1 00:00:00,180 --> 00:00:09,119 Summary of Sunni concepts 2 00:00:09,119 --> 00:00:12,119 Improper prioritization 3 00:00:12,119 --> 00:00:18,019 Our era is characterized by its many problems and complexities 4 00:00:18,019 --> 00:00:21,019 And the abundance of imports on thought 5 00:00:21,019 --> 00:00:24,019 So one does not know which one to start with 6 00:00:24,019 --> 00:00:27,019 Which one is better when there is crowding? 7 00:00:27,019 --> 00:00:32,020 This is where many of us make mistakes in arranging these priorities 8 00:00:32,020 --> 00:00:35,020 Salt is given priority over what is important 9 00:00:35,020 --> 00:00:37,020 And the most important is the most important 10 00:00:37,020 --> 00:00:40,020 He offers what is of less interest to him 11 00:00:40,020 --> 00:00:42,020 What is more in his interest? 12 00:00:42,020 --> 00:00:44,020 And what a bigger spoiler it is 13 00:00:44,020 --> 00:00:47,020 As much as it spoils less 14 00:00:47,020 --> 00:00:50,109 The scholars have established great principles 15 00:00:50,109 --> 00:00:54,109 In the jurisprudence of budgets and the jurisprudence of priorities and outcomes 16 00:00:54,109 --> 00:00:58,109 The correct order between things is done 17 00:00:58,109 --> 00:01:02,109 This is when interests conflict with each other 18 00:01:02,109 --> 00:01:07,209 He gives priority to the realized interest over the imagined interest 19 00:01:07,209 --> 00:01:11,209 When they are equal, their occurrence is verified 20 00:01:11,209 --> 00:01:14,209 He puts the greater interest before the formal 21 00:01:14,209 --> 00:01:19,209 The same applies when evils conflict with each other 22 00:01:19,209 --> 00:01:23,209 He prefers abandoning the actual corruption over the imagined 23 00:01:23,209 --> 00:01:26,209 When they are equal in verification 24 00:01:26,209 --> 00:01:31,209 Committing minor corruption leads to avoiding major corruption 25 00:01:31,209 --> 00:01:36,239 Sheikh Al-Islam Ibn Taymiyyah, may God Almighty have mercy on him, says about this 26 00:01:36,239 --> 00:01:41,239 It is not permissible to push away a little corruption with a lot of corruption 27 00:01:41,239 --> 00:01:45,239 Nor can one prevent the lesser of two harms by achieving the greater of the two harms 28 00:01:45,239 --> 00:01:50,239 Sharia law came to achieve and perfect interests 29 00:01:50,239 --> 00:01:54,239 Disabling and reducing harmful effects as much as possible 30 00:01:54,239 --> 00:02:00,239 What is required is to give priority to the better of the two good things if it is not possible for all of them to come together 31 00:02:00,239 --> 00:02:05,239 He repels the evil of both evils if he does not prevent both 32 00:02:05,239 --> 00:02:13,430 Someone might say: What does the jurisprudence of budgets and priorities have to do with defective thinking? 33 00:02:13,430 --> 00:02:18,430 These are practical, applied issues, not intellectual ones 34 00:02:19,500 --> 00:02:26,500 The answer is to say that the principle of every action and will is thinking and consideration 35 00:02:26,500 --> 00:02:30,500 If the priorities are arranged in thought 36 00:02:30,500 --> 00:02:36,500 So that it begins with the most important, with the important and the verified occurrence of the imaginary 37 00:02:36,500 --> 00:02:42,659 This reflects on the work arranged in reality, both negatively and positively 38 00:02:42,659 --> 00:02:48,659 To complete the benefit, we will provide some examples of the imbalance in prioritization 39 00:02:48,659 --> 00:02:54,750 First, prioritizing jihad over obedience to parents 40 00:02:54,750 --> 00:02:59,849 So what about those who prefer serving their friends over serving their parents? 41 00:02:59,849 --> 00:03:04,849 Secondly, offering observance of a dhikr or voluntary prayer 42 00:03:04,849 --> 00:03:11,849 To provide relief to a distressed person, visit a sick person, honor a guest, or honor a wife 43 00:03:11,849 --> 00:03:19,099 Thaartha offers obedience that does not expire over obedience that does not expire 44 00:03:19,099 --> 00:03:26,099 Such as someone who gives priority to performing the supplications recited after the obligatory prayer over the funeral prayer 45 00:03:26,099 --> 00:03:31,099 Like someone teaching a lesson or teaching knowledge on the eve of Arafat 46 00:03:31,099 --> 00:03:35,099 He offers him supplication and supplication on this evening 47 00:03:35,099 --> 00:03:42,099 Or he presents the scientific study by following the muezzin, and there are many examples of this 48 00:03:42,099 --> 00:03:50,330 Fourth: Being preoccupied during the time of personal jihad with some voluntary acts of worship and prioritizing them before jihad 49 00:03:50,330 --> 00:03:55,460 Fifthly, preoccupation with some Islamic sects 50 00:03:55,460 --> 00:04:02,460 Those who commit some legal violations, confront them, and show hostility towards them 51 00:04:02,460 --> 00:04:10,460 This should be given priority over combating the infidels and hypocrites who want to alienate people from their religion 52 00:04:10,460 --> 00:04:17,459 He obliterated their Islamic identity and abandoned their struggle, whether by statement or by law 53 00:04:17,459 --> 00:04:24,680 Sixthly, preoccupation with inviting people and neglecting to invite one’s family and children 54 00:04:24,680 --> 00:04:28,680 Or offer some abaad to relatives 55 00:04:28,680 --> 00:04:32,839 So what about those who are busy with them for the sake of the world? 56 00:04:32,839 --> 00:04:40,839 Seventh: Paying attention to the deeds of the limbs and neglecting the obligatory and forbidden deeds of the heart 57 00:04:40,839 --> 00:04:47,100 Eighth: Being preoccupied with people’s faults and neglecting one’s own faults 58 00:04:47,100 --> 00:04:55,160 Ninth: Providing children’s worldly interests such as food, drink, health, and study 59 00:04:55,160 --> 00:05:00,160 On their religious interests and not taking care of them 60 00:05:00,160 --> 00:05:07,290 Tenth: Prioritizing the world and its adornments over matters of religion and the hereafter