WEBVTT 00:00:00.080 --> 00:00:03.480 In the name of God, the Most Gracious, the Most Merciful 00:00:03.480 --> 00:00:06.349 A benefit center 00:00:06.349 --> 00:00:09.550 For humanitarian studies and research 00:00:09.550 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:16.149 Summary of Sahih Al-Bukhari 00:00:16.149 --> 00:00:21.390 Chapter: Permission for the animal to turn around during prayer 00:00:21.390 --> 00:00:25.320 On the authority of Al-Azraq Ibn Qays, he said: 00:00:25.320 --> 00:00:29.019 We were in Ahwaz fighting the Haroriya 00:00:29.519 --> 00:00:32.020 While we were on the edge of a river 00:00:32.020 --> 00:00:34.219 If a man is praying 00:00:34.219 --> 00:00:37.520 And behold, he reined his animal in his hand 00:00:37.520 --> 00:00:40.020 So the animal started fighting with him 00:00:40.020 --> 00:00:42.020 And he started to follow her 00:00:42.020 --> 00:00:44.820 He is Abu Barza Al-Aslami 00:00:44.820 --> 00:00:48.020 Then a man from the Kharijites started saying: 00:00:48.020 --> 00:00:51.020 Oh God, do this to this sheikh 00:00:51.020 --> 00:00:53.020 Then to whom did the Sheikh dismiss? 00:00:53.020 --> 00:00:54.020 He said 00:00:54.020 --> 00:00:57.020 I heard what you said 00:00:57.020 --> 00:00:58.020 In a novel 00:00:58.020 --> 00:01:04.019 No one has abused me since I left the Messenger of God, may God bless him and grant him peace 00:01:04.019 --> 00:01:10.049 I fought six battles with the Messenger of God, may God bless him and grant him peace 00:01:10.049 --> 00:01:13.049 Or seven invasions and eight 00:01:13.049 --> 00:01:15.049 I witnessed his facilitation 00:01:15.049 --> 00:01:17.140 In a novel 00:01:17.140 --> 00:01:19.140 My house is lax 00:01:19.140 --> 00:01:21.140 If I prayed and left him 00:01:21.140 --> 00:01:24.140 I did not come to my family until the night 00:01:24.140 --> 00:01:28.430 If I were to return with my animal 00:01:28.430 --> 00:01:33.430 I love it more than letting her go back to where she was 00:01:33.430 --> 00:01:35.430 It is hard for me 00:01:35.430 --> 00:01:39.620 Flying on the talk 00:01:39.620 --> 00:01:42.620 Chapter: So the animal escapes during prayer 00:01:42.620 --> 00:01:46.680 Getting rid of something suddenly means getting rid of something 00:01:46.680 --> 00:01:48.780 In Ahvaz 00:01:48.780 --> 00:01:51.780 It is a town between Basra and Fars 00:01:51.780 --> 00:01:53.780 Haruriyya 00:01:53.780 --> 00:01:55.780 It is a group of Kharijites 00:01:55.780 --> 00:01:59.900 Named after the village of Harawraa in Kufa 00:01:59.900 --> 00:02:01.900 On a river cliff 00:02:01.900 --> 00:02:04.900 Any shore of a river from which the water has disappeared 00:02:04.900 --> 00:02:07.900 Conflict, i.e., conflict 00:02:07.900 --> 00:02:10.900 follows it, i.e. follows it 00:02:10.900 --> 00:02:12.900 Abu Barza 00:02:12.900 --> 00:02:17.129 His name is Nadlah Ibn Ubaid, may God be pleased with him 00:02:17.129 --> 00:02:20.129 Oh God, do this Sheikh 00:02:20.129 --> 00:02:22.159 Pray for him 00:02:22.159 --> 00:02:24.159 I witnessed his facilitation 00:02:24.159 --> 00:02:28.159 That is, the Prophet, may God bless him and grant him peace, facilitated his nation 00:02:28.159 --> 00:02:31.289 To check with my animal 00:02:31.289 --> 00:02:33.289 That is, I will return with her 00:02:33.289 --> 00:02:36.289 Leave it i.e. leave it 00:02:36.289 --> 00:02:38.289 To her home 00:02:38.289 --> 00:02:40.289 That is, to the place you are familiar with 00:02:40.289 --> 00:02:44.289 To stand there, rest, feed and spend the night 00:02:44.289 --> 00:02:46.289 It is hard for me 00:02:46.289 --> 00:02:49.289 That is, it will be difficult for me to do so 00:02:49.289 --> 00:02:51.289 What's wrong with me? 00:02:51.289 --> 00:02:55.289 Violence is rebuke, bashing and blaming 00:02:55.289 --> 00:02:58.289 My house is lax 00:02:58.289 --> 00:02:59.289 That is, far away 00:02:59.289 --> 00:03:02.539 One of the benefits of talking 00:03:02.539 --> 00:03:05.379 Benefit from talking 00:03:05.379 --> 00:03:08.379 Simple work does not invalidate prayer 00:03:08.379 --> 00:03:13.379 The hadith indicates the authority of the Companion’s doctrine 00:03:13.379 --> 00:03:17.379 It contains an explanation of the bad manners of the Kharijites 00:03:17.379 --> 00:03:21.379 It indicates that the Companions are the best knowledgeable of this nation 00:03:21.379 --> 00:03:25.379 It means that hardship brings ease 00:03:25.379 --> 00:03:29.379 One must be careful about what benefits him 00:03:29.379 --> 00:03:33.360 On the authority of Aisha she said: 00:03:33.360 --> 00:03:35.360 The sun was eclipsed 00:03:35.360 --> 00:03:38.360 So the Prophet, may God bless him and grant him peace, stood up 00:03:38.360 --> 00:03:41.360 So he recited a long surah 00:03:41.360 --> 00:03:43.360 Then he bowed and prolonged it 00:03:43.360 --> 00:03:45.360 Then he raised his head 00:03:45.360 --> 00:03:48.360 Then start with another surah 00:03:48.360 --> 00:03:52.360 Then he kneeled until he had completed it and prostrated 00:03:52.360 --> 00:03:55.360 Then he did it in a second 00:03:55.360 --> 00:03:56.360 Then he said 00:03:56.360 --> 00:04:00.360 They are two signs of God 00:04:00.360 --> 00:04:02.360 If you see that 00:04:02.360 --> 00:04:05.360 Pray until you are released 00:04:05.360 --> 00:04:10.360 I saw in my position this is everything I promised 00:04:10.360 --> 00:04:15.360 I even saw that I want to take a piece of heaven 00:04:15.360 --> 00:04:19.360 When you saw me, I moved forward 00:04:19.360 --> 00:04:23.360 I have seen hell destroying each other 00:04:23.360 --> 00:04:26.360 When you saw me, I was late 00:04:26.360 --> 00:04:29.360 And I saw Omar bin Luhay there 00:04:29.360 --> 00:04:32.389 In the novel dragging a reed 00:04:32.389 --> 00:04:35.389 He is the one who left the impurities 00:04:35.389 --> 00:04:39.129 Comment on the hadith 00:04:39.129 --> 00:04:41.829 Solar eclipse 00:04:41.829 --> 00:04:45.829 Eclipses are a well-known cosmic phenomenon 00:04:45.829 --> 00:04:48.990 They are two signs of God 00:04:48.990 --> 00:04:50.990 That is, the sun and the moon 00:04:50.990 --> 00:04:53.019 If you see that 00:04:53.019 --> 00:04:55.019 That is, the eclipse 00:04:55.019 --> 00:04:57.019 Until you are released 00:04:57.019 --> 00:04:59.019 That is, until the eclipse disappears 00:04:59.019 --> 00:05:01.019 Picked up 00:05:01.019 --> 00:05:04.019 Picking bunches of grapes 00:05:04.019 --> 00:05:06.019 destroy each other 00:05:06.019 --> 00:05:09.019 That is, they break each other 00:05:09.019 --> 00:05:12.019 It was said that the fire was called Al-Khatma 00:05:12.019 --> 00:05:15.019 Because they eat some of them 00:05:15.019 --> 00:05:17.089 Leave the bulk 00:05:17.089 --> 00:05:21.089 Al-Sawaib is the blessings they left behind for their gods 00:05:21.089 --> 00:05:24.089 The weight of their backs cannot bear it 00:05:24.089 --> 00:05:26.089 And they left her to graze 00:05:26.089 --> 00:05:29.089 Do not withhold food or water 00:05:29.089 --> 00:05:31.149 He drags a reed 00:05:31.149 --> 00:05:34.149 The reed means the intestine 00:05:34.149 --> 00:05:37.860 One of the benefits of talking 00:05:37.860 --> 00:05:41.560 In the hadith, the description of the eclipse prayer is explained 00:05:41.560 --> 00:05:43.560 It is two rak'ahs 00:05:43.560 --> 00:05:45.560 There are two bows in each rak'ah 00:05:45.560 --> 00:05:47.560 And a long read 00:05:47.560 --> 00:05:51.720 It contains evidence for those who say that prayer is recommended 00:05:51.720 --> 00:05:54.720 When every great miracle occurs 00:05:54.720 --> 00:05:56.720 Like an earthquake 00:05:56.720 --> 00:05:59.779 It is permissible for the imam to preach to people 00:05:59.779 --> 00:06:02.779 Upon the verses and command them to do righteous deeds 00:06:02.779 --> 00:06:05.879 And in it are heaven and hell 00:06:05.879 --> 00:06:07.879 Two creatures exist 00:06:07.879 --> 00:06:11.879 It explains that grapes are among the fruits of Paradise 00:06:11.879 --> 00:06:15.910 The hadith contains a warning against the actions of pre-Islamic times 00:06:15.910 --> 00:06:19.910 Warning against devoting work to anyone other than God Almighty 00:06:19.910 --> 00:06:25.800 Chapter: The greeting is not returned during prayer 00:06:25.800 --> 00:06:30.660 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:06:30.660 --> 00:06:35.660 The Messenger of God, may God bless him and grant him peace, sent me for God’s need 00:06:35.660 --> 00:06:37.660 So I set off 00:06:38.660 --> 00:06:41.660 Then I came back and finished it 00:06:41.660 --> 00:06:44.660 So I came to the Prophet, may God bless him and grant him peace 00:06:44.660 --> 00:06:46.660 So I greeted him 00:06:46.660 --> 00:06:48.660 He did not answer me 00:06:48.660 --> 00:06:52.660 It fell into my heart that God knows best 00:06:52.660 --> 00:06:54.660 So I said to myself 00:06:54.660 --> 00:06:58.660 Perhaps the Messenger of God, may God bless him and grant him peace, found Ali 00:06:58.660 --> 00:07:01.819 I slowed him down 00:07:01.819 --> 00:07:03.819 Then I greeted him 00:07:03.819 --> 00:07:05.819 He did not answer me 00:07:05.819 --> 00:07:09.920 It hit my heart harder than the first time 00:07:09.920 --> 00:07:11.920 Then I greeted him 00:07:11.920 --> 00:07:13.920 He replied to me 00:07:13.920 --> 00:07:17.920 He said: He prevented me from responding to you 00:07:17.920 --> 00:07:19.920 I was praying 00:07:19.920 --> 00:07:25.500 He was on his mount, facing other than the qiblah 00:07:25.500 --> 00:07:28.910 Comment on the hadith 00:07:28.910 --> 00:07:30.910 It fell into my heart 00:07:30.910 --> 00:07:32.910 None of sadness 00:07:32.910 --> 00:07:33.910 Ali was found 00:07:33.910 --> 00:07:35.910 No anger at me 00:07:35.910 --> 00:07:37.910 I slowed down on him 00:07:37.910 --> 00:07:39.910 That is, I was late for it 00:07:39.910 --> 00:07:43.910 He was on his mount, facing other than the qiblah 00:07:43.910 --> 00:07:46.910 This was during a voluntary prayer 00:07:46.910 --> 00:07:51.000 One of the benefits of talking 00:07:51.000 --> 00:07:53.000 Benefit from talking 00:07:53.000 --> 00:07:58.000 Encouraging friends to seek to meet each other's needs 00:07:58.000 --> 00:08:02.000 And if something happens in the world that causes sadness 00:08:02.000 --> 00:08:06.000 He has the right to show his reason for that 00:08:06.000 --> 00:08:11.000 It contains the permissibility of performing voluntary prayers on a vehicle facing other than the qiblah 00:08:11.000 --> 00:08:15.000 The hadith indicates that it is disliked to greet one who is praying 00:08:15.000 --> 00:08:20.000 It prohibits speaking during prayer for purposes other than its benefit 00:08:20.000 --> 00:08:26.000 It explains the intensity of the Companions’ love for the Prophet, may God bless him and grant him peace 00:08:26.000 --> 00:08:32.000 And their fear that something would come from them that would anger him, may God bless him and grant him peace 00:08:34.600 --> 00:08:37.340 Chapter on Al-Khusri in prayer 00:08:37.340 --> 00:08:40.340 On the authority of Abu Hurairah, may God be pleased with him, he said 00:08:40.340 --> 00:08:46.340 The Prophet, may God bless him and grant him peace, forbade a man to pray briefly 00:08:46.340 --> 00:08:49.850 Comment on the hadith 00:08:49.850 --> 00:08:55.259 The ruling man is general for men and women 00:08:55.259 --> 00:08:58.259 The man mentioned that the majority came out 00:08:58.259 --> 00:09:00.259 Brief 00:09:00.259 --> 00:09:05.620 The waist is to place his hand on his waist during prayer 00:09:05.620 --> 00:09:09.450 One of the benefits of talking 00:09:09.450 --> 00:09:14.450 It can be concluded from the hadith that the forms of prayer are suspended 00:09:14.450 --> 00:09:17.450 It prohibits shortening the prayer 00:09:17.450 --> 00:09:24.009 Chapter: A man thinks about something in prayer 00:09:24.009 --> 00:09:26.009 On the authority of Abu Hurairah, he said: 00:09:26.009 --> 00:09:30.009 People say more about Abu Hurairah 00:09:30.009 --> 00:09:33.070 So I met a man and said: 00:09:33.070 --> 00:09:38.070 What the Messenger of God, may God bless him and grant him peace, read yesterday in the dark 00:09:38.070 --> 00:09:41.070 He said I don't know 00:09:41.070 --> 00:09:44.070 I said, "You did not witness it." 00:09:44.070 --> 00:09:46.139 He said yes 00:09:46.139 --> 00:09:49.139 I said but I know 00:09:49.139 --> 00:09:52.139 He recited Surah such-and-such 00:09:52.139 --> 00:09:55.809 Comment on the hadith 00:09:55.809 --> 00:09:59.289 Chapter: A man thinks about something in prayer 00:09:59.289 --> 00:10:05.320 Thinking is a common thing that cannot be avoided in prayer or in anything else 00:10:05.320 --> 00:10:09.320 When God made troubles a way for man 00:10:09.320 --> 00:10:13.320 But if it is in a religious afterlife matter 00:10:13.320 --> 00:10:17.320 It is lighter than it would be in a worldly matter 00:10:17.320 --> 00:10:20.509 More Abu Hurairah 00:10:20.509 --> 00:10:24.509 That is, more than the hadith from the Prophet, may God bless him and grant him peace 00:10:24.509 --> 00:10:26.509 In the dark 00:10:26.509 --> 00:10:28.509 That is, the afterlife dinner 00:10:28.509 --> 00:10:31.769 One of the benefits of talking 00:10:31.769 --> 00:10:34.570 Benefit from talking 00:10:35.570 --> 00:10:39.570 Encouraging humility and bringing the heart and mind to prayer 00:10:39.570 --> 00:10:43.570 It contains an explanation of the virtue of Abu Hurairah, may God be pleased with him 00:10:43.570 --> 00:10:45.570 And he is the narrator of Islam 00:10:45.570 --> 00:10:48.759 With mastery and intensity of control 00:10:48.759 --> 00:10:52.759 The hadith indicates that presence of the heart and contemplation 00:10:52.759 --> 00:10:55.889 A path to knowledge and control 00:10:55.889 --> 00:10:59.889 It is permissible to apply the darkness to the evening prayer 00:10:59.889 --> 00:11:04.889 It includes the permissibility of talking about the blessings that God Almighty has bestowed upon women 00:11:04.889 --> 00:11:07.889 Unless he fears arrogance and arrogance 00:11:07.889 --> 00:11:10.889 It is permissible to defend the charge with evidence 00:11:10.889 --> 00:11:15.889 The hadith indicates the importance of congregational prayer 00:11:15.889 --> 00:11:20.840 Chapter: Whenever he prays 00:11:20.840 --> 00:11:24.259 He gestured with his hand and listened 00:11:24.259 --> 00:11:25.259 About crepe 00:11:25.259 --> 00:11:28.259 That Ibn Abbas and Al-Miswar Ibn Makhramah 00:11:28.259 --> 00:11:32.259 And Abdul Rahman bin Azhar, may God be pleased with them 00:11:32.259 --> 00:11:36.259 They sent it to Aisha, may God be pleased with her 00:11:36.259 --> 00:11:40.259 They said: Read peace be upon her from all of us 00:11:40.259 --> 00:11:44.259 Ask her about the two rak'ahs after the afternoon prayer 00:11:44.259 --> 00:11:46.259 And tell her 00:11:46.259 --> 00:11:50.259 We were told about you that you pray voraciously 00:11:50.259 --> 00:11:55.259 We have learned that the Prophet, may God bless him and grant him peace, forbade it 00:11:55.259 --> 00:11:57.259 Ibn Abbas said 00:11:57.259 --> 00:12:01.259 I used to beat people up with Omar bin Al-Khattab about her 00:12:01.259 --> 00:12:03.320 Crepe said 00:12:03.320 --> 00:12:07.320 So she went to Aisha, may God be pleased with her 00:12:07.320 --> 00:12:10.320 So I informed her of what they sent me 00:12:10.320 --> 00:12:11.320 And she said 00:12:11.320 --> 00:12:13.320 Ask Umm Salamah 00:12:13.320 --> 00:12:15.320 So I went out to them 00:12:15.320 --> 00:12:17.320 So she told them what she said 00:12:17.320 --> 00:12:20.320 They sent me back to Umm Salamah 00:12:20.320 --> 00:12:23.320 Just like they sent me to Aisha with 00:12:23.320 --> 00:12:26.379 Umm Salamah, may God be pleased with her, said 00:12:26.379 --> 00:12:31.379 I heard the Prophet, may God bless him and grant him peace, forbidding it 00:12:31.379 --> 00:12:35.379 Then I saw him praying them when he prayed the afternoon prayer 00:12:35.379 --> 00:12:41.419 Then he came in and I had some women from Banu Haram from the Ansar 00:12:41.419 --> 00:12:43.419 So she sent the slave girl to him 00:12:43.419 --> 00:12:45.419 So I said 00:12:45.419 --> 00:12:47.419 Stay with him and tell him 00:12:47.419 --> 00:12:49.419 Umm Salama tells you 00:12:49.419 --> 00:12:51.419 O Messenger of God 00:12:51.419 --> 00:12:54.419 I heard you forbidding it fig 00:12:54.419 --> 00:12:56.419 And I see you praying them 00:12:56.419 --> 00:12:58.419 If he points with his hand 00:12:58.419 --> 00:13:00.419 So stay late for him 00:13:00.419 --> 00:13:02.419 So the girl did it 00:13:02.419 --> 00:13:04.419 He gestured with his hand 00:13:04.419 --> 00:13:06.419 So I was late for him 00:13:06.419 --> 00:13:08.419 When he was victorious, he said: 00:13:08.419 --> 00:13:10.419 O daughter of my father Umayyah 00:13:10.419 --> 00:13:13.419 I asked about the two rak'ahs after the afternoon prayer 00:13:13.419 --> 00:13:17.419 Some people from Abdul Qais came to me 00:13:17.419 --> 00:13:21.419 So they distracted me from the two rak'ahs in the afternoon 00:13:21.419 --> 00:13:23.419 They are here 00:13:24.419 --> 00:13:27.990 Comment on the hadith 00:13:27.990 --> 00:13:32.440 I used to beat people up with Omar bin Al-Khattab on their behalf 00:13:32.440 --> 00:13:34.440 From beating 00:13:34.440 --> 00:13:37.440 It was said that it was narrated with a more pronounced wording 00:13:37.440 --> 00:13:39.440 He forbids it 00:13:39.440 --> 00:13:43.440 That is, it is forbidden to pray after the afternoon prayer 00:13:43.440 --> 00:13:45.539 So I sent it to him 00:13:45.539 --> 00:13:48.539 That is, to the Prophet, may God bless him and grant him peace 00:13:48.539 --> 00:13:50.539 The current one 00:13:50.539 --> 00:13:52.539 He doesn't know her name 00:13:52.539 --> 00:13:54.539 So stay late 00:13:54.539 --> 00:13:56.570 That is, give it up 00:13:56.570 --> 00:13:58.570 So the girl did it 00:13:58.570 --> 00:14:00.570 That is, she said, O Messenger of God 00:14:00.570 --> 00:14:05.570 She spoke to him as Umm Salamah, may God be pleased with her, had led her to do 00:14:05.570 --> 00:14:07.570 He gestured with his hand 00:14:07.570 --> 00:14:10.570 That is, he orders her to delay and wait 00:14:10.570 --> 00:14:12.570 So I was late for him 00:14:12.570 --> 00:14:14.570 That is, she walked away waiting 00:14:14.570 --> 00:14:16.570 When he left 00:14:16.570 --> 00:14:18.570 None of the prayer 00:14:18.570 --> 00:14:20.570 O daughter of my father Umayyah 00:14:20.570 --> 00:14:25.570 Abu Umayyah, father of Umm Salamah, may God be pleased with her 00:14:25.570 --> 00:14:28.889 One of the benefits of talking 00:14:28.889 --> 00:14:32.559 In the hadith, the question is the key to knowledge 00:14:32.559 --> 00:14:34.559 And whoever is asked is knowledgeable 00:14:34.559 --> 00:14:37.559 I advise someone who is more knowledgeable about the issue than him 00:14:37.559 --> 00:14:41.620 It contains an explanation of the knowledge of the Companions, may God be pleased with them 00:14:41.620 --> 00:14:45.620 Because of the status of the Mothers of the Believers, may God be pleased with them 00:14:46.659 --> 00:14:51.659 In the hadith, the gesture of the praying person with his hand and the like is a light action 00:14:51.659 --> 00:14:53.659 Prayer is not invalidated 00:14:53.659 --> 00:14:57.690 In it, the news of a man and a woman is accepted 00:14:57.690 --> 00:15:00.690 With the ability to be certain of hearing 00:15:00.690 --> 00:15:06.690 In the hadith, the follower and student were kind enough to ask about what constitutes the state of the world 00:15:06.690 --> 00:15:11.690 The hadith indicates the intelligence of Umm Salamah, may God be pleased with her 00:15:11.690 --> 00:15:14.690 And her interest in religion 00:15:14.690 --> 00:15:16.690 It includes honoring the guest 00:15:16.690 --> 00:15:23.690 Umm Salamah, may God be pleased with her, did not command any of the women we were with 00:15:23.690 --> 00:15:29.820 It is permissible for women to visit a woman even if her husband is with her 00:15:29.820 --> 00:15:34.820 In the hadith, it is okay for a person to mention himself by his nickname 00:15:34.820 --> 00:15:36.820 If only he knew about it 00:15:36.820 --> 00:15:40.820 And if the interests and mission are exposed 00:15:40.820 --> 00:15:42.820 He started with the most important ones 00:15:42.820 --> 00:15:46.820 It encourages people to perform voluntary prayers 00:15:46.820 --> 00:15:53.470 It is recommended to make up for missed voluntary prayers 00:15:53.470 --> 00:15:55.470 Funeral book 00:15:55.470 --> 00:15:59.620 Chapter on funerals 00:15:59.620 --> 00:16:05.539 And whose last words were: There is no god but God 00:16:05.539 --> 00:16:09.539 On the authority of Abu Dharr, who said in a narration: 00:16:09.539 --> 00:16:12.539 I came to the Prophet, may God bless him and grant him peace 00:16:12.539 --> 00:16:14.539 He is wearing a white dress 00:16:14.539 --> 00:16:16.539 While he is sleeping 00:16:16.539 --> 00:16:19.860 Then I came to him and he woke up 00:16:19.860 --> 00:16:25.860 I was walking with the Prophet, may God bless him and grant him peace, in Harrat al-Madina for dinner 00:16:25.860 --> 00:16:28.059 In a novel 00:16:28.059 --> 00:16:30.059 I went out one night 00:16:30.059 --> 00:16:35.059 Then the Messenger of God, may God bless him and grant him peace, was walking alone 00:16:35.059 --> 00:16:37.059 And there is no human with him 00:16:37.059 --> 00:16:39.059 He said 00:16:39.059 --> 00:16:43.090 I thought he would hate for anyone to walk with him 00:16:43.090 --> 00:16:44.090 He said 00:16:44.090 --> 00:16:46.090 So I started walking in the shadow of the moon 00:16:46.090 --> 00:16:48.090 He turned and saw me 00:16:48.090 --> 00:16:49.090 And he said 00:16:49.090 --> 00:16:51.090 Who is this? 00:16:51.090 --> 00:16:53.250 Nobody greeted us 00:16:53.250 --> 00:16:54.250 And he said 00:16:54.250 --> 00:16:56.250 O Abazar 00:16:56.250 --> 00:16:59.250 I don't like it when someone goes to me 00:16:59.250 --> 00:17:02.250 He comes to me one or three nights 00:17:02.250 --> 00:17:04.250 I have this fire 00:17:04.250 --> 00:17:07.250 Except I put it in debt 00:17:07.250 --> 00:17:10.250 Except that I say it regarding the servants of God 00:17:10.250 --> 00:17:13.250 This way, this way, this way 00:17:13.250 --> 00:17:15.250 He showed us his hand 00:17:15.250 --> 00:17:17.339 Then he said 00:17:17.339 --> 00:17:18.339 O Abazar 00:17:18.339 --> 00:17:22.339 I said: May God bless you and grant you peace, O Messenger of God 00:17:22.339 --> 00:17:23.339 He said 00:17:23.339 --> 00:17:26.410 The most are the few 00:17:26.410 --> 00:17:30.410 Except for those who say thus and thus 00:17:30.410 --> 00:17:31.500 In a novel 00:17:31.500 --> 00:17:34.500 Except for those whom God has given good 00:17:34.500 --> 00:17:37.500 So he blew his right and left into it 00:17:37.500 --> 00:17:40.500 And between his hands and behind him 00:17:40.500 --> 00:17:42.500 And he did good in it 00:17:42.500 --> 00:17:44.920 Then he told me 00:17:44.920 --> 00:17:47.920 Do not leave your place, O Abazar 00:17:47.920 --> 00:17:49.920 Until I come back 00:17:49.920 --> 00:17:53.019 So he set off until he disappeared from me 00:17:53.019 --> 00:17:55.019 So I heard a voice 00:17:55.019 --> 00:18:00.019 I was afraid that it would be an offer to the Messenger of God, may God bless him and grant him peace 00:18:00.019 --> 00:18:02.019 So I wanted to go 00:18:02.019 --> 00:18:07.019 Then I mentioned the words of the Messenger of God, may God bless him and grant him peace 00:18:07.019 --> 00:18:09.019 Don't leave 00:18:09.019 --> 00:18:10.019 So I stayed 00:18:10.019 --> 00:18:12.240 I said, O Messenger of God 00:18:12.240 --> 00:18:14.240 I heard a voice 00:18:14.240 --> 00:18:17.240 I was afraid it would be an offer to you 00:18:17.240 --> 00:18:19.460 Then you mentioned what you said 00:18:19.460 --> 00:18:20.460 So I stood up 00:18:20.460 --> 00:18:23.460 The Prophet, may God bless him and grant him peace, said 00:18:23.460 --> 00:18:25.460 That's Gabriel 00:18:25.460 --> 00:18:31.460 He came to me and told me that whoever of my nation dies does not associate anything with God 00:18:31.460 --> 00:18:33.460 He entered heaven 00:18:33.460 --> 00:18:35.750 In a novel 00:18:35.750 --> 00:18:39.750 No servant said there is no god but God 00:18:39.750 --> 00:18:41.750 Then he died on it 00:18:41.750 --> 00:18:43.750 Unless he enters heaven 00:18:43.750 --> 00:18:45.980 I said, O Messenger of God 00:18:45.980 --> 00:18:47.980 Even if he commits adultery, even if he steals 00:18:47.980 --> 00:18:50.069 He said 00:18:50.069 --> 00:18:52.069 Even if he commits adultery, even if he steals 00:18:52.069 --> 00:18:54.329 In a novel 00:18:54.329 --> 00:18:56.329 I said, even if he commits adultery, even if he steals 00:18:56.329 --> 00:18:58.329 He said 00:18:58.329 --> 00:19:00.329 Even if he commits adultery, even if he steals 00:19:00.329 --> 00:19:02.460 I said, even if he commits adultery, even if he steals 00:19:02.460 --> 00:19:04.490 He said 00:19:04.490 --> 00:19:06.490 Even if he commits adultery, even if he steals 00:19:06.490 --> 00:19:08.490 Even though there is a drop in my father 00:19:08.490 --> 00:19:10.779 And in a novel 00:19:10.779 --> 00:19:12.779 Yes, even if he drinks alcohol 00:19:12.779 --> 00:19:15.539 Even if he drinks alcohol 00:19:15.539 --> 00:19:17.539 Comment on the hadith 00:19:17.539 --> 00:19:20.019 Free city 00:19:20.019 --> 00:19:22.019 It is land outside the city 00:19:22.019 --> 00:19:24.019 There are many black stones in it 00:19:24.019 --> 00:19:26.089 I observe 00:19:26.089 --> 00:19:28.089 That is, prepare him for religion 00:19:28.089 --> 00:19:30.089 In the servants of God 00:19:30.089 --> 00:19:32.089 That is, the exchange in them 00:19:32.089 --> 00:19:34.089 And spending on them 00:19:34.089 --> 00:19:36.150 Here you go 00:19:36.150 --> 00:19:38.150 That is, I am determined to obey you 00:19:38.150 --> 00:19:40.150 Stay after stay 00:19:40.150 --> 00:19:42.150 And answer after answer 00:19:42.150 --> 00:19:44.150 And I am happy with you 00:19:44.150 --> 00:19:46.150 That is, I am happy to obey you 00:19:46.150 --> 00:19:48.150 Happiness after happiness 00:19:48.150 --> 00:19:50.180 Most of them 00:19:50.180 --> 00:19:52.180 That is, in terms of money 00:19:52.180 --> 00:19:54.180 They are the least 00:19:54.180 --> 00:19:56.180 That is, in terms of reward 00:19:56.180 --> 00:19:58.180 Your place 00:19:58.180 --> 00:20:00.180 That is, stay where you are 00:20:00.180 --> 00:20:02.180 Don't leave 00:20:02.180 --> 00:20:04.180 That is, do not leave the place or go away from it 00:20:04.180 --> 00:20:06.180 I was afraid it would be an offer 00:20:06.180 --> 00:20:08.180 That is, I feared it would be 00:20:08.180 --> 00:20:10.180 Someone appeared on him 00:20:10.180 --> 00:20:12.180 Or he was struck by a pest 00:20:12.180 --> 00:20:14.339 So I stayed 00:20:14.339 --> 00:20:16.440 That is, I stayed in my place 00:20:16.440 --> 00:20:18.440 In the shadow of the moon 00:20:18.440 --> 00:20:20.440 That is, in a place that is not the moon 00:20:20.440 --> 00:20:22.440 There is light in it to hide itself 00:20:22.440 --> 00:20:24.440 But he kept walking 00:20:24.440 --> 00:20:26.440 Likely to happen 00:20:26.440 --> 00:20:28.440 To the Prophet, may God bless him and grant him peace 00:20:28.440 --> 00:20:30.440 Something and it will be 00:20:30.440 --> 00:20:32.539 Close to him 00:20:32.539 --> 00:20:34.539 Then you mentioned what you said 00:20:34.539 --> 00:20:36.539 That is, do not leave 00:20:36.539 --> 00:20:38.539 So I stood up and stayed where I was 00:20:38.539 --> 00:20:40.730 One of the benefits of talking 00:20:40.730 --> 00:20:43.500 In the hadith that the world 00:20:43.500 --> 00:20:45.500 It was in the hands of the Prophet 00:20:45.500 --> 00:20:47.500 May God bless him and grant him peace 00:20:47.500 --> 00:20:49.500 Not in his heart 00:20:49.500 --> 00:20:51.500 And therein is the money 00:20:51.500 --> 00:20:53.500 Blessing to the one who gives 00:20:53.500 --> 00:20:55.500 Rights related to it 00:20:55.500 --> 00:20:57.589 There is a reference in the hadith 00:20:57.589 --> 00:20:59.589 To asceticism and belittle the world 00:20:59.589 --> 00:21:01.589 It contains a statement 00:21:01.589 --> 00:21:03.589 The virtue of charity for the sake of God 00:21:03.589 --> 00:21:05.589 Almighty 00:21:05.589 --> 00:21:07.589 It contains a statement of intense love 00:21:07.589 --> 00:21:09.589 May God be pleased with them to the Prophet 00:21:09.589 --> 00:21:11.589 May God bless him and grant him peace 00:21:11.589 --> 00:21:13.589 And their fear for him 00:21:13.589 --> 00:21:15.589 May God bless him and grant him peace 00:21:15.589 --> 00:21:17.589 That something bad befalls him 00:21:17.589 --> 00:21:19.589 It is necessary to submit 00:21:19.589 --> 00:21:21.589 The command of the Prophet, may God bless him and grant him peace 00:21:21.589 --> 00:21:23.589 On the thoughts of the soul 00:21:23.589 --> 00:21:25.619 And its disputes 00:21:25.619 --> 00:21:27.619 There is an indication in the hadith 00:21:27.619 --> 00:21:29.619 Those who commit major sins are monotheists 00:21:29.619 --> 00:21:31.619 Do not cut them with fire 00:21:31.619 --> 00:21:33.619 And if they entered it 00:21:33.619 --> 00:21:35.619 Get out of it 00:21:35.619 --> 00:21:39.509 On the authority of Abdullah, may God be pleased with him 00:21:39.509 --> 00:21:41.509 He said 00:21:41.509 --> 00:21:43.509 The Messenger of God, may God bless him and grant him peace, said 00:21:43.509 --> 00:21:45.509 Whoever dies associates others with God 00:21:45.509 --> 00:21:47.509 Something 00:21:47.509 --> 00:21:49.509 He entered the fire 00:21:49.509 --> 00:21:51.539 And I said 00:21:51.539 --> 00:21:53.539 Whoever dies does not associate anything with God 00:21:53.539 --> 00:21:55.539 Something entered 00:21:55.539 --> 00:21:58.220 Heaven 00:21:58.220 --> 00:22:00.220 Comment on the hadith 00:22:00.220 --> 00:22:02.730 And I said 00:22:02.730 --> 00:22:04.730 That is, Ibn Masoud, may God be pleased with him 00:22:04.730 --> 00:22:06.730 And his article 00:22:06.730 --> 00:22:08.730 Either from what he said 00:22:08.730 --> 00:22:10.730 Or pursuant to the concept of violation 00:22:10.730 --> 00:22:12.730 And speech guide 00:22:12.730 --> 00:22:14.730 Or he heard it from the Prophet 00:22:14.730 --> 00:22:16.730 May God bless him and grant him peace, without certainty 00:22:16.730 --> 00:22:18.730 So he stood there 00:22:18.730 --> 00:22:21.049 Of the benefits 00:22:21.049 --> 00:22:23.690 Hadith 00:22:23.690 --> 00:22:25.690 In the hadith, those who commit major sins 00:22:25.690 --> 00:22:27.690 From the monotheists it is not cut off 00:22:27.690 --> 00:22:29.690 them with fire 00:22:29.690 --> 00:22:31.690 And if they entered it 00:22:31.690 --> 00:22:33.750 Get out of it 00:22:33.750 --> 00:22:35.750 And it means that whoever dies is an unbeliever 00:22:35.750 --> 00:22:37.750 And eternity in hell for sure 00:22:37.750 --> 00:22:41.829 Chapter on the matter 00:22:41.829 --> 00:22:44.339 Following funerals 00:22:44.339 --> 00:22:46.339 On the authority of Al-Baraa bin Azib 00:22:46.339 --> 00:22:48.339 May God be pleased with him, he said 00:22:48.339 --> 00:22:50.339 The Prophet, may God bless him and grant him peace, was forbidden 00:22:50.339 --> 00:22:52.339 About seven 00:22:52.339 --> 00:22:54.339 He forbade the gold ring 00:22:54.339 --> 00:22:56.339 Or he said 00:22:56.339 --> 00:22:58.339 Gold ring 00:22:58.339 --> 00:23:00.339 And about silk and brocade 00:23:00.339 --> 00:23:02.380 In a novel 00:23:02.380 --> 00:23:04.380 And the sundus 00:23:04.380 --> 00:23:06.380 And brocade 00:23:06.380 --> 00:23:08.380 Red pimple 00:23:08.380 --> 00:23:10.380 And the cruel one 00:23:10.380 --> 00:23:12.700 And silver vessels 00:23:12.700 --> 00:23:14.700 We ordered seven 00:23:14.700 --> 00:23:16.700 At the patient's clinic 00:23:16.700 --> 00:23:18.700 And follow funerals 00:23:18.700 --> 00:23:20.700 And sneezing 00:23:20.700 --> 00:23:22.759 Peace be upon him 00:23:22.759 --> 00:23:24.759 In a novel 00:23:24.759 --> 00:23:26.759 And spreading peace 00:23:26.759 --> 00:23:28.759 And the answer to the supplicant 00:23:28.759 --> 00:23:30.759 And justify the divider 00:23:30.759 --> 00:23:33.269 And victory for the oppressed 00:23:33.269 --> 00:23:35.269 On the authority of Abu Hurairah, may God be pleased with him 00:23:35.269 --> 00:23:37.269 He said 00:23:37.269 --> 00:23:39.269 I heard the Messenger of God, may God bless him and grant him peace 00:23:39.269 --> 00:23:41.339 He says 00:23:41.339 --> 00:23:43.339 The right of a Muslim over a Muslim 00:23:43.339 --> 00:23:45.339 Five 00:23:45.339 --> 00:23:47.339 He returned the greeting 00:23:47.339 --> 00:23:49.339 And the patient's clinic 00:23:49.339 --> 00:23:51.339 And follow funerals 00:23:51.339 --> 00:23:53.339 And answer the call 00:23:53.339 --> 00:23:55.940 And sneezing 00:23:55.940 --> 00:23:57.940 Comment on the hadith 00:23:57.940 --> 00:24:00.460 Gold ring 00:24:00.460 --> 00:24:02.460 That is, a man's gold ring 00:24:02.460 --> 00:24:04.460 Istabraq 00:24:04.460 --> 00:24:06.460 That is, thick silk 00:24:06.460 --> 00:24:08.460 Brocade 00:24:08.460 --> 00:24:10.460 That is, a silk slave 00:24:10.460 --> 00:24:12.460 Red mithra 00:24:12.460 --> 00:24:14.460 It is the hypothalamus 00:24:14.460 --> 00:24:16.460 Women used to make it for their husbands 00:24:16.460 --> 00:24:18.460 On saddles 00:24:18.460 --> 00:24:20.460 Most of them are made of silk 00:24:20.460 --> 00:24:22.460 It is one of the ships of the Persians 00:24:22.460 --> 00:24:24.460 My pastor 00:24:24.460 --> 00:24:26.460 Relative to a town 00:24:26.460 --> 00:24:28.460 They are clothes made of linen 00:24:28.460 --> 00:24:30.460 Silk creature 00:24:30.460 --> 00:24:32.549 At the patient's clinic 00:24:32.549 --> 00:24:34.549 That is, visiting him and asking about his condition 00:24:34.549 --> 00:24:36.619 Follow funerals 00:24:36.619 --> 00:24:38.619 That is, go with it 00:24:38.619 --> 00:24:40.619 Wiping up a sneezer 00:24:40.619 --> 00:24:42.619 That is, he is told 00:24:42.619 --> 00:24:44.619 May God have mercy on you 00:24:44.619 --> 00:24:46.680 The caller's answer 00:24:46.680 --> 00:24:48.680 That is, to food 00:24:48.680 --> 00:24:50.740 And justify the divider 00:24:50.740 --> 00:24:52.740 He would do what he asked 00:24:52.740 --> 00:24:54.839 Petitioner 00:24:54.839 --> 00:24:56.839 Muslim right 00:24:56.839 --> 00:24:58.839 Includes duty and delegate 00:24:58.839 --> 00:25:00.839 And spreading peace 00:25:00.839 --> 00:25:02.839 That is, broadcasting and publishing it 00:25:02.839 --> 00:25:05.130 One of the benefits of talking 00:25:05.130 --> 00:25:07.960 Benefit from talking 00:25:07.960 --> 00:25:09.960 It is desirable to justify the oath 00:25:09.960 --> 00:25:11.960 Unless it was in it 00:25:11.960 --> 00:25:13.960 Spoiler 00:25:13.960 --> 00:25:15.960 Or fear of harm 00:25:15.960 --> 00:25:18.019 Or so 00:25:18.019 --> 00:25:20.019 In the hadith, respecting the rights of Islam 00:25:20.019 --> 00:25:22.019 Obligatory and recommended 00:25:22.019 --> 00:25:24.019 It contains a statement that rights 00:25:24.019 --> 00:25:26.019 Two types 00:25:26.019 --> 00:25:28.019 The right of God Almighty 00:25:28.019 --> 00:25:30.019 And a right for the servants 00:25:30.019 --> 00:25:32.019 They have a common right