In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammar
Surat Tahi
In the name of God, the Most Gracious, the Most Merciful
We have not sent down the Qur’an to you so that you may be miserable
Only a reminder for those who fear
Oh man
We did not send down the Qur’an to you so that you would be distressed because We sent it down to you
We have not sent down anything but a reminder to those who fear God’s punishment
So he will protect him by performing his duties and protect him with his mahrams
A revelation from the one who created the earth and the heavens
The Most Merciful is above the throne
This Qur’an is a revelation from the Lord
Who created the earth and the heavens above
The Most Gracious, on His throne, rose and rose
To Him belongs whatever is in the heavens and whatever is on the earth and what is between them and what is under the earth
If you speak out loud, then he knows the secret and what is hidden
God, there is no god but Him, to Him belong the most beautiful names
To God belongs whatever is in the heavens and whatever is on the earth and whatever is between them
And what is under the wet, wet dirt
He is the mastermind of it all and the one who manages it all
And whether you speak loudly, O Muhammad, or whether you conceal it, it is equal in the sight of your Lord
It is not hidden from him what you have hidden within yourself but have not spoken
And he kept the secret
It is what God knew of what was hidden from His servants, and they did not know of what is
God is the only one to be worshiped
So worship Him, O people, and nothing else
Your deity, O people, has the most beautiful names
When he saw a fire, he said to their people, Kathu, “I have noticed a fire.”
I sensed a fire, so that perhaps I might bring you a piece of fire or find a flame on the fire
O Muhammad, have you heard the hadith of Moses?
When he saw a fire, he said to his family
Umm Kathu, I found a fire
Perhaps I will come to you from the fire that I have brought forth with a flame so that you may warm yourself with it
Or I will find on the fire a sign indicating the path that we have lost
Either there is some good news that guides us to it
Or from clarification and knowledge by which we can understand it and know it
When he came to her, he was called, “O Musa.”
Indeed, I am your Lord, so We have bestowed upon you that you are in the sacred valley of Tuwa
When Moses came to Hell, his Lord called him
O Moses, I am your Lord, so We bestowed upon you
You are in the blessed, purified valley
And the reason for which God commanded Moses, peace be upon him, to make us take over him
To walk with his feet in the valley’s pool
Since it was a sacred valley, they changed the name of the valley
I chose you, so listen to what is revealed
I am God, there is no god but Me, so worship Me and perform prayers in remembrance of Me
We would like to choose you, so we chose you for our mission
So listen to our revelation that we reveal to you, understand it, and act on it
I am the deity to whom worship is not suitable. There is no god but Me
So worship Me more sincerely than everything that is worshiped without Me
And pray to remember me in it
The Hour is coming, I can hardly hide it, so that every soul may be rewarded for what it seeks
Do not let anyone who does not believe in it turn you away from it, but follow his desires and you will be satisfied
The hour in which God will raise the creatures from their graves
I almost hide it from myself so that no one can see it
So that every soul that its Lord tests with worship in this world will be rewarded for what it does of good and evil
O Moses, do not let anyone who does not acknowledge the arrival of the Hour deter you from preparing for the Hour
He does not believe in resurrection after death
He followed his own desires and violated God’s command and prohibition
You will perish if you refrain from preparing for the Hour and from believing in it
And what you have in your right hand, O Moses
He said: It is a stick that I lean on and beat my sheep with
I use it to beat my sheep, and I have other goals for it
What is this in your right hand, O Moses?
Moses said: It is a staff that I lean on and hit dry trees with
Its leaves fall and my sheep graze on it
And I have other needs in this disobedience
He said, "Throw it, O Moses." So he threw it, and it was alive
He said, “Take it and do not be afraid. We will restore it to its former way.”
God said to Moses, “Put down the staff that is in your right hand, O Moses.”
So Moses threw it, and God made it a running snake
Before that, it was a dry wood
God told Moses, “Take the serpent and do not be afraid of it.”
We will return it to its original form
And we return it to a stick as it was
And join your hand to your wings, and it will come out white without any blemish, another sign
Let us show you some of Our greatest signs
And, O Moses, join your hand and place it under your upper arm
It was mentioned that Moses, peace be upon him, was a man of Adam
So he put his hand into his pocket and then took it out, white and without leprosy
Then he returned it and it came out as it was in his color
This is another sign other than the conversion of the cyst
In fact, we sent you the message
To show you one of our greatest proofs of our great authority and ability
Go, Moses, to Pharaoh
He exceeded his destiny and rebelled against his Lord
So invite him to unite God and obey Him
Moses said, “Lord, explain my chest to me.”
I am not aware of what you deposit from your revelation
He made it easy for me to do what the message required me to do
And let my tongue speak with logic
He understands what I say to them and how I review them
And appoint for me help from my family, Aaron, my brother
My back is strong and I mean it
And make him a prophet just as you made me a prophet
So that we may glorify you by praising you abundantly
We remember you often and glorify you
You have seen us
Nothing is hidden from our actions
God said to Moses, peace be upon him
You have been given what you asked for, O Moses, your Lord
We have longed for you, Musa, before this time again
You took it from me and made it before my eyes
When your sister walks by, she says, “Should I point out to you someone who will sponsor him?”
So we returned you to your mother so that you could knock on her and not be sad
So you killed a soul, so We saved you from distress and tested you with tribulations
So I stayed for years among the people of Medina, then I came to a destination, O Musa
That is when We revealed to your mother
When she gave birth to you in the year in which Pharaoh was killing every male newborn among your people, we did not inspire her
To throw your son Moses into the coffin
So throw him into the Nile
Yam throws him to the coast
An enemy of mine and an enemy of his takes him
He is Pharaoh who was an enemy of God and Moses
God poured His love upon Moses
So he brought him to Asiya, Pharaoh's wife
Until she adopted him and fed him
He went to Pharaoh until his evil stopped him
And to feed on my eyes
With a woman from me, love and will
When you walk, your sister follows you until she finds you
Then someone will come and demand benefits from you
So she says
Shall I direct you to someone who includes him?
He protects him, breastfeeds him, and raises him
We returned you to your mother after you were in the hands of Pharaoh's family
So that her eyes may know that you are safe and that you are saved from being killed and drowned in pain
In order for you not to feel sad because of fear of Pharaoh, you must kill you
And I killed the Copt I killed
When the Israeli asked you for help
So We saved you from your distress by killing the soul you killed
So we saved you from them until you fled to the people of Media
They did not reach the point of killing you and your pimp
We put you to the test and tested you
So I went out in fear to the people of Media
I stayed there for years
Then you came at the time when we wanted to send you as a messenger to Pharaoh and for its purpose
And I bestowed upon you, O Moses, these blessings
To avoid me, to choose my message, and to report on my behalf
And do what I command and prohibit
You and your brother Aaron go with my evidence and arguments
Go to Pharaoh
It is a rebellion in its misguidance and error
So they conveyed my messages to him
Do not be weak in reminding me of what I commanded you and prohibited you
If you mention me
Strengthens your resolve
And make your feet firm
Because if you mention me
You mentioned many blessings from me, and from us, countless blessings
So speak to Pharaoh a gentle word
See if he remembers or fears God
He will be deterred from his tyranny
Moses and Aaron said
Our Lord, we fear Pharaoh
If we call him to what you commanded us to call him to
To hasten our punishment
He said don't be afraid
I am with you, I hear and I see
So go to him and say, “We are messengers of your Lord.”
So send the children of Israel with us
And do not torture them
We have brought you a sign from your Lord
Peace be upon those who follow guidance
God said to Moses and Aaron
Do not fear Pharaoh
I am with you, helping you and supporting you
I hear what's going on between you and him
So I understand what you are talking to him about
I see what you do and he does it
Nothing is hidden from me
So go to him and tell him
We are messengers of your Lord to you
We sent to you commanding you to send the children of Israel with us
So send them with us
Do not torture them with the bad deeds you cost them
We have brought you a miracle from your Lord
However, we sent you this
If you do not believe us in what we tell you
And safety for those who follow God’s guidance and clarification
It has been revealed to us that the punishment is upon those who lie and turn away
He said: Who is your Lord, O Moses?
He said: Our Lord is the One who gave everything its creation and then guided it
God Almighty says He mentioned His Messenger Moses and Aaron
Say to Pharaoh, “Indeed, your Lord has revealed to us.”
That his torment never ends
Against those who deny what we call him to, regarding God’s monotheism, obedience to Him, and responding to His messengers
And turn away from what we have brought of the truth
Pharaoh said to them: Who is your Lord, O Moses?
Moses said to him in response
Our Lord, who gave everything in return for His creation in form and appearance
Like the males of the children of Adam, He gave them wives corresponding to their female creation
Like the males of the animals, He gave them mates according to their creation
Then He guided them to the coming from which progeny and growth will come
And for all its benefits, such as restaurants, bars, etc
He said: What about the first centuries?
He said: Its knowledge is with my Lord in a book
My Lord does not go astray or forget
Pharaoh said
What is the matter with the empty nations before us that did not acknowledge what you say?
She did not believe in what she called for and her worship was not sincere
But she worshiped gods and idols other than him
Moses answered him and said
Teach these nations that came before us about what they did
With my Lord in the Mother of the Book
I don't know about it
My Lord makes no mistakes in His plans and actions
If he tortured those centuries and hastened their destruction
What he did was right
Even if her punishment is delayed until the Resurrection
What he did was right
Make no mistake, my Lord
He does not neglect to do what he did wisely and rightly
So He took paths for you therein and sent down water from the sky
So We brought out with it pairs of winter plants
Eat and take care of your livestock
Indeed, in this there are signs for those who have good intentions
Who made the earth a cradle for you
And I will make paths for you on earth
And rain descended from the sky
So he brought out what was sent down from the sky
Colors of plants with different tastes, scents and appearance
Eat, O people, from the good fruits and food we have produced for you
And what is your sustenance and food
Take care of what is your livelihood for your livestock
What is described in this verse is from the power of your Lord
For connotations and signs that indicate the oneness of your Lord to the people of reason and reason