WEBVTT 00:00:00.080 --> 00:00:03.480 In the name of Allah, the Most Gracious, the Most Merciful. 00:00:03.480 --> 00:00:06.349 Ifadah Center 00:00:06.349 --> 00:00:09.550 For Humanities Studies and Research 00:00:09.550 --> 00:00:10.849 Presents 00:00:10.849 --> 00:00:16.149 Abridged Sahih al-Bukhari 00:00:16.149 --> 00:00:21.390 Chapter: If an Animal Escapes During Prayer 00:00:21.390 --> 00:00:25.320 On the authority of al-Azraq Ibn Qays, who said: 00:00:25.320 --> 00:00:29.019 We were in al-Ahwaz fighting the Haruriyyah. 00:00:29.519 --> 00:00:32.020 While I was on the bank of a river, 00:00:32.020 --> 00:00:34.219 I saw a man praying, 00:00:34.219 --> 00:00:37.520 with the reins of his mount in his hand. 00:00:37.520 --> 00:00:40.020 The animal began to pull away from him, 00:00:40.020 --> 00:00:42.020 and he began to follow it. 00:00:42.020 --> 00:00:44.820 He was Abu Barzah al-Aslami. 00:00:44.820 --> 00:00:48.020 A man from the Khawarij began to say, 00:00:48.020 --> 00:00:51.020 "O Allah, deal with this old man!" 00:00:51.020 --> 00:00:53.020 When the old man finished [his prayer], 00:00:53.020 --> 00:00:54.020 he said, 00:00:54.020 --> 00:00:57.020 "I have heard what you said. 00:00:57.020 --> 00:00:58.020 In one narration, 00:00:58.020 --> 00:01:04.019 'No one has rebuked me since I parted from the Messenger of Allah, peace and blessings of Allah be upon him.' 00:01:04.019 --> 00:01:10.049 I fought alongside the Messenger of Allah, peace and blessings of Allah be upon him, in six, 00:01:10.049 --> 00:01:13.049 or seven, or eight battles, 00:01:13.049 --> 00:01:15.049 and I witnessed his ease [in religious matters]. 00:01:15.049 --> 00:01:17.140 In one narration, 00:01:17.140 --> 00:01:19.140 'My home is far away, 00:01:19.140 --> 00:01:21.140 and if I had prayed and left it [the animal], 00:01:21.140 --> 00:01:24.140 I would not have reached my family until nightfall. 00:01:24.140 --> 00:01:28.430 If I were to return with my mount, 00:01:28.430 --> 00:01:33.430 it is more beloved to me than letting it return to its stable, 00:01:33.430 --> 00:01:35.430 for that would be difficult for me.'" 00:01:35.430 --> 00:01:39.620 Commentary on the hadith: 00:01:39.620 --> 00:01:42.620 Chapter: If an Animal Escapes During Prayer 00:01:42.620 --> 00:01:46.680 "Escaping" (infitlat) means to break free from something suddenly. 00:01:46.680 --> 00:01:48.780 In al-Ahwaz: 00:01:48.780 --> 00:01:51.780 A town between Basra and Fars. 00:01:51.780 --> 00:01:53.780 The Haruriyyah: 00:01:53.780 --> 00:01:55.780 A sect of the Khawarij, 00:01:55.780 --> 00:01:59.900 named after the village of Harura in Kufa. 00:01:59.900 --> 00:02:01.900 On the bank of a river: 00:02:01.900 --> 00:02:04.900 Meaning the shore of a river from which the water has receded. 00:02:04.900 --> 00:02:07.900 "Pulling away from him" (tunazi'uhu): meaning tugging at him. 00:02:07.900 --> 00:02:10.900 "Follow it" (yatba'uha): meaning catching up to it. 00:02:10.900 --> 00:02:12.900 Abu Barzah: 00:02:12.900 --> 00:02:17.129 His name is Nadlah Ibn 'Ubayd, may Allah be pleased with him. 00:02:17.129 --> 00:02:20.129 "O Allah, deal with this old man": 00:02:20.129 --> 00:02:22.159 A supplication against him. 00:02:22.159 --> 00:02:24.159 "I witnessed his ease": 00:02:24.159 --> 00:02:28.159 Meaning the ease the Prophet, peace be upon him, showed his Ummah. 00:02:28.159 --> 00:02:31.289 "To return with my mount": 00:02:31.289 --> 00:02:33.289 Meaning to go back with it. 00:02:33.289 --> 00:02:36.289 "Letting it" (ada'uha): meaning leaving it. 00:02:36.289 --> 00:02:38.289 "To its stable" (ma'lafiha): 00:02:38.289 --> 00:02:40.289 Meaning the place it is accustomed to, 00:02:40.289 --> 00:02:44.289 for standing, resting, feeding, and sleeping. 00:02:44.289 --> 00:02:46.289 "For that would be difficult for me": 00:02:46.289 --> 00:02:49.289 Meaning hardship would befall me in that. 00:02:49.289 --> 00:02:51.289 "No one has rebuked me" (ma 'annafani): 00:02:51.289 --> 00:02:55.289 "Rebuking" (ta'nif) is scolding, harsh criticism, and blame. 00:02:55.289 --> 00:02:58.289 "My home is far away" (mutarakhin): 00:02:58.289 --> 00:02:59.289 Meaning distant. 00:02:59.289 --> 00:03:02.539 From the benefits of the hadith: 00:03:02.539 --> 00:03:05.379 It is derived from the hadith 00:03:05.379 --> 00:03:08.379 that minor actions do not invalidate the prayer. 00:03:08.379 --> 00:03:13.379 The hadith indicates the authority of a Companion's practice. 00:03:13.379 --> 00:03:17.379 It shows the poor manners of the Khawarij. 00:03:17.379 --> 00:03:21.379 It shows that the Companions are the most knowledgeable of this Ummah. 00:03:21.379 --> 00:03:25.379 It shows that hardship brings about ease. 00:03:25.379 --> 00:03:29.379 And that a person should be keen on what benefits him. 00:03:29.379 --> 00:03:33.360 On the authority of 'A'ishah, who said: 00:03:33.360 --> 00:03:35.360 The sun suffered an eclipse. 00:03:35.360 --> 00:03:38.360 The Prophet, peace be upon him, stood up, 00:03:38.360 --> 00:03:41.360 recited a long surah, 00:03:41.360 --> 00:03:43.360 then bowed and prolonged it, 00:03:43.360 --> 00:03:45.360 then raised his head, 00:03:45.360 --> 00:03:48.360 then began another surah, 00:03:48.360 --> 00:03:52.360 then bowed until he finished it, and prostrated. 00:03:52.360 --> 00:03:55.360 Then he did the same in the second [rak'ah]. 00:03:55.360 --> 00:03:56.360 Then he said, 00:03:56.360 --> 00:04:00.360 "They are two signs from the signs of Allah. 00:04:00.360 --> 00:04:02.360 When you see that, 00:04:02.360 --> 00:04:05.360 pray until it is cleared for you. 00:04:05.360 --> 00:04:10.360 I have seen in this place of mine everything I have been promised, 00:04:10.360 --> 00:04:15.360 to the point that I saw myself wanting to take a cluster of fruit from Paradise, 00:04:15.360 --> 00:04:19.360 when you saw me stepping forward. 00:04:19.360 --> 00:04:23.360 And I saw Hell, with its parts crushing one another, 00:04:23.360 --> 00:04:26.360 when you saw me stepping back. 00:04:26.360 --> 00:04:29.360 And I saw in it 'Amr Ibn Luhayy, 00:04:29.360 --> 00:04:32.389 in one narration: dragging his intestines, 00:04:32.389 --> 00:04:35.389 for he was the one who instituted the Sa'ibah [sacrificial animals]." 00:04:35.389 --> 00:04:39.129 Commentary on the hadith: 00:04:39.129 --> 00:04:41.829 Eclipse of the sun: 00:04:41.829 --> 00:04:45.829 A known cosmic phenomenon. 00:04:45.829 --> 00:04:48.990 "They are two signs from the signs of Allah": 00:04:48.990 --> 00:04:50.990 Meaning the sun and the moon. 00:04:50.990 --> 00:04:53.019 "When you see that": 00:04:53.019 --> 00:04:55.019 Meaning the eclipse. 00:04:55.019 --> 00:04:57.019 "Until it is cleared for you": 00:04:57.019 --> 00:04:59.019 Meaning until the eclipse passes. 00:04:59.019 --> 00:05:01.019 A cluster (qatf): 00:05:01.019 --> 00:05:04.019 A cluster of grapes. 00:05:04.019 --> 00:05:06.019 "Crushing one another" (yahtimu ba'duha ba'dan): 00:05:06.019 --> 00:05:09.019 Meaning breaking one another. 00:05:09.019 --> 00:05:12.019 It is said the Fire is called al-Hutamah [the Crusher] 00:05:12.019 --> 00:05:15.019 because it consumes itself. 00:05:15.019 --> 00:05:17.089 Instituted the Sa'ibah: 00:05:17.089 --> 00:05:21.089 The Sa'ibah were livestock they left for their idols, 00:05:21.089 --> 00:05:24.089 protecting their backs so they could not be ridden, 00:05:24.089 --> 00:05:26.089 and leaving them to graze, 00:05:26.089 --> 00:05:29.089 not prevented from pasture or water. 00:05:29.089 --> 00:05:31.149 Dragging his intestines (qasabah): 00:05:31.149 --> 00:05:34.149 The intestines. 00:05:34.149 --> 00:05:37.860 From the benefits of the hadith: 00:05:37.860 --> 00:05:41.560 The hadith explains the manner of the eclipse prayer. 00:05:41.560 --> 00:05:43.560 It is two rak'ahs, 00:05:43.560 --> 00:05:45.560 with two bowings in each rak'ah, 00:05:45.560 --> 00:05:47.560 and a long recitation. 00:05:47.560 --> 00:05:51.720 It is evidence for those who say that prayer is recommended 00:05:51.720 --> 00:05:54.720 upon the occurrence of any great sign, 00:05:54.720 --> 00:05:56.720 such as an earthquake. 00:05:56.720 --> 00:05:59.779 It shows the legitimacy of the Imam exhorting the people 00:05:59.779 --> 00:06:02.779 during such signs and commanding them to perform righteous deeds. 00:06:02.779 --> 00:06:05.879 It shows that Paradise and Hell 00:06:05.879 --> 00:06:07.879 are created and currently exist. 00:06:07.879 --> 00:06:11.879 It shows that grapes are among the fruits of Paradise. 00:06:11.879 --> 00:06:15.910 The hadith warns against the practices of the Age of Ignorance [Jahiliyyah], 00:06:15.910 --> 00:06:19.910 and warns against directing acts of worship to other than Allah the Exalted. 00:06:19.910 --> 00:06:25.800 Chapter: Do Not Return the Greeting During Prayer 00:06:25.800 --> 00:06:30.660 On the authority of Jabir Ibn 'Abdullah, may Allah be pleased with them both, who said: 00:06:30.660 --> 00:06:35.660 The Messenger of Allah, peace be upon him, sent me on an errand for Allah. 00:06:35.660 --> 00:06:37.660 I went, 00:06:38.660 --> 00:06:41.660 then returned having fulfilled it. 00:06:41.660 --> 00:06:44.660 I came to the Prophet, peace be upon him, 00:06:44.660 --> 00:06:46.660 and greeted him, 00:06:46.660 --> 00:06:48.660 but he did not return the greeting. 00:06:48.660 --> 00:06:52.660 Something occurred in my heart that only Allah knows. 00:06:52.660 --> 00:06:54.660 I said to myself, 00:06:54.660 --> 00:06:58.660 "Perhaps the Messenger of Allah, peace be upon him, is upset with me 00:06:58.660 --> 00:07:01.819 because I was slow in returning." 00:07:01.819 --> 00:07:03.819 Then I greeted him again, 00:07:03.819 --> 00:07:05.819 but he did not return the greeting. 00:07:05.819 --> 00:07:09.920 What I felt in my heart was worse than the first time. 00:07:09.920 --> 00:07:11.920 Then I greeted him [a third time], 00:07:11.920 --> 00:07:13.920 and he returned the greeting. 00:07:13.920 --> 00:07:17.920 He said, "What prevented me from returning your greeting 00:07:17.920 --> 00:07:19.920 was that I was praying." 00:07:19.920 --> 00:07:25.500 He was on his mount, facing a direction other than the Qiblah. 00:07:25.500 --> 00:07:28.910 Commentary on the hadith: 00:07:28.910 --> 00:07:30.910 "Something occurred in my heart": 00:07:30.910 --> 00:07:32.910 Meaning out of sadness. 00:07:32.910 --> 00:07:33.910 "Upset with me" (wajada 'alayya): 00:07:33.910 --> 00:07:35.910 Meaning angry with me. 00:07:35.910 --> 00:07:37.910 "Slow in returning" (abta'tu 'alayhi): 00:07:37.910 --> 00:07:39.910 Meaning I was late. 00:07:39.910 --> 00:07:43.910 "He was on his mount, facing a direction other than the Qiblah": 00:07:43.910 --> 00:07:46.910 This was during a voluntary prayer. 00:07:46.910 --> 00:07:51.000 From the benefits of the hadith: 00:07:51.000 --> 00:07:53.000 It is derived from the hadith 00:07:53.000 --> 00:07:58.000 the encouragement for the Companions to strive to fulfill each other's needs. 00:07:58.000 --> 00:08:02.000 If a scholar does something that causes sadness, 00:08:02.000 --> 00:08:06.000 he may explain the reason to dispel it. 00:08:06.000 --> 00:08:11.000 It permits voluntary prayer on a mount while facing other than the Qiblah. 00:08:11.000 --> 00:08:15.000 The hadith indicates the dislike of greeting one who is praying. 00:08:15.000 --> 00:08:20.000 It shows the prohibition of speaking during prayer for matters unrelated to it. 00:08:20.000 --> 00:08:26.000 It shows the intensity of the Companions' love for the Prophet, peace be upon him, 00:08:26.000 --> 00:08:32.000 and their fear of doing anything that might anger him, peace be upon him. 00:08:34.600 --> 00:08:37.340 Chapter: Placing Hands on the Waist During Prayer 00:08:37.340 --> 00:08:40.340 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 00:08:40.340 --> 00:08:46.340 The Prophet, peace be upon him, forbade a man from praying with his hands on his waist. 00:08:46.340 --> 00:08:49.850 Commentary on the hadith: 00:08:49.850 --> 00:08:55.259 "A man": The ruling is general for both men and women. 00:08:55.259 --> 00:08:58.259 Mentioning "man" is a common linguistic convention. 00:08:58.259 --> 00:09:00.259 "With his hands on his waist" (mukhtasiran): 00:09:00.259 --> 00:09:05.620 This means placing one's hand on one's waist during prayer. 00:09:05.620 --> 00:09:09.450 From the benefits of the hadith: 00:09:09.450 --> 00:09:14.450 It is derived from the hadith that the postures of prayer are fixed by religious law. 00:09:14.450 --> 00:09:17.450 It prohibits placing hands on the waist during prayer. 00:09:17.450 --> 00:09:24.009 Chapter: If a Man Thinks About Something During Prayer 00:09:24.009 --> 00:09:26.009 On the authority of Abu Hurayrah, who said: 00:09:26.009 --> 00:09:30.009 "People say Abu Hurayrah narrates too much." 00:09:30.009 --> 00:09:33.070 I met a man and said, 00:09:33.070 --> 00:09:38.070 "What did the Messenger of Allah, peace be upon him, recite last night during the 'Atamah [Isha] prayer?" 00:09:38.070 --> 00:09:41.070 He said, "I do not know." 00:09:41.070 --> 00:09:44.070 I said, "Were you not present?" 00:09:44.070 --> 00:09:46.139 He said, "Yes, I was." 00:09:46.139 --> 00:09:49.139 I said, "But I know; 00:09:49.139 --> 00:09:52.139 he recited such-and-such surah." 00:09:52.139 --> 00:09:55.809 Commentary on the hadith: 00:09:55.809 --> 00:09:59.289 Chapter: If a Man Thinks About Something During Prayer 00:09:59.289 --> 00:10:05.320 Wandering thoughts are a common occurrence that cannot be avoided in prayer or otherwise, 00:10:05.320 --> 00:10:09.320 because of the path Allah has allowed the devils to have over man. 00:10:09.320 --> 00:10:13.320 However, if it is about an otherworldly or religious matter, 00:10:13.320 --> 00:10:17.320 it is lighter than if it is about a worldly matter. 00:10:17.320 --> 00:10:20.509 "Abu Hurayrah narrates too much": 00:10:20.509 --> 00:10:24.509 Meaning he narrates too many hadiths from the Prophet, peace be upon him. 00:10:24.509 --> 00:10:26.509 "During the 'Atamah": 00:10:26.509 --> 00:10:28.509 Meaning the late night prayer [Isha]. 00:10:28.509 --> 00:10:31.769 From the benefits of the hadith: 00:10:31.769 --> 00:10:34.570 Benefits derived from the hadith: 00:10:35.570 --> 00:10:39.570 Encouragement to achieve khushu' (humility), presence of heart, and mindfulness during prayer. 00:10:39.570 --> 00:10:43.570 It highlights the merit of Abu Hurayrah, may Allah be pleased with him. 00:10:43.570 --> 00:10:45.570 And that he is the primary narrator of Islam. 00:10:45.570 --> 00:10:48.759 Characterized by precision and rigorous accuracy. 00:10:48.759 --> 00:10:52.759 The hadith indicates that presence of heart and contemplation 00:10:52.759 --> 00:10:55.889 Are paths to knowledge and retention. 00:10:55.889 --> 00:10:59.889 It permits referring to the Isha prayer as 'al-'atamah'. 00:10:59.889 --> 00:11:04.889 It permits speaking about the blessings Allah has specifically bestowed upon a woman, 00:11:04.889 --> 00:11:07.889 Provided one does not fear vanity or arrogance. 00:11:07.889 --> 00:11:10.889 It establishes the legitimacy of refuting an accusation with evidence. 00:11:10.889 --> 00:11:15.889 The hadith points to the importance of congregational prayer. 00:11:15.889 --> 00:11:20.840 Chapter: If one is spoken to while praying, 00:11:20.840 --> 00:11:24.259 He may gesture with his hand and listen. 00:11:24.259 --> 00:11:25.259 On the authority of Kurayb, 00:11:25.259 --> 00:11:28.259 That Ibn Abbas, Miswar Ibn Makhramah, 00:11:28.259 --> 00:11:32.259 And Abd al-Rahman Ibn Azhar, may Allah be pleased with them, 00:11:32.259 --> 00:11:36.259 Sent him to Aisha, may Allah be pleased with her. 00:11:36.259 --> 00:11:40.259 They said, "Convey our greetings to her, 00:11:40.259 --> 00:11:44.259 And ask her about the two rak'ahs after the Asr prayer. 00:11:44.259 --> 00:11:46.259 Tell her, 00:11:46.259 --> 00:11:50.259 'We have been informed that you pray them, 00:11:50.259 --> 00:11:55.259 And it has reached us that the Prophet, peace be upon him, forbade them.'" 00:11:55.259 --> 00:11:57.259 Ibn Abbas said, 00:11:57.259 --> 00:12:01.259 "I used to strike people [to prevent them from doing this] alongside Umar Ibn al-Khattab." 00:12:01.259 --> 00:12:03.320 Kurayb said, 00:12:03.320 --> 00:12:07.320 "I entered upon Aisha, may Allah be pleased with her, 00:12:07.320 --> 00:12:10.320 And conveyed to her what they had sent me for." 00:12:10.320 --> 00:12:11.320 She said, 00:12:11.320 --> 00:12:13.320 "Ask Umm Salamah." 00:12:13.320 --> 00:12:15.320 I went out to them 00:12:15.320 --> 00:12:17.320 And informed them of her response. 00:12:17.320 --> 00:12:20.320 They sent me back to Umm Salamah 00:12:20.320 --> 00:12:23.320 With the same message they had sent me to Aisha with. 00:12:23.320 --> 00:12:26.379 Umm Salamah, may Allah be pleased with her, said, 00:12:26.379 --> 00:12:31.379 "I heard the Prophet, peace be upon him, forbidding them. 00:12:31.379 --> 00:12:35.379 Then I saw him praying them after he had prayed Asr. 00:12:35.379 --> 00:12:41.419 Then he entered upon me while I had some women from Banu Haram of the Ansar with me, 00:12:41.419 --> 00:12:43.419 So I sent the slave girl to him, 00:12:43.419 --> 00:12:45.419 And I said, 00:12:45.419 --> 00:12:47.419 'Stand beside him and say to him, 00:12:47.419 --> 00:12:49.419 "Umm Salamah says to you, 00:12:49.419 --> 00:12:51.419 O Messenger of Allah, 00:12:51.419 --> 00:12:54.419 I heard you forbidding these two, 00:12:54.419 --> 00:12:56.419 Yet I see you praying them." 00:12:56.419 --> 00:12:58.419 If he gestures with his hand, 00:12:58.419 --> 00:13:00.419 Then step back from him.'" 00:13:00.419 --> 00:13:02.419 The slave girl did so, 00:13:02.419 --> 00:13:04.419 And he gestured with his hand, 00:13:04.419 --> 00:13:06.419 So she stepped back from him. 00:13:06.419 --> 00:13:08.419 When he finished, he said, 00:13:08.419 --> 00:13:10.419 "O daughter of Abu Umayyah, 00:13:10.419 --> 00:13:13.419 You asked about the two rak'ahs after Asr. 00:13:13.419 --> 00:13:17.419 Some people from Abd al-Qays came to me, 00:13:17.419 --> 00:13:21.419 And they distracted me from the two rak'ahs after Dhuhr. 00:13:21.419 --> 00:13:23.419 So these are they." 00:13:24.419 --> 00:13:27.990 Commentary on the hadith: 00:13:27.990 --> 00:13:32.440 "I used to strike people alongside Umar Ibn al-Khattab regarding them" 00:13:32.440 --> 00:13:34.440 Refers to corporal punishment. 00:13:34.440 --> 00:13:37.440 It is said it was narrated with the wording "I would prevent them." 00:13:37.440 --> 00:13:39.440 "Forbidding them" 00:13:39.440 --> 00:13:43.440 Meaning: forbidding prayer after the Asr prayer. 00:13:43.440 --> 00:13:45.539 "So I sent to him" 00:13:45.539 --> 00:13:48.539 Meaning: to the Prophet, peace be upon him. 00:13:48.539 --> 00:13:50.539 "The slave girl" 00:13:50.539 --> 00:13:52.539 Her name is unknown. 00:13:52.539 --> 00:13:54.539 "Step back" 00:13:54.539 --> 00:13:56.570 Meaning: move away from him. 00:13:56.570 --> 00:13:58.570 "The slave girl did so" 00:13:58.570 --> 00:14:00.570 Meaning: she said, "O Messenger of Allah," 00:14:00.570 --> 00:14:05.570 And spoke to him just as Umm Salamah, may Allah be pleased with her, had instructed her. 00:14:05.570 --> 00:14:07.570 "He gestured with his hand" 00:14:07.570 --> 00:14:10.570 Meaning: he commanded her to wait and step back. 00:14:10.570 --> 00:14:12.570 "She stepped back from him" 00:14:12.570 --> 00:14:14.570 Meaning: she moved away to wait. 00:14:14.570 --> 00:14:16.570 "When he finished" 00:14:16.570 --> 00:14:18.570 Meaning: from the prayer. 00:14:18.570 --> 00:14:20.570 "O daughter of Abu Umayyah" 00:14:20.570 --> 00:14:25.570 Abu Umayyah was the father of Umm Salamah, may Allah be pleased with her. 00:14:25.570 --> 00:14:28.889 Benefits of the hadith: 00:14:28.889 --> 00:14:32.559 The hadith shows that asking questions is the key to knowledge. 00:14:32.559 --> 00:14:34.559 And that whoever is asked about a matter of knowledge 00:14:34.559 --> 00:14:37.559 Should direct the inquirer to someone more knowledgeable than himself. 00:14:37.559 --> 00:14:41.620 It demonstrates the recognition by the Companions, may Allah be pleased with them, 00:14:41.620 --> 00:14:45.620 Of the status of the Mothers of the Believers, may Allah be pleased with them. 00:14:46.659 --> 00:14:51.659 The hadith shows that a person praying gesturing with their hand or similar light actions 00:14:51.659 --> 00:14:53.659 Does not invalidate the prayer. 00:14:53.659 --> 00:14:57.690 It shows the acceptance of the report of a single individual, including women, 00:14:57.690 --> 00:15:00.690 Even when it is possible to verify the matter through direct hearing. 00:15:00.690 --> 00:15:06.690 The hadith shows the politeness of a student or follower when asking about a scholar's ambiguous actions. 00:15:06.690 --> 00:15:11.690 The hadith indicates the intelligence of Umm Salamah, may Allah be pleased with her, 00:15:11.690 --> 00:15:14.690 And her concern for religious matters. 00:15:14.690 --> 00:15:16.690 It shows the importance of honoring guests. 00:15:16.690 --> 00:15:23.690 As Umm Salamah, may Allah be pleased with her, did not order one of the women who were with her [to go herself]. 00:15:23.690 --> 00:15:29.820 It shows the legitimacy of women visiting other women, even if the husband is present. 00:15:29.820 --> 00:15:34.820 The hadith shows there is no harm in a person referring to themselves by their kunyah (patronymic) 00:15:34.820 --> 00:15:36.820 If they are not known by any other name. 00:15:36.820 --> 00:15:40.820 It shows that if interests and tasks conflict, 00:15:40.820 --> 00:15:42.820 One should begin with the most important. 00:15:42.820 --> 00:15:46.820 It encourages maintaining voluntary prayers. 00:15:46.820 --> 00:15:53.470 It shows the desirability of making up for a missed voluntary prayer. 00:15:53.470 --> 00:15:55.470 Book of Funerals. 00:15:55.470 --> 00:15:59.620 Chapter on Funerals. 00:15:59.620 --> 00:16:05.539 Whoever's last words are 'La ilaha illa Allah' (There is no god but Allah). 00:16:05.539 --> 00:16:09.539 On the authority of Abu Dharr, who said in a narration: 00:16:09.539 --> 00:16:12.539 I came to the Prophet, peace be upon him, 00:16:12.539 --> 00:16:14.539 While he was wearing a white garment, 00:16:14.539 --> 00:16:16.539 And he was asleep. 00:16:16.539 --> 00:16:19.860 Then I came to him again after he had awakened. 00:16:19.860 --> 00:16:25.860 I was walking with the Prophet, peace be upon him, in the rocky terrain of Medina one evening. 00:16:25.860 --> 00:16:28.059 In a narration: 00:16:28.059 --> 00:16:30.059 I went out one night, 00:16:30.059 --> 00:16:35.059 And there was the Messenger of Allah, peace be upon him, walking alone, 00:16:35.059 --> 00:16:37.059 With no one with him. 00:16:37.059 --> 00:16:39.059 He said: 00:16:39.059 --> 00:16:43.090 I thought he might dislike anyone walking with him. 00:16:43.090 --> 00:16:44.090 He said: 00:16:44.090 --> 00:16:46.090 So I began walking in the moonlight. 00:16:46.090 --> 00:16:48.090 He turned and saw me, 00:16:48.090 --> 00:16:49.090 And said: 00:16:49.090 --> 00:16:51.090 "Who is this?" 00:16:51.090 --> 00:16:53.250 Someone met us. 00:16:53.250 --> 00:16:54.250 He said: 00:16:54.250 --> 00:16:56.250 "O Abu Dharr, 00:16:56.250 --> 00:16:59.250 I would not love to have gold equal to [Mount] Uhud for me, 00:16:59.250 --> 00:17:02.250 Such that a night or three nights pass over me 00:17:02.250 --> 00:17:04.250 While I have a dinar of it remaining, 00:17:04.250 --> 00:17:07.250 Except what I set aside for a debt, 00:17:07.250 --> 00:17:10.250 Unless I spend it on the servants of Allah 00:17:10.250 --> 00:17:13.250 Like this, and like this, and like this." 00:17:13.250 --> 00:17:15.250 And he gestured with his hand. 00:17:15.250 --> 00:17:17.339 Then he said: 00:17:17.339 --> 00:17:18.339 "O Abu Dharr." 00:17:18.339 --> 00:17:22.339 I said: "I am at your service and ready to obey you, O Messenger of Allah." 00:17:22.339 --> 00:17:23.339 He said: 00:17:23.339 --> 00:17:26.410 "The wealthy are the poor, 00:17:26.410 --> 00:17:30.410 Except for those who say like this and like this." 00:17:30.410 --> 00:17:31.500 In a narration: 00:17:31.500 --> 00:17:34.500 "Except for those whom Allah has given wealth, 00:17:34.500 --> 00:17:37.500 And he spends it to his right and his left, 00:17:37.500 --> 00:17:40.500 And in front of him and behind him, 00:17:40.500 --> 00:17:42.500 And does good with it." 00:17:42.500 --> 00:17:44.920 Then he said to me: 00:17:44.920 --> 00:17:47.920 "Stay where you are, do not move, O Abu Dharr, 00:17:47.920 --> 00:17:49.920 Until I return." 00:17:49.920 --> 00:17:53.019 He went off until he disappeared from my sight. 00:17:53.019 --> 00:17:55.019 Then I heard a sound, 00:17:55.019 --> 00:18:00.019 And I feared that something might have happened to the Messenger of Allah, peace be upon him. 00:18:00.019 --> 00:18:02.019 I wanted to go [to him], 00:18:02.019 --> 00:18:07.019 Then I remembered the words of the Messenger of Allah, peace be upon him: 00:18:07.019 --> 00:18:09.019 "Do not move." 00:18:09.019 --> 00:18:10.019 So I remained. 00:18:10.019 --> 00:18:12.240 I said: "O Messenger of Allah, 00:18:12.240 --> 00:18:14.240 I heard a sound, 00:18:14.240 --> 00:18:17.240 And I feared that something had happened to you, 00:18:17.240 --> 00:18:19.460 Then I remembered your words." 00:18:19.460 --> 00:18:20.460 So I stood still. 00:18:20.460 --> 00:18:23.460 The Prophet, peace be upon him, said: 00:18:23.460 --> 00:18:25.460 "That was Jibril. 00:18:25.460 --> 00:18:31.460 He came to me and informed me that whoever from my Ummah dies without associating anything with Allah, 00:18:31.460 --> 00:18:33.460 Will enter Paradise." 00:18:33.460 --> 00:18:35.750 In a narration: 00:18:35.750 --> 00:18:39.750 "There is no servant who says 'La ilaha illa Allah', 00:18:39.750 --> 00:18:41.750 Then dies upon that, 00:18:41.750 --> 00:18:43.750 But will enter Paradise." 00:18:43.750 --> 00:18:45.980 I said: "O Messenger of Allah, 00:18:45.980 --> 00:18:47.980 Even if he committed adultery and even if he stole?" 00:18:47.980 --> 00:18:50.069 He said: 00:18:50.069 --> 00:18:52.069 "Even if he committed adultery and even if he stole." 00:18:52.069 --> 00:18:54.329 In a narration: 00:18:54.329 --> 00:18:56.329 I said: "Even if he committed adultery and even if he stole?" 00:18:56.329 --> 00:18:58.329 He said: 00:18:58.329 --> 00:19:00.329 "Even if he committed adultery and even if he stole." 00:19:00.329 --> 00:19:02.460 I said: "Even if he committed adultery and even if he stole?" 00:19:02.460 --> 00:19:04.490 He said: 00:19:04.490 --> 00:19:06.490 "Even if he committed adultery and even if he stole," 00:19:06.490 --> 00:19:08.490 Despite the reluctance of Abu Dharr. 00:19:08.490 --> 00:19:10.779 In a narration: 00:19:10.779 --> 00:19:12.779 "Yes, even if he drank wine." 00:19:12.779 --> 00:19:15.539 "Even if he drank wine." 00:19:15.539 --> 00:19:17.539 Commentary on the hadith: 00:19:17.539 --> 00:19:20.019 The rocky terrain of Medina (Harrah): 00:19:20.019 --> 00:19:22.019 It is land on the outskirts of Medina, 00:19:22.019 --> 00:19:24.019 Containing many black stones. 00:19:24.019 --> 00:19:26.089 "I set aside" (arsudu): 00:19:26.089 --> 00:19:28.089 Meaning: I prepare it for a debt. 00:19:28.089 --> 00:19:30.089 "On the servants of Allah": 00:19:30.089 --> 00:19:32.089 Meaning: spending on them, 00:19:32.089 --> 00:19:34.089 And providing for them. 00:19:34.089 --> 00:19:36.150 "Labbayk": 00:19:36.150 --> 00:19:38.150 Meaning: I am constant in obeying you, 00:19:38.150 --> 00:19:40.150 Responding again and again, 00:19:40.150 --> 00:19:42.150 And answering call after call. 00:19:42.150 --> 00:19:44.150 "Wa sa'dayk": 00:19:44.150 --> 00:19:46.150 Meaning: I am happy to obey you, 00:19:46.150 --> 00:19:48.150 Finding happiness again and again. 00:19:48.150 --> 00:19:50.180 "The wealthy": 00:19:50.180 --> 00:19:52.180 Meaning: in terms of wealth. 00:19:52.180 --> 00:19:54.180 They are the ones with the least. 00:19:54.180 --> 00:19:56.180 Meaning, in terms of reward. 00:19:56.180 --> 00:19:58.180 "Stay in your place." 00:19:58.180 --> 00:20:00.180 Meaning, remain where you are. 00:20:00.180 --> 00:20:02.180 "Do not depart." 00:20:02.180 --> 00:20:04.180 Meaning, do not leave the place or move away from it. 00:20:04.180 --> 00:20:06.180 I feared there might be an occurrence. 00:20:06.180 --> 00:20:08.180 Meaning, I feared there might be. 00:20:08.180 --> 00:20:10.180 Someone appearing upon him. 00:20:10.180 --> 00:20:12.180 Or that some harm might befall him. 00:20:12.180 --> 00:20:14.339 So I remained. 00:20:14.339 --> 00:20:16.440 Meaning, I stayed in my place. 00:20:16.440 --> 00:20:18.440 In the shadow of the moon. 00:20:18.440 --> 00:20:20.440 Meaning, in a place where the moon. 00:20:20.440 --> 00:20:22.440 Had no light, so as to conceal himself. 00:20:22.440 --> 00:20:24.440 He continued walking. 00:20:24.440 --> 00:20:26.440 Due to the possibility that there might arise. 00:20:26.440 --> 00:20:28.440 For the Prophet, peace be upon him. 00:20:28.440 --> 00:20:30.440 A need, so he would be. 00:20:30.440 --> 00:20:32.539 Close to him. 00:20:32.539 --> 00:20:34.539 Then I remembered your words. 00:20:34.539 --> 00:20:36.539 Meaning, "Do not depart." 00:20:36.539 --> 00:20:38.539 So I stood, meaning I remained in my place. 00:20:38.539 --> 00:20:40.730 From the benefits of the hadith. 00:20:40.730 --> 00:20:43.500 In the hadith is that the world. 00:20:43.500 --> 00:20:45.500 Was in the hand of the Prophet. 00:20:45.500 --> 00:20:47.500 Peace be upon him. 00:20:47.500 --> 00:20:49.500 Not in his heart. 00:20:49.500 --> 00:20:51.500 And in it is that wealth is. 00:20:51.500 --> 00:20:53.500 A blessing for one who gives. 00:20:53.500 --> 00:20:55.500 The rights associated with it. 00:20:55.500 --> 00:20:57.589 And in the hadith is an indication. 00:20:57.589 --> 00:20:59.589 Toward asceticism and having little of the world. 00:20:59.589 --> 00:21:01.589 And in it is an explanation. 00:21:01.589 --> 00:21:03.589 Of the virtue of charity in the path of Allah. 00:21:03.589 --> 00:21:05.589 The Almighty. 00:21:05.589 --> 00:21:07.589 And in it is an explanation of the intense love. 00:21:07.589 --> 00:21:09.589 Of the Companions, may Allah be pleased with them, for the Prophet. 00:21:09.589 --> 00:21:11.589 Peace be upon him. 00:21:11.589 --> 00:21:13.589 And their fear for him. 00:21:13.589 --> 00:21:15.589 Peace be upon him. 00:21:15.589 --> 00:21:17.589 That some harm might befall him. 00:21:17.589 --> 00:21:19.589 And in it is the obligation to prioritize. 00:21:19.589 --> 00:21:21.589 The command of the Prophet, peace be upon him. 00:21:21.589 --> 00:21:23.589 Over the whims of the self. 00:21:23.589 --> 00:21:25.619 And its impulses. 00:21:25.619 --> 00:21:27.619 And in the hadith is evidence that. 00:21:27.619 --> 00:21:29.619 Those who commit major sins among the monotheists. 00:21:29.619 --> 00:21:31.619 Are not definitively consigned to the Fire. 00:21:31.619 --> 00:21:33.619 And that if they enter it. 00:21:33.619 --> 00:21:35.619 They will emerge from it. 00:21:35.619 --> 00:21:39.509 From 'Abdullah, may Allah be pleased with him. 00:21:39.509 --> 00:21:41.509 He said. 00:21:41.509 --> 00:21:43.509 The Messenger of Allah, peace be upon him, said. 00:21:43.509 --> 00:21:45.509 "Whoever dies while associating with Allah. 00:21:45.509 --> 00:21:47.509 Anything. 00:21:47.509 --> 00:21:49.509 Will enter the Fire." 00:21:49.509 --> 00:21:51.539 And I said. 00:21:51.539 --> 00:21:53.539 "Whoever dies while not associating with Allah. 00:21:53.539 --> 00:21:55.539 Anything will enter. 00:21:55.539 --> 00:21:58.220 Paradise." 00:21:58.220 --> 00:22:00.220 Commentary on the hadith. 00:22:00.220 --> 00:22:02.730 And I said. 00:22:02.730 --> 00:22:04.730 Meaning Ibn Mas'ud, may Allah be pleased with him. 00:22:04.730 --> 00:22:06.730 And his statement. 00:22:06.730 --> 00:22:08.730 Is either from his own words. 00:22:08.730 --> 00:22:10.730 Or acting upon the concept of the opposite implication. 00:22:10.730 --> 00:22:12.730 And the evidence of the discourse. 00:22:12.730 --> 00:22:14.730 Or that he heard it from the Prophet. 00:22:14.730 --> 00:22:16.730 Peace be upon him, without certainty. 00:22:16.730 --> 00:22:18.730 So he paused regarding it. 00:22:18.730 --> 00:22:21.049 From the benefits. 00:22:21.049 --> 00:22:23.690 Of the hadith. 00:22:23.690 --> 00:22:25.690 In the hadith is that those who commit major sins. 00:22:25.690 --> 00:22:27.690 Among the monotheists are not definitively. 00:22:27.690 --> 00:22:29.690 Consigned to the Fire. 00:22:29.690 --> 00:22:31.690 And that if they enter it. 00:22:31.690 --> 00:22:33.750 They will emerge from it. 00:22:33.750 --> 00:22:35.750 And in it is that whoever dies a disbeliever. 00:22:35.750 --> 00:22:37.750 Is definitively to abide in the Fire. 00:22:37.750 --> 00:22:41.829 Chapter: The Command. 00:22:41.829 --> 00:22:44.339 To follow funeral processions. 00:22:44.339 --> 00:22:46.339 From Al-Bara' Ibn 'Azib. 00:22:46.339 --> 00:22:48.339 May Allah be pleased with him, he said. 00:22:48.339 --> 00:22:50.339 The Prophet, peace be upon him, forbade us. 00:22:50.339 --> 00:22:52.339 From seven things. 00:22:52.339 --> 00:22:54.339 He forbade the gold ring. 00:22:54.339 --> 00:22:56.339 Or he said. 00:22:56.339 --> 00:22:58.339 The gold band. 00:22:58.339 --> 00:23:00.339 And silk and Istabraq (thick silk). 00:23:00.339 --> 00:23:02.380 In one narration. 00:23:02.380 --> 00:23:04.380 And Sundus (fine silk). 00:23:04.380 --> 00:23:06.380 And Dibaj (brocade). 00:23:06.380 --> 00:23:08.380 The red Maytharah (saddlecloth). 00:23:08.380 --> 00:23:10.380 And Qassi (silk-blend fabric). 00:23:10.380 --> 00:23:12.700 And silver vessels. 00:23:12.700 --> 00:23:14.700 And he commanded us with seven things. 00:23:14.700 --> 00:23:16.700 Visiting the sick. 00:23:16.700 --> 00:23:18.700 Following funeral processions. 00:23:18.700 --> 00:23:20.700 Saying "Yarhamuk Allah" to the sneezer. 00:23:20.700 --> 00:23:22.759 Returning the greeting of peace. 00:23:22.759 --> 00:23:24.759 In one narration. 00:23:24.759 --> 00:23:26.759 And spreading the greeting of peace. 00:23:26.759 --> 00:23:28.759 Accepting an invitation. 00:23:28.759 --> 00:23:30.759 Fulfilling an oath. 00:23:30.759 --> 00:23:33.269 And helping the oppressed. 00:23:33.269 --> 00:23:35.269 From Abu Hurayrah, may Allah be pleased with him. 00:23:35.269 --> 00:23:37.269 He said. 00:23:37.269 --> 00:23:39.269 I heard the Messenger of Allah, peace be upon him. 00:23:39.269 --> 00:23:41.339 Say. 00:23:41.339 --> 00:23:43.339 "The right of a Muslim over a Muslim. 00:23:43.339 --> 00:23:45.339 Is five." 00:23:45.339 --> 00:23:47.339 Returning the greeting of peace. 00:23:47.339 --> 00:23:49.339 Visiting the sick. 00:23:49.339 --> 00:23:51.339 Following funeral processions. 00:23:51.339 --> 00:23:53.339 Accepting the invitation. 00:23:53.339 --> 00:23:55.940 And saying "Yarhamuk Allah" to the sneezer. 00:23:55.940 --> 00:23:57.940 Commentary on the hadith. 00:23:57.940 --> 00:24:00.460 Gold band. 00:24:00.460 --> 00:24:02.460 Meaning the gold ring for a man. 00:24:02.460 --> 00:24:04.460 Istabraq. 00:24:04.460 --> 00:24:06.460 Meaning the thick type of silk. 00:24:06.460 --> 00:24:08.460 Dibaj. 00:24:08.460 --> 00:24:10.460 Meaning the fine type of silk. 00:24:10.460 --> 00:24:12.460 The red Maytharah. 00:24:12.460 --> 00:24:14.460 It is a cushion. 00:24:14.460 --> 00:24:16.460 That women used to make for their husbands. 00:24:16.460 --> 00:24:18.460 For saddles. 00:24:18.460 --> 00:24:20.460 And most of it is made of silk. 00:24:20.460 --> 00:24:22.460 And it is from the mounts of the non-Arabs. 00:24:22.460 --> 00:24:24.460 Qassi. 00:24:24.460 --> 00:24:26.460 Attributed to a town. 00:24:26.460 --> 00:24:28.460 And it is garments made of linen. 00:24:28.460 --> 00:24:30.460 Mixed with silk. 00:24:30.460 --> 00:24:32.549 Visiting the sick. 00:24:32.549 --> 00:24:34.549 Meaning visiting him and asking about his condition. 00:24:34.549 --> 00:24:36.619 Following funeral processions. 00:24:36.619 --> 00:24:38.619 Meaning walking along with it. 00:24:38.619 --> 00:24:40.619 Saying "Yarhamuk Allah" to the sneezer. 00:24:40.619 --> 00:24:42.619 Meaning it is said to him. 00:24:42.619 --> 00:24:44.619 "May Allah have mercy on you." 00:24:44.619 --> 00:24:46.680 Accepting the inviter. 00:24:46.680 --> 00:24:48.680 Meaning to food. 00:24:48.680 --> 00:24:50.740 Fulfilling an oath. 00:24:50.740 --> 00:24:52.740 Which is that one does what he was asked. 00:24:52.740 --> 00:24:54.839 To do. 00:24:54.839 --> 00:24:56.839 The right of the Muslim. 00:24:56.839 --> 00:24:58.839 Includes both the obligatory and the recommended. 00:24:58.839 --> 00:25:00.839 Spreading the greeting of peace. 00:25:00.839 --> 00:25:02.839 Meaning broadcasting and propagating it. 00:25:02.839 --> 00:25:05.130 From the benefits of the hadith. 00:25:05.130 --> 00:25:07.960 It is derived from the hadith. 00:25:07.960 --> 00:25:09.960 The recommendation of fulfilling an oath. 00:25:09.960 --> 00:25:11.960 As long as there is no. 00:25:11.960 --> 00:25:13.960 Corruption in it. 00:25:13.960 --> 00:25:15.960 Or fear of harm. 00:25:15.960 --> 00:25:18.019 Or something similar. 00:25:18.019 --> 00:25:20.019 And in the hadith is the observance of the rights of Islam. 00:25:20.019 --> 00:25:22.019 Both the obligatory and the recommended. 00:25:22.019 --> 00:25:24.019 And in it is an explanation that rights. 00:25:24.019 --> 00:25:26.019 Are of two types. 00:25:26.019 --> 00:25:28.019 A right for Allah, the Almighty. 00:25:28.019 --> 00:25:30.019 And a right for the servants. 00:25:30.019 --> 00:25:32.019 Between them is a shared right that is predominant.