1 00:00:00,780 --> 00:00:09,779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 2 00:00:09,779 --> 00:00:19,440 Chapter on the prohibition of torture with fire in every animal, even an ant and the like 3 00:00:19,440 --> 00:00:24,690 On the authority of Abu Hurairah, may God be pleased with him, he said 4 00:00:24,690 --> 00:00:29,690 We sent the Messenger of God, may God bless him and grant him peace, on a mission 5 00:00:29,690 --> 00:00:37,719 He said: If you find so-and-so and so-and-so to two men from Quraysh, he will name them 6 00:00:37,719 --> 00:00:40,719 So they burned them with fire 7 00:00:40,939 --> 00:00:46,939 Then the Messenger of God, may God bless him and grant him peace, said when we wanted to leave 8 00:00:46,939 --> 00:00:51,939 I ordered you to burn so-and-so and so-and-so 9 00:00:51,939 --> 00:00:55,939 And no one punishes with it except God 10 00:00:55,939 --> 00:00:59,979 If you find them, kill them 11 00:00:59,979 --> 00:01:01,979 Narrated by Al-Bukhari 12 00:01:01,979 --> 00:01:06,099 One of the benefits of talking 13 00:01:06,099 --> 00:01:10,099 Prohibition of torture by fire in this world or burning 14 00:01:10,099 --> 00:01:15,900 It is permissible to judge something based on ijtihad and then withdraw from it 15 00:01:15,900 --> 00:01:21,280 It is desirable to mention evidence when ruling to eliminate confusion 16 00:01:21,280 --> 00:01:26,659 The hatred of killing like a flea or a lice in a fire 17 00:01:26,659 --> 00:01:29,659 Evidence of copying year by year 18 00:01:29,659 --> 00:01:34,239 Permissibility of deputation in establishing borders 19 00:01:34,239 --> 00:01:39,659 A length of time does not remove the punishment from those who deserve it 20 00:01:39,659 --> 00:01:43,200 It is permissible to copy the ruling before implementing it 21 00:01:43,200 --> 00:01:46,200 Or before you can work on it 22 00:01:46,200 --> 00:01:51,620 Evidence that torture by fire is one of God’s peculiarities 23 00:01:51,620 --> 00:01:54,620 The infidels are tortured with it 24 00:01:54,620 --> 00:01:59,900 On the authority of Ibn Masoud, may God be pleased with him, he said: 25 00:01:59,900 --> 00:02:04,900 We were with the Messenger of God, may God bless him and grant him peace, on a journey 26 00:02:04,900 --> 00:02:06,900 So he went to meet his needs 27 00:02:06,900 --> 00:02:10,990 We saw Hamra with two chicks 28 00:02:10,990 --> 00:02:12,990 So we took her two chicks 29 00:02:12,990 --> 00:02:17,020 Then the red color came and made a throne 30 00:02:17,020 --> 00:02:22,020 Then the Prophet, may God bless him and grant him peace, came and said 31 00:02:22,020 --> 00:02:25,020 Who hurt this woman with her son? 32 00:02:25,020 --> 00:02:28,020 Her son returned to her 33 00:02:28,020 --> 00:02:32,250 He saw an ant village that we had burned 34 00:02:32,250 --> 00:02:36,250 He said who burned this? 35 00:02:36,250 --> 00:02:38,250 We said we 36 00:02:38,250 --> 00:02:45,539 He said that no one should be tortured with fire except the Lord of Fire 37 00:02:45,539 --> 00:02:47,539 Narrated by Abu Dawood 38 00:02:47,539 --> 00:02:49,949 He said, “Ant village.” 39 00:02:49,949 --> 00:02:53,949 It means the place of ants with ants 40 00:02:53,949 --> 00:02:56,879 Blush 41 00:02:56,879 --> 00:03:00,039 A small bird like a sparrow 42 00:03:00,039 --> 00:03:01,039 Throne 43 00:03:01,039 --> 00:03:06,300 That is, it rises and shades those below it with its wings 44 00:03:06,300 --> 00:03:08,300 Ant village 45 00:03:08,300 --> 00:03:12,159 That is, her residence and her home 46 00:03:12,159 --> 00:03:14,509 One of the benefits of talking 47 00:03:14,509 --> 00:03:19,900 Evidence of arousal from people when relieving themselves 48 00:03:19,900 --> 00:03:24,180 It encourages compassion and compassion for animals 49 00:03:24,180 --> 00:03:28,569 It is not permissible for a mother to mourn her infant 50 00:03:28,569 --> 00:03:33,889 It is forbidden to burn even animals and insects 51 00:03:33,889 --> 00:03:37,889 Torture by fire is one of the characteristics of the Lord of the Worlds 52 00:03:37,889 --> 00:03:42,889 No one should dispute any of his attributes 53 00:03:42,889 --> 00:03:52,439 Chapter on the prohibition of a rich person seeking the right of his owner 54 00:03:52,439 --> 00:03:54,500 God Almighty said 55 00:03:54,500 --> 00:04:00,500 God commands you to return trusts to their owners 56 00:04:00,500 --> 00:04:02,789 And the Almighty said 57 00:04:02,789 --> 00:04:08,949 If you trust one another, let him repay the blame for his trust 58 00:04:08,949 --> 00:04:13,139 On the authority of Abu Hurairah, may God be pleased with him 59 00:04:13,139 --> 00:04:18,199 The Messenger of God, may God bless him and grant him peace, said 60 00:04:18,199 --> 00:04:20,199 The view of the rich is unfair 61 00:04:20,199 --> 00:04:25,199 And if one of you follows in full, let him follow 62 00:04:25,199 --> 00:04:27,420 Agreed 63 00:04:27,420 --> 00:04:32,610 With us, I follow and refer 64 00:04:32,610 --> 00:04:38,740 Delay means delaying what is due to be performed while being able to do so 65 00:04:38,740 --> 00:04:44,629 Full of any rich person capable of fulfillment 66 00:04:44,629 --> 00:04:46,819 One of the benefits of talking 67 00:04:46,819 --> 00:04:50,949 Encouraging good dealings between people 68 00:04:50,949 --> 00:04:52,949 Prohibition of defying religion 69 00:04:52,949 --> 00:04:57,459 If he deserves it and is able to perform it 70 00:04:57,459 --> 00:05:01,459 The squeezer does not imprison or demand until he facilitates 71 00:05:01,459 --> 00:05:06,910 Guidance to abandon the conclusive reasons for the meeting of hearts 72 00:05:06,910 --> 00:05:09,910 Because he discouraged procrastination 73 00:05:09,910 --> 00:05:11,910 And it leads to that 74 00:05:11,910 --> 00:05:15,329 The order to accept the transfer 75 00:05:15,329 --> 00:05:24,269 Chapter: It is disliked for a person to return a gift that he did not hand over to the donee 76 00:05:24,269 --> 00:05:30,269 In a gift he gave it to his son and whether he handed it over or did not hand it over 77 00:05:30,269 --> 00:05:35,269 It is disliked for him to buy something as charity from the one to whom he is giving charity 78 00:05:35,269 --> 00:05:40,269 Or pay it as zakat, atonement, or the like 79 00:05:40,269 --> 00:05:45,269 There is no problem in purchasing it from someone else who has passed it on to me 80 00:05:45,269 --> 00:05:50,550 On the authority of Ibn Abbas, may God be pleased with them both 81 00:05:50,550 --> 00:05:54,550 The Messenger of God, may God bless him and grant him peace, said 82 00:05:54,550 --> 00:05:57,550 Who returns in his gift 83 00:05:57,550 --> 00:06:00,680 Like a dog regurgitating its vomit 84 00:06:00,680 --> 00:06:02,839 Agreed 85 00:06:02,839 --> 00:06:04,839 And in a novel 86 00:06:04,839 --> 00:06:07,839 Like the one who returns his charity 87 00:06:07,839 --> 00:06:09,839 Like a dog vomiting 88 00:06:09,839 --> 00:06:13,839 Then he returns to his vomit and eats it 89 00:06:13,839 --> 00:06:16,029 And in a novel 90 00:06:16,029 --> 00:06:18,029 The return is in his gift 91 00:06:18,029 --> 00:06:21,029 Like a person returning to his vomit 92 00:06:21,029 --> 00:06:23,860 One of the benefits of talking 93 00:06:23,860 --> 00:06:29,089 It is not permissible for anyone to take back his gift or charity 94 00:06:29,089 --> 00:06:32,089 The hadith clearly indicates prohibition 95 00:06:32,089 --> 00:06:36,089 The emphasis was placed on the simile in several ways 96 00:06:36,089 --> 00:06:40,089 The first is likening the person returning to a dog 97 00:06:40,089 --> 00:06:44,089 The second is to compare what is referred to as what is said 98 00:06:44,089 --> 00:06:47,089 This emphasis is more eloquent in rebuke 99 00:06:47,089 --> 00:06:51,089 Prohibition is indicated by the word explicit prohibition 100 00:06:51,089 --> 00:06:55,089 Because this simile indicates something bad 101 00:06:55,089 --> 00:06:58,089 There is no evil for the believer 102 00:06:58,089 --> 00:07:02,629 A Muslim should not be described as reprehensible 103 00:07:02,629 --> 00:07:07,629 He resembles the vilest animals in his vilest conditions 104 00:07:07,629 --> 00:07:10,629 Therefore, there was a narration in it 105 00:07:10,629 --> 00:07:12,629 We are not as bad 106 00:07:12,629 --> 00:07:17,050 Reprimand is more severe in its prohibition than its prohibition 107 00:07:17,050 --> 00:07:20,500 A gift that is forbidden to be returned 108 00:07:20,500 --> 00:07:23,500 She was nothing but a boy 109 00:07:23,500 --> 00:07:28,500 This is evidenced by the hadith of Ibn Abbas, may God be pleased with them both 110 00:07:28,500 --> 00:07:32,500 On the authority of the Prophet, may God bless him and grant him peace, he said 111 00:07:32,500 --> 00:07:37,500 It is not permissible for a man to give or give a gift 112 00:07:37,500 --> 00:07:43,500 Only the father can take back what he gives to his child 113 00:07:43,500 --> 00:07:48,620 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said: 114 00:07:48,620 --> 00:07:51,649 She was carried on a horse for the sake of God 115 00:07:51,649 --> 00:07:54,649 He lost what he had 116 00:07:54,649 --> 00:07:56,649 So I wanted to buy it 117 00:07:57,649 --> 00:08:00,649 I thought he was selling it cheap 118 00:08:00,649 --> 00:08:04,649 So I asked the Prophet, may God bless him and grant him peace 119 00:08:04,649 --> 00:08:07,649 He said don't buy it 120 00:08:07,649 --> 00:08:09,649 And do not count on your charity 121 00:08:09,649 --> 00:08:12,649 And if he gives you a dirham 122 00:08:12,649 --> 00:08:17,649 The one who returns to his charity is like the one who returns to his vomit 123 00:08:17,649 --> 00:08:19,740 Agreed 124 00:08:19,740 --> 00:08:23,970 He said: I was carried on a horse for the sake of God 125 00:08:23,970 --> 00:08:28,970 It means I gave it in charity to some of the Mujahideen 126 00:08:28,970 --> 00:08:33,830 He lost him, meaning he did not honor him with food 127 00:08:33,830 --> 00:08:35,830 He failed in his service 128 00:08:35,830 --> 00:08:39,950 One of the benefits of talking 129 00:08:39,950 --> 00:08:42,950 His saying, may God bless him and grant him peace 130 00:08:42,950 --> 00:08:44,950 And if he gives you a dirham 131 00:08:44,950 --> 00:08:47,950 Evidence of ownership of the gift 132 00:08:47,950 --> 00:08:51,950 Its owner is free to dispose of it 133 00:08:51,950 --> 00:08:55,370 Selling a gift or charity to the donor 134 00:08:55,370 --> 00:08:57,370 Or giving charity is forbidden 135 00:08:57,370 --> 00:09:00,879 Prohibition of returning to charity 136 00:09:00,879 --> 00:09:04,389 Explaining the virtue of pregnancy for the sake of God 137 00:09:04,389 --> 00:09:07,389 And help in the invasion with everything 138 00:09:07,389 --> 00:09:14,620 Chapter on confirming the prohibition of the orphan’s wealth 139 00:09:14,620 --> 00:09:18,840 God Almighty said 140 00:09:18,840 --> 00:09:21,840 Those who eat the money of orphans 141 00:09:21,840 --> 00:09:24,840 They eat unjustly 142 00:09:24,840 --> 00:09:26,840 There is fire in their bellies 143 00:09:26,840 --> 00:09:29,840 And they will reach Hellfire 144 00:09:29,840 --> 00:09:32,190 And the Almighty said 145 00:09:32,190 --> 00:09:34,259 And do not approach the property of an orphan 146 00:09:34,259 --> 00:09:37,259 Except what is better 147 00:09:37,259 --> 00:09:39,480 And the Almighty said 148 00:09:39,480 --> 00:09:42,480 And they ask you about orphans 149 00:09:42,480 --> 00:09:45,480 Tell them to fix it is better 150 00:09:45,480 --> 00:09:48,480 And if you mix with them, then they are your brothers 151 00:09:48,480 --> 00:09:52,480 God knows the corrupter from the reformer 152 00:09:52,480 --> 00:09:57,210 On the authority of Abu Hurairah, may God be pleased with him 153 00:09:57,210 --> 00:10:01,210 On the authority of the Prophet, may God bless him and grant him peace, he said 154 00:10:01,210 --> 00:10:04,210 Avoid the seven evils 155 00:10:04,210 --> 00:10:06,210 They said, O Messenger of God 156 00:10:06,210 --> 00:10:08,210 And what are they? 157 00:10:08,210 --> 00:10:11,269 He said polytheism 158 00:10:11,269 --> 00:10:12,269 And magic 159 00:10:12,269 --> 00:10:15,269 And killing the soul that God has forbidden 160 00:10:15,269 --> 00:10:17,269 Except with the truth 161 00:10:17,269 --> 00:10:19,269 And eat usury 162 00:10:19,269 --> 00:10:21,269 And eating the orphan's money 163 00:10:21,269 --> 00:10:24,269 And take charge on the day of battle 164 00:10:24,269 --> 00:10:28,269 And slandering chaste, believing, unaware women 165 00:10:28,269 --> 00:10:30,500 Agreed 166 00:10:30,500 --> 00:10:34,850 Deadly sins 167 00:10:34,850 --> 00:10:37,679 The fortified ones 168 00:10:37,679 --> 00:10:39,679 That is, chaste silks 169 00:10:39,679 --> 00:10:42,679 It is not specific to married women 170 00:10:42,679 --> 00:10:45,899 In fact, the rule of the firstborn also applies 171 00:10:45,899 --> 00:10:46,899 Heedless ones 172 00:10:46,899 --> 00:10:49,899 That is, those who are unaware of immoral acts 173 00:10:49,899 --> 00:10:53,190 Taking over on the day of the march 174 00:10:53,190 --> 00:10:55,289 That is, escaping from battle 175 00:10:55,289 --> 00:10:59,289 When the Muslim army meets the army of infidels 176 00:11:01,120 --> 00:11:03,309 One of the benefits of talking 177 00:11:03,309 --> 00:11:06,309 Every sin is described in the text of a book 178 00:11:06,309 --> 00:11:08,309 Or a year or consensus 179 00:11:08,309 --> 00:11:09,309 It's big 180 00:11:09,309 --> 00:11:11,309 Or great 181 00:11:11,309 --> 00:11:14,309 Or tell about the severity of the punishment 182 00:11:14,309 --> 00:11:16,309 Or the limit was imposed on him 183 00:11:16,309 --> 00:11:18,309 Or stress the indefinite noun on it 184 00:11:18,309 --> 00:11:20,730 He is big 185 00:11:20,730 --> 00:11:23,730 The major sins are more than those mentioned 186 00:11:23,730 --> 00:11:25,730 And who follows the Qur’an and Sunnah 187 00:11:25,730 --> 00:11:27,730 He found it too 188 00:11:27,730 --> 00:11:30,340 The greatest sin 189 00:11:30,340 --> 00:11:32,340 Polytheism 190 00:11:32,340 --> 00:11:34,340 To take God as an equal 191 00:11:34,340 --> 00:11:36,820 And He created you 192 00:11:36,820 --> 00:11:38,820 Mentions in the hadith 193 00:11:38,820 --> 00:11:41,820 It is one of the greatest sins and the greatest of major sins 194 00:11:41,820 --> 00:11:45,100 Guiding believers to the paths of goodness 195 00:11:45,100 --> 00:11:48,100 And staying away from ugliness and evil 196 00:11:48,100 --> 00:11:52,620 Transgressions become equally sinful before God 197 00:11:52,620 --> 00:11:55,159 The word rebuke 198 00:11:55,159 --> 00:11:57,159 The command to avoid 199 00:11:57,159 --> 00:12:00,610 More severe in prohibition than prohibition 200 00:12:00,610 --> 00:12:03,610 The spread of these evils in societies 201 00:12:03,610 --> 00:12:06,610 One of the causes of misguidance and deviation 202 00:12:06,610 --> 00:12:08,610 And dissolution and difference 203 00:12:08,610 --> 00:12:14,460 Chapter on strengthening the prohibition of usury 204 00:12:14,460 --> 00:12:17,960 God Almighty said 205 00:12:17,960 --> 00:12:20,090 Those who eat usury 206 00:12:20,090 --> 00:12:23,090 They only do what he does 207 00:12:23,090 --> 00:12:27,090 The one who is tempted by Satan's touch 208 00:12:27,090 --> 00:12:29,090 That's because they said 209 00:12:29,090 --> 00:12:32,090 Selling is like usury 210 00:12:32,090 --> 00:12:35,090 God permitted trade and forbade usury 211 00:12:35,090 --> 00:12:39,250 Whoever receives an admonition from his Lord 212 00:12:39,250 --> 00:12:42,250 Then he finished and got what he had done before 213 00:12:42,250 --> 00:12:44,250 His command is up to God 214 00:12:44,250 --> 00:12:46,309 And whoever returns, those are the ones 215 00:12:46,309 --> 00:12:50,309 The companions of the Fire will remain therein forever 216 00:12:50,309 --> 00:12:54,340 God eradicates usury and promotes charity 217 00:12:54,340 --> 00:12:57,409 To what God Almighty says 218 00:12:57,409 --> 00:12:59,440 O you who believe 219 00:12:59,440 --> 00:13:05,590 Believe, fear God, and give up what remains of usury 220 00:13:05,590 --> 00:13:09,590 As for the hadiths, there are many well-known and well-known hadiths in the Sahih 221 00:13:09,590 --> 00:13:14,590 Including the previous hadith of Abu Hurairah in the chapter before it 222 00:13:14,590 --> 00:13:19,710 On the authority of Ibn Masoud, may God be pleased with him, he said: 223 00:13:19,710 --> 00:13:22,710 The Messenger of God, may God bless him and grant him peace, was cursed 224 00:13:22,710 --> 00:13:25,899 The one who consumes usury and the one who pays it 225 00:13:25,899 --> 00:13:28,100 Narrated by Muslim 226 00:13:28,100 --> 00:13:30,100 Al-Tirmidhi and others added 227 00:13:30,100 --> 00:13:33,100 Watch it and write it 228 00:13:33,100 --> 00:13:36,990 I eat usury, i.e. I take it 229 00:13:36,990 --> 00:13:38,990 Even if he doesn't eat 230 00:13:38,990 --> 00:13:42,220 His client, i.e. his client 231 00:13:42,220 --> 00:13:45,080 Even if he does not give it 232 00:13:45,080 --> 00:13:47,080 One of the benefits of talking 233 00:13:47,080 --> 00:13:52,240 A statement prohibiting writing pledges of allegiance between Mutarabiyya 234 00:13:52,240 --> 00:13:57,590 Prohibiting testimony to pledge allegiance to Mutarabiyyah 235 00:13:57,590 --> 00:14:01,940 Prohibition of aiding falsehood, sin and aggression 236 00:14:01,940 --> 00:14:05,360 Strengthening the prohibition of usury 237 00:14:05,360 --> 00:14:08,360 Because God cursed the writer and the two witnesses 238 00:14:08,360 --> 00:14:12,360 Although nothing happens to them 239 00:14:12,360 --> 00:14:15,360 The one who takes it or gives it curses him directly 240 00:14:15,360 --> 00:14:18,360 Whether it is more severe or not 241 00:14:19,360 --> 00:14:23,519 Riyadh Al-Salehin