1 00:00:00,240 --> 00:00:09,089 Summary of the Concepts of Ahl al-Sunnah 2 00:00:09,089 --> 00:00:11,089 Machiavellianism: 3 00:00:12,269 --> 00:00:22,269 It was named after Machiavelli, author of the book *The Prince*, published in the year 1513 CE, 4 00:00:22,269 --> 00:00:27,269 and it is considered the initial seed that paved the way for secularism. 5 00:00:27,269 --> 00:00:30,269 In his aforementioned book, Machiavelli advocated 6 00:00:30,269 --> 00:00:36,270 an explicit call to exclude religion from the realm of governance and politics, 7 00:00:36,270 --> 00:00:39,270 establishing three interconnected foundations 8 00:00:39,270 --> 00:00:43,270 derived from a purely non-religious worldview. 9 00:00:43,270 --> 00:00:48,270 The first is that man is evil by nature, 10 00:00:48,270 --> 00:00:53,270 and his desire for good is artificial, aimed solely at achieving personal gain; 11 00:00:53,270 --> 00:00:58,270 therefore, in his view, there is no harm in this innate nature, 12 00:00:58,270 --> 00:01:01,270 nor any blame in being swayed by it. 13 00:01:01,270 --> 00:01:07,370 Second is the absolute separation between politics, religion, and morality, 14 00:01:07,370 --> 00:01:11,370 emphasizing that there is no connection whatsoever between them; 15 00:01:11,370 --> 00:01:15,370 while he did not reject religion and morality in themselves, 16 00:01:15,370 --> 00:01:20,370 he freed the ruler from adhering to their constraints, 17 00:01:20,370 --> 00:01:25,370 arguing that religion and morality should be confined exclusively to individual citizens. 18 00:01:25,370 --> 00:01:29,430 Third is that the end justifies the means, 19 00:01:29,430 --> 00:01:35,430 which served as his practical substitute for religion and ethics, 20 00:01:35,430 --> 00:01:39,430 and through this principle, Machiavellianism became widely recognized and renowned, 21 00:01:39,430 --> 00:01:43,430 though in reality it is merely one of its three pillars, 22 00:01:43,430 --> 00:01:46,430 not the entirety of Machiavellianism. 23 00:01:48,359 --> 00:01:57,129 Machiavellianism was a source of inspiration for most fascist, communist, and capitalist leaders: 24 00:01:57,129 --> 00:02:03,129 Mussolini chose *The Prince* as the subject of his doctoral dissertation, 25 00:02:03,129 --> 00:02:07,159 Hitler kept the book close to his bed, 26 00:02:07,159 --> 00:02:11,159 reading from it every night before going to sleep, 27 00:02:11,159 --> 00:02:15,189 and Lenin and Stalin were likewise disciples of it. 28 00:02:15,189 --> 00:02:20,289 The spirit of Machiavellianism is clearly evident in the statement of Engels: 29 00:02:20,289 --> 00:02:23,289 "The morality in which we believe 30 00:02:23,289 --> 00:02:27,289 is any action that leads to the triumph of our principles, 31 00:02:27,289 --> 00:02:32,289 no matter how much that action contradicts prevailing moral standards." 32 00:02:32,289 --> 00:02:34,379 Lenin stated: 33 00:02:34,379 --> 00:02:37,379 "The true communist fighter must 34 00:02:37,379 --> 00:02:42,379 master all forms of deceit, deception, and misdirection, 35 00:02:42,379 --> 00:02:44,379 for the struggle for communism 36 00:02:44,379 --> 00:02:48,379 blesses every means that brings communism about." 37 00:02:48,379 --> 00:02:50,610 Miles Copeland, 38 00:02:50,610 --> 00:02:53,610 author of *The Game of Nations*, affirms 39 00:02:53,610 --> 00:02:59,610 that Machiavellianism is the methodology of American capitalist politics. 40 00:02:59,610 --> 00:03:03,539 The Definition of Secularism: 41 00:03:03,539 --> 00:03:11,009 It is a mistranslation of the English word *secularism* 42 00:03:11,009 --> 00:03:14,009 or the French *sécularité*. 43 00:03:15,009 --> 00:03:19,009 As defined by the *Encyclopædia Britannica*, it means 44 00:03:19,009 --> 00:03:21,009 a social movement 45 00:03:21,009 --> 00:03:23,009 that aims to divert people 46 00:03:23,009 --> 00:03:26,009 and direct them away from concern for the Hereafter 47 00:03:26,009 --> 00:03:29,069 to an exclusive preoccupation with this worldly life alone. 48 00:03:29,069 --> 00:03:31,069 The *Oxford English Dictionary* defines 49 00:03:31,069 --> 00:03:34,069 the word *secular* with two meanings: 50 00:03:34,069 --> 00:03:37,069 the first is worldly or temporal, 51 00:03:37,069 --> 00:03:40,069 neither religious nor spiritual, 52 00:03:40,069 --> 00:03:43,069 such as non-religious education, 53 00:03:43,069 --> 00:03:45,069 non-religious authority, 54 00:03:45,069 --> 00:03:48,069 or government as opposed to the church; 55 00:03:48,069 --> 00:03:52,169 the second is the view which holds 56 00:03:52,169 --> 00:03:57,199 that religion should not be the basis for morality and education. 57 00:03:57,199 --> 00:04:00,199 Thus, it becomes clear from the definitions of the *Encyclopædia Britannica* 58 00:04:00,199 --> 00:04:02,199 and the *Oxford English Dictionary* 59 00:04:02,199 --> 00:04:04,199 that secularism 60 00:04:04,199 --> 00:04:07,199 denotes irreligion or temporalism— 61 00:04:07,199 --> 00:04:10,199 that is, whatever has no relation to religion, 62 00:04:10,199 --> 00:04:14,199 or stands in direct opposition to religion. 63 00:04:14,199 --> 00:04:18,199 It is a movement and concept aimed at separating religion 64 00:04:18,199 --> 00:04:20,199 from the entirety of practical life, 65 00:04:20,199 --> 00:04:23,199 not merely from politics. 66 00:04:23,199 --> 00:04:27,199 This began to emerge in the late Middle Ages 67 00:04:27,199 --> 00:04:29,199 as a resistance against the intense urge 68 00:04:29,199 --> 00:04:31,199 toward worldly renunciation 69 00:04:31,199 --> 00:04:34,199 and contemplation of Allah and the Last Day, 70 00:04:34,199 --> 00:04:37,199 which were predominant during those ages. 71 00:04:37,199 --> 00:04:39,199 Thus, secularism arose, 72 00:04:39,199 --> 00:04:42,199 calling for devotion to humanism 73 00:04:42,199 --> 00:04:46,199 and human achievements in this worldly life, 74 00:04:46,199 --> 00:04:50,199 while antagonizing and opposing religion; 75 00:04:50,199 --> 00:04:52,199 it continued to evolve 76 00:04:52,199 --> 00:04:54,199 until it culminated in an explicit call 77 00:04:54,199 --> 00:04:58,459 to separate religion from the entirety of practical life. 78 00:04:58,459 --> 00:05:00,459 As for "knowledge" in English, 79 00:05:00,459 --> 00:05:02,459 it is "science," 80 00:05:02,459 --> 00:05:04,459 its adjective is "scientific," 81 00:05:04,459 --> 00:05:06,459 meaning based on science, 82 00:05:06,459 --> 00:05:08,459 and scientism denotes the scientific doctrine. 83 00:05:09,459 --> 00:05:11,459 Perhaps translating the term 84 00:05:11,459 --> 00:05:13,459 *secularism* 85 00:05:13,459 --> 00:05:15,459 and the concepts it entails 86 00:05:15,459 --> 00:05:17,459 into the Arabic word *'almaniyyah* (suggestive of knowledge) 87 00:05:17,459 --> 00:05:19,459 instead of *la-diniyyah* (irreligion) 88 00:05:19,459 --> 00:05:21,459 was deliberate, 89 00:05:21,459 --> 00:05:23,459 so that the doctrine would not collide 90 00:05:23,459 --> 00:05:25,459 in direct confrontation 91 00:05:25,459 --> 00:05:27,459 with the faith of Muslims in the Arab East 92 00:05:27,459 --> 00:05:29,459 and their understanding of the Hereafter, 93 00:05:29,459 --> 00:05:31,459 and so that the movement would be able 94 00:05:31,459 --> 00:05:33,459 to propagate its ideas 95 00:05:33,459 --> 00:05:35,459 smoothly and quietly, 96 00:05:35,459 --> 00:05:37,459 while Muslims remained unawares. 97 00:05:37,459 --> 00:05:39,459 There is no doubt that this concept 98 00:05:39,459 --> 00:05:41,459 does not exist in Islam whatsoever; 99 00:05:41,459 --> 00:05:43,459 rather, it is apostasy 100 00:05:43,459 --> 00:05:45,459 and a complete shedding of the religion. 101 00:05:45,459 --> 00:05:47,459 There is no secularism in Islam; 102 00:05:47,459 --> 00:05:49,459 rather, such a concept 103 00:05:49,459 --> 00:05:51,459 falls under the category of 104 00:05:51,459 --> 00:05:53,459 *Jahiliyyah* (pre-Islamic ignorance). 105 00:05:53,459 --> 00:05:55,459 The Qur'an mentions four pillars 106 00:05:55,459 --> 00:05:57,459 of Jahiliyyah, 107 00:05:57,459 --> 00:05:59,459 which are the very same pillars of secularism: 108 00:05:59,459 --> 00:06:01,459 the assumption of Jahiliyyah, 109 00:06:01,459 --> 00:06:03,459 the ruling of Jahiliyyah, 110 00:06:03,459 --> 00:06:05,459 the wanton display of Jahiliyyah, 111 00:06:05,459 --> 00:06:07,459 and the chauvinistic zeal of Jahiliyyah. 112 00:06:07,459 --> 00:06:09,459 And a fifth pillar 113 00:06:09,459 --> 00:06:11,459 was mentioned in the Sunnah: 114 00:06:11,459 --> 00:06:13,459 the lord of Jahiliyyah. 115 00:06:13,459 --> 00:06:15,519 These pillars of Jahiliyyah 116 00:06:15,519 --> 00:06:17,519 are implemented today 117 00:06:17,519 --> 00:06:19,519 in Muslim lands 118 00:06:19,519 --> 00:06:21,519 with malice and cunning: 119 00:06:21,519 --> 00:06:23,519 keeping people ignorant of their Lord 120 00:06:23,519 --> 00:06:25,519 is the assumption of Jahiliyyah; 121 00:06:25,519 --> 00:06:27,519 setting aside the Sharia of Allah 122 00:06:27,519 --> 00:06:29,519 and rejecting His judgment is the ruling of Jahiliyyah; 123 00:06:29,519 --> 00:06:31,519 the westernization of women 124 00:06:31,519 --> 00:06:33,519 and their unveiling is the wanton display of Jahiliyyah; 125 00:06:33,519 --> 00:06:35,519 the wanton display of Jahiliyyah; 126 00:06:35,519 --> 00:06:37,519 basing loyalty and disavowal 127 00:06:37,519 --> 00:06:39,519 on a homeland, ethnicity, or any banner 128 00:06:39,519 --> 00:06:41,519 other than the banner of Tawhid 129 00:06:41,519 --> 00:06:43,519 is the chauvinistic zeal of Jahiliyyah; 130 00:06:43,519 --> 00:06:45,519 and the worship of wealth and capitalism 131 00:06:45,519 --> 00:06:47,519 founded on usury 132 00:06:47,519 --> 00:06:49,519 and gambling 133 00:06:49,519 --> 00:06:52,509 is the lord of Jahiliyyah. 134 00:06:52,509 --> 00:06:55,790 Kemalism: 135 00:06:55,790 --> 00:06:57,790 It is Turkish secularism 136 00:06:57,790 --> 00:06:59,790 as advocated by 137 00:06:59,790 --> 00:07:01,790 Mustafa Kemal, 138 00:07:01,790 --> 00:07:03,980 known as Atatürk, 139 00:07:03,980 --> 00:07:05,980 who waged a relentless war against Islam 140 00:07:05,980 --> 00:07:07,980 and its sacred rites: 141 00:07:07,980 --> 00:07:09,980 he banned the call to prayer in Arabic 142 00:07:09,980 --> 00:07:11,980 and banned the wearing of the hijab 143 00:07:11,980 --> 00:07:13,980 in workplaces and public spaces, 144 00:07:13,980 --> 00:07:15,980 among other measures, 145 00:07:15,980 --> 00:07:17,980 aggressively combating everything related 146 00:07:17,980 --> 00:07:19,980 to Islam and its outward manifestations. 147 00:07:19,980 --> 00:07:23,069 Between Religion, 148 00:07:23,069 --> 00:07:25,069 Politics, and Corruption: 149 00:07:25,069 --> 00:07:28,509 The separation of religion 150 00:07:28,509 --> 00:07:30,509 from politics emerged in the West 151 00:07:30,509 --> 00:07:32,509 because their religion was corrupt 152 00:07:32,509 --> 00:07:34,509 and would corrupt politics; 153 00:07:34,509 --> 00:07:36,509 whereas this separation was introduced in the East 154 00:07:36,509 --> 00:07:38,509 because politics was corrupt, 155 00:07:38,509 --> 00:07:40,509 and religion prevents its corruption. 156 00:07:40,509 --> 00:07:43,569 Secularism 157 00:07:43,569 --> 00:07:46,620 and Worship: 158 00:07:46,620 --> 00:07:48,620 Secularism pays 159 00:07:48,620 --> 00:07:50,620 no regard to religion and worship 160 00:07:50,620 --> 00:07:52,620 as long as they remain a private matter 161 00:07:52,620 --> 00:07:54,620 between the servant and his Lord, 162 00:07:54,620 --> 00:07:56,620 confined strictly to the mosque 163 00:07:56,620 --> 00:07:58,620 without extending into practical life. 164 00:07:58,620 --> 00:08:00,620 But if anyone attempts 165 00:08:00,620 --> 00:08:02,620 to establish the principles of religion in governance 166 00:08:02,620 --> 00:08:04,620 and politics, secularism confronts 167 00:08:04,620 --> 00:08:06,620 and fiercely fights against them, 168 00:08:06,620 --> 00:08:08,620 which 169 00:08:08,620 --> 00:08:10,620 explains why its war is focused 170 00:08:10,620 --> 00:08:12,620 against Islam specifically, unlike other 171 00:08:12,620 --> 00:08:14,620 religions. The case of 172 00:08:14,620 --> 00:08:16,620 secularists is just like that of 173 00:08:16,620 --> 00:08:18,620 the people of Madyan with their prophet 174 00:08:18,620 --> 00:08:20,620 Shu'ayb, peace be upon him, 175 00:08:20,620 --> 00:08:22,620 when he forbade them from giving short measure 176 00:08:22,620 --> 00:08:24,620 and weight, 177 00:08:24,620 --> 00:08:26,620 and they said to him: "Does your prayer 178 00:08:26,620 --> 00:08:28,620 command you that we should abandon 179 00:08:28,620 --> 00:08:30,620 what our forefathers worshipped?" 180 00:08:30,620 --> 00:08:32,620 “They said: O Shu'eyb! Doth thy way of prayer command thee that we should forsake that which our fathers (used to) worship, or that we (should leave off) doing what we will with our own property. Lo! thou art the mild, the guide to right behaviour.” (11:87) 181 00:08:33,690 --> 00:08:35,690 It is the very same case as the disbelievers of Quraysh 182 00:08:35,690 --> 00:08:38,690 with the Messenger, peace and blessings of Allah be upon him: 183 00:08:38,690 --> 00:08:40,690 they did not initially oppose 184 00:08:40,690 --> 00:08:42,690 him when 185 00:08:42,690 --> 00:08:44,690 he worshipped Allah alone in the cave of Hira; 186 00:08:44,690 --> 00:08:46,690 but when he called people 187 00:08:46,690 --> 00:08:48,690 to adhere to the religion of Allah, 188 00:08:48,690 --> 00:08:50,690 establish the societal order 189 00:08:50,690 --> 00:08:52,690 upon its foundation, and renounce 190 00:08:52,690 --> 00:08:54,690 disbelief, they fought him 191 00:08:54,690 --> 00:08:56,690 with the utmost hostility. 192 00:08:56,690 --> 00:08:59,840 Secularism 193 00:08:59,840 --> 00:09:01,840 is a Defiance of Truth: 194 00:09:01,840 --> 00:09:04,669 Reason dictates that the Maker 195 00:09:04,669 --> 00:09:06,669 is best aware of what He made; 196 00:09:06,669 --> 00:09:08,669 so whoever advocates 197 00:09:08,669 --> 00:09:10,669 separating the religion of Allah from politics 198 00:09:10,669 --> 00:09:12,669 either does not believe 199 00:09:12,669 --> 00:09:14,669 that Allah is the Creator 200 00:09:14,669 --> 00:09:16,669 the universe and its Sustainer, 201 00:09:16,669 --> 00:09:18,669 and He knows best what He created; 202 00:09:18,669 --> 00:09:20,669 or he is simply a follower of base desires, 203 00:09:20,669 --> 00:09:24,460 stubbornly defying the truth. 204 00:09:24,460 --> 00:09:26,460 Secularism is ruling 205 00:09:26,460 --> 00:09:29,360 by other than what Allah has revealed. 206 00:09:29,360 --> 00:09:31,360 Since secularism 207 00:09:31,360 --> 00:09:33,360 is basing life on something other than religion, 208 00:09:33,360 --> 00:09:35,360 it inherently means 209 00:09:35,360 --> 00:09:37,360 ruling by other than what Allah has revealed. 210 00:09:37,360 --> 00:09:39,360 Accordingly, 211 00:09:39,360 --> 00:09:41,360 it is an order of ignorance (Jahiliyyah) 212 00:09:41,360 --> 00:09:43,360 that has no place whatsoever within the fold 213 00:09:43,360 --> 00:09:45,389 of Islam. 214 00:09:45,389 --> 00:09:47,389 "Is it then the judgment of the time of ignorance they seek? 215 00:09:47,389 --> 00:09:49,389 And who is better than Allah 216 00:09:49,389 --> 00:09:51,389 in judgment for a people who are certain in faith?" 217 00:09:51,389 --> 00:09:53,389 It is an order 218 00:09:53,389 --> 00:09:55,389 of explicit disbelief, 219 00:09:55,389 --> 00:09:57,389 by the explicit text of the Qur'an: 220 00:09:57,389 --> 00:09:59,389 "And whoever does not judge by what 221 00:09:59,389 --> 00:10:01,389 Allah has revealed, then it is they 222 00:10:01,389 --> 00:10:03,389 who are the disbelievers." 223 00:10:03,389 --> 00:10:06,509 Refutation of those who do not 224 00:10:06,509 --> 00:10:08,509 declare secularism to be disbelief: 225 00:10:08,509 --> 00:10:11,600 Most 226 00:10:11,600 --> 00:10:13,600 of the verses concerning the excommunication 227 00:10:13,600 --> 00:10:15,600 of those who do not judge by what Allah revealed 228 00:10:15,600 --> 00:10:17,600 and the negation of their faith 229 00:10:17,600 --> 00:10:19,600 were revealed regarding those who claim 230 00:10:19,600 --> 00:10:21,600 faith from among the People of the Book, 231 00:10:21,600 --> 00:10:23,600 or the hypocrites 232 00:10:23,600 --> 00:10:25,600 who outwardly profess Islam. 233 00:10:25,600 --> 00:10:27,600 That is—and Allah 234 00:10:27,600 --> 00:10:29,600 knows best—only because 235 00:10:29,600 --> 00:10:31,600 whoever makes no claim to faith at all 236 00:10:31,600 --> 00:10:33,600 does not 237 00:10:33,600 --> 00:10:35,600 need to be proven as such; he is necessarily a disbeliever, 238 00:10:35,600 --> 00:10:37,600 and there is no doubt about his disbelief. 239 00:10:37,600 --> 00:10:39,600 This is unlike someone who claims faith 240 00:10:39,600 --> 00:10:41,600 yet still rules by other 241 00:10:41,600 --> 00:10:43,600 than what Allah has revealed; 242 00:10:43,600 --> 00:10:45,600 his case requires affirmation 243 00:10:45,600 --> 00:10:47,600 that he is indeed among the disbelievers, 244 00:10:47,600 --> 00:10:49,600 and his mere claim 245 00:10:49,600 --> 00:10:51,600 to faith will avail him nothing. 246 00:10:51,600 --> 00:10:53,600 Thus, the words of Allah Almighty: 247 00:10:53,600 --> 00:10:55,600 "And whoever does not judge 248 00:10:55,600 --> 00:10:57,600 by what Allah has revealed, 249 00:10:57,600 --> 00:10:59,600 then it is they who are the disbelievers," 250 00:10:59,600 --> 00:11:01,600 and His saying: 251 00:11:01,600 --> 00:11:03,600 “Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray.” (4:60) 252 00:11:03,600 --> 00:11:05,600 "...that they believe in what 253 00:11:05,600 --> 00:11:07,600 was revealed to you and what 254 00:11:07,600 --> 00:11:09,600 was revealed before you? 255 00:11:09,600 --> 00:11:11,600 They wish to seek judgment 256 00:11:11,600 --> 00:11:13,600 from the Taghut, even though 257 00:11:13,600 --> 00:11:15,600 “Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray.” (4:60) 258 00:11:15,600 --> 00:11:17,600 and Satan wishes to 259 00:11:17,600 --> 00:11:19,600 mislead them far astray," 260 00:11:19,600 --> 00:11:21,600 as well as His saying: 261 00:11:21,600 --> 00:11:23,600 "But no, by your Lord, they do not 262 00:11:23,600 --> 00:11:25,600 believe until they make you judge 263 00:11:25,600 --> 00:11:27,600 in what disputes arise between them 264 00:11:27,600 --> 00:11:29,600 “But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission.” (4:65) 265 00:11:29,600 --> 00:11:31,600 in themselves any hesitation 266 00:11:31,600 --> 00:11:33,600 regarding what you have decided and submit 267 00:11:33,600 --> 00:11:35,600 completely"— 268 00:11:35,600 --> 00:11:37,600 were revealed concerning the hypocrites. 269 00:11:37,600 --> 00:11:39,600 For these hypocrites 270 00:11:39,600 --> 00:11:41,600 used to pray 271 00:11:41,600 --> 00:11:43,600 and fast, and they claimed 272 00:11:43,600 --> 00:11:45,600 to have faith, observing 273 00:11:45,600 --> 00:11:47,600 many outward rituals of Islam; 274 00:11:47,600 --> 00:11:49,600 yet that did not prevent 275 00:11:49,600 --> 00:11:51,600 them from being branded with disbelief 276 00:11:51,600 --> 00:11:53,600 and stripped of true faith, 277 00:11:53,600 --> 00:11:55,600 because they abandoned ruling by what 278 00:11:55,600 --> 00:11:57,600 Allah revealed and seeking judgment from Him. 279 00:11:57,600 --> 00:11:59,600 Therefore, let no one argue 280 00:11:59,600 --> 00:12:01,600 against the disbelief of secularism 281 00:12:01,600 --> 00:12:03,600 by claiming that it does not deny 282 00:12:03,600 --> 00:12:05,600 the existence of Allah, nor does it forbid 283 00:12:05,600 --> 00:12:07,600 performing acts of worship, 284 00:12:07,600 --> 00:12:09,600 and that it outwardly respects 285 00:12:09,600 --> 00:12:11,600 religious institutions 286 00:12:11,600 --> 00:12:13,600 and clerics; for religion 287 00:12:13,600 --> 00:12:15,600 is an indivisible whole, 288 00:12:15,600 --> 00:12:17,600 as the Almighty said: 289 00:12:17,600 --> 00:12:19,600 "O you who 290 00:12:19,600 --> 00:12:21,600 have believed, enter into Islam 291 00:12:21,600 --> 00:12:23,600 completely, 292 00:12:23,600 --> 00:12:25,600 and do not follow the footsteps of Satan. 293 00:12:25,600 --> 00:12:27,600 Indeed, he is to you 294 00:12:27,600 --> 00:12:29,600 a clear enemy." 295 00:12:29,600 --> 00:12:31,600 "Al-Silm" means Islam, 296 00:12:31,600 --> 00:12:33,600 as the exegetes have stated. 297 00:12:33,600 --> 00:12:35,600 And the Almighty said: 298 00:12:35,600 --> 00:12:37,600 "Indeed, those who disbelieve 299 00:12:37,600 --> 00:12:39,600 in Allah and His messengers, 300 00:12:39,600 --> 00:12:41,600 and wish to discriminate 301 00:12:41,600 --> 00:12:43,600 between Allah and His messengers, 302 00:12:43,600 --> 00:12:45,600 saying, 'We believe in some 303 00:12:45,600 --> 00:12:47,600 and disbelieve in others,' 304 00:12:47,600 --> 00:12:49,600 and wish to adopt 305 00:12:49,600 --> 00:12:51,600 a way in between— 306 00:12:51,600 --> 00:12:53,600 those are the disbelievers, 307 00:12:53,600 --> 00:12:55,600 in truth. 308 00:12:55,600 --> 00:12:57,600 And We have prepared 309 00:12:57,600 --> 00:12:59,600 for the disbelievers a humiliating punishment." 310 00:12:59,600 --> 00:13:02,690 The constitution: 311 00:13:02,690 --> 00:13:05,740 The constitution 312 00:13:05,740 --> 00:13:07,740 is the basic law 313 00:13:07,740 --> 00:13:09,740 or fundamental statute 314 00:13:09,740 --> 00:13:11,740 of any country, 315 00:13:11,740 --> 00:13:13,740 to which all laws are referred; 316 00:13:13,740 --> 00:13:15,740 hence, it is called 317 00:13:15,740 --> 00:13:17,740 the mother of all laws. 318 00:13:17,740 --> 00:13:19,740 It may be amended or repealed 319 00:13:19,740 --> 00:13:21,740 in democratic systems 320 00:13:21,740 --> 00:13:23,740 through a referendum, 321 00:13:23,740 --> 00:13:25,740 or a ruler may suspend it 322 00:13:25,740 --> 00:13:27,740 in positive-law systems 323 00:13:27,740 --> 00:13:29,740 when ruling under what they call 324 00:13:29,740 --> 00:13:31,899 emergency law. 325 00:13:31,899 --> 00:13:33,899 But the constitution of the Muslims 326 00:13:33,899 --> 00:13:35,899 is the Book and the Sunnah, 327 00:13:35,899 --> 00:13:37,899 for they reign supreme over governance 328 00:13:37,899 --> 00:13:39,899 in the Islamic system, 329 00:13:39,899 --> 00:13:41,899 and to them every subsidiary law must refer. 330 00:13:41,899 --> 00:13:43,899 If the Muslims 331 00:13:43,899 --> 00:13:45,899 in any country draft 332 00:13:45,899 --> 00:13:47,899 a numbered constitution for themselves 333 00:13:47,899 --> 00:13:49,899 in the form of main articles, 334 00:13:49,899 --> 00:13:51,899 its primary, foundational article— 335 00:13:51,899 --> 00:13:53,899 which can never 336 00:13:53,899 --> 00:13:55,899 be abolished, amended, 337 00:13:55,899 --> 00:13:57,899 or put to a referendum—must be 338 00:13:57,899 --> 00:13:59,899 that Islamic Sharia 339 00:13:59,899 --> 00:14:01,899 is the sole source 340 00:14:01,899 --> 00:14:03,899 of legislation, nullifying 341 00:14:03,899 --> 00:14:05,899 any law that contradicts it; 342 00:14:05,899 --> 00:14:07,899 and this article 343 00:14:07,899 --> 00:14:09,899 must be effectively implemented on the ground, 344 00:14:09,899 --> 00:14:11,899 not merely stated 345 00:14:11,899 --> 00:14:13,899 as dust in the eyes 346 00:14:13,899 --> 00:14:15,899 through cunning, 347 00:14:15,899 --> 00:14:17,899 twisted phrasing, such as when some omit 348 00:14:17,899 --> 00:14:19,899 the definite article from it 349 00:14:19,899 --> 00:14:21,899 to make it just one source 350 00:14:21,899 --> 00:14:23,899 among multiple sources, 351 00:14:23,899 --> 00:14:25,899 rather than the sole source. 352 00:14:25,899 --> 00:14:27,899 With this aforementioned 353 00:14:27,899 --> 00:14:29,899 condition, any 354 00:14:29,899 --> 00:14:31,899 constitution in any Muslim land 355 00:14:31,899 --> 00:14:33,899 would be a branch of the Book 356 00:14:33,899 --> 00:14:35,899 and the Sunnah, governed by them, 357 00:14:35,899 --> 00:14:37,899 and incapable of contradicting 358 00:14:37,899 --> 00:14:40,899 them. 359 00:14:40,899 --> 00:14:43,919 Civil law 360 00:14:43,919 --> 00:14:45,919 is the set of penal or criminal 361 00:14:45,919 --> 00:14:47,919 rules 362 00:14:47,919 --> 00:14:49,919 that govern any country 363 00:14:49,919 --> 00:14:51,919 based on its constitution, 364 00:14:51,919 --> 00:14:53,919 to which secularists resort for judgment— 365 00:14:53,919 --> 00:14:55,919 seeking judgment from the Taghut 366 00:14:55,919 --> 00:14:57,919 while casting Islamic Sharia 367 00:14:57,919 --> 00:14:59,919 behind their backs. 368 00:14:59,919 --> 00:15:01,950 The first person to initiate 369 00:15:01,950 --> 00:15:03,950 codified legislation in the modern era 370 00:15:03,950 --> 00:15:05,950 was Napoleon, 371 00:15:05,950 --> 00:15:07,950 in the year eighteen hundred and four 372 00:15:07,950 --> 00:15:09,950 CE, 373 00:15:09,950 --> 00:15:11,950 and from him Easterners adopted it. 374 00:15:11,950 --> 00:15:13,950 Yet Islamic fiqh, 375 00:15:13,950 --> 00:15:15,950 especially in the section on commercial and civil dealings, 376 00:15:15,950 --> 00:15:17,950 is the true reference for Muslim judges 377 00:15:17,950 --> 00:15:19,950 regarding penal rulings 378 00:15:19,950 --> 00:15:21,950 or criminal matters, 379 00:15:21,950 --> 00:15:23,950 in place of this so-called 380 00:15:23,950 --> 00:15:26,820 civil law. 381 00:15:26,820 --> 00:15:28,820 Civil society 382 00:15:28,820 --> 00:15:31,899 is an ambiguous term 383 00:15:31,899 --> 00:15:33,899 with multiple meanings, 384 00:15:33,899 --> 00:15:35,899 which its proponents employ 385 00:15:35,899 --> 00:15:37,899 for various purposes; 386 00:15:37,899 --> 00:15:39,899 it lump-sums anything 387 00:15:39,899 --> 00:15:41,899 with everything. 388 00:15:41,899 --> 00:15:43,899 It emerged through a long evolution 389 00:15:43,899 --> 00:15:45,899 and carries within its folds 390 00:15:45,899 --> 00:15:47,899 tensions and contradictions 391 00:15:47,899 --> 00:15:49,970 that are the very cause of its ambiguity. 392 00:15:49,970 --> 00:15:51,970 Within this term, 393 00:15:51,970 --> 00:15:53,970 the concepts of 394 00:15:53,970 --> 00:15:55,970 the believer versus the non-believer, 395 00:15:55,970 --> 00:15:57,970 man and woman, 396 00:15:57,970 --> 00:15:59,970 and tribal member versus Bedouin, 397 00:15:59,970 --> 00:16:01,970 and so forth, disappear entirely, 398 00:16:01,970 --> 00:16:03,970 and they are all replaced 399 00:16:03,970 --> 00:16:05,970 by the concept of the individual citizen. 400 00:16:05,970 --> 00:16:07,970 Among the most essential pillars 401 00:16:07,970 --> 00:16:09,970 civil society, 402 00:16:09,970 --> 00:16:11,970 the principle of individual freedom, 403 00:16:11,970 --> 00:16:13,970 and secular citizenship 404 00:16:13,970 --> 00:16:15,970 eliminate any other allegiance, 405 00:16:15,970 --> 00:16:17,970 whether based on religion, ethnicity, 406 00:16:17,970 --> 00:16:19,970 or the like, 407 00:16:19,970 --> 00:16:21,970 and lay the foundation for separating religion 408 00:16:21,970 --> 00:16:24,059 from the state. 409 00:16:24,059 --> 00:16:26,059 Nowadays, the term 410 00:16:26,059 --> 00:16:28,059 "civil society organizations" may also be applied 411 00:16:28,059 --> 00:16:30,059 to non-profit organizations 412 00:16:30,059 --> 00:16:32,059 that aim to 413 00:16:32,059 --> 00:16:34,059 serve the community in which they are established. 414 00:16:34,059 --> 00:16:36,059 There is no objection to that 415 00:16:36,059 --> 00:16:38,059 in such a case, 416 00:16:38,059 --> 00:16:40,059 provided that none of these 417 00:16:40,059 --> 00:16:42,059 organizations operates 418 00:16:42,059 --> 00:16:44,059 on concepts contrary to Islam, 419 00:16:44,059 --> 00:16:46,059 and that they are not 420 00:16:46,059 --> 00:16:48,059 tied to foreign entities— 421 00:16:48,059 --> 00:16:50,059 which are often 422 00:16:50,059 --> 00:16:52,059 intelligence agencies— 423 00:16:52,059 --> 00:16:54,059 that actually exploit them 424 00:16:54,059 --> 00:16:56,059 to serve their own interests. 425 00:16:56,059 --> 00:16:58,059 And this is indeed the reality of many 426 00:16:58,059 --> 00:17:00,059 such organizations, 427 00:17:00,059 --> 00:17:02,059 as events reveal after 428 00:17:02,059 --> 00:17:04,059 a period of time, 429 00:17:04,059 --> 00:17:06,059 during which the goals of these 430 00:17:06,059 --> 00:17:08,059 suspicious entities are fulfilled, 431 00:17:08,059 --> 00:17:10,059 or once they are exposed by the security services 432 00:17:10,059 --> 00:17:12,059 of the countries where they operate. 433 00:17:12,059 --> 00:17:14,769 The summary of the doctrine of 434 00:17:14,769 --> 00:17:16,769 Ahl al-Sunnah