Summary of Sunni concepts
Piety
Piety is the work of my heart
A unique Islamic term
Maybe there is no one for him
Synonymous in other languages or canons
It is derived from prevention
Its basic meaning
It is to make one among them
And the wrath of God
And his torment is a protection
But still
It carries within it meanings
Sublime and sublime concepts
It is allergic
In conscience
And transparency in feeling
And constant fear
And constant caution
And ignore the thorns of the road
The path of life that
Attracted by the thorns of desires
And desires
And the thorns of false hope
For those who do not have an answer, please
And false fear
One who has neither harm nor benefit
etc
From the thorns of life
And its trials
That's why the expressions varied
The Salaf in defining piety
And express it
It is one of the most famous things that was said about it
It is the fear of the sublime
And download work
And contentment with little
And get ready
For the day of departure
It is narrated
On the authority of Ali bin Abi Talib, may God be pleased with him
Talq bin Habib said
Piety
To work in obedience to God
On the light of God
Hope for God's reward
And to abandon disobedience to God
On the light of God
Fear God's punishment
Omar bin Al-Khattab asked
May God be pleased with him
Ubayy bin Kaabr, may God be pleased with him
About piety Mah
My father said
O Commander of the Faithful!
Haven't you taken a path?
It has thorns
He said yes
He said what I did
Omar said
Roll up my legs
And look at the places of my feet
Or move forward
Or another one
For fear that a thorn might hit me
Ubayy bin Ka'b said:
That piety
It was taken in this sense
Ibn Al-Mu'tazi sang
Make the sins small
And her eldest is the one who met him
And make pliers
Over the land of thorns warns
What he sees
Don't belittle a little girl
The mountains are made of pebbles
Oh God
Grant us your piety
Help us work to your satisfaction
Piety
It is the criterion of differentiation
Most people stay
Differentiation between them
According to ground considerations
Different
Of money and prestige
Or power and influence
Or worldly science
And so on
But God Almighty guides us
To his correct standard
And the balance that should
To weigh people's destinies
And their values
I am most honorable to you
May God fear you
God is All-Knowing
Expert
Piety is the only value
By which the weight of people is weighted
Or remove
It is a heavenly value
Purely unrelated
With the positions of the earth
And its circumstances
And it is required of us
To evaluate people by this standard
Absolute heavenly
Instead of considerations
Sincerity
The kha and la are mosad
That's it
One origin in the language
It is useful for purification
And pruning and filtering
Loyalty and honesty
Close to each other
In meaning
However, honesty is in the words
And works while
Sincerity concerns the work of the heart
Also honesty
Against him is lying
Sincerity is the opposite of hypocrisy
So lack of honesty
In worship or work
It means lying about them
And that is absent
God's will for them
That is hypocrisy
While insincerity
In worship or work
It means the absence of God's individuals
With will and direction
He is not sincere
God Almighty wants
With his work and wants with him
His work is not pure
To God Almighty
This is hypocrisy and polytheism
He is a liar in worship
Or act hypocritically
And the unfaithful in them
A polytheist hypocrite
This is why there is so much talk about honesty
In the surahs that speak
About hypocrisy and its people
Fractions of repentance and parties
And the hypocrites
While talking
About sincerity in the surahs that
A return to polytheism and its people
Kasrut Al-Zumar and Ghafir
And the evidence
God has commanded us to be faithful
In other than a verse from the Qur’an
God Almighty said
Say I commanded
To worship God sincerely
He has religion
And he said
They were only commanded to worship God
Faithful to his religion
He warned us of the consequences
Polytheism is the opposite
And God Almighty said
And it has been revealed to you
And to those from
Before you if you join
Let them frustrate your work
And you will be of
The losers
In the Holy Hadith, God Almighty says:
I am the richest of the partners
About polytheism
Whoever does a job is involved in it
I have someone else with me
I left him and his company
Narrated by Muslim
Leaving invalidates and frustrates work
And sincerity in work
Like the soul to the body
The difference is between working sincerely
A job without sincerity
Like the difference between
Living human and statue
The person
Misunderstanding of sincerity
He leaves some good ones
Some good deeds
For fear of being unfaithful
Or difficult to achieve
Until they take care of it
To negativity and inaction
About acts of righteousness and advocacy
Enjoining good and forbidding
About evil
This is the adornment of Satan
And its dangerous entrances
Where loyalty turns
To negative action hinders
About doing good
And the truth is that it is
One has to struggle with oneself
In achieving sincerity in all
He obeys and rushes
In work that pleases God Almighty
And he doesn't pay attention
Satan's whispers
By abandoning what God loves and is pleased with
For fear of showing off
And lack of sincerity in it
Sincerity should be
Positive heart work
One pays
To do everything he can
Which God Almighty loves
Wanting to do so
The pleasure of God alone
Sincerity of intention
Consistent with sincerity of intent
With sincerity in meaning
One's sincere artistry
To work
It means his sincerity in him
But it adds to that
Another meaning is related to sincerity
It is related to determination
On future work
It is honesty in intention
Honesty in determination
He would do it if he could
As it may be
One has good intentions
Makes something good
But his resolve is weak
Unable to confront
Challenges of this work
And its hardships
Or his intention is let down by laziness
And apathy
This is weakness, hesitation and laziness
The opposite of sincerity of intention
And weakens it
Until it leads to one leaving
To work and to stay away from it
Examples of this are:
In the Holy Quran
Where they decided to fight with Taloot
And confront the enemy
When they were exposed to affliction
Thirsty with the presence of the river
Many forces collapsed
of them and drank from it
Although they are not allowed
Except for one room
Then when he passed Taloot
The river with the few who
They passed the test
Many of them lost their minds
Also they said
We have no energy today
Goliath and his soldiers
He was not proven to be right
Except a little
Of those whose intentions were true
And their belief in God is strong
And his victory
They said how many
Few class
Many groups were defeated
God willing
And God is with those who are patient
They called on their Lord
And they said, “Our Lord.”
Show us patience
And steady our feet
And grant us victory over the disbelieving people
So that was the result
So they defeated them
God willing
The intention is sincere
And firm determination
It brings the pleasure of God Almighty
And the win was achieved
And farming in the world
And Al-Aqra
Sincerity in work from the beginning
To its end
Maybe one gets into work
With sincerity and intention
Kind and honest
But it soon becomes polluted
This intention is some
Desires, cravings and whims
We should be careful
On sincerity in work
From beginning to end
So that's our exit
From Him as we enter into Him
And we pray to God Almighty
To help us do this
This is one of the meanings
And say, “Lord, let me in.”
Sincerity entrance
And he brought me out with honesty
And grant me from Yourself
Sultan Nasir
Fear and hope
Two heart actions
Islam seeks to liberate them
Of fleeting fears
And fleeting ambitions
He gives them the right direction
Which comes from the self
The right, guided soul
The soul that should
To be afraid
As she should
To hope
But you fear and hope
Praiseworthy fear and hope
Fear of God and His torment
And hope for His mercy
And his reward
As God Almighty said
Those who claim
They seek their Lord
Which method is closer?
And they hope for His mercy
And they fear his torment
Indeed, the punishment of your Lord
He was warned
As for earthly fears
Pseudo
The Qur’an calls for liberation
One of them is by turning to God
Alone as directed
God Almighty Moses and Aaron
Peace be upon them
To not be afraid of Pharaoh
And his cruelty
He said, "Don't be afraid."
Show me with you, I hear and I see
As for hope
Believers, he said
God Almighty on his behalf
And you hope from God
What they do not hope for
Believers hope for God's reward
On their works
As they hope whenever it is achieved
Justice and spreading the truth
On earth by establishing a religion
God and suppress his enemies
As for the enjoyment of the world
Fleeting, if it is
Spreading the path of truth
Or distract from the remembrance of God
And what not?
It shouldn't be
What the believer hopes for
God Almighty said
Know that
The worldly life is a game
It is fun and adornment
And brag among you
And increase in money
And the boys
Like Ghaith
The infidels admired his plant
God is yellow
Then it will be a wreck
And in the afterlife
Extreme torment
And forgiveness from God
And Radwan
And what is the life of this world?
Except for the enjoyment of vanity
Fear of God
Items of faith
God Almighty said
And they are afraid
You were believers
And the Almighty said
God is more worthy that you fear Him
If you are
Believers
According to the extent of the servant’s faith
His fear is of God
And praiseworthy fear
It is what detained the slave
About God’s prohibitions
Knowledge of the names of God
The Most Beautiful and His Sublime Attributes
Fulfills all of the fear
And hope
The more the servant is in God
I know it was him
And I'm afraid
As the Messenger, may God bless him and grant him peace, said
If I fear you
And I inform you of God
I
Narrated by Al-Bukhari
Who knows God Almighty?
With His Most Beautiful Names and His Sublime Attributes
He knows the greatness of God
And His ability, Glory be to Him
He knows his hearing for everyone
Audiobooks
And His sight is for all things that see
His knowledge of the unseen and the witnessed
Conscience and breasts
He knows the greatness of God's vengeance
Whoever disobeyed him
And a lot of it
Who knows all this?
He has a healthy heart
This must be inherited from him
Fear of God Almighty
And fear him in secret and in public
And when the angels were
I know the creatures about God
Glory be to Him and His attributes
They feared God Almighty
As God Almighty said
They are afraid of him
Pity
It also achieves knowledge
In the Most Beautiful Names of God
His recipes are also excellent
Please
Who knows about his Lord?
He is forgiving and kind
Hanan Manan
A relative who answers prayers
He rejoices in the repentance of his servant
To him
Who knows all that about his Lord?
His hope in Him increases
He knows what God Almighty says
And if he asks you
My servants, on the authority of Me
Close
I answer the call of the supplicant
If he calls
Let them respond to me
And let them believe in me, perhaps
They guide
He is exposed to the closeness of God and finds comfort in Him
He calls him whatever he likes
Fear of God
Causes insecurity
From his compulsion
A servant who fears God Almighty
And he is afraid
That he is not safe with what he has
Of faith
But he is still afraid
To be afflicted with a calamity into which he falls
And you rob him of his faith
It is necessary to pray
O converter of hearts
Make my heart firm on your religion
The believer must know
If he had entrusted himself to himself
And he was safe from God's deception
He would fall into a clear loss
God Almighty said
Do they believe in God’s plan?
So they will not feel safe from God’s deception
Except the people who are losers
The difference between
Mountain fear
And forbidden fear
No one denies it
Innate mountain fear
Like fear of animals
Predatory
It is a horrific event
Such as storms, earthquakes, and volcanoes
And the turmoil of the sea
To the people of the ships
And so on
All this is mountainous fear
Embedded in mushrooms
He will not be held accountable
His friend
But what is forbidden
It is the fear that knocks its owner down
What God has forbidden
If fear causes a forbidden act
Or leave a duty
It was a forbidden fear
Even if it causes worship
The fear of him
So do some of the
He is afraid of the jinn
He slaughters sacrifices for them
Or he calls them instead of God
This is forbidden fear
It often is
Accompanied by glorification and reverence
The fear of him
This is something that should not be
Except for God alone
Fear of God
In secret and in public
It should be
Fear of God Almighty
And a reservation from all forbidden things
Conditions
This happens in the presence of people
As it is in secret
Out of their sight
And this place
Higher than fear in the presence of people
Because it is more telling
To glorify one's Lord
And reverence him
God Almighty praised those who fear Him
In the unseen, he said
Who are afraid
Their Lord is unseen and they are
Since then, we have been pitied
It was one of the Prophet’s supplications
May God bless him and grant him peace
And I ask you for your fear
In the unseen and the witnessed
Narrated by Al-Nasa'i
And it was authenticated by Al-Albani
A must
Combining fear and hope
And the balance between them
All of
He tends towards signs of fear
And the threat
And He forgives signs of hope and promise
He is devoid of justice and moderation
And there is a resemblance to it
From the Kharijites and the Waidis
And everyone who takes away
To the signs of hope and threat
And He forgives verses
Fear and threat
He is also unfair to justice
And moderation
There is something similar to Murji’ah
And the truth is
Combine them
It brings together the words of God Almighty
And they knew that God
Learn what is within yourselves
So beware of him
And the Almighty said
Fear God and know
God is severe in punishment
With the Almighty saying
He is the Forgiving and the Loving
And the Almighty said
God is merciful
With servants
This is the way of the Qur’an
The cream itself
In combining all of the enticement
And intimidation
Saying God Almighty
Tell My servants that I am
I am the Forgiving, the Merciful
And that is my torment
It is a painful torment
It tells you that
And learning that fear and hope
Like the wings of a bird
He can't
Flying without them
Not just one of them
So I must have my wings
Fear and hope
Fear drives the slave
And please limit him
Therefore, he is a normal Muslim
He is the one who does not despair
And people do not despair
From God's mercy
It is also not safe
And people do not believe
From God's deception
Thus, it combines the words of God Almighty
He does not despair
From the Spirit of God
Except the disbelieving people
And the Almighty said
Am I safe from God's deception?
He is not safe from God's deception
Except the people who are losers
God's love
A condition of the word
Monotheism
There is no god but God
God is
He is the one whom the servants deify with love
It means the hopeless
That is, the beloved
Which hearts love
And humiliate him
The origin of deification is worship
Worship is the last level of love
Abdo Al-Hob and his wife
If he possesses him and humiliates him
For his beloved
So love
It is the reality of slavery
It is correct to say this
Loving is the work of my heart
It is the origin of business
All hearts
And the motivation to work on it
It is not a delegation
No satisfaction
There is no fear or hope
etc
Don't have any of that
Only a follower of God's love
It was issued by him
The relationship between love and fear
And hope
Since love is the basis of worship
And another source
Works of hearts
It was heartfelt business
related to it
closely
Including fear and hope
Fear and hope for
The work of the heart is like the wings of a bird
For love
It is the head of this bird
It must be easy
The heart turns to God with love
And fear and hope
As a bird flies
With his head and wings
If his head is cut off, he dies
And if his wings are broken
Or one of them couldn't
Aviation
He was vulnerable to every hunter
And so is the heart
If fear and hope are lost
If he is cut off from reaching God
And exposed to traps
Satan and passion
As for the claim of worship
With love only
This is one of the exaggerations of Sufism
As we mentioned
He cannot be a lover
Except fearful and hopeful
And according to love
And its strength will be
Fear and hope
Every lover is afraid
And Raj necessarily
Afraid to fall off
Consider his beloved
And he falls under his wrath
He was punished and expelled
And he hopes he gets it
The satisfaction of his beloved and his reward
This is what is meant
By the will of the afterlife
In the words of God Almighty
Who among you wants?
The world and you
Who wants the afterlife?
God did not mention it
Except this world and the hereafter
And then there is no third section
So it was
Willing the afterlife is a phrase
About the will of God Almighty
And his reward
The desire for reward is not incompatible
That God wants
Rather, it is within God's will
And so it is confirmed
The saying of the predecessors
Who worships God with love alone
He is a heretic
Who worshiped God with fear alone
It is external
And whoever worships Him with hope alone
It is a reference
Individualizing God
With complete love
When God was singled out
Worship is the obligatory monotheism
And love is
The origin of worship
God Almighty must be singled out
With love
And that is to be
All love belongs to God
But it is necessary for his sake and in him
As he likes
His prophets and messengers
And his angels
And his guardians
And so on
Their love is part of the complete love of God
It is not love with him
God has made it
Sincere love for him
Our difference between believers
And the unbelievers
Whoever associates others with God
In love and other than Him
He is a polytheist
Taken as a rival other than God
Idolized
As God Almighty said
And some people take it
Without God
Equals love them
Like God's love
And those who believe are more severe
For the love of God
This is a polytheistic settlement
In love
It is also meant by the story of God
About what the people of Hell say to their gods
By God, if
We were misled
Shown
So, He made you equal to the Lord of the worlds
It is not correct
Settling to love someone
With the love of God
As well as being redundant
On her
The Prophet, may God bless him and grant him peace, said
Three of
Be in them and be found in them
The sweetness of faith
To be God and His Messenger
To love him more than anything else
And to love
Women don't like him
Except for God
And he hates to return to disbelief
After God saved him from it
He also hates to ejaculate
In the fire
Agreed
Love is required
Follow the beloved
If it is the abstraction of love
And her devotion to God Almighty
Regarding the first part
I bear witness that there is no god but God
For love
Related to the second part
I bear witness that Muhammad
Messenger of God
On the positive side
Following the Messenger, may God bless him and grant him peace
In worship and obedience
Because it doesn't
It is known only through him
May God bless him and grant him peace
As God Almighty said
Say if you are
You love God, so follow me
God loves you
And He forgives you your sins
God is Forgiving
The Merciful
Say, “Obey God and the Messenger.”
If they turn away
God does not love
Unbelievers
Whoever does not follow the Messenger
May God bless him and grant him peace
In worshiping and obeying God
And he did not criticize him
He violated love
His action was evidence
However, what he disagreed with
I love him more than God
And His Messenger
As God Almighty said
Say if your fathers
And your children
And your brothers and husbands
And your clan
And the money you made
And a trade that you fear will stagnate
And dwellings you like
I love you
From God and His Messenger
And they preserved and fought for His sake
So they even waited
God comes with His command
And God does not guide
Immoral people
Because of his violation
This deserves torment
And to be described in the verse
By being one of the sinners
He loves them
And they love him
God's love
It is the strongest bond between the servant
And his Lord because this is love
If it's real
It requires follow-up
The messenger conveying God
Beloved as well
We mentioned earlier
This results in God's love for whomever
I love him this way
As God Almighty said
Say that
You loved God
So follow me and He will love you
God
It is not a matter of claiming
Your love for God
Because it's all about
May God love you constructively
For your true love for him
So he intervened with that
In describing God to His servants
Close ones
God will bring a people
He loves them and they love him
So think about this
Description of a relationship
Mutual between you
You, poor slave
And between God Almighty
The sublime realizes
This is for God's blessings
You have the best of it
A taste
Jihad for the sake of God
Evidence of perfect love
When you guarantee
Jihad for the sake of God
Self-goodness
It is Al-Murr's most precious possession
That was proof
With complete love for God Almighty
And for this
God described the Mujahideen
They are people he loves
They love him
God Almighty said
O you who believe
Who among you will backslide?
About his religion, he will
God brings people he loves
And they love him
Humiliating to believers
Dearest to the unbelievers
They strive for the sake of God
And they are not afraid
Blame fit
He is also Glory be to Him
Description of those who fail to mobilize
And he said
Those left behind were happy with their seat
Unlike the Messenger of God
And they hated to struggle
With their money and themselves
For God's sake
They said, "Do not flee."
In the heat
Say the fire of hell is more intense
Free if they were
They understand
Those who hate jihad
They cannot be lovers
To God and His Messenger
In this world, parents and children
Brothers and husbands
And all its belongings
Of money and trade
And residences
I love them more than God and His Messenger
As Aya mentioned
Surah Al-Tawbah mentioned above
He mentioned it
Life is from God
Life of people
Praiseworthy Islamic character
Life from God is work
My heart inherits it
There is a lot of thought in the heart
One of the most beautiful names of God
His recipes are sublime
Like the All-Hearing and the All-Seeing
And the All-Knowing and the Great
And generous and friendly
Tenderness and compassion
If it prevails, mention it
And ponder it in the heart
He was aroused by life
So he was ashamed to go out
God is on the side of his wounds
Move as he hates
God or belief
There is something he hates in his heart
God will purify
His heart and limbs
Every sin
It best explains life
The truth is from God
The saying of the Prophet, may God bless him and grant him peace
Be ashamed
From God the right to life
They said, O Prophet of God
I will not be ashamed
Thank God
He said it's not that
But shyness
From God the right to life
To save the head
And he is not aware
It protects the stomach and what it contains
And remember death and weariness
And whoever wants the afterlife
Leaving the adornments of the world
Who did that?
They were ashamed
From God the right to life
Narrated by Al-Tirmidhi
It was classed as hasan by Al-Albani
And from the sayings of the predecessors
About life from God
Fear God
As much as he can for you
And be ashamed of God
As close as he is to you
Al-Aswad bin Yazid was alarmed
When he died
When he was blamed for that
He said: I don't worry
Who is more deserving?
With that from me
I swear to God, if you come with forgiveness
From God Almighty
He gave me life from him
From what you have made
The man to be
Between him and the man
Little sin
So he pardons him
He is still ashamed of it
Disgrace is disgrace to bitterness
A sign of paucity
His modesty is from God
Whoever disobeys God's command
And he committed a prohibition
Despite this disgrace to me
He underestimated God
To him and see him
He is in his grip
And the same is the case of one who observes the creature
More than the Creator
Glory be to Him
As God Almighty said
They underestimate people
And they do not hide from God
And he is with them
When they spend the night what is not acceptable to them
Of saying
And God is pleased with what they do
Surrounding
This is a sign and evidence
Because of his lack of modesty towards his Lord
arising from weakness
And on his behalf, Glory be to Him
But this does not mean
That the saints of God
Those who glorify Him, Glory be to Him
They do not sin
But they are as God said
Almighty be upon them
Indeed, those who fear
If Taif touches them
From the devil, remember
So they are seeing
They do not insist
On sin
Rather, they hasten to repent from it
I feel remorse and sadness
From what they did
It was as if a mountain was above them
They fear it will fall on them
While looking underrated
By venerating God for his sins
As if they were flies
He fell on his nose
He removed it with his hand
And the weaker the glorification of God
In the heart
Say no to shame, Glory be to Him
Until it reaches its owner
To openly commit sin
This is extremely rude
And the utmost disappointment
It is something that prevents sin
To one of the major sins
Even if it was
Small in itself
While it may be coupled
With a big commit
Of modesty and fear
And praise her
What happens to the little ones?
This is all an order
Its reference is to the heart
And what he does
It rests on mere action
And man knows that
From himself and others
Trust
On God and His truth
Trust
My heart worked
Or a heart condition that arises
From his knowledge of God Almighty
He is unique in creation and management
Benefit and harm
And giving and withholding
And so on
The origin of trust
It is to make the servant his Lord
An authorized agent
An order to him
The client also authorizes his agent
Who trusts him to achieve
His interests
So the truth of trust
It is the goal of relying on God
After the heart is full
By magnifying God's power
His strength and his strength
With utmost trust in God
And his success
And his help and support
It makes the heart glorify God's mercy
His righteousness and kindness
And his benevolence
It is necessary for correct trust
Direct reasons why
God allowed it to be taken
Without relying on it
Or trust it
Rather, rely on God alone
The Creator of causes and their causes
He is Glory be to Him
Who placed causes in their effects
Even if he wants
To take it away from her
And when the Bedouins left
His camel is way on
The door of the mosque and said
I trust in God
The Messenger, may God bless him and grant him peace, said to him
The wisest one
And trust
Narrated by Al-Tirmidhi
It was authenticated by Al-Albani
So he ordered him immediately
Reason and then trust
On God
This is also useful
From his saying, may God bless him and grant him peace
If only you would trust
In God is the right to trust
To provide you as well
The bird is blessed
You become sleepy and leave
A blanket
Narrated by Al-Tirmidhi and Ahmed
It was authenticated by Al-Albani
So he said, “In the morning.”
It is useful to sacrifice birds
For the reason he sought on
He provided him with trust
So restricted to take
With the reasons stated
Then to God
That is why he knew trust
Also
It is dependence on God
Glory be to Him in bringing what is needed
And the impeller disappears
With the action of authorized reasons
In it
Controls for taking reasons
I should
It has to be balanced
In taking it for reasons
It does not contradict trust in it
On God and will not abandon it
Because that's a mug in the eye
The wisdom of God Almighty
Which links the etiology
With its reasons
And a deficiency in the mind
And until this balance occurs
It must be taken into consideration
The following controls are in
Taking reasons
Firstly
Not to rely on it
She is not believed to be independent
By achieving what is required
God Almighty is the one who
Make something a cause
For the cause to occur
This may be taken away from him
And you may be there
His contraindications
It is God who completes
The reason and its obstacles
Whatever he wanted, he did
Even if creation did not want it
And what He does not will will not happen
Even if creation so desires
It prevented the fire from burning
His Prophet Ibrahim, peace be upon him
And removed from it
In burning
So explain trust
It is the dependence of the heart on God
Alone so no
It is directly harmed by causes
With the heart away from
Rely on it
Secondly
He should not take the reason until later
Verify that it is a reason
And a project with knowledge
And certainty who
Prove a reason without knowledge
Or prove a reason to the contrary
Who initiated
He was invalid in his proof
Sinful in his belief
Third
If only there was a reason
It is forbidden to obtain what is required
It is not permissible to direct it
And take it
Only if necessary
Necessity is estimated as much
In accordance with the purposes of Sharia
And arranged by memorization
Religion and the soul
Mind, honor and money
Unless necessary
He does not resort to reason
Muharram in any case
Rather, it is the only reason
To achieve the desired
He is blessed with trust in God
Just
And I curse him for the reason for achieving what he wants
Fourth
To look into the reason
Permissibility and its impact on investigation
Trust in his heart
If it weakens him
It is better to leave it
So directing it is first
Where he achieves this
God's wisdom is in linking causes
With its reasons
And so he has come
With the servitude of the heart in trust
And slavery
The raptors are in direct
The reason
Fifth and finally
Taking the reasons accordingly
The above is that
It achieves trust
And whoever disrupts the commanded reasons
His trust was not valid
Rather, he became dependent
And helplessness and wish
Facts
Related to trust
Firstly
Trust in God
One of the requirements of Islam for God Almighty
God Almighty said
Moses said
O people, if you are
You believed in God
So trust in Him
You were Muslims
Secondly
Trust is not achieved in the heart
Once you know it
And in its truth
The knowledge of trust is one thing
The state of trust is something else
Knowledge may be
Just mentality
As for achieving trust
This requires stability
In the heart to a degree
Certainty
And if you ask anyone
About trusting in God
He claimed to be Mutawakkil
On it but
When exposed to adversity
And adversity falls
Many people claim to be trustworthy
You see them panicking
And they rush to other than God
Asking to be saved
Of their distress and distress
They forget to turn to God
In that
Just like whoever answers you
That the Provider is God
If someone narrows it down
Or his trade
He complained and said
So-and-so wants to cut off my livelihood
Doesn't this indicate?
The statement is weak
Certainty that God is alone
He is the Provider
As for the people of truth
You find them in times of adversity
Trusting in God the right way to trust
When the infidels arrived
To the cave in which he hides
The Messenger, may God bless him and grant him peace
And Abu Bakr, may God be pleased with him
The Messenger, may God bless him and grant him peace, said
By Abu Bakr
Don't be sad
God is with us
So he turned to God
And trust in Him
Third
Relying on reasons and complacency
To her, fear and panic
There is evidence that she missed it
On weak trust
As if the reason works
Or hurt independence
Fourth
It was based on reasons
Weakness in trust
Taking it is not inconsistent
Trust and certainty are as much
God and His promise
God Almighty revealed to a mother
Musa chilled her son
To her
God Almighty said
And We revealed to the mother of Moses
To breastfeed him
If you fear for him, throw him away
In the sea and do not be afraid
And don't be sad
Return it to you and make it
From the messengers
However, this did not stop her
That is taking into consideration the reasons
And search for it
After I carried out what God revealed
To her and threw her son
In pain
She told his sister Qusayya
So I saw him from the side
And they do not feel
Mattresses
Achieving trust in the heart
The faithful servant
The reality of trust is not fulfilled
In the heart of the believing servant
Except for consequential matters
each other
Firstly
Knowing the attributes of God Almighty
Such as ability and management
Sufficiency and continuity
And it's over
Everything is up to his knowledge
And it came from His will
And his wisdom
And so on
Secondly
I wish for reasons and give them
Without relying on it
Or rely on it
And trust her
Third
Unification of the heart’s trust in God
Do not trust with him
On someone else
Fourth
Dependence of the heart on God
His stillness and surrender to Him
With the severing of heart disputes
To this surrender
Fifth
In God, what he trusts in God is of two types. The first is the servant’s trust in God in
Fulfilling his worldly needs and fortunes or warding off his dislikes and misfortunes
Trust is praiseworthy, and through it God achieves what He wants for the servant, with His Almighty permission
It was permissible, but it was better than this trust and had a higher degree of trust than it
The second, and in all goodness, and the virtue of the second, is to trust in God in what He commands
He loves him and is pleased with him through faith, piety, certainty, and striving in his path
And the call to his religion, etc., and this is the trust of the prophets and the elite
Believers, and as we mentioned earlier, it is the better of the two types and the one with the most benefit
What is wonderful is that whoever strives to achieve the second type of trust is sufficient for him
God is the first type of fruits of trust in God to rely on
God has many fruits, the most important of which is first, God’s sufficiency for His servant
He trusts in Him, God Almighty said, and whoever trusts in God, He is sufficient for him as a second
Being steadfast in the face of adversity and adversity and not breaking down in the face of them is better than
This was achieved by the prophets, peace be upon him, so Noah, peace be upon him, said: O
People, if my standing and reminding me of the signs of God are too hard for you, then I will do so
In God I have put my trust, so gather your affairs and your partners, and then your affairs will not be resolved
There will be a distress upon you, then they will judge me and you will not look back. Hud, peace be upon him, said
To his people: I bear witness to God, and bear witness that I am innocent of what you associate other than Him
So they all schemed against me and then you would not look. I have put my trust in God, my Lord and your Lord
There is no animal but He takes hold of its forelock. Indeed, my Lord is on a straight path
Thirdly, the prestige of created beings falls and their fear disappears, as he said
God Almighty on the authority of the Messenger, may God bless him and grant him peace, and his companions who said
The people have gathered against you, so fear them and this will increase their faith
And they said, “God is sufficient for us, and He is the best disposer of affairs.” Fourth, he pushed away sadness and worry
The servant refers to the Messenger, may God bless him and grant him peace, by his trust in God Almighty
He said to his friend Abu Bakr Al-Siddiq, may God be pleased with him, “Do not be sad, for God is with us.”
A person does not need to expel his sorrows except to trust in God and do good
Thinking about him only feels that God is with you with His knowledge, His surroundings, and His ability
And His kindness and benevolence, then trust in Him, and then your sorrows will go away
Say in your heart, “God is with me.” You will find that God is truly with you, and you will feel close to Him
Fifth: Having good faith in God Almighty and being certain of His support, victory, and success
Having good thoughts about God and his relationship with God’s actions, names, and attributes is necessary
One must maintain good faith in God Almighty in order to expel it from oneself
The characteristic of hypocrites who are surrounded by pre-Islamic suspicions, as he said
And a group that has become obsessed with themselves believes in God other than the truth, the beliefs of the ignorant
Having a good opinion of God Almighty requires certainty in His wisdom, Glory be to Him, in His decree
And His destiny and all His actions and His perfection in all His names, attributes, and excellence
About every bad characteristic such as injustice, ignorance, absurdity, etc
Having a good opinion of God requires doing good deeds, said Al-Hasan Al-Basri
There are people who were so distracted by the security of forgiveness that they left this world without any good deeds
To them and they said, “We think well of God.” They lied. If they thought well of Him, it would be better
Having a good opinion of God only comes with doing good deeds for Him
The one who does good deeds has good faith in his Lord to reward him for his good deeds
He does not break his promise and accepts his repentance and good deeds
As for those who commit sins excessively and say that God will forgive us, He is Forgiving and Merciful
These people resemble the Jews whom God said about them
They take the offer of this lowest and say we will be forgiven
If an offer like it comes to them, they will take it
Was not a covenant taken from them in the Book not to say about God anything but the truth and to study what is in it?
And the Hereafter is better for those who fear. Do you not understand?
In this extravagance of sins and claiming forgiveness from God
Bad manners with God and security from His deception
And God Almighty says: Have you believed in God’s deception?
No one is safe from God’s deception except the people who are losers
One of the fruits of having good faith in God
Having a good opinion of God has many fruits in the heart of the doer
Among them, first of all, is the power of hope and hope in God Almighty to accept and reward obedience
And to fulfill the person’s hopes and religious and worldly needs
If he prays to God and hopes for her from Him
Secondly, patience and contentment with what God Almighty decrees and decrees for His servant of the abominable things
Where God's wisdom is certain in this
And behind it is mercy and goodness for him if he is patient and satisfied with that
He remained steadfast in what God tested him with
Thirdly, he blames himself for the calamity
He knows that he is the one who wrongs himself and deserves to be punished for his sin
And God is above injustice and tampering
And this is from God's mercy on him until he rectifies his situation
He will rectify his affairs and repent to his Lord
No calamity befalls except due to sin
There is no lifting except through repentance
Certainty
Certainty is the work of my heart against doubt
It is about faith
It has two degrees or two degrees
The first is the basis of general faith
There is no faith with doubt
God Almighty has told us about the unbelievers that if they are told
God's promise is true
There is no doubt about the hour
They said we don't know what time it is
He thought only a thought, and we are not certain
Let us be certain of this consideration
A condition for the validity of faith and the validity of the word monotheism
The Prophet, may God bless him and grant him peace, said
By Abu Hurairah, may God be pleased with him
Go bin on it Tim
Whoever you meet behind the wall bears witness that there is no god but God
His heart is certain of it
So give him good news of Paradise
Narrated by Muslim
As for the second consideration
What is intended is to achieve the degree of certainty in the details of faith
Through which the servant reaches the level of leadership in religion
As God Almighty said
And We made of them imams who guided by Our command as long as they were patient
And they were certain of Our signs
For the person of this degree, belief in the unseen is like seeing
And the heart is at peace
As God narrated about Abraham, peace be upon him, that he said
Show me how you revive the dead
He said, Have you not believed?
He said yes, but to reassure my heart
Some predecessors said
I saw heaven and hell as reality
They said how
He said
I saw them with the eyes of the Messenger of God, may God bless him and grant him peace
Seeing them through his eyes is more important to me than seeing them with my own eyes
My vision may become blurry and distorted
Unlike his eyesight, may God bless him and grant him peace
There are two types of certainty in the details of faith
According to what certainty is required
Firstly
Certainty in the news of God Almighty
It includes certainty in everything that God Almighty has told us
And what the Messenger, may God bless him and grant him peace, told him
From matters of religion and the world as a whole
Just as the Companions believed in the victory of the Romans over the Persians
In a few years after their defeat from them
As God Almighty said
The Romans were defeated in the lowest lands
And after they are defeated, they will be victorious
In a few years
To God belongs the matter before and after
On that day the believers will rejoice
And the Messenger, may God bless him and grant him peace
The first to be certain of the truth of God’s news and promise
He was certain that God would support him and make him visible to the worlds
He is still in the harshest situations of persecution and harm
Victory never slowed down
He did not despair as some did
Secondly
Certainty in God’s legitimate command and His cosmic, preordained command
The certainty of his legal order
It is his compliance with complete satisfaction and complete submission
As God Almighty said
No, by your Lord, they will not believe until they make you judge in what is disputed between them
Then they will not find within themselves any embarrassment at what you have decided, and they will submit with complete submission
The reward for that is winning guidance and mercy
As God Almighty said
Then We made you follow a law of command, so follow it
Do not follow the desires of those who do not know
Then he said after that
This is insight for people and guidance and mercy for people who are certain
And certainty in His cosmic, preordained command
It is contentment with it and patience with what is unpleasant from it
And submission to God Almighty
And his prayer for the relief of distress
We are confident in his heart that God will answer him
The words of God Almighty are sufficient for him to give him good news about this
For with hardship there is ease
God Almighty has mentioned ease
Comparing hardship together
He hasn't said yet
Whatever hardship he finds, ease is with him and compares it
The definition of ease in the two verses is evidence that it is one and the same
The indefinite noun of ease indicates its repetition
That's why they said
Hardship will not overcome ease
Also, the definition of hardship indicates generalization and generality
This means that every hardship, no matter how difficult it is
It is covered by the inherent facilitation
Tranquility, tranquility and stability
They all have the same or similar meaning
Tranquility is an effect of stillness
It is the tranquility and stability of the heart
As God Almighty said
It is He who sent tranquility into the hearts of believers
To increase their faith with their faith
And stability as well
Stability, tranquility, lack of doubt and joy
Reassurance, tranquility and stability
Its origin is in the heart
Its effect appears on the raptors
In reassurance and faith
Peace of mind and well-being for him
The mind is the heart and the thoughts that come to one's mind
Whoever believes in God and does good deeds
And his heart is at peace
May God bless him
God Almighty said
And those who believe and do righteous deeds
And they believed in what was revealed to Muhammad
It is the truth from their Lord
He atoned for them their bad deeds and reconciled their minds
And fix the mind
Fixing all things together
Because one's actions
It comes according to his opinion and mind
Reasons for reassurance and stability
Which requires peace of mind and steadfastness in the heart
Firstly
Faith in God Almighty
God Almighty said
God confirms those who believe with the firm word
In this life and in the afterlife
God’s confirmation of believers is achieved because of their faith
This is due to their adherence to a firm statement
God also strengthens them with His honorable angels
God Almighty said
When your Lord revealed to the angels, “I am with you.”
So those who believed were steadfast
Secondly
Constant remembrance of God Almighty
God Almighty said
Those who believe and whose hearts are at peace in the remembrance of God
Only in the remembrance of God do hearts find peace
Third
It is one of the most important reasons for reassurance and tranquility
Certainty and honesty with God Almighty
The Prophet, may God bless him and grant him peace, said
Leave what doubts you for what does not doubt you
Charity is reassurance
Lying is suspicious
Narrated by Al-Tirmidhi and Ahmed
It was authenticated by Al-Albani
The one who is truthful with God is certain of His knowledge and His legal and universal command
You find his heart at peace with his Lord
Reassured on the way to it
Reassured about the destinies of God Almighty
He should not be doubted or shaken on the way
Or is perverted due to lust or suspicion
It is permissible to reassure me about that
And do not panic on the Day of Resurrection
And they will be safe from fear on that day
He is also rewarded with entering Paradise and being satisfied with what he obtains
O reassured soul
Return to your Lord, satisfied and satisfactory
So enter among My servants and enter My Paradise
The need for peace and reassurance
The believing servant never ceases from need
To peace and tranquility in his life
He needs serenity in his worship
Until he achieves humility and submission to God Almighty
And the assembly of his heart is upon Him alone, Glory be to Him
Thus he tastes the sweetness of his worship
It achieves the purpose of its existence
He needs tranquility when obsessing over the foundation of faith
So that his heart may be steadfast and not deviate
He needs tranquility when there are whispers and thoughts that hinder his good deeds
So that they do not strengthen and become wills that diminish his faith
Just as hypocrisy does when it accompanies good deeds
He needs peace and reassurance when faced with various fears and tribulations
To steady his heart and calm his nerves
Finally, he also needs tranquility when he is happy and happy
So that his joy does not overwhelm him and exceed his limit
He will be overtaken by misery and calamity
Lack of God
Lack of God is a feeling that fills the heart of the believing servant
It distinguishes him from the infidel
Rather, it is distinguished by the remembering and patient believers
For the heedless and frightened Muslims
The believer understands the meaning of the words of God Almighty
O people, you are poor before God
And God is the Rich, the Praiseworthy
He will not be tyrannical or dispense with his Lord for the blink of an eye
He does not resort in all his situations except to God alone
He who lacks his Lord in all his circumstances
He does not rely on himself in any way
He says morning and evening
O Ever-Living, O Ever-Living, by Your mercy I seek help
Fix all my affairs for me
Leave me to myself forever for the blink of an eye
Narrated by Al-Nasa’i and Al-Bazzar
It was classed as hasan by Al-Albani
As for the heedless and ungrateful of God’s blessings upon them
They are arrogant and rebel against their Lord
A state of grace and prosperity
They may not feel their lack of God
Unless the affliction becomes severe for them
He surrounded them on all sides
God Almighty said
And if harm befalls you at sea
Whoever you call upon except Him has gone astray
When he rescued you to land, you turned away
The person was ungrateful
And the Almighty said
And if harm touches a person
He called us to his side, sitting or standing
When we uncovered it, it harmed him
And let us know that he did not invite us to harm that befell him
Thus We have beautified to the extravagant what they used to do
Satisfaction
The station of contentment is one of the highest stations of heartfelt deeds
If it is acceptance and submission
One of the conditions for the validity of the testimony that there is no god but Allah
Satisfaction is a higher position than them
It includes them both
It increases them by eliminating embarrassment from the heart
And complete submission to God Almighty
His ruling and the ruling of His Messenger, may God bless him and grant him peace
As God Almighty said
No, by your Lord, they will not believe until they make you judge in what is disputed between them
Then they will not find within themselves any embarrassment at what you have decided, and they will submit with complete submission
And according to this verse
Satisfaction has three levels that are consistent with the levels of Islam, faith, and charity
The ruling of Sharia is the position of Islam
The absence of embarrassment in the heart is the basis of faith
Submitting to that, outwardly and inwardly, is the station of benevolence
The believer is satisfied with what God is pleased with and rejects what He is not pleased with
The believing servant must be satisfied with what God is pleased with for him and reject what He, Glory be to Him, is not pleased with
God Almighty has chosen Islam as our religion
As God Almighty said
Today I have perfected your religion for you, completed My blessings upon you, and have approved for you Islam as your religion
So we must be completely satisfied with this religion that God, the All-Knowing, the All-Wise, has chosen for us
God does not approve of disbelief in His servants
As God Almighty said
If you disbelieve, then God is self-sufficient and does not approve of disbelief for His servants
The servants must fight disbelief and dissatisfaction with it as a reality in life
This is with regard to what God pleases according to Islamic law
As for what God Almighty decrees upon His servants from His cosmic destinies
If it is something that can be defended with legitimate reasons
He tries to push him
This does not conflict with contentment with what God Almighty has destined
Even if it is something that cannot be defended
That it happened and it was
Such as death and similar misfortunes
Here we must be patient and content with His decree and destiny, Glory be to Him
Intercourse of religion in satisfaction with three
Religion combines contentment with three great things
Contentment with God Almighty is usury
Satisfaction with Islam is our religion
And contentment with Muhammad, may God bless him and grant him peace, as a Messenger
Satisfaction with God is usury
It includes monotheism of divinity
And what it includes of God’s love, worship, and supplication
And his fear and hope
The monotheism of divinity also includes usury
And what it includes of satisfaction with His management, judgment, and destiny
And trust in Him, Glory be to Him
And use it
And contentment with the religion of God Almighty
It means absolute surrender to its provisions and legislation
And contentment with Muhammad, may God bless him and grant him peace, as a Messenger
It means perfect following and submission to him, may God bless him and grant him peace
That is why contentment with these three necessitates Paradise
As he, may God bless him and grant him peace, said
Whoever said, “I am satisfied with God as our Lord.”
And Islam is our religion
And Muhammad, may God bless him and grant him peace, is a messenger
Paradise is guaranteed for him
Narrated by Abu Dawood
It was authenticated by Al-Albani
And so these three things were also
It is what the two angels ask the servant about the first time he enters the grave
As mentioned in the hadith of Al-Baraa bin Aaz bin Al-Tawil
They say: What is the matter with you?
He says, “My Lord, God.”
They say to him: What is your religion?
He says my religion is Islam
They say, “Who is this man who was sent among you?”
He says: He is the Messenger of God
Hadith
Narrated by Abu Dawood and Ahmed
It was authenticated by Al-Albani
Summary of Sunni concepts