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Riyad al-Salihin from the words of the Master of the Messengers, peace and blessings of Allah be upon him.

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Chapter: Hastening to perform good deeds.

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And urging whoever intends to do good to pursue it with diligence and without hesitation.

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On the authority of Anas, may Allah be pleased with him:

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That the Messenger of Allah, peace and blessings of Allah be upon him, took a sword on the day of Uhud.

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He said, "Who will take this from me?"

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They stretched out their hands, each one of them saying, "I will, I will."

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He said, "Who will take it with its due right?"

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The people hesitated.

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Then Abu Dujanah, may Allah be pleased with him, said:

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"I will take it with its due right."

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He took it and struck the heads of the polytheists with it.

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Narrated by Muslim.

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The name of Abu Dujanah is Simak ibn Kharashah.

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His saying "the people hesitated"

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Means they paused.

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"Struck with it" means he split.

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"The heads of the polytheists"

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Means their skulls.

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"Take it with its due right"

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Means to resist the enemies of Allah with it.

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And to strive with it as it ought to be striven.

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From the benefits of the hadith:

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An illustration of the bravery of Abu Dujanah, may Allah be pleased with him, his sacrifice, and his sincerity in jihad.

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It does not indicate cowardice on the part of the Companions, may Allah be pleased with them.

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Rather, they hesitated to take the sword

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Fearing that they might not be able to fulfill its condition and its right.

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They had stretched out their hands to take it initially

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To fight with it to the best of their ability without conditions.

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The encouragement of the Messenger, peace and blessings of Allah be upon him,

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To his Companions for greater sacrifice and inflicting damage upon the enemy.

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The permissibility of offering weapons to a soldier to carry them with their due right.

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People's abilities in carrying weapons vary.

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A Muslim should direct his weapon to strike the heads of the polytheists and disperse their ranks.

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It is forbidden for him to point it at his fellow Muslim.

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Whoever takes on a task must perform it with right and sincerity.

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On the authority of al-Zubayr ibn 'Adi, who said:

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We came to Anas ibn Malik, may Allah be pleased with him,

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And complained to him about what we were suffering from al-Hajjaj.

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He said:

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"Be patient, for there will not come upon you a time

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But that the one after it is worse than it,

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Until you meet your Lord."

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"I heard this from your Prophet, peace and blessings of Allah be upon him."

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Narrated by al-Bukhari.

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From the benefits of the hadith:

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The permissibility of complaining about an Imam or ruler to the people of knowledge.

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True leadership of the people lies with the people of knowledge.

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The governorship of al-Hajjaj ibn Yusuf al-Thaqafi was oppressive.

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For he was the destroyer of the tribe of Thaqif.

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The wisdom of the people of knowledge,

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Their foresight, and their knowledge of the reality of the people

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Are manifested in critical situations and difficult circumstances.

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The recommendation of patience during trials,

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And hastening to perform righteous deeds.

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No time comes

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But that the one after it is harder on the people than it.

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The spread of corruption at the end of time.

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Not rebelling against rulers and authorities

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Unless they commit clear disbelief,

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Regarding which the Ummah has proof from Allah.

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Repelling a greater harm with a lesser harm.

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For Anas ibn Malik, may Allah be pleased with him,

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If he had permitted them to rebel against al-Hajjaj,

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Harms and strife would have occurred, the consequences of which only Allah knows.

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But he commanded them to be patient for fear of that happening.

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On the authority of Abu Hurayrah, may Allah be pleased with him,

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That the Messenger of Allah, peace and blessings of Allah be upon him, said:

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"Hasten to perform deeds before seven things:

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Are you waiting for anything but poverty that makes you forget,

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Or wealth that makes you arrogant,

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Or illness that corrupts,

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Or senility that makes you doting,

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Or death that comes suddenly,

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Or the Dajjal,

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Who is the worst hidden thing to be awaited,

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Or the Hour?

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The Hour is more grievous and more bitter."

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Narrated by al-Tirmidhi.

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"Hasten" means compete.

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"Wealth that makes you arrogant"

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Means it leads its possessor to exceed the limits in sins.

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"Senility that makes you doting"

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Means causing one to fall into dotage,

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Which is speech that deviates from soundness.

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"Death that comes suddenly"

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Means killing quickly.

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"The Hour is more grievous and more bitter"

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Means a greater calamity and more bitter than the torment of this world.

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From the benefits of the hadith:

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Information about the Dajjal, who is one of the signs of the Hour.

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That the torment of this world is lighter than the torment of the Hereafter.

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A person must hasten to perform righteous deeds

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Before obstacles to them draw near.

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That among the most important things that distract a person from good are:

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Severe poverty, wealth, illness, and senility.

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A believer must take advantage of the occasions in which opportunities for good deeds are available to him,

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Because they are not permanent,

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Like a merchant who watches for seasons to obtain large profits.

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On the authority of Abu Hurayrah, may Allah be pleased with him,

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That the Messenger of Allah, peace and blessings of Allah be upon him, said on the day of Khaybar:

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"I will certainly give this banner to a man who loves Allah and His Messenger,

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And through whose hands Allah will grant victory."

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'Umar, may Allah be pleased with him, said:

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"I never loved leadership except on that day,

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So I stood tall in hope that I would be called for it."

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But the Messenger of Allah, peace and blessings of Allah be upon him, called 'Ali ibn Abi Talib, may Allah be pleased with him,

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And gave it to him.

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He said, "Go and do not look back until Allah grants you victory."

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'Ali walked a little, then stopped and did not look back.

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He shouted, "O Messenger of Allah, for what should I fight the people?"

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He said, "Fight them until they testify that there is no god but Allah,

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And that Muhammad is the Messenger of Allah.

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If they do that,

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They have protected their blood and wealth from you, except for its due right,

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And their reckoning is with Allah."

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Narrated by Muslim.

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"Stood tall"

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Means I jumped up, looking forward.

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Khaybar:

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A large city with fortresses and farms,

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Located north of Medina towards the Levant.

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"Shouted"

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Means he raised his voice.

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From the benefits of the hadith:

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The standard-bearers should be among those who love Allah and His Messenger.

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This is the characteristic of the party of Allah, the mujahideen.

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The Companions used to dislike leadership

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Because of the great responsibility it entails.

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The permissibility of aspiring and looking forward to a matter whose goodness is confirmed.

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The Imam's guidance to the army commander

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On how to act on the battlefield.

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The commitment of the Companions of the Messenger, peace and blessings of Allah be upon him, to his instructions,

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And their haste to implement them.

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Whoever finds something unclear regarding what he has been tasked with,

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Should ask about it.

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Love of Allah and His Messenger

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Is only through faith in them

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And following what they have commanded.

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A miracle of the Messenger, peace and blessings of Allah be upon him,

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As he informed of an unseen matter,

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And it was as he informed,

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Which was the conquest of Khaybar.

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It is not permissible to kill one who has uttered the two testimonies of faith,

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Unless something appears from him that warrants killing,

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Such as intentional murder,

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Or denying something of the religion

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That necessitates disbelief and apostasy.

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The rulings of Islam are applied

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Based on what is apparent from people,

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And Allah takes charge of their inner secrets.

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Zakat is taken by force

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If its owner does not pay it willingly.

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Riyad al-Salihin.
