It shows that grapes are among the fruits of Paradise. 126 00:06:11,879 --> 00:06:15,910 The hadith warns against the practices of the Age of Ignorance [Jahiliyyah], 127 00:06:15,910 --> 00:06:19,910 and warns against directing acts of worship to other than Allah the Exalted. 128 00:06:19,910 --> 00:06:25,800 Chapter: Do Not Return the Greeting During Prayer 129 00:06:25,800 --> 00:06:30,660 On the authority of Jabir Ibn 'Abdullah, may Allah be pleased with them both, who said: 130 00:06:30,660 --> 00:06:35,660 The Messenger of Allah, peace be upon him, sent me on an errand for Allah. 131 00:06:35,660 --> 00:06:37,660 I went, 132 00:06:38,660 --> 00:06:41,660 then returned having fulfilled it. 133 00:06:41,660 --> 00:06:44,660 I came to the Prophet, peace be upon him, 134 00:06:44,660 --> 00:06:46,660 and greeted him, 135 00:06:46,660 --> 00:06:48,660 but he did not return the greeting. 136 00:06:48,660 --> 00:06:52,660 Something occurred in my heart that only Allah knows. 137 00:06:52,660 --> 00:06:54,660 I said to myself, 138 00:06:54,660 --> 00:06:58,660 "Perhaps the Messenger of Allah, peace be upon him, is upset with me 139 00:06:58,660 --> 00:07:01,819 because I was slow in returning." 140 00:07:01,819 --> 00:07:03,819 Then I greeted him again, 141 00:07:03,819 --> 00:07:05,819 but he did not return the greeting. 142 00:07:05,819 --> 00:07:09,920 What I felt in my heart was worse than the first time. 143 00:07:09,920 --> 00:07:11,920 Then I greeted him [a third time], 144 00:07:11,920 --> 00:07:13,920 and he returned the greeting. 145 00:07:13,920 --> 00:07:17,920 He said, "What prevented me from returning your greeting 146 00:07:17,920 --> 00:07:19,920 was that I was praying." 147 00:07:19,920 --> 00:07:25,500 He was on his mount, facing a direction other than the Qiblah. 148 00:07:25,500 --> 00:07:28,910 Commentary on the hadith: 149 00:07:28,910 --> 00:07:30,910 "Something occurred in my heart": 150 00:07:30,910 --> 00:07:32,910 Meaning out of sadness. 151 00:07:32,910 --> 00:07:33,910 "Upset with me" (wajada 'alayya): 152 00:07:33,910 --> 00:07:35,910 Meaning angry with me. 153 00:07:35,910 --> 00:07:37,910 "Slow in returning" (abta'tu 'alayhi): 154 00:07:37,910 --> 00:07:39,910 Meaning I was late. 155 00:07:39,910 --> 00:07:43,910 "He was on his mount, facing a direction other than the Qiblah": 156 00:07:43,910 --> 00:07:46,910 This was during a voluntary prayer. 157 00:07:46,910 --> 00:07:51,000 From the benefits of the hadith: 158 00:07:51,000 --> 00:07:53,000 It is derived from the hadith 159 00:07:53,000 --> 00:07:58,000 the encouragement for the Companions to strive to fulfill each other's needs. 160 00:07:58,000 --> 00:08:02,000 If a scholar does something that causes sadness, 161 00:08:02,000 --> 00:08:06,000 he may explain the reason to dispel it. 162 00:08:06,000 --> 00:08:11,000 It permits voluntary prayer on a mount while facing other than the Qiblah. 163 00:08:11,000 --> 00:08:15,000 The hadith indicates the dislike of greeting one who is praying. 164 00:08:15,000 --> 00:08:20,000 It shows the prohibition of speaking during prayer for matters unrelated to it. 165 00:08:20,000 --> 00:08:26,000 It shows the intensity of the Companions' love for the Prophet, peace be upon him, 166 00:08:26,000 --> 00:08:32,000 and their fear of doing anything that might anger him, peace be upon him. 167 00:08:34,600 --> 00:08:37,340 Chapter: Placing Hands on the Waist During Prayer 168 00:08:37,340 --> 00:08:40,340 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 169 00:08:40,340 --> 00:08:46,340 The Prophet, peace be upon him, forbade a man from praying with his hands on his waist. 170 00:08:46,340 --> 00:08:49,850 Commentary on the hadith: 171 00:08:49,850 --> 00:08:55,259 "A man": The ruling is general for both men and women. 172 00:08:55,259 --> 00:08:58,259 Mentioning "man" is a common linguistic convention. 173 00:08:58,259 --> 00:09:00,259 "With his hands on his waist" (mukhtasiran): 174 00:09:00,259 --> 00:09:05,620 This means placing one's hand on one's waist during prayer. 175 00:09:05,620 --> 00:09:09,450 From the benefits of the hadith: 176 00:09:09,450 --> 00:09:14,450 It is derived from the hadith that the postures of prayer are fixed by religious law. 177 00:09:14,450 --> 00:09:17,450 It prohibits placing hands on the waist during prayer. 178 00:09:17,450 --> 00:09:24,009 Chapter: If a Man Thinks About Something During Prayer 179 00:09:24,009 --> 00:09:26,009 On the authority of Abu Hurayrah, who said: 180 00:09:26,009 --> 00:09:30,009 "People say Abu Hurayrah narrates too much." 181 00:09:30,009 --> 00:09:33,070 I met a man and said, 182 00:09:33,070 --> 00:09:38,070 "What did the Messenger of Allah, peace be upon him, recite last night during the 'Atamah [Isha] prayer?" 183 00:09:38,070 --> 00:09:41,070 He said, "I do not know." 184 00:09:41,070 --> 00:09:44,070 I said, "Were you not present?" 185 00:09:44,070 --> 00:09:46,139 He said, "Yes, I was." 186 00:09:46,139 --> 00:09:49,139 I said, "But I know; 187 00:09:49,139 --> 00:09:52,139 he recited such-and-such surah." 188 00:09:52,139 --> 00:09:55,809 Commentary on the hadith: 189 00:09:55,809 --> 00:09:59,289 Chapter: If a Man Thinks About Something During Prayer 190 00:09:59,289 --> 00:10:05,320 Wandering thoughts are a common occurrence that cannot be avoided in prayer or otherwise, 191 00:10:05,320 --> 00:10:09,320 because of the path Allah has allowed the devils to have over man. 192 00:10:09,320 --> 00:10:13,320 However, if it is about an otherworldly or religious matter, 193 00:10:13,320 --> 00:10:17,320 it is lighter than if it is about a worldly matter. 194 00:10:17,320 --> 00:10:20,509 "Abu Hurayrah narrates too much": 195 00:10:20,509 --> 00:10:24,509 Meaning he narrates too many hadiths from the Prophet, peace be upon him. 196 00:10:24,509 --> 00:10:26,509 "During the 'Atamah": 197 00:10:26,509 --> 00:10:28,509 Meaning the late night prayer [Isha]. 198 00:10:28,509 --> 00:10:31,769 From the benefits of the hadith: 199 00:10:31,769 --> 00:10:34,570 Benefits derived from the hadith: 200 00:10:35,570 --> 00:10:39,570 Encouragement to achieve khushu' (humility), presence of heart, and mindfulness during prayer. 201 00:10:39,570 --> 00:10:43,570 It highlights the merit of Abu Hurayrah, may Allah be pleased with him. 202 00:10:43,570 --> 00:10:45,570 And that he is the primary narrator of Islam. 203 00:10:45,570 --> 00:10:48,759 Characterized by precision and rigorous accuracy. 204 00:10:48,759 --> 00:10:52,759 The hadith indicates that presence of heart and contemplation 205 00:10:52,759 --> 00:10:55,889 Are paths to knowledge and retention. 206 00:10:55,889 --> 00:10:59,889 It permits referring to the Isha prayer as 'al-'atamah'. 207 00:10:59,889 --> 00:11:04,889 It permits speaking about the blessings Allah has specifically bestowed upon a woman, 208 00:11:04,889 --> 00:11:07,889 Provided one does not fear vanity or arrogance. 209 00:11:07,889 --> 00:11:10,889 It establishes the legitimacy of refuting an accusation with evidence. 210 00:11:10,889 --> 00:11:15,889 The hadith points to the importance of congregational prayer. 211 00:11:15,889 --> 00:11:20,840 Chapter: If one is spoken to while praying, 212 00:11:20,840 --> 00:11:24,259 He may gesture with his hand and listen. 213 00:11:24,259 --> 00:11:25,259 On the authority of Kurayb, 214 00:11:25,259 --> 00:11:28,259 That Ibn Abbas, Miswar Ibn Makhramah, 215 00:11:28,259 --> 00:11:32,259 And Abd al-Rahman Ibn Azhar, may Allah be pleased with them, 216 00:11:32,259 --> 00:11:36,259 Sent him to Aisha, may Allah be pleased with her. 217 00:11:36,259 --> 00:11:40,259 They said, "Convey our greetings to her, 218 00:11:40,259 --> 00:11:44,259 And ask her about the two rak'ahs after the Asr prayer. 219 00:11:44,259 --> 00:11:46,259 Tell her, 220 00:11:46,259 --> 00:11:50,259 'We have been informed that you pray them, 221 00:11:50,259 --> 00:11:55,259 And it has reached us that the Prophet, peace be upon him, forbade them.'" 222 00:11:55,259 --> 00:11:57,259 Ibn Abbas said, 223 00:11:57,259 --> 00:12:01,259 "I used to strike people [to prevent them from doing this] alongside Umar Ibn al-Khattab." 224 00:12:01,259 --> 00:12:03,320 Kurayb said, 225 00:12:03,320 --> 00:12:07,320 "I entered upon Aisha, may Allah be pleased with her, 226 00:12:07,320 --> 00:12:10,320 And conveyed to her what they had sent me for." 227 00:12:10,320 --> 00:12:11,320 She said, 228 00:12:11,320 --> 00:12:13,320 "Ask Umm Salamah." 229 00:12:13,320 --> 00:12:15,320 I went out to them 230 00:12:15,320 --> 00:12:17,320 And informed them of her response. 231 00:12:17,320 --> 00:12:20,320 They sent me back to Umm Salamah 232 00:12:20,320 --> 00:12:23,320 With the same message they had sent me to Aisha with. 233 00:12:23,320 --> 00:12:26,379 Umm Salamah, may Allah be pleased with her, said, 234 00:12:26,379 --> 00:12:31,379 "I heard the Prophet, peace be upon him, forbidding them. 235 00:12:31,379 --> 00:12:35,379 Then I saw him praying them after he had prayed Asr. 236 00:12:35,379 --> 00:12:41,419 Then he entered upon me while I had some women from Banu Haram of the Ansar with me, 237 00:12:41,419 --> 00:12:43,419 So I sent the slave girl to him, 238 00:12:43,419 --> 00:12:45,419 And I said, 239 00:12:45,419 --> 00:12:47,419 'Stand beside him and say to him, 240 00:12:47,419 --> 00:12:49,419 "Umm Salamah says to you, 241 00:12:49,419 --> 00:12:51,419 O Messenger of Allah, 242 00:12:51,419 --> 00:12:54,419 I heard you forbidding these two, 243 00:12:54,419 --> 00:12:56,419 Yet I see you praying them." 244 00:12:56,419 --> 00:12:58,419 If he gestures with his hand, 245 00:12:58,419 --> 00:13:00,419 Then step back from him.'" 246 00:13:00,419 --> 00:13:02,419 The slave girl did so, 247 00:13:02,419 --> 00:13:04,419 And he gestured with his hand, 248 00:13:04,419 --> 00:13:06,419 So she stepped back from him. 249 00:13:06,419 --> 00:13:08,419 When he finished, he said, 250 00:13:08,419 --> 00:13:10,419 "O daughter of Abu Umayyah, 251 00:13:10,419 --> 00:13:13,419 You asked about the two rak'ahs after Asr. 252 00:13:13,419 --> 00:13:17,419 Some people from Abd al-Qays came to me, 253 00:13:17,419 --> 00:13:21,419 And they distracted me from the two rak'ahs after Dhuhr. 254 00:13:21,419 --> 00:13:23,419 So these are they." 255 00:13:24,419 --> 00:13:27,990 Commentary on the hadith: 256 00:13:27,990 --> 00:13:32,440 "I used to strike people alongside Umar Ibn al-Khattab regarding them" 257 00:13:32,440 --> 00:13:34,440 Refers to corporal punishment. 258 00:13:34,440 --> 00:13:37,440 It is said it was narrated with the wording "I would prevent them." 259 00:13:37,440 --> 00:13:39,440 "Forbidding them" 260 00:13:39,440 --> 00:13:43,440 Meaning: forbidding prayer after the Asr prayer. 261 00:13:43,440 --> 00:13:45,539 "So I sent to him" 262 00:13:45,539 --> 00:13:48,539 Meaning: to the Prophet, peace be upon him. 263 00:13:48,539 --> 00:13:50,539 "The slave girl" 264 00:13:50,539 --> 00:13:52,539 Her name is unknown. 265 00:13:52,539 --> 00:13:54,539 "Step back" 266 00:13:54,539 --> 00:13:56,570 Meaning: move away from him. 267 00:13:56,570 --> 00:13:58,570 "The slave girl did so" 268 00:13:58,570 --> 00:14:00,570 Meaning: she said, "O Messenger of Allah," 269 00:14:00,570 --> 00:14:05,570 And spoke to him just as Umm Salamah, may Allah be pleased with her, had instructed her. 270 00:14:05,570 --> 00:14:07,570 "He gestured with his hand" 271 00:14:07,570 --> 00:14:10,570 Meaning: he commanded her to wait and step back. 272 00:14:10,570 --> 00:14:12,570 "She stepped back from him" 273 00:14:12,570 --> 00:14:14,570 Meaning: she moved away to wait. 274 00:14:14,570 --> 00:14:16,570 "When he finished" 275 00:14:16,570 --> 00:14:18,570 Meaning: from the prayer. 276 00:14:18,570 --> 00:14:20,570 "O daughter of Abu Umayyah" 277 00:14:20,570 --> 00:14:25,570 Abu Umayyah was the father of Umm Salamah, may Allah be pleased with her. 278 00:14:25,570 --> 00:14:28,889 Benefits of the hadith: 279 00:14:28,889 --> 00:14:32,559 The hadith shows that asking questions is the key to knowledge. 280 00:14:32,559 --> 00:14:34,559 And that whoever is asked about a matter of knowledge 281 00:14:34,559 --> 00:14:37,559 Should direct the inquirer to someone more knowledgeable than himself. 282 00:14:37,559 --> 00:14:41,620 It demonstrates the recognition by the Companions, may Allah be pleased with them, 283 00:14:41,620 --> 00:14:45,620 Of the status of the Mothers of the Believers, may Allah be pleased with them. 284 00:14:46,659 --> 00:14:51,659 The hadith shows that a person praying gesturing with their hand or similar light actions 285 00:14:51,659 --> 00:14:53,659 Does not invalidate the prayer. 286 00:14:53,659 --> 00:14:57,690 It shows the acceptance of the report of a single individual, including women, 287 00:14:57,690 --> 00:15:00,690 Even when it is possible to verify the matter through direct hearing. 288 00:15:00,690 --> 00:15:06,690 The hadith shows the politeness of a student or follower when asking about a scholar's ambiguous actions. 289 00:15:06,690 --> 00:15:11,690 The hadith indicates the intelligence of Umm Salamah, may Allah be pleased with her, 290 00:15:11,690 --> 00:15:14,690 And her concern for religious matters. 291 00:15:14,690 --> 00:15:16,690 It shows the importance of honoring guests. 292 00:15:16,690 --> 00:15:23,690 As Umm Salamah, may Allah be pleased with her, did not order one of the women who were with her [to go herself]. 293 00:15:23,690 --> 00:15:29,820 It shows the legitimacy of women visiting other women, even if the husband is present. 294 00:15:29,820 --> 00:15:34,820 The hadith shows there is no harm in a person referring to themselves by their kunyah (patronymic) 295 00:15:34,820 --> 00:15:36,820 If they are not known by any other name. 296 00:15:36,820 --> 00:15:40,820 It shows that if interests and tasks conflict, 297 00:15:40,820 --> 00:15:42,820 One should begin with the most important. 298 00:15:42,820 --> 00:15:46,820 It encourages maintaining voluntary prayers. 299 00:15:46,820 --> 00:15:53,470 It shows the desirability of making up for a missed voluntary prayer. 300 00:15:53,470 --> 00:15:55,470 Book of Funerals. 301 00:15:55,470 --> 00:15:59,620 Chapter on Funerals. 302 00:15:59,620 --> 00:16:05,539 Whoever's last words are 'La ilaha illa Allah' (There is no god but Allah). 303 00:16:05,539 --> 00:16:09,539 On the authority of Abu Dharr, who said in a narration: 304 00:16:09,539 --> 00:16:12,539 I came to the Prophet, peace be upon him, 305 00:16:12,539 --> 00:16:14,539 While he was wearing a white garment, 306 00:16:14,539 --> 00:16:16,539 And he was asleep. 307 00:16:16,539 --> 00:16:19,860 Then I came to him again after he had awakened. 308 00:16:19,860 --> 00:16:25,860 I was walking with the Prophet, peace be upon him, in the rocky terrain of Medina one evening. 309 00:16:25,860 --> 00:16:28,059 In a narration: 310 00:16:28,059 --> 00:16:30,059 I went out one night, 311 00:16:30,059 --> 00:16:35,059 And there was the Messenger of Allah, peace be upon him, walking alone, 312 00:16:35,059 --> 00:16:37,059 With no one with him. 313 00:16:37,059 --> 00:16:39,059 He said: 314 00:16:39,059 --> 00:16:43,090 I thought he might dislike anyone walking with him. 315 00:16:43,090 --> 00:16:44,090 He said: 316 00:16:44,090 --> 00:16:46,090 So I began walking in the moonlight. 317 00:16:46,090 --> 00:16:48,090 He turned and saw me, 318 00:16:48,090 --> 00:16:49,090 And said: 319 00:16:49,090 --> 00:16:51,090 "Who is this?" 320 00:16:51,090 --> 00:16:53,250 Someone met us. 321 00:16:53,250 --> 00:16:54,250 He said: 322 00:16:54,250 --> 00:16:56,250 "O Abu Dharr, 323 00:16:56,250 --> 00:16:59,250 I would not love to have gold equal to [Mount] Uhud for me, 324 00:16:59,250 --> 00:17:02,250 Such that a night or three nights pass over me 325 00:17:02,250 --> 00:17:04,250 While I have a dinar of it remaining, 326 00:17:04,250 --> 00:17:07,250 Except what I set aside for a debt, 327 00:17:07,250 --> 00:17:10,250 Unless I spend it on the servants of Allah 328 00:17:10,250 --> 00:17:13,250 Like this, and like this, and like this." 329 00:17:13,250 --> 00:17:15,250 And he gestured with his hand. 330 00:17:15,250 --> 00:17:17,339 Then he said: 331 00:17:17,339 --> 00:17:18,339 "O Abu Dharr." 332 00:17:18,339 --> 00:17:22,339 I said: "I am at your service and ready to obey you, O Messenger of Allah." 333 00:17:22,339 --> 00:17:23,339 He said: 334 00:17:23,339 --> 00:17:26,410 "The wealthy are the poor, 335 00:17:26,410 --> 00:17:30,410 Except for those who say like this and like this." 336 00:17:30,410 --> 00:17:31,500 In a narration: 337 00:17:31,500 --> 00:17:34,500 "Except for those whom Allah has given wealth, 338 00:17:34,500 --> 00:17:37,500 And he spends it to his right and his left, 339 00:17:37,500 --> 00:17:40,500 And in front of him and behind him, 340 00:17:40,500 --> 00:17:42,500 And does good with it." 341 00:17:42,500 --> 00:17:44,920 Then he said to me: 342 00:17:44,920 --> 00:17:47,920 "Stay where you are, do not move, O Abu Dharr, 343 00:17:47,920 --> 00:17:49,920 Until I return." 344 00:17:49,920 --> 00:17:53,019 He went off until he disappeared from my sight. 345 00:17:53,019 --> 00:17:55,019 Then I heard a sound, 346 00:17:55,019 --> 00:18:00,019 And I feared that something might have happened to the Messenger of Allah, peace be upon him. 347 00:18:00,019 --> 00:18:02,019 I wanted to go [to him], 348 00:18:02,019 --> 00:18:07,019 Then I remembered the words of the Messenger of Allah, peace be upon him: 349 00:18:07,019 --> 00:18:09,019 "Do not move." 350 00:18:09,019 --> 00:18:10,019 So I remained. 351 00:18:10,019 --> 00:18:12,240 I said: "O Messenger of Allah, 352 00:18:12,240 --> 00:18:14,240 I heard a sound, 353 00:18:14,240 --> 00:18:17,240 And I feared that something had happened to you, 354 00:18:17,240 --> 00:18:19,460 Then I remembered your words." 355 00:18:19,460 --> 00:18:20,460 So I stood still. 356 00:18:20,460 --> 00:18:23,460 The Prophet, peace be upon him, said: 357 00:18:23,460 --> 00:18:25,460 "That was Jibril. 358 00:18:25,460 --> 00:18:31,460 He came to me and informed me that whoever from my Ummah dies without associating anything with Allah, 359 00:18:31,460 --> 00:18:33,460 Will enter Paradise." 360 00:18:33,460 --> 00:18:35,750 In a narration: 361 00:18:35,750 --> 00:18:39,750 "There is no servant who says 'La ilaha illa Allah', 362 00:18:39,750 --> 00:18:41,750 Then dies upon that, 363 00:18:41,750 --> 00:18:43,750 But will enter Paradise." 364 00:18:43,750 --> 00:18:45,980 I said: "O Messenger of Allah, 365 00:18:45,980 --> 00:18:47,980 Even if he committed adultery and even if he stole?" 366 00:18:47,980 --> 00:18:50,069 He said: 367 00:18:50,069 --> 00:18:52,069 "Even if he committed adultery and even if he stole." 368 00:18:52,069 --> 00:18:54,329 In a narration: 369 00:18:54,329 --> 00:18:56,329 I said: "Even if he committed adultery and even if he stole?" 370 00:18:56,329 --> 00:18:58,329 He said: 371 00:18:58,329 --> 00:19:00,329 "Even if he committed adultery and even if he stole." 372 00:19:00,329 --> 00:19:02,460 I said: "Even if he committed adultery and even if he stole?" 373 00:19:02,460 --> 00:19:04,490 He said: 374 00:19:04,490 --> 00:19:06,490 "Even if he committed adultery and even if he stole," 375 00:19:06,490 --> 00:19:08,490 Despite the reluctance of Abu Dharr. 376 00:19:08,490 --> 00:19:10,779 In a narration: 377 00:19:10,779 --> 00:19:12,779 "Yes, even if he drank wine." 378 00:19:12,779 --> 00:19:15,539 "Even if he drank wine." 379 00:19:15,539 --> 00:19:17,539 Commentary on the hadith: 380 00:19:17,539 --> 00:19:20,019 The rocky terrain of Medina (Harrah): 381 00:19:20,019 --> 00:19:22,019 It is land on the outskirts of Medina, 382 00:19:22,019 --> 00:19:24,019 Containing many black stones. 383 00:19:24,019 --> 00:19:26,089 "I set aside" (arsudu): 384 00:19:26,089 --> 00:19:28,089 Meaning: I prepare it for a debt. 385 00:19:28,089 --> 00:19:30,089 "On the servants of Allah": 386 00:19:30,089 --> 00:19:32,089 Meaning: spending on them, 387 00:19:32,089 --> 00:19:34,089 And providing for them. 388 00:19:34,089 --> 00:19:36,150 "Labbayk": 389 00:19:36,150 --> 00:19:38,150 Meaning: I am constant in obeying you, 390 00:19:38,150 --> 00:19:40,150 Responding again and again, 391 00:19:40,150 --> 00:19:42,150 And answering call after call. 392 00:19:42,150 --> 00:19:44,150 "Wa sa'dayk": 393 00:19:44,150 --> 00:19:46,150 Meaning: I am happy to obey you, 394 00:19:46,150 --> 00:19:48,150 Finding happiness again and again. 395 00:19:48,150 --> 00:19:50,180 "The wealthy": 396 00:19:50,180 --> 00:19:52,180 Meaning: in terms of wealth. 397 00:19:52,180 --> 00:19:54,180 They are the ones with the least. 398 00:19:54,180 --> 00:19:56,180 Meaning, in terms of reward. 399 00:19:56,180 --> 00:19:58,180 "Stay in your place." 400 00:19:58,180 --> 00:20:00,180 Meaning, remain where you are. 401 00:20:00,180 --> 00:20:02,180 "Do not depart." 402 00:20:02,180 --> 00:20:04,180 Meaning, do not leave the place or move away from it. 403 00:20:04,180 --> 00:20:06,180 I feared there might be an occurrence. 404 00:20:06,180 --> 00:20:08,180 Meaning, I feared there might be. 405 00:20:08,180 --> 00:20:10,180 Someone appearing upon him. 406 00:20:10,180 --> 00:20:12,180 Or that some harm might befall him. 407 00:20:12,180 --> 00:20:14,339 So I remained. 408 00:20:14,339 --> 00:20:16,440 Meaning, I stayed in my place. 409 00:20:16,440 --> 00:20:18,440 In the shadow of the moon. 410 00:20:18,440 --> 00:20:20,440 Meaning, in a place where the moon. 411 00:20:20,440 --> 00:20:22,440 Had no light, so as to conceal himself. 412 00:20:22,440 --> 00:20:24,440 He continued walking. 413 00:20:24,440 --> 00:20:26,440 Due to the possibility that there might arise. 414 00:20:26,440 --> 00:20:28,440 For the Prophet, peace be upon him. 415 00:20:28,440 --> 00:20:30,440 A need, so he would be. 416 00:20:30,440 --> 00:20:32,539 Close to him. 417 00:20:32,539 --> 00:20:34,539 Then I remembered your words. 418 00:20:34,539 --> 00:20:36,539 Meaning, "Do not depart." 419 00:20:36,539 --> 00:20:38,539 So I stood, meaning I remained in my place. 420 00:20:38,539 --> 00:20:40,730 From the benefits of the hadith. 421 00:20:40,730 --> 00:20:43,500 In the hadith is that the world. 422 00:20:43,500 --> 00:20:45,500 Was in the hand of the Prophet. 423 00:20:45,500 --> 00:20:47,500 Peace be upon him. 424 00:20:47,500 --> 00:20:49,500 Not in his heart. 425 00:20:49,500 --> 00:20:51,500 And in it is that wealth is. 426 00:20:51,500 --> 00:20:53,500 A blessing for one who gives. 427 00:20:53,500 --> 00:20:55,500 The rights associated with it. 428 00:20:55,500 --> 00:20:57,589 And in the hadith is an indication. 429 00:20:57,589 --> 00:20:59,589 Toward asceticism and having little of the world. 430 00:20:59,589 --> 00:21:01,589 And in it is an explanation. 431 00:21:01,589 --> 00:21:03,589 Of the virtue of charity in the path of Allah. 432 00:21:03,589 --> 00:21:05,589 The Almighty. 433 00:21:05,589 --> 00:21:07,589 And in it is an explanation of the intense love. 434 00:21:07,589 --> 00:21:09,589 Of the Companions, may Allah be pleased with them, for the Prophet. 435 00:21:09,589 --> 00:21:11,589 Peace be upon him. 436 00:21:11,589 --> 00:21:13,589 And their fear for him. 437 00:21:13,589 --> 00:21:15,589 Peace be upon him. 438 00:21:15,589 --> 00:21:17,589 That some harm might befall him. 439 00:21:17,589 --> 00:21:19,589 And in it is the obligation to prioritize. 440 00:21:19,589 --> 00:21:21,589 The command of the Prophet, peace be upon him. 441 00:21:21,589 --> 00:21:23,589 Over the whims of the self. 442 00:21:23,589 --> 00:21:25,619 And its impulses. 443 00:21:25,619 --> 00:21:27,619 And in the hadith is evidence that. 444 00:21:27,619 --> 00:21:29,619 Those who commit major sins among the monotheists. 445 00:21:29,619 --> 00:21:31,619 Are not definitively consigned to the Fire. 446 00:21:31,619 --> 00:21:33,619 And that if they enter it. 447 00:21:33,619 --> 00:21:35,619 They will emerge from it. 448 00:21:35,619 --> 00:21:39,509 From 'Abdullah, may Allah be pleased with him. 449 00:21:39,509 --> 00:21:41,509 He said. 450 00:21:41,509 --> 00:21:43,509 The Messenger of Allah, peace be upon him, said. 451 00:21:43,509 --> 00:21:45,509 "Whoever dies while associating with Allah. 452 00:21:45,509 --> 00:21:47,509 Anything. 453 00:21:47,509 --> 00:21:49,509 Will enter the Fire." 454 00:21:49,509 --> 00:21:51,539 And I said. 455 00:21:51,539 --> 00:21:53,539 "Whoever dies while not associating with Allah. 456 00:21:53,539 --> 00:21:55,539 Anything will enter. 457 00:21:55,539 --> 00:21:58,220 Paradise." 458 00:21:58,220 --> 00:22:00,220 Commentary on the hadith. 459 00:22:00,220 --> 00:22:02,730 And I said. 460 00:22:02,730 --> 00:22:04,730 Meaning Ibn Mas'ud, may Allah be pleased with him. 461 00:22:04,730 --> 00:22:06,730 And his statement. 462 00:22:06,730 --> 00:22:08,730 Is either from his own words. 463 00:22:08,730 --> 00:22:10,730 Or acting upon the concept of the opposite implication. 464 00:22:10,730 --> 00:22:12,730 And the evidence of the discourse. 465 00:22:12,730 --> 00:22:14,730 Or that he heard it from the Prophet. 466 00:22:14,730 --> 00:22:16,730 Peace be upon him, without certainty. 467 00:22:16,730 --> 00:22:18,730 So he paused regarding it. 468 00:22:18,730 --> 00:22:21,049 From the benefits. 469 00:22:21,049 --> 00:22:23,690 Of the hadith. 470 00:22:23,690 --> 00:22:25,690 In the hadith is that those who commit major sins. 471 00:22:25,690 --> 00:22:27,690 Among the monotheists are not definitively. 472 00:22:27,690 --> 00:22:29,690 Consigned to the Fire. 473 00:22:29,690 --> 00:22:31,690 And that if they enter it. 474 00:22:31,690 --> 00:22:33,750 They will emerge from it. 475 00:22:33,750 --> 00:22:35,750 And in it is that whoever dies a disbeliever. 476 00:22:35,750 --> 00:22:37,750 Is definitively to abide in the Fire. 477 00:22:37,750 --> 00:22:41,829 Chapter: The Command. 478 00:22:41,829 --> 00:22:44,339 To follow funeral processions. 479 00:22:44,339 --> 00:22:46,339 From Al-Bara' Ibn 'Azib. 480 00:22:46,339 --> 00:22:48,339 May Allah be pleased with him, he said. 481 00:22:48,339 --> 00:22:50,339 The Prophet, peace be upon him, forbade us. 482 00:22:50,339 --> 00:22:52,339 From seven things. 483 00:22:52,339 --> 00:22:54,339 He forbade the gold ring. 484 00:22:54,339 --> 00:22:56,339 Or he said. 485 00:22:56,339 --> 00:22:58,339 The gold band. 486 00:22:58,339 --> 00:23:00,339 And silk and Istabraq (thick silk). 487 00:23:00,339 --> 00:23:02,380 In one narration. 488 00:23:02,380 --> 00:23:04,380 And Sundus (fine silk). 489 00:23:04,380 --> 00:23:06,380 And Dibaj (brocade). 490 00:23:06,380 --> 00:23:08,380 The red Maytharah (saddlecloth). 491 00:23:08,380 --> 00:23:10,380 And Qassi (silk-blend fabric). 492 00:23:10,380 --> 00:23:12,700 And silver vessels. 493 00:23:12,700 --> 00:23:14,700 And he commanded us with seven things. 494 00:23:14,700 --> 00:23:16,700 Visiting the sick. 495 00:23:16,700 --> 00:23:18,700 Following funeral processions. 496 00:23:18,700 --> 00:23:20,700 Saying "Yarhamuk Allah" to the sneezer. 497 00:23:20,700 --> 00:23:22,759 Returning the greeting of peace. 498 00:23:22,759 --> 00:23:24,759 In one narration. 499 00:23:24,759 --> 00:23:26,759 And spreading the greeting of peace. 500 00:23:26,759 --> 00:23:28,759 Accepting an invitation. 501 00:23:28,759 --> 00:23:30,759 Fulfilling an oath. 502 00:23:30,759 --> 00:23:33,269 And helping the oppressed. 503 00:23:33,269 --> 00:23:35,269 From Abu Hurayrah, may Allah be pleased with him. 504 00:23:35,269 --> 00:23:37,269 He said. 505 00:23:37,269 --> 00:23:39,269 I heard the Messenger of Allah, peace be upon him. 506 00:23:39,269 --> 00:23:41,339 Say. 507 00:23:41,339 --> 00:23:43,339 "The right of a Muslim over a Muslim. 508 00:23:43,339 --> 00:23:45,339 Is five." 509 00:23:45,339 --> 00:23:47,339 Returning the greeting of peace. 510 00:23:47,339 --> 00:23:49,339 Visiting the sick. 511 00:23:49,339 --> 00:23:51,339 Following funeral processions. 512 00:23:51,339 --> 00:23:53,339 Accepting the invitation. 513 00:23:53,339 --> 00:23:55,940 And saying "Yarhamuk Allah" to the sneezer. 514 00:23:55,940 --> 00:23:57,940 Commentary on the hadith. 515 00:23:57,940 --> 00:24:00,460 Gold band. 516 00:24:00,460 --> 00:24:02,460 Meaning the gold ring for a man. 517 00:24:02,460 --> 00:24:04,460 Istabraq. 518 00:24:04,460 --> 00:24:06,460 Meaning the thick type of silk. 519 00:24:06,460 --> 00:24:08,460 Dibaj. 520 00:24:08,460 --> 00:24:10,460 Meaning the fine type of silk. 521 00:24:10,460 --> 00:24:12,460 The red Maytharah. 522 00:24:12,460 --> 00:24:14,460 It is a cushion. 523 00:24:14,460 --> 00:24:16,460 That women used to make for their husbands. 524 00:24:16,460 --> 00:24:18,460 For saddles. 525 00:24:18,460 --> 00:24:20,460 And most of it is made of silk. 526 00:24:20,460 --> 00:24:22,460 And it is from the mounts of the non-Arabs. 527 00:24:22,460 --> 00:24:24,460 Qassi. 528 00:24:24,460 --> 00:24:26,460 Attributed to a town. 529 00:24:26,460 --> 00:24:28,460 And it is garments made of linen. 530 00:24:28,460 --> 00:24:30,460 Mixed with silk. 531 00:24:30,460 --> 00:24:32,549 Visiting the sick. 532 00:24:32,549 --> 00:24:34,549 Meaning visiting him and asking about his condition. 533 00:24:34,549 --> 00:24:36,619 Following funeral processions. 534 00:24:36,619 --> 00:24:38,619 Meaning walking along with it. 535 00:24:38,619 --> 00:24:40,619 Saying "Yarhamuk Allah" to the sneezer. 536 00:24:40,619 --> 00:24:42,619 Meaning it is said to him. 537 00:24:42,619 --> 00:24:44,619 "May Allah have mercy on you." 538 00:24:44,619 --> 00:24:46,680 Accepting the inviter. 539 00:24:46,680 --> 00:24:48,680 Meaning to food. 540 00:24:48,680 --> 00:24:50,740 Fulfilling an oath. 541 00:24:50,740 --> 00:24:52,740 Which is that one does what he was asked. 542 00:24:52,740 --> 00:24:54,839 To do. 543 00:24:54,839 --> 00:24:56,839 The right of the Muslim. 544 00:24:56,839 --> 00:24:58,839 Includes both the obligatory and the recommended. 545 00:24:58,839 --> 00:25:00,839 Spreading the greeting of peace. 546 00:25:00,839 --> 00:25:02,839 Meaning broadcasting and propagating it. 547 00:25:02,839 --> 00:25:05,130 From the benefits of the hadith. 548 00:25:05,130 --> 00:25:07,960 It is derived from the hadith. 549 00:25:07,960 --> 00:25:09,960 The recommendation of fulfilling an oath. 550 00:25:09,960 --> 00:25:11,960 As long as there is no. 551 00:25:11,960 --> 00:25:13,960 Corruption in it. 552 00:25:13,960 --> 00:25:15,960 Or fear of harm. 553 00:25:15,960 --> 00:25:18,019 Or something similar. 554 00:25:18,019 --> 00:25:20,019 And in the hadith is the observance of the rights of Islam. 555 00:25:20,019 --> 00:25:22,019 Both the obligatory and the recommended. 556 00:25:22,019 --> 00:25:24,019 And in it is an explanation that rights. 557 00:25:24,019 --> 00:25:26,019 Are of two types. 558 00:25:26,019 --> 00:25:28,019 A right for Allah, the Almighty. 559 00:25:28,019 --> 00:25:30,019 And a right for the servants. 560 00:25:30,019 --> 00:25:32,019 Between them is a shared right that is predominant.