WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:19.440 Chapter on the prohibition of torture with fire in every animal, even an ant and the like 00:00:19.440 --> 00:00:24.690 On the authority of Abu Hurairah, may God be pleased with him, he said 00:00:24.690 --> 00:00:29.690 We sent the Messenger of God, may God bless him and grant him peace, on a mission 00:00:29.690 --> 00:00:37.719 He said: If you find so-and-so and so-and-so to two men from Quraysh, he will name them 00:00:37.719 --> 00:00:40.719 So they burned them with fire 00:00:40.939 --> 00:00:46.939 Then the Messenger of God, may God bless him and grant him peace, said when we wanted to leave 00:00:46.939 --> 00:00:51.939 I ordered you to burn so-and-so and so-and-so 00:00:51.939 --> 00:00:55.939 And no one punishes with it except God 00:00:55.939 --> 00:00:59.979 If you find them, kill them 00:00:59.979 --> 00:01:01.979 Narrated by Al-Bukhari 00:01:01.979 --> 00:01:06.099 One of the benefits of talking 00:01:06.099 --> 00:01:10.099 Prohibition of torture by fire in this world or burning 00:01:10.099 --> 00:01:15.900 It is permissible to judge something based on ijtihad and then withdraw from it 00:01:15.900 --> 00:01:21.280 It is desirable to mention evidence when ruling to eliminate confusion 00:01:21.280 --> 00:01:26.659 The hatred of killing like a flea or a lice in a fire 00:01:26.659 --> 00:01:29.659 Evidence of copying year by year 00:01:29.659 --> 00:01:34.239 Permissibility of deputation in establishing borders 00:01:34.239 --> 00:01:39.659 A length of time does not remove the punishment from those who deserve it 00:01:39.659 --> 00:01:43.200 It is permissible to copy the ruling before implementing it 00:01:43.200 --> 00:01:46.200 Or before you can work on it 00:01:46.200 --> 00:01:51.620 Evidence that torture by fire is one of God’s peculiarities 00:01:51.620 --> 00:01:54.620 The infidels are tortured with it 00:01:54.620 --> 00:01:59.900 On the authority of Ibn Masoud, may God be pleased with him, he said: 00:01:59.900 --> 00:02:04.900 We were with the Messenger of God, may God bless him and grant him peace, on a journey 00:02:04.900 --> 00:02:06.900 So he went to meet his needs 00:02:06.900 --> 00:02:10.990 We saw Hamra with two chicks 00:02:10.990 --> 00:02:12.990 So we took her two chicks 00:02:12.990 --> 00:02:17.020 Then the red color came and made a throne 00:02:17.020 --> 00:02:22.020 Then the Prophet, may God bless him and grant him peace, came and said 00:02:22.020 --> 00:02:25.020 Who hurt this woman with her son? 00:02:25.020 --> 00:02:28.020 Her son returned to her 00:02:28.020 --> 00:02:32.250 He saw an ant village that we had burned 00:02:32.250 --> 00:02:36.250 He said who burned this? 00:02:36.250 --> 00:02:38.250 We said we 00:02:38.250 --> 00:02:45.539 He said that no one should be tortured with fire except the Lord of Fire 00:02:45.539 --> 00:02:47.539 Narrated by Abu Dawood 00:02:47.539 --> 00:02:49.949 He said, “Ant village.” 00:02:49.949 --> 00:02:53.949 It means the place of ants with ants 00:02:53.949 --> 00:02:56.879 Blush 00:02:56.879 --> 00:03:00.039 A small bird like a sparrow 00:03:00.039 --> 00:03:01.039 Throne 00:03:01.039 --> 00:03:06.300 That is, it rises and shades those below it with its wings 00:03:06.300 --> 00:03:08.300 Ant village 00:03:08.300 --> 00:03:12.159 That is, her residence and her home 00:03:12.159 --> 00:03:14.509 One of the benefits of talking 00:03:14.509 --> 00:03:19.900 Evidence of arousal from people when relieving themselves 00:03:19.900 --> 00:03:24.180 It encourages compassion and compassion for animals 00:03:24.180 --> 00:03:28.569 It is not permissible for a mother to mourn her infant 00:03:28.569 --> 00:03:33.889 It is forbidden to burn even animals and insects 00:03:33.889 --> 00:03:37.889 Torture by fire is one of the characteristics of the Lord of the Worlds 00:03:37.889 --> 00:03:42.889 No one should dispute any of his attributes 00:03:42.889 --> 00:03:52.439 Chapter on the prohibition of a rich person seeking the right of his owner 00:03:52.439 --> 00:03:54.500 God Almighty said 00:03:54.500 --> 00:04:00.500 God commands you to return trusts to their owners 00:04:00.500 --> 00:04:02.789 And the Almighty said 00:04:02.789 --> 00:04:08.949 If you trust one another, let him repay the blame for his trust 00:04:08.949 --> 00:04:13.139 On the authority of Abu Hurairah, may God be pleased with him 00:04:13.139 --> 00:04:18.199 The Messenger of God, may God bless him and grant him peace, said 00:04:18.199 --> 00:04:20.199 The view of the rich is unfair 00:04:20.199 --> 00:04:25.199 And if one of you follows in full, let him follow 00:04:25.199 --> 00:04:27.420 Agreed 00:04:27.420 --> 00:04:32.610 With us, I follow and refer 00:04:32.610 --> 00:04:38.740 Delay means delaying what is due to be performed while being able to do so 00:04:38.740 --> 00:04:44.629 Full of any rich person capable of fulfillment 00:04:44.629 --> 00:04:46.819 One of the benefits of talking 00:04:46.819 --> 00:04:50.949 Encouraging good dealings between people 00:04:50.949 --> 00:04:52.949 Prohibition of defying religion 00:04:52.949 --> 00:04:57.459 If he deserves it and is able to perform it 00:04:57.459 --> 00:05:01.459 The squeezer does not imprison or demand until he facilitates 00:05:01.459 --> 00:05:06.910 Guidance to abandon the conclusive reasons for the meeting of hearts 00:05:06.910 --> 00:05:09.910 Because he discouraged procrastination 00:05:09.910 --> 00:05:11.910 And it leads to that 00:05:11.910 --> 00:05:15.329 The order to accept the transfer 00:05:15.329 --> 00:05:24.269 Chapter: It is disliked for a person to return a gift that he did not hand over to the donee 00:05:24.269 --> 00:05:30.269 In a gift he gave it to his son and whether he handed it over or did not hand it over 00:05:30.269 --> 00:05:35.269 It is disliked for him to buy something as charity from the one to whom he is giving charity 00:05:35.269 --> 00:05:40.269 Or pay it as zakat, atonement, or the like 00:05:40.269 --> 00:05:45.269 There is no problem in purchasing it from someone else who has passed it on to me 00:05:45.269 --> 00:05:50.550 On the authority of Ibn Abbas, may God be pleased with them both 00:05:50.550 --> 00:05:54.550 The Messenger of God, may God bless him and grant him peace, said 00:05:54.550 --> 00:05:57.550 Who returns in his gift 00:05:57.550 --> 00:06:00.680 Like a dog regurgitating its vomit 00:06:00.680 --> 00:06:02.839 Agreed 00:06:02.839 --> 00:06:04.839 And in a novel 00:06:04.839 --> 00:06:07.839 Like the one who returns his charity 00:06:07.839 --> 00:06:09.839 Like a dog vomiting 00:06:09.839 --> 00:06:13.839 Then he returns to his vomit and eats it 00:06:13.839 --> 00:06:16.029 And in a novel 00:06:16.029 --> 00:06:18.029 The return is in his gift 00:06:18.029 --> 00:06:21.029 Like a person returning to his vomit 00:06:21.029 --> 00:06:23.860 One of the benefits of talking 00:06:23.860 --> 00:06:29.089 It is not permissible for anyone to take back his gift or charity 00:06:29.089 --> 00:06:32.089 The hadith clearly indicates prohibition 00:06:32.089 --> 00:06:36.089 The emphasis was placed on the simile in several ways 00:06:36.089 --> 00:06:40.089 The first is likening the person returning to a dog 00:06:40.089 --> 00:06:44.089 The second is to compare what is referred to as what is said 00:06:44.089 --> 00:06:47.089 This emphasis is more eloquent in rebuke 00:06:47.089 --> 00:06:51.089 Prohibition is indicated by the word explicit prohibition 00:06:51.089 --> 00:06:55.089 Because this simile indicates something bad 00:06:55.089 --> 00:06:58.089 There is no evil for the believer 00:06:58.089 --> 00:07:02.629 A Muslim should not be described as reprehensible 00:07:02.629 --> 00:07:07.629 He resembles the vilest animals in his vilest conditions 00:07:07.629 --> 00:07:10.629 Therefore, there was a narration in it 00:07:10.629 --> 00:07:12.629 We are not as bad 00:07:12.629 --> 00:07:17.050 Reprimand is more severe in its prohibition than its prohibition 00:07:17.050 --> 00:07:20.500 A gift that is forbidden to be returned 00:07:20.500 --> 00:07:23.500 She was nothing but a boy 00:07:23.500 --> 00:07:28.500 This is evidenced by the hadith of Ibn Abbas, may God be pleased with them both 00:07:28.500 --> 00:07:32.500 On the authority of the Prophet, may God bless him and grant him peace, he said 00:07:32.500 --> 00:07:37.500 It is not permissible for a man to give or give a gift 00:07:37.500 --> 00:07:43.500 Only the father can take back what he gives to his child 00:07:43.500 --> 00:07:48.620 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said: 00:07:48.620 --> 00:07:51.649 She was carried on a horse for the sake of God 00:07:51.649 --> 00:07:54.649 He lost what he had 00:07:54.649 --> 00:07:56.649 So I wanted to buy it 00:07:57.649 --> 00:08:00.649 I thought he was selling it cheap 00:08:00.649 --> 00:08:04.649 So I asked the Prophet, may God bless him and grant him peace 00:08:04.649 --> 00:08:07.649 He said don't buy it 00:08:07.649 --> 00:08:09.649 And do not count on your charity 00:08:09.649 --> 00:08:12.649 And if he gives you a dirham 00:08:12.649 --> 00:08:17.649 The one who returns to his charity is like the one who returns to his vomit 00:08:17.649 --> 00:08:19.740 Agreed 00:08:19.740 --> 00:08:23.970 He said: I was carried on a horse for the sake of God 00:08:23.970 --> 00:08:28.970 It means I gave it in charity to some of the Mujahideen 00:08:28.970 --> 00:08:33.830 He lost him, meaning he did not honor him with food 00:08:33.830 --> 00:08:35.830 He failed in his service 00:08:35.830 --> 00:08:39.950 One of the benefits of talking 00:08:39.950 --> 00:08:42.950 His saying, may God bless him and grant him peace 00:08:42.950 --> 00:08:44.950 And if he gives you a dirham 00:08:44.950 --> 00:08:47.950 Evidence of ownership of the gift 00:08:47.950 --> 00:08:51.950 Its owner is free to dispose of it 00:08:51.950 --> 00:08:55.370 Selling a gift or charity to the donor 00:08:55.370 --> 00:08:57.370 Or giving charity is forbidden 00:08:57.370 --> 00:09:00.879 Prohibition of returning to charity 00:09:00.879 --> 00:09:04.389 Explaining the virtue of pregnancy for the sake of God 00:09:04.389 --> 00:09:07.389 And help in the invasion with everything 00:09:07.389 --> 00:09:14.620 Chapter on confirming the prohibition of the orphan’s wealth 00:09:14.620 --> 00:09:18.840 God Almighty said 00:09:18.840 --> 00:09:21.840 Those who eat the money of orphans 00:09:21.840 --> 00:09:24.840 They eat unjustly 00:09:24.840 --> 00:09:26.840 There is fire in their bellies 00:09:26.840 --> 00:09:29.840 And they will reach Hellfire 00:09:29.840 --> 00:09:32.190 And the Almighty said 00:09:32.190 --> 00:09:34.259 And do not approach the property of an orphan 00:09:34.259 --> 00:09:37.259 Except what is better 00:09:37.259 --> 00:09:39.480 And the Almighty said 00:09:39.480 --> 00:09:42.480 And they ask you about orphans 00:09:42.480 --> 00:09:45.480 Tell them to fix it is better 00:09:45.480 --> 00:09:48.480 And if you mix with them, then they are your brothers 00:09:48.480 --> 00:09:52.480 God knows the corrupter from the reformer 00:09:52.480 --> 00:09:57.210 On the authority of Abu Hurairah, may God be pleased with him 00:09:57.210 --> 00:10:01.210 On the authority of the Prophet, may God bless him and grant him peace, he said 00:10:01.210 --> 00:10:04.210 Avoid the seven evils 00:10:04.210 --> 00:10:06.210 They said, O Messenger of God 00:10:06.210 --> 00:10:08.210 And what are they? 00:10:08.210 --> 00:10:11.269 He said polytheism 00:10:11.269 --> 00:10:12.269 And magic 00:10:12.269 --> 00:10:15.269 And killing the soul that God has forbidden 00:10:15.269 --> 00:10:17.269 Except with the truth 00:10:17.269 --> 00:10:19.269 And eat usury 00:10:19.269 --> 00:10:21.269 And eating the orphan's money 00:10:21.269 --> 00:10:24.269 And take charge on the day of battle 00:10:24.269 --> 00:10:28.269 And slandering chaste, believing, unaware women 00:10:28.269 --> 00:10:30.500 Agreed 00:10:30.500 --> 00:10:34.850 Deadly sins 00:10:34.850 --> 00:10:37.679 The fortified ones 00:10:37.679 --> 00:10:39.679 That is, chaste silks 00:10:39.679 --> 00:10:42.679 It is not specific to married women 00:10:42.679 --> 00:10:45.899 In fact, the rule of the firstborn also applies 00:10:45.899 --> 00:10:46.899 Heedless ones 00:10:46.899 --> 00:10:49.899 That is, those who are unaware of immoral acts 00:10:49.899 --> 00:10:53.190 Taking over on the day of the march 00:10:53.190 --> 00:10:55.289 That is, escaping from battle 00:10:55.289 --> 00:10:59.289 When the Muslim army meets the army of infidels 00:11:01.120 --> 00:11:03.309 One of the benefits of talking 00:11:03.309 --> 00:11:06.309 Every sin is described in the text of a book 00:11:06.309 --> 00:11:08.309 Or a year or consensus 00:11:08.309 --> 00:11:09.309 It's big 00:11:09.309 --> 00:11:11.309 Or great 00:11:11.309 --> 00:11:14.309 Or tell about the severity of the punishment 00:11:14.309 --> 00:11:16.309 Or the limit was imposed on him 00:11:16.309 --> 00:11:18.309 Or stress the indefinite noun on it 00:11:18.309 --> 00:11:20.730 He is big 00:11:20.730 --> 00:11:23.730 The major sins are more than those mentioned 00:11:23.730 --> 00:11:25.730 And who follows the Qur’an and Sunnah 00:11:25.730 --> 00:11:27.730 He found it too 00:11:27.730 --> 00:11:30.340 The greatest sin 00:11:30.340 --> 00:11:32.340 Polytheism 00:11:32.340 --> 00:11:34.340 To take God as an equal 00:11:34.340 --> 00:11:36.820 And He created you 00:11:36.820 --> 00:11:38.820 Mentions in the hadith 00:11:38.820 --> 00:11:41.820 It is one of the greatest sins and the greatest of major sins 00:11:41.820 --> 00:11:45.100 Guiding believers to the paths of goodness 00:11:45.100 --> 00:11:48.100 And staying away from ugliness and evil 00:11:48.100 --> 00:11:52.620 Transgressions become equally sinful before God 00:11:52.620 --> 00:11:55.159 The word rebuke 00:11:55.159 --> 00:11:57.159 The command to avoid 00:11:57.159 --> 00:12:00.610 More severe in prohibition than prohibition 00:12:00.610 --> 00:12:03.610 The spread of these evils in societies 00:12:03.610 --> 00:12:06.610 One of the causes of misguidance and deviation 00:12:06.610 --> 00:12:08.610 And dissolution and difference 00:12:08.610 --> 00:12:14.460 Chapter on strengthening the prohibition of usury 00:12:14.460 --> 00:12:17.960 God Almighty said 00:12:17.960 --> 00:12:20.090 Those who eat usury 00:12:20.090 --> 00:12:23.090 They only do what he does 00:12:23.090 --> 00:12:27.090 The one who is tempted by Satan's touch 00:12:27.090 --> 00:12:29.090 That's because they said 00:12:29.090 --> 00:12:32.090 Selling is like usury 00:12:32.090 --> 00:12:35.090 God permitted trade and forbade usury 00:12:35.090 --> 00:12:39.250 Whoever receives an admonition from his Lord 00:12:39.250 --> 00:12:42.250 Then he finished and got what he had done before 00:12:42.250 --> 00:12:44.250 His command is up to God 00:12:44.250 --> 00:12:46.309 And whoever returns, those are the ones 00:12:46.309 --> 00:12:50.309 The companions of the Fire will remain therein forever 00:12:50.309 --> 00:12:54.340 God eradicates usury and promotes charity 00:12:54.340 --> 00:12:57.409 To what God Almighty says 00:12:57.409 --> 00:12:59.440 O you who believe 00:12:59.440 --> 00:13:05.590 Believe, fear God, and give up what remains of usury 00:13:05.590 --> 00:13:09.590 As for the hadiths, there are many well-known and well-known hadiths in the Sahih 00:13:09.590 --> 00:13:14.590 Including the previous hadith of Abu Hurairah in the chapter before it 00:13:14.590 --> 00:13:19.710 On the authority of Ibn Masoud, may God be pleased with him, he said: 00:13:19.710 --> 00:13:22.710 The Messenger of God, may God bless him and grant him peace, was cursed 00:13:22.710 --> 00:13:25.899 The one who consumes usury and the one who pays it 00:13:25.899 --> 00:13:28.100 Narrated by Muslim 00:13:28.100 --> 00:13:30.100 Al-Tirmidhi and others added 00:13:30.100 --> 00:13:33.100 Watch it and write it 00:13:33.100 --> 00:13:36.990 I eat usury, i.e. I take it 00:13:36.990 --> 00:13:38.990 Even if he doesn't eat 00:13:38.990 --> 00:13:42.220 His client, i.e. his client 00:13:42.220 --> 00:13:45.080 Even if he does not give it 00:13:45.080 --> 00:13:47.080 One of the benefits of talking 00:13:47.080 --> 00:13:52.240 A statement prohibiting writing pledges of allegiance between Mutarabiyya 00:13:52.240 --> 00:13:57.590 Prohibiting testimony to pledge allegiance to Mutarabiyyah 00:13:57.590 --> 00:14:01.940 Prohibition of aiding falsehood, sin and aggression 00:14:01.940 --> 00:14:05.360 Strengthening the prohibition of usury 00:14:05.360 --> 00:14:08.360 Because God cursed the writer and the two witnesses 00:14:08.360 --> 00:14:12.360 Although nothing happens to them 00:14:12.360 --> 00:14:15.360 The one who takes it or gives it curses him directly 00:14:15.360 --> 00:14:18.360 Whether it is more severe or not 00:14:19.360 --> 00:14:23.519 Riyadh Al-Salehin