Our mother Aisha, may God be pleased with her
O Aisha, do not count, and God will count you
Education to spend for the sake of God
And charity to the poor and needy
It has many aspects
Don't stop at urging people to give charity
But more than that
By raising them to purify their souls
By adhering to the etiquette of charity and being kind to people
And when we live with the beautiful life
In the biography of the Prophet, may God bless him and grant him peace
With Aisha, may God be pleased with her
We find the depth of education in charity and its etiquette
In the life of the Prophet, may God bless him and grant him peace
With Aisha, may God be pleased with her
He is an example of what the Prophet, may God bless him and grant him peace, was like
From raising his companions to charity and be kind to people
We reviewed it in a previous article
That the Prophet, may God bless him and grant him peace
Teach Aisha the knowledge base of the fakir
And do not take charity
So you get out what you can
Even if it was half a date
And today
We discuss the upbringing of the Prophet, may God bless him and grant him peace
For Aisha, may God be pleased with her
There is a great etiquette of charity
On the one hand, it has a connection with the poor
And self-purification on the other hand
And in the relationship with God on the third hand
How great was the upbringing of the Prophet, may God bless him and grant him peace
To his nation on the virtues of morals
And purity of souls
What is noticeable in the way the Prophet, may God bless him and grant him peace, was raised
To his wives
He takes advantage of the incidents that happen to him
He directs them according to the situation without affectation
One of those educational incidents
What Aisha, may God be pleased with her, narrated
She said
A questioner came to me once
And I have the Messenger of God, may God bless him and grant him peace
So I ordered him something
Then I called him
So I looked at him
The Messenger of God, may God bless him and grant him peace, said
Don't you want nothing to enter your house or leave without your knowledge?
I said yes
He said
Hey, Aisha
Uncountable
May God Almighty count you
Narrated by Al-Nasa'i
The Prophet, may God bless him and grant him peace, addressed this hadith
To great literature related to the soul
It is giving without reckoning
This can only come from a generous soul
I got rid of the burdens of miserliness and scarcity
Oh Aisha
Uncountable
Census is counting
The Prophet, may God bless him and grant him peace, forbade Aisha, may God be pleased with her
To count the alms you give
So she knows exactly what charity came out of her house
How much is it?
Ibn al-Mulqin, may God have mercy on him, said
Statistics for something
Knowing its size, weight, or number
But
What makes a person count his alms?
He counts it when he takes it out
Why does he want to know what he took out and how much he put back?
Here come the impurities of miserliness and scarcity
That disturbs the soul
Which a person may not feel at first
But she grows up to make him stingy
So the Prophet, may God bless him and grant him peace, wanted to
Our mother Aisha, may God be pleased with her, alerted us to this defect
Before she could herself
It is difficult to get rid of it
Ibn Qarqul, may God have mercy on him, said
That is, do not rely on knowing how much you spend
In another hadith
Unconscious
And another
No talkie
It's all a metaphor for constipation and frugality
And who sold that
He who counts and counts his alms when he gives them
He is afraid that his money will decrease and decrease in the future
He wants to spend wisely
He saves for himself in an account
Al-Khattabi, may God have mercy on him, said
This is because it counts what it counts
To preserve and preserve
It is counted by cutting off the blessing and preventing any increase
Ibn Hajar, may God have mercy on him, said
And the meaning
It is forbidden to prevent friendship for fear of running out
This is the greatest reason for cutting off the blessing material
Because God rewards giving without reckoning
And who is not held accountable when punished
It is not counted when giving
Whoever knows that God provides for him from where he does not expect
His right is to give and not count
Then he who counts his alms will multiply them
He thinks that he has believed a lot
Ibn al-Mulqin, may God have mercy on him, said
Meaning
Do not count what you give
So you take it too much
This will be a reason for its interruption
May God count you
The reward is of the type of work
He who counts his alms
May God count him in his giving
Al-Tibi, may God have mercy on him, said
And say
May God count you
Possibly two-sided
One of them
It withholds the source of sustenance from him
He reduces it by cutting off the blessing
Until you become a countable thing
And the other
He will hold you accountable for it in the afterlife
And in this prophetic guidance
Educating us in dealing with God Almighty
With good faith in Him and trust in His promise
The Prophet, may God bless him and grant him peace, swore on certain matters
Including his saying
There is no shortage of money due to charity
Narrated by Al-Tabarani
Whoever thinks that by spending on the poor
His money will decrease
He thought badly of God
God Almighty
He rewards those who spend seeking His face
With an increase in giving and blessing
God Almighty said
Like those who spend their money
Seeking God's pleasure
And fixation
And to confirm themselves
Like paradise
A hill was hit by a barrage
It paid off
It paid off twice as much
If it is not hit by a barrage
He stopped
And God sees what you do
He, may God bless him and grant him peace, said
For Bilal, may God be pleased with him
Bilal spent
And do not be afraid of diminishment from the One who possesses the Throne
Narrated by Al-Tabarani
This is the month of spending and consoling the needy
Are we among the spenders without reckoning?
We will continue in an upcoming meeting, God willing
Praise be to God, Lord of the worlds
Our mother Aisha, may God be pleased with her