WEBVTT 00:00:00.180 --> 00:00:09.119 Summary of Sunni concepts 00:00:09.119 --> 00:00:12.119 Improper prioritization 00:00:12.119 --> 00:00:18.019 Our era is characterized by its many problems and complexities 00:00:18.019 --> 00:00:21.019 And the abundance of imports on thought 00:00:21.019 --> 00:00:24.019 So one does not know which one to start with 00:00:24.019 --> 00:00:27.019 Which one is better when there is crowding? 00:00:27.019 --> 00:00:32.020 This is where many of us make mistakes in arranging these priorities 00:00:32.020 --> 00:00:35.020 Salt is given priority over what is important 00:00:35.020 --> 00:00:37.020 And the most important is the most important 00:00:37.020 --> 00:00:40.020 He offers what is of less interest to him 00:00:40.020 --> 00:00:42.020 What is more in his interest? 00:00:42.020 --> 00:00:44.020 And what a bigger spoiler it is 00:00:44.020 --> 00:00:47.020 As much as it spoils less 00:00:47.020 --> 00:00:50.109 The scholars have established great principles 00:00:50.109 --> 00:00:54.109 In the jurisprudence of budgets and the jurisprudence of priorities and outcomes 00:00:54.109 --> 00:00:58.109 The correct order between things is done 00:00:58.109 --> 00:01:02.109 This is when interests conflict with each other 00:01:02.109 --> 00:01:07.209 He gives priority to the realized interest over the imagined interest 00:01:07.209 --> 00:01:11.209 When they are equal, their occurrence is verified 00:01:11.209 --> 00:01:14.209 He puts the greater interest before the formal 00:01:14.209 --> 00:01:19.209 The same applies when evils conflict with each other 00:01:19.209 --> 00:01:23.209 He prefers abandoning the actual corruption over the imagined 00:01:23.209 --> 00:01:26.209 When they are equal in verification 00:01:26.209 --> 00:01:31.209 Committing minor corruption leads to avoiding major corruption 00:01:31.209 --> 00:01:36.239 Sheikh Al-Islam Ibn Taymiyyah, may God Almighty have mercy on him, says about this 00:01:36.239 --> 00:01:41.239 It is not permissible to push away a little corruption with a lot of corruption 00:01:41.239 --> 00:01:45.239 Nor can one prevent the lesser of two harms by achieving the greater of the two harms 00:01:45.239 --> 00:01:50.239 Sharia law came to achieve and perfect interests 00:01:50.239 --> 00:01:54.239 Disabling and reducing harmful effects as much as possible 00:01:54.239 --> 00:02:00.239 What is required is to give priority to the better of the two good things if it is not possible for all of them to come together 00:02:00.239 --> 00:02:05.239 He repels the evil of both evils if he does not prevent both 00:02:05.239 --> 00:02:13.430 Someone might say: What does the jurisprudence of budgets and priorities have to do with defective thinking? 00:02:13.430 --> 00:02:18.430 These are practical, applied issues, not intellectual ones 00:02:19.500 --> 00:02:26.500 The answer is to say that the principle of every action and will is thinking and consideration 00:02:26.500 --> 00:02:30.500 If the priorities are arranged in thought 00:02:30.500 --> 00:02:36.500 So that it begins with the most important, with the important and the verified occurrence of the imaginary 00:02:36.500 --> 00:02:42.659 This reflects on the work arranged in reality, both negatively and positively 00:02:42.659 --> 00:02:48.659 To complete the benefit, we will provide some examples of the imbalance in prioritization 00:02:48.659 --> 00:02:54.750 First, prioritizing jihad over obedience to parents 00:02:54.750 --> 00:02:59.849 So what about those who prefer serving their friends over serving their parents? 00:02:59.849 --> 00:03:04.849 Secondly, offering observance of a dhikr or voluntary prayer 00:03:04.849 --> 00:03:11.849 To provide relief to a distressed person, visit a sick person, honor a guest, or honor a wife 00:03:11.849 --> 00:03:19.099 Thaartha offers obedience that does not expire over obedience that does not expire 00:03:19.099 --> 00:03:26.099 Such as someone who gives priority to performing the supplications recited after the obligatory prayer over the funeral prayer 00:03:26.099 --> 00:03:31.099 Like someone teaching a lesson or teaching knowledge on the eve of Arafat 00:03:31.099 --> 00:03:35.099 He offers him supplication and supplication on this evening 00:03:35.099 --> 00:03:42.099 Or he presents the scientific study by following the muezzin, and there are many examples of this 00:03:42.099 --> 00:03:50.330 Fourth: Being preoccupied during the time of personal jihad with some voluntary acts of worship and prioritizing them before jihad 00:03:50.330 --> 00:03:55.460 Fifthly, preoccupation with some Islamic sects 00:03:55.460 --> 00:04:02.460 Those who commit some legal violations, confront them, and show hostility towards them 00:04:02.460 --> 00:04:10.460 This should be given priority over combating the infidels and hypocrites who want to alienate people from their religion 00:04:10.460 --> 00:04:17.459 He obliterated their Islamic identity and abandoned their struggle, whether by statement or by law 00:04:17.459 --> 00:04:24.680 Sixthly, preoccupation with inviting people and neglecting to invite one’s family and children 00:04:24.680 --> 00:04:28.680 Or offer some abaad to relatives 00:04:28.680 --> 00:04:32.839 So what about those who are busy with them for the sake of the world? 00:04:32.839 --> 00:04:40.839 Seventh: Paying attention to the deeds of the limbs and neglecting the obligatory and forbidden deeds of the heart 00:04:40.839 --> 00:04:47.100 Eighth: Being preoccupied with people’s faults and neglecting one’s own faults 00:04:47.100 --> 00:04:55.160 Ninth: Providing children’s worldly interests such as food, drink, health, and study 00:04:55.160 --> 00:05:00.160 On their religious interests and not taking care of them 00:05:00.160 --> 00:05:07.290 Tenth: Prioritizing the world and its adornments over matters of religion and the hereafter