1 00:00:00,000 --> 00:00:02,779 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,399 --> 00:00:08,099 Nice comment on the book of identification cards 3 00:00:08,099 --> 00:00:10,560 With pictures of the Holy Qur’an 4 00:00:11,279 --> 00:00:15,080 By Dr. Muhammad bin Abdulaziz bin Omar Nassif 5 00:00:15,080 --> 00:00:16,440 May God protect him 6 00:00:16,899 --> 00:00:19,329 Surat Al-Alaq 7 00:00:19,629 --> 00:00:23,839 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, Lord of the worlds 8 00:00:24,140 --> 00:00:27,699 May peace and blessings be upon his sisters from her father and the messengers 9 00:00:27,699 --> 00:00:29,280 And upon all his family and companions 10 00:00:29,280 --> 00:00:35,979 We posted the nice commentary on identification cards and Surat Al-Alaq 11 00:00:35,979 --> 00:00:37,979 It has three pauses 12 00:00:37,979 --> 00:00:44,030 The first step is what was mentioned in the order in which the Surah was revealed 13 00:00:44,030 --> 00:00:48,030 It is known that it is the first to descend 14 00:00:48,030 --> 00:00:55,399 What is meant is as is known and mentioned in the book 15 00:00:55,399 --> 00:01:00,619 The first five verses are the first that were revealed to the Prophet, may God bless him and grant him peace 16 00:01:02,549 --> 00:01:03,549 She deserves it 17 00:01:03,549 --> 00:01:08,549 Rather, we need to take a careful stand with it 18 00:01:08,549 --> 00:01:13,799 Some scholars suggested that it be called the title of the Qur’an 19 00:01:13,799 --> 00:01:14,799 These five verses 20 00:01:14,799 --> 00:01:16,799 Title of the Qur’an 21 00:01:16,799 --> 00:01:23,799 Through it you understand all of the Qur’an and you understand all of Islam 22 00:01:23,799 --> 00:01:33,409 So I recommend that you stand with it, contemplate it, study it, and examine it 23 00:01:33,409 --> 00:01:35,409 Then they moved to the second stop, which is connected to a link 24 00:01:35,409 --> 00:01:41,560 It is that the first section of the Surah is the one that was revealed first 25 00:01:41,560 --> 00:01:47,200 It contains an order to recite the Holy Qur’an 26 00:01:47,200 --> 00:01:50,200 Note this restriction of the Holy Quran 27 00:01:50,200 --> 00:01:52,560 The verse did not mention the Qur’an 28 00:01:52,560 --> 00:01:54,560 Read in the name of your Lord who created 29 00:01:54,560 --> 00:01:58,769 What is meant is reading the Qur’an 30 00:01:58,769 --> 00:02:03,930 Contrary to what many people are saying 31 00:02:04,930 --> 00:02:07,930 We are a nation that reads and we do not read 32 00:02:07,930 --> 00:02:09,930 They encourage reading in general 33 00:02:09,930 --> 00:02:11,930 Reading in general is beneficial 34 00:02:11,930 --> 00:02:12,930 It is a means of learning 35 00:02:12,930 --> 00:02:14,930 But there is a difference between reading the Qur’an 36 00:02:14,930 --> 00:02:17,930 And to read other than that which he commanded 37 00:02:17,930 --> 00:02:20,960 At the beginning of the revelation of the Qur’an 38 00:02:20,960 --> 00:02:22,960 He is reading the Qur’an 39 00:02:22,960 --> 00:02:23,960 He assures you of this 40 00:02:23,960 --> 00:02:25,960 That the Prophet, may God bless him and grant him peace 41 00:02:25,960 --> 00:02:27,960 He was the first to say this 42 00:02:27,960 --> 00:02:32,120 He is the first, highest and finest of 43 00:02:32,120 --> 00:02:34,120 Execute this command 44 00:02:34,120 --> 00:02:37,349 But we did not see him reading anything except the Qur’an 45 00:02:37,349 --> 00:02:43,909 This is an important point in the matter of contemplation 46 00:02:43,909 --> 00:02:44,909 The first thing that came down 47 00:02:44,909 --> 00:02:48,229 Let us note the first thing 48 00:02:48,229 --> 00:02:50,229 This is something that went astray with the Prophet, may God bless him and grant him peace 49 00:02:50,229 --> 00:02:54,229 Nothing abrogated it until he died, peace and blessings be upon him 50 00:02:54,229 --> 00:02:57,870 Twenty-three years 51 00:02:57,870 --> 00:03:02,020 It is governed by reading 52 00:03:02,020 --> 00:03:03,020 In the name of your Lord who created 53 00:03:03,020 --> 00:03:06,169 Third stop 54 00:03:06,169 --> 00:03:09,169 What is mentioned in the book in the sections of the surah 55 00:03:09,169 --> 00:03:10,169 In the second clip 56 00:03:10,169 --> 00:03:12,169 Al-Mutallad Al-Rada’i said 57 00:03:12,169 --> 00:03:14,270 I may have mentioned this 58 00:03:14,270 --> 00:03:16,270 I mentioned some of this in 59 00:03:16,270 --> 00:03:18,270 Previous clips in early 60 00:03:18,270 --> 00:03:20,270 My comment on 61 00:03:20,270 --> 00:03:21,270 This book 62 00:03:21,270 --> 00:03:22,270 In this series 63 00:03:22,270 --> 00:03:25,930 Nice comment 64 00:03:25,930 --> 00:03:26,930 Except him 65 00:03:26,930 --> 00:03:29,599 That 66 00:03:29,599 --> 00:03:32,050 Clips 67 00:03:32,050 --> 00:03:34,050 You start with certain methods 68 00:03:34,050 --> 00:03:36,240 You need to collect 69 00:03:36,240 --> 00:03:37,240 And extrapolate from it 70 00:03:37,240 --> 00:03:39,240 And the method of deterrence 71 00:03:39,240 --> 00:03:41,240 That's with the word no 72 00:03:41,240 --> 00:03:43,240 If you find the deterrent 73 00:03:43,240 --> 00:03:45,240 It is an indication of both 74 00:03:45,240 --> 00:03:47,680 Nope 75 00:03:47,680 --> 00:03:49,680 In essence, it is for deterrence 76 00:03:49,680 --> 00:03:52,419 It was said that it never ceases to have this meaning 77 00:03:52,419 --> 00:03:55,409 Deterrence 78 00:03:55,409 --> 00:03:57,409 It may be a deterrent to something previous 79 00:03:57,409 --> 00:03:59,409 It may be for later 80 00:03:59,409 --> 00:04:02,210 There is another famous meaning 81 00:04:02,210 --> 00:04:04,210 Many people mention him 82 00:04:04,210 --> 00:04:05,210 It means emphasis 83 00:04:05,210 --> 00:04:07,789 Really meaning 84 00:04:07,789 --> 00:04:09,789 It may come with this greater meaning of deterrence 85 00:04:09,789 --> 00:04:10,789 It means confirmation 86 00:04:10,789 --> 00:04:11,789 When we don't find 87 00:04:11,789 --> 00:04:14,330 Something to be deterred from 88 00:04:14,330 --> 00:04:16,329 And this verse 89 00:04:16,329 --> 00:04:18,329 I mean, some of the scholars made it a deterrent 90 00:04:18,329 --> 00:04:20,329 Some of them did not make it a deterrent 91 00:04:20,329 --> 00:04:22,329 This means that they have words that they cannot remember 92 00:04:22,329 --> 00:04:24,399 Now complete 93 00:04:24,399 --> 00:04:26,399 But the one referred to in the book said 94 00:04:26,399 --> 00:04:28,399 Al-Rada'i for the next mentioned 95 00:04:28,399 --> 00:04:30,399 I mean, deterrence is not based on the previous words 96 00:04:30,399 --> 00:04:32,399 As chosen in this book 97 00:04:32,399 --> 00:04:34,399 But for later talk 98 00:04:34,399 --> 00:04:36,399 Who forbids a slave if he prays 99 00:04:36,399 --> 00:04:39,319 So deter him 100 00:04:39,319 --> 00:04:41,319 With this word 101 00:04:41,319 --> 00:04:43,800 A person is not happy until the end 102 00:04:43,800 --> 00:04:47,120 What is meant is that 103 00:04:47,120 --> 00:04:49,689 Al Maqat 104 00:04:49,689 --> 00:04:51,689 Its findings are described in this book 105 00:04:51,689 --> 00:04:53,689 With descriptions 106 00:04:53,689 --> 00:04:55,689 It is due to the Arabic style used 107 00:04:55,689 --> 00:04:57,689 Therefore, in Al-Muqatta 108 00:04:57,689 --> 00:04:59,689 The first was said by Al-Matari’ Al-Insha’i 109 00:04:59,689 --> 00:05:01,689 Because it is a form of creation 110 00:05:01,689 --> 00:05:03,689 The order is as known 111 00:05:03,689 --> 00:05:05,689 I am satisfied with this amount and pray for the best of the Messenger 112 00:05:05,689 --> 00:05:07,689 And upon his family and companions, O everyone 113 00:05:07,689 --> 00:05:09,689 Praise be to God, Lord of the worlds