WEBVTT

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The story of the Hajj of our Mother ‘A’ishah, may Allah be pleased with her.

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The difference between the Prophet’s (peace be upon him) treatment of Safiyyah when she menstruated and his treatment of ‘A’ishah.

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A sister performing Hajj might wonder about the difference between the Prophet’s stance toward our Mother ‘A’ishah, may Allah be pleased with her, when she menstruated at Sarif,

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and his stance toward our Mother Safiyyah, may Allah be pleased with her, when she menstruated at Mina.

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Ibn Hajar, may Allah have mercy on him, answers this by saying that the discourse differs according to the context.

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As for ‘A’ishah, he entered upon her while she was weeping out of regret for the rites she had missed, so he consoled her.

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As for Safiyyah, he desired from her what a man desires from his wife, but she indicated the obstacle; thus, his address to each of them was appropriate to her specific situation.

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Ibn Hajar, may Allah have mercy on him, said this in response to those who claimed that the reason for the difference in treatment

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was his inclination toward our Mother ‘A’ishah more than toward our Mother Safiyyah.

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This claim is incorrect, for the noble character of the Prophet (peace be upon him) rejects such a notion.

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It may also be added that the onset of menstruation for our Mother ‘A’ishah

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did not affect the movement of the people in performing the rites or otherwise.

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This is in contrast to the onset of menstruation for our Mother Safiyyah,

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as it would have affected the movement of the people and their departure from Makkah.

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If she had not performed the Tawaf al-Ifadah—for there is no farewell circumambulation (Tawaf al-Wada‘) for a menstruating woman—

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once the Prophet (peace be upon him) was certain that our Mother Safiyyah

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had performed the Tawaf al-Ifadah before she menstruated, he ordered her to depart with the people and waived the farewell circumambulation.

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He (peace be upon him) said to her, "There is no harm; depart."

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In the Prophet’s command for her to depart,

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there is evidence that the farewell circumambulation is not required of a menstruating woman, nor must she wait until she is pure.

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This is the position of all the jurists (fuqaha’).

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Therefore, my sister performing Hajj,

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if your period begins during the days of Mina and you have already performed the Tawaf al-Ifadah before it,

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you are exempt from the farewell circumambulation.

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For this reason, you must be diligent in performing the Tawaf al-Ifadah on the Day of Sacrifice (Yawm al-Nahr).

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Do not delay it, lest you encounter difficulties that burden you and your guardian during the journey.

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Our Mother ‘A’ishah’s distress over her rites differing from those of the Mothers of the Believers.

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When the Prophet (peace be upon him) departed from Mina after stoning the pillars (Jamarat),

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he stopped at al-Muhassab, a place between Mina and the Sacred Mosque.

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There, the Prophet (peace be upon him) prayed Dhuhr, ‘Asr, Maghrib, and ‘Isha’.

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In the evening, our Mother ‘A’ishah discussed the matter of her rites with the Prophet (peace be upon him).

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Our Mother ‘A’ishah says:

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When it was the night of al-Hasbah, she said, "O Messenger of Allah,

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your wives are returning with an ‘Umrah and a Hajj, while I am returning only with a Hajj."

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The Prophet (peace be upon him) said to her:

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"Your circumambulation of the House and between al-Safa and al-Marwah suffices for both your Hajj and your ‘Umrah."

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She refused and said, "O Messenger of Allah, you have performed ‘Umrah, but I have not."

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"O Messenger of Allah, the people are returning with two rewards, while I return with one."

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"O Messenger of Allah, the people are departing with two rites, while I depart with only one."

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"O Messenger of Allah, your companions are returning with the reward of both Hajj and ‘Umrah, and I have not exceeded the Hajj."

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"Are your wives returning with a Hajj and an ‘Umrah, while I return with a Hajj that has no ‘Umrah with it?"

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When she persisted, he allowed her to perform ‘Umrah to soothe her spirit.

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She felt distressed that her companions would return with a separate Hajj and ‘Umrah,

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for they were performing Tamattu‘ and had not menstruated, nor had they performed Qiran.

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And she was returning with an ‘Umrah included within her Hajj.

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So he ordered her brother to take her to perform ‘Umrah from al-Tan‘im to comfort her heart.

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This action of our Mother ‘A’ishah

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illustrates the nature of women from several aspects.

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A woman may persist in a request and repeat it until she obtains approval from her guardian or husband.

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Men should not be annoyed by this, nor should they demand that she act against her nature.

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A woman is affected by the superiority of her peers over her,

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so how much more so if they are her co-wives?

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She does not want others among the wives to surpass her or be distinguished from her.

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The Prophet’s (peace be upon him) soothing of our Mother ‘A’ishah’s heart.

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The Prophet (peace be upon him) was of excellent conduct toward his family.

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When our Mother ‘A’ishah said to him what she said regarding the ‘Umrah,

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he agreed to her desire.

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Jabir, may Allah be pleased with him, said:

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"The Messenger of Allah (peace be upon him) was an easy-going man;

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if she desired something, he would follow her in it."

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This is how a man should be with the women of his household—his wives, daughters, and sisters.

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Easy-going, following his family in their desires, provided it is not a sin.

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This is part of good conduct toward women.

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This character is required at all times when dealing with women,

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but it is even more necessary during travel,

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so that the hardship of travel does not combine with the harshness of the man.

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The ‘Umrah of al-Tan‘im.

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Then the Prophet (peace be upon him) called ‘Abd al-Rahman ibn Abi Bakr

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and said to him, "Take your sister out of the Sacred Precinct (Haram),

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let her enter into the state of Ihram for an ‘Umrah,

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then let her finish, and then meet me here."

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"For I will wait for you both until you return."

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The Prophet (peace be upon him) only ordered ‘Abd al-Rahman ibn Abi Bakr, may Allah be pleased with him,

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to go out of the Sacred Precinct

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because a Makkan resident performing ‘Umrah must go out to the Hill (the area outside the Haram),

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and then enter into Ihram from there.

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Furthermore, ‘Umrah is a visit,

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and one visits the Sacred Precinct from outside it,

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just as one visits a person in their home from outside that home.

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That is the Sunnah of Allah for His servants performing ‘Umrah.

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Then the Prophet (peace be upon him) said to our Mother ‘A’ishah, may Allah be pleased with her:

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"Go,"

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"and let ‘Abd al-Rahman ride behind you to al-Tan‘im,"

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"then enter into Ihram for an ‘Umrah."

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Al-Tan‘im is the closest part of the Hill to Makkah.

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It is the nearest point of the Hill to Makkah.

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One performing ‘Umrah from Makkah goes out to the Hill

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to combine the Hill and the Haram.

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This command from the Prophet (peace be upon him) to our Mother ‘A’ishah

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had a reason,

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which is that she had arrived in Makkah intending ‘Umrah,

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but she menstruated and did not become pure until the days of Mina.

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Thus, she did not perform a separate ‘Umrah.

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She requested this from the Prophet (peace be upon him),

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and he permitted her to perform the ‘Umrah from al-Tan‘im.

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And this, my sister performing Hajj,

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applies to every woman who arrives in Makkah,

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then menstruates before performing the rites of ‘Umrah,

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and then Hajj overtakes her while she is in the state of Ihram.

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She should stop the acts of ‘Umrah and declare the intention (talbiyah) for Hajj.

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Then, once she has completed her Hajj,

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she performs ‘Umrah from al-Tan‘im.

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As for what pilgrims do today—

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repeating the ‘Umrah after Hajj, both men and women—

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this was not known during the time of the salaf.

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No one has reported from the Prophet (peace be upon him),

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nor from any of those who performed Hajj with him,

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that they did this.

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Except for ‘A’ishah, may Allah be pleased with her,

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because she had arrived intending Tamattu‘,

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then she menstruated,

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so the Prophet (peace be upon him) ordered her

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to enter into Ihram for Hajj and waive the ‘Umrah.

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That is why our Mother ‘A’ishah used to refer

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to this ‘Umrah

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with phrases indicating that it was in place of the ‘Umrah she did not complete.

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Our Mother ‘A’ishah says:

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"When I completed the Hajj,

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he ordered ‘Abd al-Rahman on the night of al-Hasbah,

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and he helped me perform ‘Umrah from al-Tan‘im in place of the ‘Umrah I had intended."

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She also said:

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"He sent ‘Abd al-Rahman ibn Abi Bakr al-Siddiq with me,

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and he ordered me to perform ‘Umrah in place of the ‘Umrah for which the Hajj overtook me,

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and from which I had not exited the state of Ihram, from al-Tan‘im."

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She also said:

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"So I went out to al-Tan‘im,

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and I entered into Ihram for an ‘Umrah in place of my ‘Umrah."

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Indeed, the Prophet (peace be upon him) said to her explicitly:

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"This is in place of your ‘Umrah."
