WEBVTT 00:00:00.240 --> 00:00:09.119 Summary of Sunni concepts 00:00:09.119 --> 00:00:12.269 Piety 00:00:12.269 --> 00:00:14.269 Piety is the work of my heart 00:00:14.269 --> 00:00:16.269 A unique Islamic term 00:00:16.269 --> 00:00:18.269 Maybe there is no one for him 00:00:18.269 --> 00:00:22.269 Synonymous in other languages or canons 00:00:22.269 --> 00:00:24.269 It is derived from prevention 00:00:24.269 --> 00:00:26.269 Its basic meaning 00:00:26.269 --> 00:00:28.269 It is to make one among them 00:00:28.269 --> 00:00:30.269 And the wrath of God 00:00:30.269 --> 00:00:32.270 And his torment is a protection 00:00:32.270 --> 00:00:34.270 But still 00:00:34.270 --> 00:00:36.270 It carries within it meanings 00:00:36.270 --> 00:00:38.270 Sublime and sublime concepts 00:00:38.270 --> 00:00:40.270 It is allergic 00:00:40.270 --> 00:00:42.270 In conscience 00:00:42.270 --> 00:00:44.270 And transparency in feeling 00:00:44.270 --> 00:00:46.270 And constant fear 00:00:46.270 --> 00:00:48.270 And constant caution 00:00:48.270 --> 00:00:50.270 And ignore the thorns of the road 00:00:50.270 --> 00:00:52.270 The path of life that 00:00:52.270 --> 00:00:54.270 Attracted by the thorns of desires 00:00:54.270 --> 00:00:56.270 And desires 00:00:56.270 --> 00:00:58.270 And the thorns of false hope 00:00:58.270 --> 00:01:00.270 For those who do not have an answer, please 00:01:00.270 --> 00:01:02.270 And false fear 00:01:02.270 --> 00:01:04.269 One who has neither harm nor benefit 00:01:04.269 --> 00:01:06.269 etc 00:01:06.269 --> 00:01:08.269 From the thorns of life 00:01:08.269 --> 00:01:10.269 And its trials 00:01:10.269 --> 00:01:12.269 That's why the expressions varied 00:01:12.269 --> 00:01:14.269 The Salaf in defining piety 00:01:14.269 --> 00:01:16.269 And express it 00:01:16.269 --> 00:01:18.269 It is one of the most famous things that was said about it 00:01:18.269 --> 00:01:20.269 It is the fear of the sublime 00:01:20.269 --> 00:01:22.269 And download work 00:01:22.269 --> 00:01:24.269 And contentment with little 00:01:24.269 --> 00:01:26.269 And get ready 00:01:26.269 --> 00:01:28.269 For the day of departure 00:01:28.269 --> 00:01:30.269 It is narrated 00:01:30.269 --> 00:01:32.269 On the authority of Ali bin Abi Talib, may God be pleased with him 00:01:32.269 --> 00:01:34.340 Talq bin Habib said 00:01:34.340 --> 00:01:36.340 Piety 00:01:36.340 --> 00:01:38.340 To work in obedience to God 00:01:38.340 --> 00:01:40.340 On the light of God 00:01:40.340 --> 00:01:42.340 Hope for God's reward 00:01:42.340 --> 00:01:44.340 And to abandon disobedience to God 00:01:44.340 --> 00:01:46.340 On the light of God 00:01:46.340 --> 00:01:48.340 Fear God's punishment 00:01:48.340 --> 00:01:50.459 Omar bin Al-Khattab asked 00:01:50.459 --> 00:01:52.459 May God be pleased with him 00:01:52.459 --> 00:01:54.459 Ubayy bin Kaabr, may God be pleased with him 00:01:54.459 --> 00:01:56.459 About piety Mah 00:01:56.459 --> 00:01:58.459 My father said 00:01:58.459 --> 00:02:00.459 O Commander of the Faithful! 00:02:00.459 --> 00:02:02.459 Haven't you taken a path? 00:02:02.459 --> 00:02:04.459 It has thorns 00:02:04.459 --> 00:02:06.500 He said yes 00:02:06.500 --> 00:02:08.500 He said what I did 00:02:08.500 --> 00:02:10.500 Omar said 00:02:10.500 --> 00:02:12.500 Roll up my legs 00:02:12.500 --> 00:02:14.500 And look at the places of my feet 00:02:14.500 --> 00:02:16.500 Or move forward 00:02:16.500 --> 00:02:18.500 Or another one 00:02:18.500 --> 00:02:20.500 For fear that a thorn might hit me 00:02:20.500 --> 00:02:22.500 Ubayy bin Ka'b said: 00:02:22.500 --> 00:02:24.689 That piety 00:02:24.689 --> 00:02:26.689 It was taken in this sense 00:02:26.689 --> 00:02:28.689 Ibn Al-Mu'tazi sang 00:02:28.689 --> 00:02:30.689 Make the sins small 00:02:30.689 --> 00:02:32.689 And her eldest is the one who met him 00:02:32.689 --> 00:02:34.689 And make pliers 00:02:34.689 --> 00:02:36.689 Over the land of thorns warns 00:02:36.689 --> 00:02:38.689 What he sees 00:02:38.689 --> 00:02:40.689 Don't belittle a little girl 00:02:40.689 --> 00:02:42.689 The mountains are made of pebbles 00:02:42.689 --> 00:02:44.909 Oh God 00:02:44.909 --> 00:02:46.909 Grant us your piety 00:02:46.909 --> 00:02:48.909 Help us work to your satisfaction 00:02:48.909 --> 00:02:51.710 Piety 00:02:51.710 --> 00:02:53.710 It is the criterion of differentiation 00:02:53.710 --> 00:02:56.349 Most people stay 00:02:56.349 --> 00:02:58.349 Differentiation between them 00:02:58.349 --> 00:03:00.349 According to ground considerations 00:03:00.349 --> 00:03:02.349 Different 00:03:02.349 --> 00:03:04.349 Of money and prestige 00:03:04.349 --> 00:03:06.349 Or power and influence 00:03:06.349 --> 00:03:08.349 Or worldly science 00:03:08.349 --> 00:03:10.349 And so on 00:03:10.349 --> 00:03:12.349 But God Almighty guides us 00:03:12.349 --> 00:03:14.349 To his correct standard 00:03:14.349 --> 00:03:16.349 And the balance that should 00:03:16.349 --> 00:03:18.349 To weigh people's destinies 00:03:18.349 --> 00:03:20.349 And their values 00:03:20.349 --> 00:03:22.349 I am most honorable to you 00:03:22.349 --> 00:03:24.349 May God fear you 00:03:24.349 --> 00:03:26.349 God is All-Knowing 00:03:26.349 --> 00:03:28.379 Expert 00:03:28.379 --> 00:03:30.379 Piety is the only value 00:03:30.379 --> 00:03:32.379 By which the weight of people is weighted 00:03:32.379 --> 00:03:34.379 Or remove 00:03:34.379 --> 00:03:36.379 It is a heavenly value 00:03:36.379 --> 00:03:38.379 Purely unrelated 00:03:38.379 --> 00:03:40.379 With the positions of the earth 00:03:40.379 --> 00:03:42.379 And its circumstances 00:03:42.379 --> 00:03:44.379 And it is required of us 00:03:44.379 --> 00:03:46.379 To evaluate people by this standard 00:03:46.379 --> 00:03:48.379 Absolute heavenly 00:03:48.379 --> 00:03:50.379 Instead of considerations 00:03:50.379 --> 00:03:53.310 Sincerity 00:03:53.310 --> 00:03:56.460 The kha and la are mosad 00:03:56.460 --> 00:03:58.460 That's it 00:03:58.460 --> 00:04:00.460 One origin in the language 00:04:00.460 --> 00:04:02.460 It is useful for purification 00:04:02.460 --> 00:04:04.460 And pruning and filtering 00:04:04.460 --> 00:04:06.659 Loyalty and honesty 00:04:06.659 --> 00:04:08.659 Close to each other 00:04:08.659 --> 00:04:10.659 In meaning 00:04:10.659 --> 00:04:12.659 However, honesty is in the words 00:04:12.659 --> 00:04:14.659 And works while 00:04:14.659 --> 00:04:16.660 Sincerity concerns the work of the heart 00:04:16.660 --> 00:04:18.660 Also honesty 00:04:18.660 --> 00:04:20.660 Against him is lying 00:04:20.660 --> 00:04:22.660 Sincerity is the opposite of hypocrisy 00:04:22.660 --> 00:04:24.689 So lack of honesty 00:04:24.689 --> 00:04:26.689 In worship or work 00:04:26.689 --> 00:04:28.689 It means lying about them 00:04:28.689 --> 00:04:30.689 And that is absent 00:04:30.689 --> 00:04:32.689 God's will for them 00:04:32.689 --> 00:04:34.689 That is hypocrisy 00:04:34.689 --> 00:04:36.689 While insincerity 00:04:36.689 --> 00:04:38.689 In worship or work 00:04:38.689 --> 00:04:40.689 It means the absence of God's individuals 00:04:40.689 --> 00:04:42.689 With will and direction 00:04:42.689 --> 00:04:44.689 He is not sincere 00:04:44.689 --> 00:04:46.689 God Almighty wants 00:04:46.689 --> 00:04:48.689 With his work and wants with him 00:04:48.689 --> 00:04:50.689 His work is not pure 00:04:50.689 --> 00:04:52.689 To God Almighty 00:04:52.689 --> 00:04:54.689 This is hypocrisy and polytheism 00:04:54.689 --> 00:04:56.689 He is a liar in worship 00:04:56.689 --> 00:04:58.689 Or act hypocritically 00:04:58.689 --> 00:05:00.689 And the unfaithful in them 00:05:00.689 --> 00:05:02.689 A polytheist hypocrite 00:05:02.689 --> 00:05:04.689 This is why there is so much talk about honesty 00:05:04.689 --> 00:05:06.689 In the surahs that speak 00:05:06.689 --> 00:05:08.689 About hypocrisy and its people 00:05:08.689 --> 00:05:10.689 Fractions of repentance and parties 00:05:10.689 --> 00:05:12.689 And the hypocrites 00:05:12.689 --> 00:05:14.689 While talking 00:05:14.689 --> 00:05:16.689 About sincerity in the surahs that 00:05:16.689 --> 00:05:18.689 A return to polytheism and its people 00:05:18.689 --> 00:05:20.689 Kasrut Al-Zumar and Ghafir 00:05:20.689 --> 00:05:22.879 And the evidence 00:05:22.879 --> 00:05:24.879 God has commanded us to be faithful 00:05:24.879 --> 00:05:26.879 In other than a verse from the Qur’an 00:05:26.879 --> 00:05:28.879 God Almighty said 00:05:28.879 --> 00:05:30.879 Say I commanded 00:05:30.879 --> 00:05:32.879 To worship God sincerely 00:05:32.879 --> 00:05:34.879 He has religion 00:05:34.879 --> 00:05:36.879 And he said 00:05:36.879 --> 00:05:38.879 They were only commanded to worship God 00:05:38.879 --> 00:05:40.879 Faithful to his religion 00:05:40.879 --> 00:05:42.879 He warned us of the consequences 00:05:42.879 --> 00:05:44.879 Polytheism is the opposite 00:05:44.879 --> 00:05:46.879 And God Almighty said 00:05:46.879 --> 00:05:48.879 And it has been revealed to you 00:05:48.879 --> 00:05:50.879 And to those from 00:05:50.879 --> 00:05:52.879 Before you if you join 00:05:52.879 --> 00:05:54.879 Let them frustrate your work 00:05:54.879 --> 00:05:56.879 And you will be of 00:05:56.879 --> 00:05:58.980 The losers 00:05:58.980 --> 00:06:00.980 In the Holy Hadith, God Almighty says: 00:06:00.980 --> 00:06:02.980 I am the richest of the partners 00:06:02.980 --> 00:06:04.980 About polytheism 00:06:04.980 --> 00:06:06.980 Whoever does a job is involved in it 00:06:06.980 --> 00:06:08.980 I have someone else with me 00:06:08.980 --> 00:06:10.980 I left him and his company 00:06:10.980 --> 00:06:13.009 Narrated by Muslim 00:06:13.009 --> 00:06:15.009 Leaving invalidates and frustrates work 00:06:15.009 --> 00:06:17.009 And sincerity in work 00:06:17.009 --> 00:06:19.009 Like the soul to the body 00:06:19.009 --> 00:06:21.009 The difference is between working sincerely 00:06:21.009 --> 00:06:23.009 A job without sincerity 00:06:23.009 --> 00:06:25.009 Like the difference between 00:06:25.009 --> 00:06:27.009 Living human and statue 00:06:27.009 --> 00:06:29.839 The person 00:06:29.839 --> 00:06:31.839 Misunderstanding of sincerity 00:06:34.420 --> 00:06:36.420 He leaves some good ones 00:06:36.420 --> 00:06:38.420 Some good deeds 00:06:38.420 --> 00:06:40.420 For fear of being unfaithful 00:06:40.420 --> 00:06:42.420 Or difficult to achieve 00:06:42.420 --> 00:06:44.420 Until they take care of it 00:06:44.420 --> 00:06:46.420 To negativity and inaction 00:06:46.420 --> 00:06:48.420 About acts of righteousness and advocacy 00:06:48.420 --> 00:06:50.420 Enjoining good and forbidding 00:06:50.420 --> 00:06:52.420 About evil 00:06:52.420 --> 00:06:54.420 This is the adornment of Satan 00:06:54.420 --> 00:06:56.420 And its dangerous entrances 00:06:56.420 --> 00:06:58.420 Where loyalty turns 00:06:58.420 --> 00:07:00.420 To negative action hinders 00:07:00.420 --> 00:07:02.420 About doing good 00:07:02.420 --> 00:07:04.420 And the truth is that it is 00:07:04.420 --> 00:07:06.420 One has to struggle with oneself 00:07:06.420 --> 00:07:08.420 In achieving sincerity in all 00:07:08.420 --> 00:07:10.420 He obeys and rushes 00:07:10.420 --> 00:07:12.420 In work that pleases God Almighty 00:07:12.420 --> 00:07:14.420 And he doesn't pay attention 00:07:14.420 --> 00:07:16.420 Satan's whispers 00:07:16.420 --> 00:07:18.420 By abandoning what God loves and is pleased with 00:07:18.420 --> 00:07:20.420 For fear of showing off 00:07:20.420 --> 00:07:22.420 And lack of sincerity in it 00:07:22.420 --> 00:07:24.420 Sincerity should be 00:07:24.420 --> 00:07:26.420 Positive heart work 00:07:26.420 --> 00:07:28.420 One pays 00:07:28.420 --> 00:07:30.420 To do everything he can 00:07:30.420 --> 00:07:32.420 Which God Almighty loves 00:07:32.420 --> 00:07:34.420 Wanting to do so 00:07:34.420 --> 00:07:36.420 The pleasure of God alone 00:07:36.420 --> 00:07:39.339 Sincerity of intention 00:07:39.339 --> 00:07:42.620 Consistent with sincerity of intent 00:07:42.620 --> 00:07:44.620 With sincerity in meaning 00:07:44.620 --> 00:07:46.620 One's sincere artistry 00:07:46.620 --> 00:07:48.620 To work 00:07:48.620 --> 00:07:50.620 It means his sincerity in him 00:07:50.620 --> 00:07:52.620 But it adds to that 00:07:52.620 --> 00:07:54.620 Another meaning is related to sincerity 00:07:54.620 --> 00:07:56.620 It is related to determination 00:07:56.620 --> 00:07:58.620 On future work 00:07:58.620 --> 00:08:00.620 It is honesty in intention 00:08:00.620 --> 00:08:02.620 Honesty in determination 00:08:02.620 --> 00:08:04.620 He would do it if he could 00:08:04.620 --> 00:08:06.620 As it may be 00:08:06.620 --> 00:08:08.620 One has good intentions 00:08:08.620 --> 00:08:10.620 Makes something good 00:08:10.620 --> 00:08:12.620 But his resolve is weak 00:08:12.620 --> 00:08:14.620 Unable to confront 00:08:14.620 --> 00:08:16.620 Challenges of this work 00:08:16.620 --> 00:08:18.620 And its hardships 00:08:18.620 --> 00:08:20.620 Or his intention is let down by laziness 00:08:20.620 --> 00:08:22.620 And apathy 00:08:22.620 --> 00:08:24.620 This is weakness, hesitation and laziness 00:08:24.620 --> 00:08:26.620 The opposite of sincerity of intention 00:08:26.620 --> 00:08:28.620 And weakens it 00:08:28.620 --> 00:08:30.620 Until it leads to one leaving 00:08:30.620 --> 00:08:32.779 To work and to stay away from it 00:08:32.779 --> 00:08:34.779 Examples of this are: 00:08:34.779 --> 00:08:36.779 In the Holy Quran 00:08:37.779 --> 00:08:40.779 Where they decided to fight with Taloot 00:08:40.779 --> 00:08:42.779 And confront the enemy 00:08:42.779 --> 00:08:44.779 When they were exposed to affliction 00:08:44.779 --> 00:08:46.779 Thirsty with the presence of the river 00:08:46.779 --> 00:08:48.779 Many forces collapsed 00:08:48.779 --> 00:08:50.779 of them and drank from it 00:08:50.779 --> 00:08:52.779 Although they are not allowed 00:08:52.779 --> 00:08:54.779 Except for one room 00:08:54.779 --> 00:08:56.779 Then when he passed Taloot 00:08:56.779 --> 00:08:58.779 The river with the few who 00:08:58.779 --> 00:09:00.779 They passed the test 00:09:00.779 --> 00:09:02.779 Many of them lost their minds 00:09:02.779 --> 00:09:04.779 Also they said 00:09:04.779 --> 00:09:06.779 We have no energy today 00:09:06.779 --> 00:09:08.779 Goliath and his soldiers 00:09:08.779 --> 00:09:10.779 He was not proven to be right 00:09:10.779 --> 00:09:12.779 Except a little 00:09:12.779 --> 00:09:14.779 Of those whose intentions were true 00:09:14.779 --> 00:09:16.779 And their belief in God is strong 00:09:16.779 --> 00:09:18.779 And his victory 00:09:18.779 --> 00:09:20.779 They said how many 00:09:20.779 --> 00:09:22.779 Few class 00:09:22.779 --> 00:09:24.779 Many groups were defeated 00:09:24.779 --> 00:09:26.779 God willing 00:09:26.779 --> 00:09:28.779 And God is with those who are patient 00:09:28.779 --> 00:09:30.779 They called on their Lord 00:09:30.779 --> 00:09:32.779 And they said, “Our Lord.” 00:09:32.779 --> 00:09:34.779 Show us patience 00:09:34.779 --> 00:09:36.779 And steady our feet 00:09:36.779 --> 00:09:38.779 And grant us victory over the disbelieving people 00:09:38.779 --> 00:09:40.779 So that was the result 00:09:40.779 --> 00:09:42.779 So they defeated them 00:09:42.779 --> 00:09:44.850 God willing 00:09:44.850 --> 00:09:46.850 The intention is sincere 00:09:46.850 --> 00:09:48.850 And firm determination 00:09:48.850 --> 00:09:50.850 It brings the pleasure of God Almighty 00:09:50.850 --> 00:09:52.850 And the win was achieved 00:09:52.850 --> 00:09:54.850 And farming in the world 00:09:54.850 --> 00:09:57.779 And Al-Aqra 00:09:57.779 --> 00:09:59.779 Sincerity in work from the beginning 00:09:59.779 --> 00:10:02.639 To its end 00:10:02.639 --> 00:10:04.639 Maybe one gets into work 00:10:04.639 --> 00:10:06.639 With sincerity and intention 00:10:06.639 --> 00:10:08.639 Kind and honest 00:10:08.639 --> 00:10:10.639 But it soon becomes polluted 00:10:10.639 --> 00:10:12.639 This intention is some 00:10:12.639 --> 00:10:14.639 Desires, cravings and whims 00:10:14.639 --> 00:10:16.639 We should be careful 00:10:16.639 --> 00:10:18.639 On sincerity in work 00:10:18.639 --> 00:10:20.639 From beginning to end 00:10:20.639 --> 00:10:22.639 So that's our exit 00:10:22.639 --> 00:10:24.639 From Him as we enter into Him 00:10:24.639 --> 00:10:26.639 And we pray to God Almighty 00:10:26.639 --> 00:10:28.639 To help us do this 00:10:28.639 --> 00:10:30.639 This is one of the meanings 00:10:31.639 --> 00:10:33.639 And say, “Lord, let me in.” 00:10:33.639 --> 00:10:35.639 Sincerity entrance 00:10:35.639 --> 00:10:37.639 And he brought me out with honesty 00:10:37.639 --> 00:10:39.639 And grant me from Yourself 00:10:39.639 --> 00:10:41.639 Sultan Nasir 00:10:46.629 --> 00:10:49.240 Fear and hope 00:10:49.240 --> 00:10:51.240 Two heart actions 00:10:51.240 --> 00:10:53.240 Islam seeks to liberate them 00:10:53.240 --> 00:10:55.240 Of fleeting fears 00:10:55.240 --> 00:10:57.240 And fleeting ambitions 00:10:57.240 --> 00:10:59.240 He gives them the right direction 00:10:59.240 --> 00:11:01.240 Which comes from the self 00:11:01.240 --> 00:11:03.240 The right, guided soul 00:11:03.240 --> 00:11:05.240 The soul that should 00:11:05.240 --> 00:11:07.240 To be afraid 00:11:07.240 --> 00:11:09.240 As she should 00:11:09.240 --> 00:11:11.240 To hope 00:11:11.240 --> 00:11:13.240 But you fear and hope 00:11:13.240 --> 00:11:15.240 Praiseworthy fear and hope 00:11:15.240 --> 00:11:17.240 Fear of God and His torment 00:11:17.240 --> 00:11:19.240 And hope for His mercy 00:11:19.240 --> 00:11:21.240 And his reward 00:11:21.240 --> 00:11:23.240 As God Almighty said 00:11:23.240 --> 00:11:25.240 Those who claim 00:11:25.240 --> 00:11:27.240 They seek their Lord 00:11:27.240 --> 00:11:29.240 Which method is closer? 00:11:29.240 --> 00:11:31.240 And they hope for His mercy 00:11:31.240 --> 00:11:33.240 And they fear his torment 00:11:33.240 --> 00:11:35.240 Indeed, the punishment of your Lord 00:11:35.240 --> 00:11:37.340 He was warned 00:11:37.340 --> 00:11:39.340 As for earthly fears 00:11:39.340 --> 00:11:41.340 Pseudo 00:11:41.340 --> 00:11:43.340 The Qur’an calls for liberation 00:11:43.340 --> 00:11:45.340 One of them is by turning to God 00:11:45.340 --> 00:11:47.340 Alone as directed 00:11:47.340 --> 00:11:49.340 God Almighty Moses and Aaron 00:11:49.340 --> 00:11:51.340 Peace be upon them 00:11:51.340 --> 00:11:53.340 To not be afraid of Pharaoh 00:11:53.340 --> 00:11:55.340 And his cruelty 00:11:55.340 --> 00:11:57.340 He said, "Don't be afraid." 00:11:57.340 --> 00:11:59.340 Show me with you, I hear and I see 00:11:59.340 --> 00:12:01.500 As for hope 00:12:01.500 --> 00:12:03.500 Believers, he said 00:12:03.500 --> 00:12:05.500 God Almighty on his behalf 00:12:05.500 --> 00:12:07.500 And you hope from God 00:12:07.500 --> 00:12:09.500 What they do not hope for 00:12:09.500 --> 00:12:11.500 Believers hope for God's reward 00:12:11.500 --> 00:12:13.500 On their works 00:12:13.500 --> 00:12:15.500 As they hope whenever it is achieved 00:12:15.500 --> 00:12:17.500 Justice and spreading the truth 00:12:17.500 --> 00:12:19.500 On earth by establishing a religion 00:12:19.500 --> 00:12:21.500 God and suppress his enemies 00:12:21.500 --> 00:12:23.500 As for the enjoyment of the world 00:12:23.500 --> 00:12:25.500 Fleeting, if it is 00:12:25.500 --> 00:12:27.500 Spreading the path of truth 00:12:27.500 --> 00:12:29.500 Or distract from the remembrance of God 00:12:29.500 --> 00:12:31.500 And what not? 00:12:31.500 --> 00:12:33.500 It shouldn't be 00:12:33.500 --> 00:12:35.500 What the believer hopes for 00:12:35.500 --> 00:12:37.500 God Almighty said 00:12:37.500 --> 00:12:39.500 Know that 00:12:39.500 --> 00:12:41.500 The worldly life is a game 00:12:41.500 --> 00:12:43.500 It is fun and adornment 00:12:43.500 --> 00:12:45.500 And brag among you 00:12:45.500 --> 00:12:47.500 And increase in money 00:12:47.500 --> 00:12:49.500 And the boys 00:12:49.500 --> 00:12:51.500 Like Ghaith 00:12:51.500 --> 00:12:53.500 The infidels admired his plant 00:12:53.500 --> 00:12:55.500 God is yellow 00:12:55.500 --> 00:12:57.500 Then it will be a wreck 00:12:57.500 --> 00:12:59.500 And in the afterlife 00:12:59.500 --> 00:13:01.500 Extreme torment 00:13:01.500 --> 00:13:03.500 And forgiveness from God 00:13:03.500 --> 00:13:05.500 And Radwan 00:13:05.500 --> 00:13:07.500 And what is the life of this world? 00:13:07.500 --> 00:13:10.169 Except for the enjoyment of vanity 00:13:10.169 --> 00:13:12.169 Fear of God 00:13:12.169 --> 00:13:14.169 Items of faith 00:13:14.169 --> 00:13:16.840 God Almighty said 00:13:16.840 --> 00:13:18.840 And they are afraid 00:13:18.840 --> 00:13:20.840 You were believers 00:13:20.840 --> 00:13:22.840 And the Almighty said 00:13:22.840 --> 00:13:24.840 God is more worthy that you fear Him 00:13:24.840 --> 00:13:26.840 If you are 00:13:26.840 --> 00:13:28.840 Believers 00:13:28.840 --> 00:13:30.840 According to the extent of the servant’s faith 00:13:30.840 --> 00:13:32.840 His fear is of God 00:13:32.840 --> 00:13:34.840 And praiseworthy fear 00:13:34.840 --> 00:13:36.840 It is what detained the slave 00:13:36.840 --> 00:13:38.840 About God’s prohibitions 00:13:38.840 --> 00:13:41.610 Knowledge of the names of God 00:13:41.610 --> 00:13:43.610 The Most Beautiful and His Sublime Attributes 00:13:43.610 --> 00:13:45.610 Fulfills all of the fear 00:13:45.610 --> 00:13:48.500 And hope 00:13:48.500 --> 00:13:50.500 The more the servant is in God 00:13:50.500 --> 00:13:52.500 I know it was him 00:13:52.500 --> 00:13:54.500 And I'm afraid 00:13:54.500 --> 00:13:56.500 As the Messenger, may God bless him and grant him peace, said 00:13:56.500 --> 00:13:58.500 If I fear you 00:13:58.500 --> 00:14:00.500 And I inform you of God 00:14:00.500 --> 00:14:02.500 I 00:14:02.500 --> 00:14:04.759 Narrated by Al-Bukhari 00:14:04.759 --> 00:14:06.759 Who knows God Almighty? 00:14:06.759 --> 00:14:08.759 With His Most Beautiful Names and His Sublime Attributes 00:14:08.759 --> 00:14:10.759 He knows the greatness of God 00:14:10.759 --> 00:14:12.759 And His ability, Glory be to Him 00:14:12.759 --> 00:14:14.759 He knows his hearing for everyone 00:14:14.759 --> 00:14:16.759 Audiobooks 00:14:16.759 --> 00:14:18.759 And His sight is for all things that see 00:14:18.759 --> 00:14:20.759 His knowledge of the unseen and the witnessed 00:14:20.759 --> 00:14:22.759 Conscience and breasts 00:14:22.759 --> 00:14:24.759 He knows the greatness of God's vengeance 00:14:24.759 --> 00:14:26.759 Whoever disobeyed him 00:14:26.759 --> 00:14:28.759 And a lot of it 00:14:28.759 --> 00:14:30.759 Who knows all this? 00:14:30.759 --> 00:14:32.759 He has a healthy heart 00:14:32.759 --> 00:14:34.759 This must be inherited from him 00:14:34.759 --> 00:14:36.759 Fear of God Almighty 00:14:36.759 --> 00:14:38.860 And fear him in secret and in public 00:14:38.860 --> 00:14:40.860 And when the angels were 00:14:40.860 --> 00:14:42.860 I know the creatures about God 00:14:42.860 --> 00:14:44.860 Glory be to Him and His attributes 00:14:44.860 --> 00:14:46.860 They feared God Almighty 00:14:46.860 --> 00:14:48.860 As God Almighty said 00:14:48.860 --> 00:14:50.860 They are afraid of him 00:14:50.860 --> 00:14:52.980 Pity 00:14:52.980 --> 00:14:54.980 It also achieves knowledge 00:14:54.980 --> 00:14:56.980 In the Most Beautiful Names of God 00:14:56.980 --> 00:14:58.980 His recipes are also excellent 00:14:58.980 --> 00:15:01.019 Please 00:15:01.019 --> 00:15:03.019 Who knows about his Lord? 00:15:03.019 --> 00:15:05.019 He is forgiving and kind 00:15:05.019 --> 00:15:07.019 Hanan Manan 00:15:07.019 --> 00:15:09.019 A relative who answers prayers 00:15:09.019 --> 00:15:11.019 He rejoices in the repentance of his servant 00:15:11.019 --> 00:15:13.019 To him 00:15:13.019 --> 00:15:15.019 Who knows all that about his Lord? 00:15:15.019 --> 00:15:17.019 His hope in Him increases 00:15:17.019 --> 00:15:19.019 He knows what God Almighty says 00:15:19.019 --> 00:15:21.019 And if he asks you 00:15:21.019 --> 00:15:23.019 My servants, on the authority of Me 00:15:23.019 --> 00:15:25.019 Close 00:15:25.019 --> 00:15:27.019 I answer the call of the supplicant 00:15:27.019 --> 00:15:29.019 If he calls 00:15:29.019 --> 00:15:31.019 Let them respond to me 00:15:31.019 --> 00:15:33.019 And let them believe in me, perhaps 00:15:33.019 --> 00:15:35.019 They guide 00:15:35.019 --> 00:15:37.019 He is exposed to the closeness of God and finds comfort in Him 00:15:37.019 --> 00:15:39.019 He calls him whatever he likes 00:15:39.019 --> 00:15:41.750 Fear of God 00:15:41.750 --> 00:15:43.750 Causes insecurity 00:15:43.750 --> 00:15:47.000 From his compulsion 00:15:47.000 --> 00:15:49.000 A servant who fears God Almighty 00:15:49.000 --> 00:15:51.000 And he is afraid 00:15:51.000 --> 00:15:53.000 That he is not safe with what he has 00:15:53.000 --> 00:15:55.000 Of faith 00:15:55.000 --> 00:15:57.000 But he is still afraid 00:15:57.000 --> 00:15:59.000 To be afflicted with a calamity into which he falls 00:15:59.000 --> 00:16:01.000 And you rob him of his faith 00:16:01.000 --> 00:16:03.000 It is necessary to pray 00:16:03.000 --> 00:16:05.000 O converter of hearts 00:16:05.000 --> 00:16:07.000 Make my heart firm on your religion 00:16:07.000 --> 00:16:09.000 The believer must know 00:16:09.000 --> 00:16:11.000 If he had entrusted himself to himself 00:16:11.000 --> 00:16:13.000 And he was safe from God's deception 00:16:13.000 --> 00:16:15.000 He would fall into a clear loss 00:16:15.000 --> 00:16:17.000 God Almighty said 00:16:17.000 --> 00:16:19.000 Do they believe in God’s plan? 00:16:19.000 --> 00:16:21.000 So they will not feel safe from God’s deception 00:16:21.000 --> 00:16:23.000 Except the people who are losers 00:16:23.000 --> 00:16:25.480 The difference between 00:16:25.480 --> 00:16:27.480 Mountain fear 00:16:27.480 --> 00:16:29.480 And forbidden fear 00:16:29.480 --> 00:16:32.149 No one denies it 00:16:32.149 --> 00:16:34.149 Innate mountain fear 00:16:34.149 --> 00:16:36.149 Like fear of animals 00:16:36.149 --> 00:16:38.149 Predatory 00:16:38.149 --> 00:16:40.149 It is a horrific event 00:16:40.149 --> 00:16:42.149 Such as storms, earthquakes, and volcanoes 00:16:42.149 --> 00:16:44.149 And the turmoil of the sea 00:16:44.149 --> 00:16:46.149 To the people of the ships 00:16:46.149 --> 00:16:48.149 And so on 00:16:48.149 --> 00:16:50.149 All this is mountainous fear 00:16:50.149 --> 00:16:52.149 Embedded in mushrooms 00:16:52.149 --> 00:16:54.149 He will not be held accountable 00:16:54.149 --> 00:16:56.279 His friend 00:16:56.279 --> 00:16:58.279 But what is forbidden 00:16:58.279 --> 00:17:00.279 It is the fear that knocks its owner down 00:17:00.279 --> 00:17:02.279 What God has forbidden 00:17:02.279 --> 00:17:04.279 If fear causes a forbidden act 00:17:04.279 --> 00:17:06.279 Or leave a duty 00:17:06.279 --> 00:17:08.279 It was a forbidden fear 00:17:08.279 --> 00:17:10.279 Even if it causes worship 00:17:10.279 --> 00:17:12.279 The fear of him 00:17:12.279 --> 00:17:14.279 So do some of the 00:17:14.279 --> 00:17:16.279 He is afraid of the jinn 00:17:16.279 --> 00:17:18.279 He slaughters sacrifices for them 00:17:18.279 --> 00:17:20.309 Or he calls them instead of God 00:17:20.309 --> 00:17:22.309 This is forbidden fear 00:17:22.309 --> 00:17:24.309 It often is 00:17:24.309 --> 00:17:26.309 Accompanied by glorification and reverence 00:17:26.309 --> 00:17:28.309 The fear of him 00:17:28.309 --> 00:17:30.309 This is something that should not be 00:17:30.309 --> 00:17:32.309 Except for God alone 00:17:32.309 --> 00:17:35.269 Fear of God 00:17:35.269 --> 00:17:37.269 In secret and in public 00:17:37.269 --> 00:17:39.720 It should be 00:17:39.720 --> 00:17:41.720 Fear of God Almighty 00:17:41.720 --> 00:17:43.720 And a reservation from all forbidden things 00:17:43.720 --> 00:17:45.720 Conditions 00:17:45.720 --> 00:17:47.720 This happens in the presence of people 00:17:47.720 --> 00:17:49.720 As it is in secret 00:17:49.720 --> 00:17:51.720 Out of their sight 00:17:51.720 --> 00:17:53.720 And this place 00:17:53.720 --> 00:17:55.720 Higher than fear in the presence of people 00:17:55.720 --> 00:17:57.720 Because it is more telling 00:17:57.720 --> 00:17:59.720 To glorify one's Lord 00:17:59.720 --> 00:18:01.720 And reverence him 00:18:01.720 --> 00:18:03.720 God Almighty praised those who fear Him 00:18:03.720 --> 00:18:05.720 In the unseen, he said 00:18:05.720 --> 00:18:07.720 Who are afraid 00:18:07.720 --> 00:18:09.720 Their Lord is unseen and they are 00:18:09.720 --> 00:18:11.720 Since then, we have been pitied 00:18:11.720 --> 00:18:13.720 It was one of the Prophet’s supplications 00:18:13.720 --> 00:18:15.720 May God bless him and grant him peace 00:18:15.720 --> 00:18:17.720 And I ask you for your fear 00:18:17.720 --> 00:18:19.720 In the unseen and the witnessed 00:18:19.720 --> 00:18:21.720 Narrated by Al-Nasa'i 00:18:21.720 --> 00:18:23.720 And it was authenticated by Al-Albani 00:18:23.720 --> 00:18:26.200 A must 00:18:26.200 --> 00:18:28.200 Combining fear and hope 00:18:28.200 --> 00:18:30.200 And the balance between them 00:18:30.200 --> 00:18:32.869 All of 00:18:32.869 --> 00:18:34.869 He tends towards signs of fear 00:18:34.869 --> 00:18:36.869 And the threat 00:18:36.869 --> 00:18:38.869 And He forgives signs of hope and promise 00:18:38.869 --> 00:18:40.869 He is devoid of justice and moderation 00:18:40.869 --> 00:18:42.869 And there is a resemblance to it 00:18:42.869 --> 00:18:44.869 From the Kharijites and the Waidis 00:18:44.869 --> 00:18:46.940 And everyone who takes away 00:18:46.940 --> 00:18:48.940 To the signs of hope and threat 00:18:48.940 --> 00:18:50.940 And He forgives verses 00:18:50.940 --> 00:18:52.940 Fear and threat 00:18:52.940 --> 00:18:54.940 He is also unfair to justice 00:18:54.940 --> 00:18:56.940 And moderation 00:18:56.940 --> 00:18:58.940 There is something similar to Murji’ah 00:18:58.940 --> 00:19:00.940 And the truth is 00:19:00.940 --> 00:19:02.940 Combine them 00:19:02.940 --> 00:19:04.940 It brings together the words of God Almighty 00:19:04.940 --> 00:19:06.940 And they knew that God 00:19:06.940 --> 00:19:08.940 Learn what is within yourselves 00:19:08.940 --> 00:19:10.940 So beware of him 00:19:10.940 --> 00:19:12.940 And the Almighty said 00:19:12.940 --> 00:19:14.940 Fear God and know 00:19:14.940 --> 00:19:16.940 God is severe in punishment 00:19:16.940 --> 00:19:18.940 With the Almighty saying 00:19:18.940 --> 00:19:20.940 He is the Forgiving and the Loving 00:19:20.940 --> 00:19:22.940 And the Almighty said 00:19:22.940 --> 00:19:24.940 God is merciful 00:19:24.940 --> 00:19:26.970 With servants 00:19:26.970 --> 00:19:28.970 This is the way of the Qur’an 00:19:28.970 --> 00:19:30.970 The cream itself 00:19:30.970 --> 00:19:32.970 In combining all of the enticement 00:19:32.970 --> 00:19:34.970 And intimidation 00:19:34.970 --> 00:19:36.970 Saying God Almighty 00:19:36.970 --> 00:19:38.970 Tell My servants that I am 00:19:38.970 --> 00:19:40.970 I am the Forgiving, the Merciful 00:19:40.970 --> 00:19:42.970 And that is my torment 00:19:42.970 --> 00:19:44.970 It is a painful torment 00:19:44.970 --> 00:19:46.970 It tells you that 00:19:46.970 --> 00:19:48.970 And learning that fear and hope 00:19:48.970 --> 00:19:50.970 Like the wings of a bird 00:19:50.970 --> 00:19:52.970 He can't 00:19:52.970 --> 00:19:54.970 Flying without them 00:19:54.970 --> 00:19:56.970 Not just one of them 00:19:56.970 --> 00:19:58.970 So I must have my wings 00:19:58.970 --> 00:20:00.970 Fear and hope 00:20:00.970 --> 00:20:02.970 Fear drives the slave 00:20:02.970 --> 00:20:04.970 And please limit him 00:20:04.970 --> 00:20:06.970 Therefore, he is a normal Muslim 00:20:06.970 --> 00:20:08.970 He is the one who does not despair 00:20:08.970 --> 00:20:10.970 And people do not despair 00:20:10.970 --> 00:20:12.970 From God's mercy 00:20:12.970 --> 00:20:14.970 It is also not safe 00:20:14.970 --> 00:20:16.970 And people do not believe 00:20:16.970 --> 00:20:18.970 From God's deception 00:20:18.970 --> 00:20:20.970 Thus, it combines the words of God Almighty 00:20:20.970 --> 00:20:22.970 He does not despair 00:20:22.970 --> 00:20:24.970 From the Spirit of God 00:20:24.970 --> 00:20:26.970 Except the disbelieving people 00:20:26.970 --> 00:20:28.970 And the Almighty said 00:20:28.970 --> 00:20:30.970 Am I safe from God's deception? 00:20:30.970 --> 00:20:32.970 He is not safe from God's deception 00:20:32.970 --> 00:20:34.970 Except the people who are losers 00:20:34.970 --> 00:20:37.799 God's love 00:20:37.799 --> 00:20:40.470 God's love 00:20:40.470 --> 00:20:42.470 A condition of the word 00:20:42.470 --> 00:20:44.470 Monotheism 00:20:44.470 --> 00:20:46.470 There is no god but God 00:20:46.470 --> 00:20:48.470 God is 00:20:48.470 --> 00:20:50.470 He is the one whom the servants deify with love 00:20:50.470 --> 00:20:52.470 It means the hopeless 00:20:52.470 --> 00:20:54.470 That is, the beloved 00:20:54.470 --> 00:20:56.470 Which hearts love 00:20:56.470 --> 00:20:58.630 And humiliate him 00:20:58.630 --> 00:21:00.630 The origin of deification is worship 00:21:00.630 --> 00:21:02.630 Worship is the last level of love 00:21:04.630 --> 00:21:06.630 Abdo Al-Hob and his wife 00:21:06.630 --> 00:21:08.630 If he possesses him and humiliates him 00:21:08.630 --> 00:21:10.660 For his beloved 00:21:10.660 --> 00:21:12.660 So love 00:21:12.660 --> 00:21:14.660 It is the reality of slavery 00:21:14.660 --> 00:21:16.660 It is correct to say this 00:21:16.660 --> 00:21:18.660 Loving is the work of my heart 00:21:18.660 --> 00:21:20.660 It is the origin of business 00:21:20.660 --> 00:21:22.660 All hearts 00:21:22.660 --> 00:21:24.660 And the motivation to work on it 00:21:24.660 --> 00:21:26.660 It is not a delegation 00:21:26.660 --> 00:21:28.660 No satisfaction 00:21:28.660 --> 00:21:30.660 There is no fear or hope 00:21:30.660 --> 00:21:32.660 etc 00:21:32.660 --> 00:21:34.660 Don't have any of that 00:21:34.660 --> 00:21:36.660 Only a follower of God's love 00:21:36.660 --> 00:21:40.009 It was issued by him 00:21:40.009 --> 00:21:42.009 The relationship between love and fear 00:21:42.009 --> 00:21:45.220 And hope 00:21:45.220 --> 00:21:47.220 Since love is the basis of worship 00:21:47.220 --> 00:21:49.220 And another source 00:21:49.220 --> 00:21:51.220 Works of hearts 00:21:51.220 --> 00:21:53.220 It was heartfelt business 00:21:53.220 --> 00:21:55.220 related to it 00:21:55.220 --> 00:21:57.220 closely 00:21:57.220 --> 00:21:59.220 Including fear and hope 00:21:59.220 --> 00:22:01.220 Fear and hope for 00:22:01.220 --> 00:22:03.220 The work of the heart is like the wings of a bird 00:22:03.220 --> 00:22:05.220 For love 00:22:05.220 --> 00:22:07.220 It is the head of this bird 00:22:07.220 --> 00:22:09.220 It must be easy 00:22:09.220 --> 00:22:11.220 The heart turns to God with love 00:22:11.220 --> 00:22:13.220 And fear and hope 00:22:13.220 --> 00:22:15.220 As a bird flies 00:22:15.220 --> 00:22:17.220 With his head and wings 00:22:17.220 --> 00:22:19.220 If his head is cut off, he dies 00:22:19.220 --> 00:22:21.220 And if his wings are broken 00:22:21.220 --> 00:22:23.220 Or one of them couldn't 00:22:23.220 --> 00:22:25.220 Aviation 00:22:25.220 --> 00:22:27.220 He was vulnerable to every hunter 00:22:28.220 --> 00:22:30.220 And so is the heart 00:22:30.220 --> 00:22:32.220 If fear and hope are lost 00:22:32.220 --> 00:22:34.220 If he is cut off from reaching God 00:22:34.220 --> 00:22:36.220 And exposed to traps 00:22:36.220 --> 00:22:38.220 Satan and passion 00:22:38.220 --> 00:22:40.319 As for the claim of worship 00:22:40.319 --> 00:22:42.319 With love only 00:22:42.319 --> 00:22:44.319 This is one of the exaggerations of Sufism 00:22:44.319 --> 00:22:46.319 As we mentioned 00:22:46.319 --> 00:22:48.319 He cannot be a lover 00:22:48.319 --> 00:22:50.319 Except fearful and hopeful 00:22:50.319 --> 00:22:52.319 And according to love 00:22:52.319 --> 00:22:54.319 And its strength will be 00:22:54.319 --> 00:22:56.319 Fear and hope 00:22:56.319 --> 00:22:58.319 Every lover is afraid 00:22:58.319 --> 00:23:00.319 And Raj necessarily 00:23:00.319 --> 00:23:02.319 Afraid to fall off 00:23:02.319 --> 00:23:04.319 Consider his beloved 00:23:04.319 --> 00:23:06.319 And he falls under his wrath 00:23:06.319 --> 00:23:08.319 He was punished and expelled 00:23:08.319 --> 00:23:10.319 And he hopes he gets it 00:23:10.319 --> 00:23:12.319 The satisfaction of his beloved and his reward 00:23:12.319 --> 00:23:14.319 This is what is meant 00:23:14.319 --> 00:23:16.319 By the will of the afterlife 00:23:16.319 --> 00:23:18.319 In the words of God Almighty 00:23:18.319 --> 00:23:20.319 Who among you wants? 00:23:20.319 --> 00:23:22.319 The world and you 00:23:22.319 --> 00:23:24.319 Who wants the afterlife? 00:23:24.319 --> 00:23:26.380 God did not mention it 00:23:26.380 --> 00:23:28.380 Except this world and the hereafter 00:23:28.380 --> 00:23:30.380 And then there is no third section 00:23:30.380 --> 00:23:32.380 So it was 00:23:32.380 --> 00:23:34.380 Willing the afterlife is a phrase 00:23:34.380 --> 00:23:36.380 About the will of God Almighty 00:23:36.380 --> 00:23:38.380 And his reward 00:23:38.380 --> 00:23:40.380 The desire for reward is not incompatible 00:23:40.380 --> 00:23:42.380 That God wants 00:23:42.380 --> 00:23:44.380 Rather, it is within God's will 00:23:44.380 --> 00:23:46.380 And so it is confirmed 00:23:46.380 --> 00:23:48.380 The saying of the predecessors 00:23:48.380 --> 00:23:50.380 Who worships God with love alone 00:23:50.380 --> 00:23:52.380 He is a heretic 00:23:52.380 --> 00:23:54.380 Who worshiped God with fear alone 00:23:54.380 --> 00:23:56.380 It is external 00:23:56.380 --> 00:23:58.380 And whoever worships Him with hope alone 00:23:58.380 --> 00:24:01.150 It is a reference 00:24:01.150 --> 00:24:03.150 Individualizing God 00:24:03.150 --> 00:24:06.049 With complete love 00:24:06.049 --> 00:24:08.049 When God was singled out 00:24:08.049 --> 00:24:10.049 Worship is the obligatory monotheism 00:24:10.049 --> 00:24:12.049 And love is 00:24:12.049 --> 00:24:14.049 The origin of worship 00:24:14.049 --> 00:24:16.049 God Almighty must be singled out 00:24:16.049 --> 00:24:18.049 With love 00:24:18.049 --> 00:24:20.049 And that is to be 00:24:20.049 --> 00:24:22.049 All love belongs to God 00:24:22.049 --> 00:24:24.049 But it is necessary for his sake and in him 00:24:24.049 --> 00:24:26.049 As he likes 00:24:26.049 --> 00:24:28.049 His prophets and messengers 00:24:28.049 --> 00:24:30.049 And his angels 00:24:30.049 --> 00:24:32.049 And his guardians 00:24:32.049 --> 00:24:34.049 And so on 00:24:34.049 --> 00:24:36.049 Their love is part of the complete love of God 00:24:36.049 --> 00:24:38.049 It is not love with him 00:24:38.049 --> 00:24:40.369 God has made it 00:24:40.369 --> 00:24:42.369 Sincere love for him 00:24:42.369 --> 00:24:44.369 Our difference between believers 00:24:44.369 --> 00:24:46.369 And the unbelievers 00:24:46.369 --> 00:24:48.369 Whoever associates others with God 00:24:48.369 --> 00:24:50.369 In love and other than Him 00:24:50.369 --> 00:24:52.369 He is a polytheist 00:24:52.369 --> 00:24:54.369 Taken as a rival other than God 00:24:54.369 --> 00:24:56.369 Idolized 00:24:56.369 --> 00:24:58.369 As God Almighty said 00:24:58.369 --> 00:25:00.369 And some people take it 00:25:00.369 --> 00:25:02.369 Without God 00:25:02.369 --> 00:25:04.369 Equals love them 00:25:04.369 --> 00:25:06.369 Like God's love 00:25:06.369 --> 00:25:08.369 And those who believe are more severe 00:25:08.369 --> 00:25:10.589 For the love of God 00:25:10.589 --> 00:25:12.589 This is a polytheistic settlement 00:25:12.589 --> 00:25:14.589 In love 00:25:14.589 --> 00:25:16.589 It is also meant by the story of God 00:25:16.589 --> 00:25:18.589 About what the people of Hell say to their gods 00:25:18.589 --> 00:25:20.589 By God, if 00:25:20.589 --> 00:25:22.589 We were misled 00:25:22.589 --> 00:25:24.589 Shown 00:25:24.589 --> 00:25:26.589 So, He made you equal to the Lord of the worlds 00:25:26.589 --> 00:25:28.619 It is not correct 00:25:28.619 --> 00:25:30.619 Settling to love someone 00:25:30.619 --> 00:25:32.619 With the love of God 00:25:32.619 --> 00:25:34.619 As well as being redundant 00:25:34.619 --> 00:25:36.619 On her 00:25:36.619 --> 00:25:38.619 The Prophet, may God bless him and grant him peace, said 00:25:38.619 --> 00:25:40.619 Three of 00:25:40.619 --> 00:25:42.619 Be in them and be found in them 00:25:42.619 --> 00:25:44.619 The sweetness of faith 00:25:44.619 --> 00:25:46.619 To be God and His Messenger 00:25:46.619 --> 00:25:48.619 To love him more than anything else 00:25:48.619 --> 00:25:50.619 And to love 00:25:50.619 --> 00:25:52.619 Women don't like him 00:25:52.619 --> 00:25:54.619 Except for God 00:25:54.619 --> 00:25:56.619 And he hates to return to disbelief 00:25:56.619 --> 00:25:58.619 After God saved him from it 00:25:58.619 --> 00:26:00.619 He also hates to ejaculate 00:26:00.619 --> 00:26:02.660 In the fire 00:26:02.660 --> 00:26:05.170 Agreed 00:26:05.170 --> 00:26:07.170 Love is required 00:26:07.170 --> 00:26:10.289 Follow the beloved 00:26:10.289 --> 00:26:12.289 If it is the abstraction of love 00:26:12.289 --> 00:26:14.289 And her devotion to God Almighty 00:26:14.289 --> 00:26:16.289 Regarding the first part 00:26:17.289 --> 00:26:20.289 I bear witness that there is no god but God 00:26:20.289 --> 00:26:22.289 For love 00:26:22.289 --> 00:26:24.289 Related to the second part 00:26:24.289 --> 00:26:26.289 I bear witness that Muhammad 00:26:26.289 --> 00:26:28.289 Messenger of God 00:26:28.289 --> 00:26:30.289 On the positive side 00:26:30.289 --> 00:26:32.289 Following the Messenger, may God bless him and grant him peace 00:26:32.289 --> 00:26:34.289 In worship and obedience 00:26:34.289 --> 00:26:36.289 Because it doesn't 00:26:36.289 --> 00:26:38.289 It is known only through him 00:26:38.289 --> 00:26:40.289 May God bless him and grant him peace 00:26:40.289 --> 00:26:42.289 As God Almighty said 00:26:42.289 --> 00:26:44.289 Say if you are 00:26:44.289 --> 00:26:46.289 You love God, so follow me 00:26:46.289 --> 00:26:48.289 God loves you 00:26:48.289 --> 00:26:50.289 And He forgives you your sins 00:26:50.289 --> 00:26:52.289 God is Forgiving 00:26:52.289 --> 00:26:54.289 The Merciful 00:26:54.289 --> 00:26:56.289 Say, “Obey God and the Messenger.” 00:26:56.289 --> 00:26:58.289 If they turn away 00:26:58.289 --> 00:27:00.289 God does not love 00:27:00.289 --> 00:27:02.349 Unbelievers 00:27:02.349 --> 00:27:04.349 Whoever does not follow the Messenger 00:27:04.349 --> 00:27:06.349 May God bless him and grant him peace 00:27:06.349 --> 00:27:08.349 In worshiping and obeying God 00:27:08.349 --> 00:27:10.349 And he did not criticize him 00:27:10.349 --> 00:27:12.349 He violated love 00:27:12.349 --> 00:27:14.349 His action was evidence 00:27:14.349 --> 00:27:16.349 However, what he disagreed with 00:27:16.349 --> 00:27:18.349 I love him more than God 00:27:18.349 --> 00:27:20.349 And His Messenger 00:27:20.349 --> 00:27:22.349 As God Almighty said 00:27:22.349 --> 00:27:24.349 Say if your fathers 00:27:24.349 --> 00:27:26.349 And your children 00:27:26.349 --> 00:27:28.349 And your brothers and husbands 00:27:28.349 --> 00:27:30.349 And your clan 00:27:30.349 --> 00:27:32.349 And the money you made 00:27:32.349 --> 00:27:34.349 And a trade that you fear will stagnate 00:27:34.349 --> 00:27:36.349 And dwellings you like 00:27:36.349 --> 00:27:38.349 I love you 00:27:38.349 --> 00:27:40.349 From God and His Messenger 00:27:40.349 --> 00:27:42.349 And they preserved and fought for His sake 00:27:42.349 --> 00:27:44.349 So they even waited 00:27:44.349 --> 00:27:46.349 God comes with His command 00:27:46.349 --> 00:27:48.349 And God does not guide 00:27:48.349 --> 00:27:50.349 Immoral people 00:27:50.349 --> 00:27:52.349 Because of his violation 00:27:52.349 --> 00:27:54.349 This deserves torment 00:27:54.349 --> 00:27:56.349 And to be described in the verse 00:27:56.349 --> 00:27:58.349 By being one of the sinners 00:27:58.349 --> 00:28:01.150 He loves them 00:28:01.150 --> 00:28:04.140 And they love him 00:28:04.140 --> 00:28:06.140 God's love 00:28:06.140 --> 00:28:08.140 It is the strongest bond between the servant 00:28:08.140 --> 00:28:10.140 And his Lord because this is love 00:28:10.140 --> 00:28:12.140 If it's real 00:28:12.140 --> 00:28:14.140 It requires follow-up 00:28:14.140 --> 00:28:16.140 The messenger conveying God 00:28:16.140 --> 00:28:18.140 Beloved as well 00:28:18.140 --> 00:28:20.140 We mentioned earlier 00:28:20.140 --> 00:28:22.140 This results in God's love for whomever 00:28:22.140 --> 00:28:24.140 I love him this way 00:28:24.140 --> 00:28:26.140 As God Almighty said 00:28:26.140 --> 00:28:28.140 Say that 00:28:28.140 --> 00:28:30.140 You loved God 00:28:30.140 --> 00:28:32.140 So follow me and He will love you 00:28:32.140 --> 00:28:34.369 God 00:28:34.369 --> 00:28:36.369 It is not a matter of claiming 00:28:36.369 --> 00:28:38.369 Your love for God 00:28:38.369 --> 00:28:40.369 Because it's all about 00:28:40.369 --> 00:28:42.369 May God love you constructively 00:28:42.369 --> 00:28:44.369 For your true love for him 00:28:44.369 --> 00:28:46.369 So he intervened with that 00:28:46.369 --> 00:28:48.369 In describing God to His servants 00:28:48.369 --> 00:28:50.369 Close ones 00:28:50.369 --> 00:28:52.369 God will bring a people 00:28:52.369 --> 00:28:54.369 He loves them and they love him 00:28:54.369 --> 00:28:56.500 So think about this 00:28:56.500 --> 00:28:58.500 Description of a relationship 00:28:58.500 --> 00:29:00.500 Mutual between you 00:29:00.500 --> 00:29:02.500 You, poor slave 00:29:02.500 --> 00:29:04.500 And between God Almighty 00:29:04.500 --> 00:29:06.500 The sublime realizes 00:29:06.500 --> 00:29:08.500 This is for God's blessings 00:29:08.500 --> 00:29:10.500 You have the best of it 00:29:10.500 --> 00:29:13.460 A taste 00:29:13.460 --> 00:29:15.460 Jihad for the sake of God 00:29:15.460 --> 00:29:17.460 Evidence of perfect love 00:29:17.460 --> 00:29:20.700 When you guarantee 00:29:20.700 --> 00:29:22.700 Jihad for the sake of God 00:29:22.700 --> 00:29:24.700 Self-goodness 00:29:24.700 --> 00:29:26.700 It is Al-Murr's most precious possession 00:29:26.700 --> 00:29:28.700 That was proof 00:29:28.700 --> 00:29:30.700 With complete love for God Almighty 00:29:30.700 --> 00:29:32.700 And for this 00:29:32.700 --> 00:29:34.700 God described the Mujahideen 00:29:34.700 --> 00:29:36.700 They are people he loves 00:29:36.700 --> 00:29:38.960 They love him 00:29:38.960 --> 00:29:40.960 God Almighty said 00:29:40.960 --> 00:29:42.960 O you who believe 00:29:42.960 --> 00:29:44.960 Who among you will backslide? 00:29:44.960 --> 00:29:46.960 About his religion, he will 00:29:46.960 --> 00:29:48.960 God brings people he loves 00:29:48.960 --> 00:29:50.960 And they love him 00:29:50.960 --> 00:29:52.960 Humiliating to believers 00:29:52.960 --> 00:29:54.960 Dearest to the unbelievers 00:29:54.960 --> 00:29:56.960 They strive for the sake of God 00:29:56.960 --> 00:29:58.960 And they are not afraid 00:29:58.960 --> 00:30:01.089 Blame fit 00:30:01.089 --> 00:30:03.089 He is also Glory be to Him 00:30:03.089 --> 00:30:05.089 Description of those who fail to mobilize 00:30:06.089 --> 00:30:08.089 And he said 00:30:08.089 --> 00:30:10.089 Those left behind were happy with their seat 00:30:10.089 --> 00:30:12.089 Unlike the Messenger of God 00:30:12.089 --> 00:30:14.089 And they hated to struggle 00:30:14.089 --> 00:30:16.089 With their money and themselves 00:30:16.089 --> 00:30:18.089 For God's sake 00:30:18.089 --> 00:30:20.089 They said, "Do not flee." 00:30:20.089 --> 00:30:22.089 In the heat 00:30:22.089 --> 00:30:24.089 Say the fire of hell is more intense 00:30:24.089 --> 00:30:26.089 Free if they were 00:30:26.089 --> 00:30:28.119 They understand 00:30:28.119 --> 00:30:30.119 Those who hate jihad 00:30:30.119 --> 00:30:32.119 They cannot be lovers 00:30:32.119 --> 00:30:34.119 To God and His Messenger 00:30:34.119 --> 00:30:36.119 In this world, parents and children 00:30:36.119 --> 00:30:38.119 Brothers and husbands 00:30:38.119 --> 00:30:40.119 And all its belongings 00:30:40.119 --> 00:30:42.119 Of money and trade 00:30:42.119 --> 00:30:44.119 And residences 00:30:44.119 --> 00:30:46.119 I love them more than God and His Messenger 00:30:46.119 --> 00:30:48.119 As Aya mentioned 00:30:48.119 --> 00:30:50.119 Surah Al-Tawbah mentioned above 00:30:50.119 --> 00:30:52.950 He mentioned it 00:30:52.950 --> 00:30:56.140 Life is from God 00:30:56.140 --> 00:30:58.140 Life of people 00:30:58.140 --> 00:31:00.140 Praiseworthy Islamic character 00:31:00.140 --> 00:31:02.140 Life from God is work 00:31:02.140 --> 00:31:04.140 My heart inherits it 00:31:04.140 --> 00:31:06.140 There is a lot of thought in the heart 00:31:06.140 --> 00:31:08.140 One of the most beautiful names of God 00:31:08.140 --> 00:31:10.140 His recipes are sublime 00:31:10.140 --> 00:31:12.140 Like the All-Hearing and the All-Seeing 00:31:12.140 --> 00:31:14.140 And the All-Knowing and the Great 00:31:14.140 --> 00:31:16.140 And generous and friendly 00:31:16.140 --> 00:31:18.140 Tenderness and compassion 00:31:18.140 --> 00:31:20.140 If it prevails, mention it 00:31:20.140 --> 00:31:22.140 And ponder it in the heart 00:31:22.140 --> 00:31:24.140 He was aroused by life 00:31:24.140 --> 00:31:26.140 So he was ashamed to go out 00:31:26.140 --> 00:31:28.140 God is on the side of his wounds 00:31:28.140 --> 00:31:30.140 Move as he hates 00:31:30.140 --> 00:31:32.140 God or belief 00:31:32.140 --> 00:31:34.140 There is something he hates in his heart 00:31:34.140 --> 00:31:36.140 God will purify 00:31:36.140 --> 00:31:38.140 His heart and limbs 00:31:38.140 --> 00:31:40.420 Every sin 00:31:40.420 --> 00:31:42.420 It best explains life 00:31:42.420 --> 00:31:44.420 The truth is from God 00:31:44.420 --> 00:31:46.420 The saying of the Prophet, may God bless him and grant him peace 00:31:46.420 --> 00:31:48.420 Be ashamed 00:31:48.420 --> 00:31:50.420 From God the right to life 00:31:50.420 --> 00:31:52.460 They said, O Prophet of God 00:31:52.460 --> 00:31:54.460 I will not be ashamed 00:31:54.460 --> 00:31:56.460 Thank God 00:31:56.460 --> 00:31:58.460 He said it's not that 00:31:58.460 --> 00:32:00.460 But shyness 00:32:00.460 --> 00:32:02.460 From God the right to life 00:32:02.460 --> 00:32:04.460 To save the head 00:32:04.460 --> 00:32:06.460 And he is not aware 00:32:06.460 --> 00:32:08.460 It protects the stomach and what it contains 00:32:08.460 --> 00:32:10.460 And remember death and weariness 00:32:10.460 --> 00:32:12.460 And whoever wants the afterlife 00:32:12.460 --> 00:32:14.460 Leaving the adornments of the world 00:32:14.460 --> 00:32:16.460 Who did that? 00:32:16.460 --> 00:32:18.460 They were ashamed 00:32:18.460 --> 00:32:20.460 From God the right to life 00:32:20.460 --> 00:32:22.549 Narrated by Al-Tirmidhi 00:32:22.549 --> 00:32:24.549 It was classed as hasan by Al-Albani 00:32:24.549 --> 00:32:26.740 And from the sayings of the predecessors 00:32:26.740 --> 00:32:28.740 About life from God 00:32:28.740 --> 00:32:31.000 Fear God 00:32:31.000 --> 00:32:33.000 As much as he can for you 00:32:33.000 --> 00:32:35.000 And be ashamed of God 00:32:35.000 --> 00:32:37.450 As close as he is to you 00:32:37.450 --> 00:32:39.450 Al-Aswad bin Yazid was alarmed 00:32:39.450 --> 00:32:41.450 When he died 00:32:41.450 --> 00:32:43.450 When he was blamed for that 00:32:43.450 --> 00:32:45.450 He said: I don't worry 00:32:45.450 --> 00:32:47.450 Who is more deserving? 00:32:47.450 --> 00:32:49.450 With that from me 00:32:49.450 --> 00:32:51.450 I swear to God, if you come with forgiveness 00:32:51.450 --> 00:32:53.450 From God Almighty 00:32:53.450 --> 00:32:55.450 He gave me life from him 00:32:55.450 --> 00:32:57.450 From what you have made 00:32:57.450 --> 00:32:59.450 The man to be 00:32:59.450 --> 00:33:01.450 Between him and the man 00:33:01.450 --> 00:33:03.450 Little sin 00:33:03.450 --> 00:33:05.450 So he pardons him 00:33:05.450 --> 00:33:08.859 He is still ashamed of it 00:33:08.859 --> 00:33:10.859 Disgrace is disgrace to bitterness 00:33:10.859 --> 00:33:12.859 A sign of paucity 00:33:12.859 --> 00:33:15.940 His modesty is from God 00:33:15.940 --> 00:33:17.940 Whoever disobeys God's command 00:33:17.940 --> 00:33:19.940 And he committed a prohibition 00:33:19.940 --> 00:33:21.940 Despite this disgrace to me 00:33:21.940 --> 00:33:23.940 He underestimated God 00:33:23.940 --> 00:33:25.940 To him and see him 00:33:25.940 --> 00:33:27.940 He is in his grip 00:33:27.940 --> 00:33:29.940 And the same is the case of one who observes the creature 00:33:29.940 --> 00:33:31.940 More than the Creator 00:33:31.940 --> 00:33:33.940 Glory be to Him 00:33:33.940 --> 00:33:35.940 As God Almighty said 00:33:35.940 --> 00:33:37.940 They underestimate people 00:33:37.940 --> 00:33:39.940 And they do not hide from God 00:33:39.940 --> 00:33:41.940 And he is with them 00:33:41.940 --> 00:33:43.940 When they spend the night what is not acceptable to them 00:33:43.940 --> 00:33:45.940 Of saying 00:33:45.940 --> 00:33:47.940 And God is pleased with what they do 00:33:47.940 --> 00:33:49.940 Surrounding 00:33:49.940 --> 00:33:51.940 This is a sign and evidence 00:33:51.940 --> 00:33:53.940 Because of his lack of modesty towards his Lord 00:33:53.940 --> 00:33:55.940 arising from weakness 00:33:55.940 --> 00:33:58.170 And on his behalf, Glory be to Him 00:33:58.170 --> 00:34:00.170 But this does not mean 00:34:00.170 --> 00:34:02.170 That the saints of God 00:34:02.170 --> 00:34:04.170 Those who glorify Him, Glory be to Him 00:34:04.170 --> 00:34:06.170 They do not sin 00:34:06.170 --> 00:34:08.170 But they are as God said 00:34:08.170 --> 00:34:10.170 Almighty be upon them 00:34:10.170 --> 00:34:12.170 Indeed, those who fear 00:34:12.170 --> 00:34:14.170 If Taif touches them 00:34:14.170 --> 00:34:16.170 From the devil, remember 00:34:16.170 --> 00:34:18.170 So they are seeing 00:34:18.170 --> 00:34:20.230 They do not insist 00:34:20.230 --> 00:34:22.230 On sin 00:34:22.230 --> 00:34:24.230 Rather, they hasten to repent from it 00:34:24.230 --> 00:34:26.230 I feel remorse and sadness 00:34:26.230 --> 00:34:28.230 From what they did 00:34:28.230 --> 00:34:30.230 It was as if a mountain was above them 00:34:30.230 --> 00:34:32.230 They fear it will fall on them 00:34:32.230 --> 00:34:34.230 While looking underrated 00:34:34.230 --> 00:34:36.230 By venerating God for his sins 00:34:36.230 --> 00:34:38.230 As if they were flies 00:34:38.230 --> 00:34:40.230 He fell on his nose 00:34:40.230 --> 00:34:42.460 He removed it with his hand 00:34:42.460 --> 00:34:44.460 And the weaker the glorification of God 00:34:44.460 --> 00:34:46.460 In the heart 00:34:46.460 --> 00:34:48.460 Say no to shame, Glory be to Him 00:34:48.460 --> 00:34:50.460 Until it reaches its owner 00:34:50.460 --> 00:34:52.460 To openly commit sin 00:34:53.460 --> 00:34:55.460 This is extremely rude 00:34:55.460 --> 00:34:57.460 And the utmost disappointment 00:34:57.460 --> 00:34:59.460 It is something that prevents sin 00:34:59.460 --> 00:35:01.460 To one of the major sins 00:35:01.460 --> 00:35:03.460 Even if it was 00:35:03.460 --> 00:35:05.460 Small in itself 00:35:05.460 --> 00:35:07.460 While it may be coupled 00:35:07.460 --> 00:35:09.460 With a big commit 00:35:09.460 --> 00:35:11.460 Of modesty and fear 00:35:11.460 --> 00:35:13.460 And praise her 00:35:13.460 --> 00:35:15.460 What happens to the little ones? 00:35:15.460 --> 00:35:17.460 This is all an order 00:35:17.460 --> 00:35:19.460 Its reference is to the heart 00:35:19.460 --> 00:35:21.460 And what he does 00:35:21.460 --> 00:35:23.460 It rests on mere action 00:35:23.460 --> 00:35:25.460 And man knows that 00:35:25.460 --> 00:35:27.460 From himself and others 00:35:27.460 --> 00:35:30.449 Trust 00:35:30.449 --> 00:35:32.449 On God and His truth 00:35:32.449 --> 00:35:35.280 Trust 00:35:35.280 --> 00:35:37.280 My heart worked 00:35:37.280 --> 00:35:39.280 Or a heart condition that arises 00:35:39.280 --> 00:35:41.280 From his knowledge of God Almighty 00:35:41.280 --> 00:35:43.280 He is unique in creation and management 00:35:43.280 --> 00:35:45.280 Benefit and harm 00:35:45.280 --> 00:35:47.280 And giving and withholding 00:35:47.280 --> 00:35:49.280 And so on 00:35:49.280 --> 00:35:51.280 The origin of trust 00:35:51.280 --> 00:35:53.280 It is to make the servant his Lord 00:35:53.280 --> 00:35:55.280 An authorized agent 00:35:55.280 --> 00:35:57.280 An order to him 00:35:57.280 --> 00:35:59.280 The client also authorizes his agent 00:35:59.280 --> 00:36:01.280 Who trusts him to achieve 00:36:01.280 --> 00:36:03.409 His interests 00:36:03.409 --> 00:36:05.409 So the truth of trust 00:36:05.409 --> 00:36:07.409 It is the goal of relying on God 00:36:07.409 --> 00:36:09.409 After the heart is full 00:36:09.409 --> 00:36:11.409 By magnifying God's power 00:36:11.409 --> 00:36:13.409 His strength and his strength 00:36:13.409 --> 00:36:15.409 With utmost trust in God 00:36:15.409 --> 00:36:17.409 And his success 00:36:17.409 --> 00:36:19.409 And his help and support 00:36:19.409 --> 00:36:21.409 It makes the heart glorify God's mercy 00:36:21.409 --> 00:36:23.409 His righteousness and kindness 00:36:23.409 --> 00:36:25.760 And his benevolence 00:36:25.760 --> 00:36:27.760 It is necessary for correct trust 00:36:27.760 --> 00:36:29.760 Direct reasons why 00:36:29.760 --> 00:36:31.760 God allowed it to be taken 00:36:31.760 --> 00:36:33.760 Without relying on it 00:36:33.760 --> 00:36:35.760 Or trust it 00:36:35.760 --> 00:36:37.760 Rather, rely on God alone 00:36:37.760 --> 00:36:39.760 The Creator of causes and their causes 00:36:39.760 --> 00:36:41.760 He is Glory be to Him 00:36:41.760 --> 00:36:43.760 Who placed causes in their effects 00:36:43.760 --> 00:36:45.760 Even if he wants 00:36:45.760 --> 00:36:47.760 To take it away from her 00:36:47.760 --> 00:36:49.760 And when the Bedouins left 00:36:49.760 --> 00:36:51.760 His camel is way on 00:36:51.760 --> 00:36:53.760 The door of the mosque and said 00:36:53.760 --> 00:36:55.760 I trust in God 00:36:55.760 --> 00:36:57.760 The Messenger, may God bless him and grant him peace, said to him 00:36:57.760 --> 00:36:59.760 The wisest one 00:36:59.760 --> 00:37:01.760 And trust 00:37:01.760 --> 00:37:03.760 Narrated by Al-Tirmidhi 00:37:03.760 --> 00:37:05.760 It was authenticated by Al-Albani 00:37:05.760 --> 00:37:08.050 So he ordered him immediately 00:37:08.050 --> 00:37:10.050 Reason and then trust 00:37:10.050 --> 00:37:12.110 On God 00:37:12.110 --> 00:37:14.110 This is also useful 00:37:14.110 --> 00:37:16.110 From his saying, may God bless him and grant him peace 00:37:16.110 --> 00:37:18.110 If only you would trust 00:37:18.110 --> 00:37:20.110 In God is the right to trust 00:37:20.110 --> 00:37:22.110 To provide you as well 00:37:22.110 --> 00:37:24.110 The bird is blessed 00:37:24.110 --> 00:37:26.110 You become sleepy and leave 00:37:26.110 --> 00:37:28.110 A blanket 00:37:28.110 --> 00:37:30.110 Narrated by Al-Tirmidhi and Ahmed 00:37:30.110 --> 00:37:32.110 It was authenticated by Al-Albani 00:37:32.110 --> 00:37:34.340 So he said, “In the morning.” 00:37:34.340 --> 00:37:36.340 It is useful to sacrifice birds 00:37:36.340 --> 00:37:38.340 For the reason he sought on 00:37:38.340 --> 00:37:40.429 He provided him with trust 00:37:40.429 --> 00:37:42.429 So restricted to take 00:37:42.429 --> 00:37:44.429 With the reasons stated 00:37:44.429 --> 00:37:46.429 Then to God 00:37:46.429 --> 00:37:48.460 That is why he knew trust 00:37:48.460 --> 00:37:50.460 Also 00:37:50.460 --> 00:37:52.460 It is dependence on God 00:37:52.460 --> 00:37:54.460 Glory be to Him in bringing what is needed 00:37:54.460 --> 00:37:56.460 And the impeller disappears 00:37:56.460 --> 00:37:58.460 With the action of authorized reasons 00:37:58.460 --> 00:38:01.199 In it 00:38:01.199 --> 00:38:03.199 Controls for taking reasons 00:38:03.199 --> 00:38:06.030 I should 00:38:06.030 --> 00:38:08.030 It has to be balanced 00:38:08.030 --> 00:38:10.030 In taking it for reasons 00:38:10.030 --> 00:38:12.030 It does not contradict trust in it 00:38:12.030 --> 00:38:14.030 On God and will not abandon it 00:38:14.030 --> 00:38:16.030 Because that's a mug in the eye 00:38:16.030 --> 00:38:18.030 The wisdom of God Almighty 00:38:18.030 --> 00:38:20.030 Which links the etiology 00:38:20.030 --> 00:38:22.030 With its reasons 00:38:22.030 --> 00:38:24.030 And a deficiency in the mind 00:38:24.030 --> 00:38:26.059 And until this balance occurs 00:38:26.059 --> 00:38:28.059 It must be taken into consideration 00:38:28.059 --> 00:38:30.059 The following controls are in 00:38:30.059 --> 00:38:32.190 Taking reasons 00:38:32.190 --> 00:38:34.190 Firstly 00:38:34.190 --> 00:38:36.190 Not to rely on it 00:38:36.190 --> 00:38:38.190 She is not believed to be independent 00:38:38.190 --> 00:38:40.190 By achieving what is required 00:38:40.190 --> 00:38:42.190 God Almighty is the one who 00:38:42.190 --> 00:38:44.190 Make something a cause 00:38:44.190 --> 00:38:46.190 For the cause to occur 00:38:46.190 --> 00:38:48.190 This may be taken away from him 00:38:48.190 --> 00:38:50.190 And you may be there 00:38:50.190 --> 00:38:52.190 His contraindications 00:38:52.190 --> 00:38:54.190 It is God who completes 00:38:54.190 --> 00:38:56.190 The reason and its obstacles 00:38:56.190 --> 00:38:58.190 Whatever he wanted, he did 00:38:58.190 --> 00:39:00.190 Even if creation did not want it 00:39:00.190 --> 00:39:02.190 And what He does not will will not happen 00:39:02.190 --> 00:39:04.190 Even if creation so desires 00:39:04.190 --> 00:39:06.190 It prevented the fire from burning 00:39:06.190 --> 00:39:08.190 His Prophet Ibrahim, peace be upon him 00:39:08.190 --> 00:39:10.190 And removed from it 00:39:10.190 --> 00:39:12.190 In burning 00:39:12.190 --> 00:39:14.190 So explain trust 00:39:14.190 --> 00:39:16.190 It is the dependence of the heart on God 00:39:16.190 --> 00:39:18.190 Alone so no 00:39:18.190 --> 00:39:20.190 It is directly harmed by causes 00:39:20.190 --> 00:39:22.190 With the heart away from 00:39:22.190 --> 00:39:24.420 Rely on it 00:39:24.420 --> 00:39:26.420 Secondly 00:39:26.420 --> 00:39:28.420 He should not take the reason until later 00:39:28.420 --> 00:39:30.420 Verify that it is a reason 00:39:30.420 --> 00:39:32.420 And a project with knowledge 00:39:32.420 --> 00:39:34.420 And certainty who 00:39:34.420 --> 00:39:36.420 Prove a reason without knowledge 00:39:36.420 --> 00:39:38.420 Or prove a reason to the contrary 00:39:38.420 --> 00:39:40.420 Who initiated 00:39:40.420 --> 00:39:42.420 He was invalid in his proof 00:39:42.420 --> 00:39:44.639 Sinful in his belief 00:39:44.639 --> 00:39:46.639 Third 00:39:46.639 --> 00:39:48.639 If only there was a reason 00:39:48.639 --> 00:39:50.639 It is forbidden to obtain what is required 00:39:50.639 --> 00:39:52.639 It is not permissible to direct it 00:39:52.639 --> 00:39:54.639 And take it 00:39:54.639 --> 00:39:56.639 Only if necessary 00:39:56.639 --> 00:39:58.639 Necessity is estimated as much 00:39:58.639 --> 00:40:00.639 In accordance with the purposes of Sharia 00:40:00.639 --> 00:40:02.639 And arranged by memorization 00:40:02.639 --> 00:40:04.639 Religion and the soul 00:40:04.639 --> 00:40:06.639 Mind, honor and money 00:40:06.639 --> 00:40:08.639 Unless necessary 00:40:08.639 --> 00:40:10.639 He does not resort to reason 00:40:10.639 --> 00:40:12.639 Muharram in any case 00:40:12.639 --> 00:40:14.639 Rather, it is the only reason 00:40:14.639 --> 00:40:16.639 To achieve the desired 00:40:16.639 --> 00:40:18.639 He is blessed with trust in God 00:40:18.639 --> 00:40:20.639 Just 00:40:20.639 --> 00:40:22.639 And I curse him for the reason for achieving what he wants 00:40:22.639 --> 00:40:25.019 Fourth 00:40:25.019 --> 00:40:27.019 To look into the reason 00:40:27.019 --> 00:40:29.019 Permissibility and its impact on investigation 00:40:29.019 --> 00:40:31.019 Trust in his heart 00:40:31.019 --> 00:40:33.019 If it weakens him 00:40:33.019 --> 00:40:35.019 It is better to leave it 00:40:35.019 --> 00:40:37.019 So directing it is first 00:40:37.019 --> 00:40:39.019 Where he achieves this 00:40:39.019 --> 00:40:41.019 God's wisdom is in linking causes 00:40:41.019 --> 00:40:43.019 With its reasons 00:40:43.019 --> 00:40:45.019 And so he has come 00:40:45.019 --> 00:40:47.019 With the servitude of the heart in trust 00:40:47.019 --> 00:40:49.019 And slavery 00:40:49.019 --> 00:40:51.019 The raptors are in direct 00:40:51.019 --> 00:40:53.340 The reason 00:40:53.340 --> 00:40:55.340 Fifth and finally 00:40:55.340 --> 00:40:57.340 Taking the reasons accordingly 00:40:57.340 --> 00:40:59.340 The above is that 00:40:59.340 --> 00:41:01.340 It achieves trust 00:41:01.340 --> 00:41:03.340 And whoever disrupts the commanded reasons 00:41:03.340 --> 00:41:05.340 His trust was not valid 00:41:05.340 --> 00:41:07.340 Rather, he became dependent 00:41:07.340 --> 00:41:09.340 And helplessness and wish 00:41:09.340 --> 00:41:12.139 Facts 00:41:12.139 --> 00:41:14.139 Related to trust 00:41:14.139 --> 00:41:16.719 Firstly 00:41:16.719 --> 00:41:18.719 Trust in God 00:41:18.719 --> 00:41:20.719 One of the requirements of Islam for God Almighty 00:41:20.719 --> 00:41:22.719 God Almighty said 00:41:22.719 --> 00:41:24.719 Moses said 00:41:24.719 --> 00:41:26.719 O people, if you are 00:41:26.719 --> 00:41:28.719 You believed in God 00:41:28.719 --> 00:41:30.719 So trust in Him 00:41:30.719 --> 00:41:32.719 You were Muslims 00:41:32.719 --> 00:41:34.940 Secondly 00:41:34.940 --> 00:41:36.940 Trust is not achieved in the heart 00:41:36.940 --> 00:41:38.940 Once you know it 00:41:38.940 --> 00:41:40.940 And in its truth 00:41:40.940 --> 00:41:42.940 The knowledge of trust is one thing 00:41:42.940 --> 00:41:44.940 The state of trust is something else 00:41:44.940 --> 00:41:46.940 Knowledge may be 00:41:46.940 --> 00:41:48.940 Just mentality 00:41:48.940 --> 00:41:50.940 As for achieving trust 00:41:50.940 --> 00:41:52.940 This requires stability 00:41:52.940 --> 00:41:54.940 In the heart to a degree 00:41:54.940 --> 00:41:56.940 Certainty 00:41:56.940 --> 00:41:58.940 And if you ask anyone 00:41:58.940 --> 00:42:00.940 About trusting in God 00:42:00.940 --> 00:42:02.940 He claimed to be Mutawakkil 00:42:02.940 --> 00:42:04.940 On it but 00:42:04.940 --> 00:42:06.940 When exposed to adversity 00:42:06.940 --> 00:42:08.940 And adversity falls 00:42:08.940 --> 00:42:10.940 Many people claim to be trustworthy 00:42:10.940 --> 00:42:12.940 You see them panicking 00:42:12.940 --> 00:42:14.940 And they rush to other than God 00:42:14.940 --> 00:42:16.940 Asking to be saved 00:42:16.940 --> 00:42:18.940 Of their distress and distress 00:42:18.940 --> 00:42:20.940 They forget to turn to God 00:42:20.940 --> 00:42:22.940 In that 00:42:22.940 --> 00:42:24.940 Just like whoever answers you 00:42:24.940 --> 00:42:26.940 That the Provider is God 00:42:26.940 --> 00:42:28.940 If someone narrows it down 00:42:28.940 --> 00:42:30.940 Or his trade 00:42:30.940 --> 00:42:32.940 He complained and said 00:42:32.940 --> 00:42:34.940 So-and-so wants to cut off my livelihood 00:42:34.940 --> 00:42:37.010 Doesn't this indicate? 00:42:37.010 --> 00:42:39.010 The statement is weak 00:42:39.010 --> 00:42:41.010 Certainty that God is alone 00:42:41.010 --> 00:42:43.170 He is the Provider 00:42:43.170 --> 00:42:45.170 As for the people of truth 00:42:45.170 --> 00:42:47.170 You find them in times of adversity 00:42:47.170 --> 00:42:49.170 Trusting in God the right way to trust 00:42:49.170 --> 00:42:51.170 When the infidels arrived 00:42:51.170 --> 00:42:53.170 To the cave in which he hides 00:42:53.170 --> 00:42:55.170 The Messenger, may God bless him and grant him peace 00:42:55.170 --> 00:42:57.170 And Abu Bakr, may God be pleased with him 00:42:57.170 --> 00:42:59.170 The Messenger, may God bless him and grant him peace, said 00:42:59.170 --> 00:43:01.170 By Abu Bakr 00:43:01.170 --> 00:43:03.170 Don't be sad 00:43:03.170 --> 00:43:05.170 God is with us 00:43:05.170 --> 00:43:07.170 So he turned to God 00:43:07.170 --> 00:43:09.519 And trust in Him 00:43:09.519 --> 00:43:11.519 Third 00:43:11.519 --> 00:43:13.519 Relying on reasons and complacency 00:43:13.519 --> 00:43:15.519 To her, fear and panic 00:43:15.519 --> 00:43:17.519 There is evidence that she missed it 00:43:17.519 --> 00:43:19.519 On weak trust 00:43:19.519 --> 00:43:21.519 As if the reason works 00:43:21.519 --> 00:43:23.650 Or hurt independence 00:43:23.650 --> 00:43:25.650 Fourth 00:43:25.650 --> 00:43:27.650 It was based on reasons 00:43:27.650 --> 00:43:29.650 Weakness in trust 00:43:29.650 --> 00:43:31.650 Taking it is not inconsistent 00:43:31.650 --> 00:43:33.650 Trust and certainty are as much 00:43:33.650 --> 00:43:35.650 God and His promise 00:43:35.650 --> 00:43:37.650 God Almighty revealed to a mother 00:43:37.650 --> 00:43:39.650 Musa chilled her son 00:43:39.650 --> 00:43:41.650 To her 00:43:41.650 --> 00:43:43.650 God Almighty said 00:43:43.650 --> 00:43:45.650 And We revealed to the mother of Moses 00:43:45.650 --> 00:43:47.650 To breastfeed him 00:43:47.650 --> 00:43:49.650 If you fear for him, throw him away 00:43:49.650 --> 00:43:51.650 In the sea and do not be afraid 00:43:51.650 --> 00:43:53.650 And don't be sad 00:43:53.650 --> 00:43:55.650 Return it to you and make it 00:43:55.650 --> 00:43:57.650 From the messengers 00:43:57.650 --> 00:43:59.650 However, this did not stop her 00:43:59.650 --> 00:44:01.650 That is taking into consideration the reasons 00:44:01.650 --> 00:44:03.650 And search for it 00:44:03.650 --> 00:44:05.650 After I carried out what God revealed 00:44:05.650 --> 00:44:07.650 To her and threw her son 00:44:07.650 --> 00:44:09.650 In pain 00:44:09.650 --> 00:44:11.650 She told his sister Qusayya 00:44:11.650 --> 00:44:13.650 So I saw him from the side 00:44:13.650 --> 00:44:15.650 And they do not feel 00:44:15.650 --> 00:44:18.449 Mattresses 00:44:18.449 --> 00:44:20.449 Achieving trust in the heart 00:44:20.449 --> 00:44:23.309 The faithful servant 00:44:23.309 --> 00:44:25.309 The reality of trust is not fulfilled 00:44:25.309 --> 00:44:27.309 In the heart of the believing servant 00:44:27.309 --> 00:44:29.309 Except for consequential matters 00:44:29.309 --> 00:44:31.340 each other 00:44:31.340 --> 00:44:33.340 Firstly 00:44:33.340 --> 00:44:35.340 Knowing the attributes of God Almighty 00:44:35.340 --> 00:44:37.340 Such as ability and management 00:44:37.340 --> 00:44:39.340 Sufficiency and continuity 00:44:39.340 --> 00:44:41.340 And it's over 00:44:41.340 --> 00:44:43.340 Everything is up to his knowledge 00:44:43.340 --> 00:44:45.340 And it came from His will 00:44:45.340 --> 00:44:47.340 And his wisdom 00:44:47.340 --> 00:44:49.469 And so on 00:44:49.469 --> 00:44:51.469 Secondly 00:44:51.469 --> 00:44:53.469 I wish for reasons and give them 00:44:53.469 --> 00:44:55.469 Without relying on it 00:44:55.469 --> 00:44:57.469 Or rely on it 00:44:57.469 --> 00:44:59.539 And trust her 00:44:59.539 --> 00:45:01.539 Third 00:45:01.539 --> 00:45:03.539 Unification of the heart’s trust in God 00:45:03.539 --> 00:45:05.539 Do not trust with him 00:45:05.539 --> 00:45:07.889 On someone else 00:45:07.889 --> 00:45:09.889 Fourth 00:45:09.889 --> 00:45:11.889 Dependence of the heart on God 00:45:11.889 --> 00:45:13.889 His stillness and surrender to Him 00:45:13.889 --> 00:45:15.889 With the severing of heart disputes 00:45:15.889 --> 00:45:18.110 To this surrender 00:45:18.110 --> 00:45:20.110 Fifth 00:45:20.110 --> 00:45:30.380 In God, what he trusts in God is of two types. The first is the servant’s trust in God in 00:45:30.380 --> 00:45:37.460 Fulfilling his worldly needs and fortunes or warding off his dislikes and misfortunes 00:45:37.460 --> 00:45:43.699 Trust is praiseworthy, and through it God achieves what He wants for the servant, with His Almighty permission 00:45:43.699 --> 00:45:50.860 It was permissible, but it was better than this trust and had a higher degree of trust than it 00:45:50.860 --> 00:45:59.329 The second, and in all goodness, and the virtue of the second, is to trust in God in what He commands 00:45:59.329 --> 00:46:06.130 He loves him and is pleased with him through faith, piety, certainty, and striving in his path 00:46:06.130 --> 00:46:13.010 And the call to his religion, etc., and this is the trust of the prophets and the elite 00:46:13.010 --> 00:46:20.659 Believers, and as we mentioned earlier, it is the better of the two types and the one with the most benefit 00:46:20.659 --> 00:46:26.380 What is wonderful is that whoever strives to achieve the second type of trust is sufficient for him 00:46:26.380 --> 00:46:35.409 God is the first type of fruits of trust in God to rely on 00:46:35.409 --> 00:46:42.969 God has many fruits, the most important of which is first, God’s sufficiency for His servant 00:46:42.969 --> 00:46:51.659 He trusts in Him, God Almighty said, and whoever trusts in God, He is sufficient for him as a second 00:46:51.659 --> 00:46:58.780 Being steadfast in the face of adversity and adversity and not breaking down in the face of them is better than 00:46:58.780 --> 00:47:05.619 This was achieved by the prophets, peace be upon him, so Noah, peace be upon him, said: O 00:47:05.619 --> 00:47:12.380 People, if my standing and reminding me of the signs of God are too hard for you, then I will do so 00:47:12.380 --> 00:47:19.260 In God I have put my trust, so gather your affairs and your partners, and then your affairs will not be resolved 00:47:19.260 --> 00:47:27.579 There will be a distress upon you, then they will judge me and you will not look back. Hud, peace be upon him, said 00:47:27.579 --> 00:47:36.059 To his people: I bear witness to God, and bear witness that I am innocent of what you associate other than Him 00:47:36.059 --> 00:47:45.179 So they all schemed against me and then you would not look. I have put my trust in God, my Lord and your Lord 00:47:45.179 --> 00:47:55.460 There is no animal but He takes hold of its forelock. Indeed, my Lord is on a straight path 00:47:55.460 --> 00:48:02.530 Thirdly, the prestige of created beings falls and their fear disappears, as he said 00:48:02.530 --> 00:48:08.730 God Almighty on the authority of the Messenger, may God bless him and grant him peace, and his companions who said 00:48:08.730 --> 00:48:16.130 The people have gathered against you, so fear them and this will increase their faith 00:48:16.130 --> 00:48:23.590 And they said, “God is sufficient for us, and He is the best disposer of affairs.” Fourth, he pushed away sadness and worry 00:48:23.590 --> 00:48:29.550 The servant refers to the Messenger, may God bless him and grant him peace, by his trust in God Almighty 00:48:29.550 --> 00:48:37.230 He said to his friend Abu Bakr Al-Siddiq, may God be pleased with him, “Do not be sad, for God is with us.” 00:48:37.429 --> 00:48:43.469 A person does not need to expel his sorrows except to trust in God and do good 00:48:43.469 --> 00:48:50.469 Thinking about him only feels that God is with you with His knowledge, His surroundings, and His ability 00:48:50.469 --> 00:48:57.989 And His kindness and benevolence, then trust in Him, and then your sorrows will go away 00:48:57.989 --> 00:49:06.349 Say in your heart, “God is with me.” You will find that God is truly with you, and you will feel close to Him 00:49:06.909 --> 00:49:15.409 Fifth: Having good faith in God Almighty and being certain of His support, victory, and success 00:49:15.409 --> 00:49:24.960 Having good thoughts about God and his relationship with God’s actions, names, and attributes is necessary 00:49:24.960 --> 00:49:30.519 One must maintain good faith in God Almighty in order to expel it from oneself 00:49:30.519 --> 00:49:36.920 The characteristic of hypocrites who are surrounded by pre-Islamic suspicions, as he said 00:49:37.480 --> 00:49:47.360 And a group that has become obsessed with themselves believes in God other than the truth, the beliefs of the ignorant 00:49:47.360 --> 00:49:54.789 Having a good opinion of God Almighty requires certainty in His wisdom, Glory be to Him, in His decree 00:49:54.789 --> 00:50:02.349 And His destiny and all His actions and His perfection in all His names, attributes, and excellence 00:50:02.349 --> 00:50:08.349 About every bad characteristic such as injustice, ignorance, absurdity, etc 00:50:08.349 --> 00:50:17.519 Having a good opinion of God requires doing good deeds, said Al-Hasan Al-Basri 00:50:17.519 --> 00:50:24.760 There are people who were so distracted by the security of forgiveness that they left this world without any good deeds 00:50:24.760 --> 00:50:32.469 To them and they said, “We think well of God.” They lied. If they thought well of Him, it would be better 00:50:33.309 --> 00:50:38.599 Having a good opinion of God only comes with doing good deeds for Him 00:50:38.599 --> 00:50:45.000 The one who does good deeds has good faith in his Lord to reward him for his good deeds 00:50:45.000 --> 00:50:49.639 He does not break his promise and accepts his repentance and good deeds 00:50:49.639 --> 00:50:57.750 As for those who commit sins excessively and say that God will forgive us, He is Forgiving and Merciful 00:50:58.630 --> 00:51:03.389 These people resemble the Jews whom God said about them 00:51:03.389 --> 00:51:08.429 They take the offer of this lowest and say we will be forgiven 00:51:08.429 --> 00:51:12.429 If an offer like it comes to them, they will take it 00:51:12.429 --> 00:51:20.429 Was not a covenant taken from them in the Book not to say about God anything but the truth and to study what is in it? 00:51:20.429 --> 00:51:27.099 And the Hereafter is better for those who fear. Do you not understand? 00:51:27.219 --> 00:51:32.099 In this extravagance of sins and claiming forgiveness from God 00:51:32.099 --> 00:51:35.940 Bad manners with God and security from His deception 00:51:35.940 --> 00:51:41.019 And God Almighty says: Have you believed in God’s deception? 00:51:41.019 --> 00:51:47.179 No one is safe from God’s deception except the people who are losers 00:51:47.179 --> 00:51:51.960 One of the fruits of having good faith in God 00:51:51.960 --> 00:51:57.159 Having a good opinion of God has many fruits in the heart of the doer 00:51:57.199 --> 00:52:05.920 Among them, first of all, is the power of hope and hope in God Almighty to accept and reward obedience 00:52:05.920 --> 00:52:11.239 And to fulfill the person’s hopes and religious and worldly needs 00:52:11.239 --> 00:52:15.099 If he prays to God and hopes for her from Him 00:52:15.099 --> 00:52:23.219 Secondly, patience and contentment with what God Almighty decrees and decrees for His servant of the abominable things 00:52:23.219 --> 00:52:26.460 Where God's wisdom is certain in this 00:52:26.460 --> 00:52:32.099 And behind it is mercy and goodness for him if he is patient and satisfied with that 00:52:32.099 --> 00:52:35.610 He remained steadfast in what God tested him with 00:52:35.610 --> 00:52:41.050 Thirdly, he blames himself for the calamity 00:52:41.050 --> 00:52:47.210 He knows that he is the one who wrongs himself and deserves to be punished for his sin 00:52:47.210 --> 00:52:50.730 And God is above injustice and tampering 00:52:50.730 --> 00:52:55.289 And this is from God's mercy on him until he rectifies his situation 00:52:55.289 --> 00:52:58.690 He will rectify his affairs and repent to his Lord 00:52:58.690 --> 00:53:01.690 No calamity befalls except due to sin 00:53:01.690 --> 00:53:05.860 There is no lifting except through repentance 00:53:05.860 --> 00:53:08.500 Certainty 00:53:08.500 --> 00:53:11.980 Certainty is the work of my heart against doubt 00:53:11.980 --> 00:53:14.340 It is about faith 00:53:14.340 --> 00:53:17.699 It has two degrees or two degrees 00:53:17.699 --> 00:53:21.980 The first is the basis of general faith 00:53:21.980 --> 00:53:24.610 There is no faith with doubt 00:53:24.610 --> 00:53:29.289 God Almighty has told us about the unbelievers that if they are told 00:53:29.289 --> 00:53:31.130 God's promise is true 00:53:31.130 --> 00:53:33.849 There is no doubt about the hour 00:53:33.849 --> 00:53:36.369 They said we don't know what time it is 00:53:36.369 --> 00:53:41.400 He thought only a thought, and we are not certain 00:53:41.400 --> 00:53:43.280 Let us be certain of this consideration 00:53:43.280 --> 00:53:47.880 A condition for the validity of faith and the validity of the word monotheism 00:53:47.880 --> 00:53:50.760 The Prophet, may God bless him and grant him peace, said 00:53:50.760 --> 00:53:53.679 By Abu Hurairah, may God be pleased with him 00:53:53.719 --> 00:53:56.320 Go bin on it Tim 00:53:56.320 --> 00:54:01.440 Whoever you meet behind the wall bears witness that there is no god but God 00:54:01.440 --> 00:54:03.760 His heart is certain of it 00:54:03.760 --> 00:54:06.230 So give him good news of Paradise 00:54:06.230 --> 00:54:08.420 Narrated by Muslim 00:54:08.420 --> 00:54:10.500 As for the second consideration 00:54:10.500 --> 00:54:15.860 What is intended is to achieve the degree of certainty in the details of faith 00:54:15.860 --> 00:54:20.260 Through which the servant reaches the level of leadership in religion 00:54:20.260 --> 00:54:22.340 As God Almighty said 00:54:22.340 --> 00:54:27.739 And We made of them imams who guided by Our command as long as they were patient 00:54:27.739 --> 00:54:31.300 And they were certain of Our signs 00:54:31.300 --> 00:54:36.900 For the person of this degree, belief in the unseen is like seeing 00:54:36.900 --> 00:54:39.300 And the heart is at peace 00:54:39.300 --> 00:54:43.980 As God narrated about Abraham, peace be upon him, that he said 00:54:43.980 --> 00:54:46.820 Show me how you revive the dead 00:54:46.820 --> 00:54:48.980 He said, Have you not believed? 00:54:48.980 --> 00:54:53.219 He said yes, but to reassure my heart 00:54:53.219 --> 00:54:55.059 Some predecessors said 00:54:55.059 --> 00:54:58.539 I saw heaven and hell as reality 00:54:58.539 --> 00:55:00.179 They said how 00:55:00.179 --> 00:55:01.340 He said 00:55:01.340 --> 00:55:06.300 I saw them with the eyes of the Messenger of God, may God bless him and grant him peace 00:55:06.300 --> 00:55:12.329 Seeing them through his eyes is more important to me than seeing them with my own eyes 00:55:12.329 --> 00:55:15.449 My vision may become blurry and distorted 00:55:15.530 --> 00:55:20.840 Unlike his eyesight, may God bless him and grant him peace 00:55:25.920 --> 00:55:28.980 There are two types of certainty in the details of faith 00:55:28.980 --> 00:55:32.019 According to what certainty is required 00:55:32.019 --> 00:55:33.179 Firstly 00:55:33.179 --> 00:55:36.340 Certainty in the news of God Almighty 00:55:36.340 --> 00:55:40.380 It includes certainty in everything that God Almighty has told us 00:55:40.380 --> 00:55:43.739 And what the Messenger, may God bless him and grant him peace, told him 00:55:43.739 --> 00:55:46.739 From matters of religion and the world as a whole 00:55:46.739 --> 00:55:50.739 Just as the Companions believed in the victory of the Romans over the Persians 00:55:50.739 --> 00:55:54.739 In a few years after their defeat from them 00:55:54.739 --> 00:55:56.739 As God Almighty said 00:55:56.739 --> 00:55:59.739 The Romans were defeated in the lowest lands 00:55:59.739 --> 00:56:03.739 And after they are defeated, they will be victorious 00:56:03.739 --> 00:56:05.739 In a few years 00:56:05.739 --> 00:56:08.739 To God belongs the matter before and after 00:56:08.739 --> 00:56:12.840 On that day the believers will rejoice 00:56:12.840 --> 00:56:14.840 And the Messenger, may God bless him and grant him peace 00:56:14.840 --> 00:56:18.840 The first to be certain of the truth of God’s news and promise 00:56:18.840 --> 00:56:24.840 He was certain that God would support him and make him visible to the worlds 00:56:24.840 --> 00:56:28.840 He is still in the harshest situations of persecution and harm 00:56:28.840 --> 00:56:31.840 Victory never slowed down 00:56:31.840 --> 00:56:34.840 He did not despair as some did 00:56:34.840 --> 00:56:37.349 Secondly 00:56:37.349 --> 00:56:42.380 Certainty in God’s legitimate command and His cosmic, preordained command 00:56:42.380 --> 00:56:44.380 The certainty of his legal order 00:56:44.380 --> 00:56:48.380 It is his compliance with complete satisfaction and complete submission 00:56:48.380 --> 00:56:50.380 As God Almighty said 00:56:50.380 --> 00:56:56.380 No, by your Lord, they will not believe until they make you judge in what is disputed between them 00:56:56.380 --> 00:57:04.380 Then they will not find within themselves any embarrassment at what you have decided, and they will submit with complete submission 00:57:04.380 --> 00:57:08.380 The reward for that is winning guidance and mercy 00:57:08.380 --> 00:57:10.380 As God Almighty said 00:57:11.380 --> 00:57:16.380 Then We made you follow a law of command, so follow it 00:57:16.380 --> 00:57:21.380 Do not follow the desires of those who do not know 00:57:21.380 --> 00:57:23.380 Then he said after that 00:57:23.380 --> 00:57:30.610 This is insight for people and guidance and mercy for people who are certain 00:57:30.610 --> 00:57:33.610 And certainty in His cosmic, preordained command 00:57:33.610 --> 00:57:37.610 It is contentment with it and patience with what is unpleasant from it 00:57:37.610 --> 00:57:39.610 And submission to God Almighty 00:57:39.610 --> 00:57:42.610 And his prayer for the relief of distress 00:57:42.610 --> 00:57:45.610 We are confident in his heart that God will answer him 00:57:45.610 --> 00:57:49.639 The words of God Almighty are sufficient for him to give him good news about this 00:57:49.639 --> 00:57:53.639 For with hardship there is ease 00:57:53.639 --> 00:57:58.670 God Almighty has mentioned ease 00:57:58.670 --> 00:58:00.670 Comparing hardship together 00:58:00.670 --> 00:58:02.670 He hasn't said yet 00:58:02.670 --> 00:58:07.670 Whatever hardship he finds, ease is with him and compares it 00:58:08.670 --> 00:58:13.670 The definition of ease in the two verses is evidence that it is one and the same 00:58:13.670 --> 00:58:16.670 The indefinite noun of ease indicates its repetition 00:58:16.670 --> 00:58:18.670 That's why they said 00:58:18.670 --> 00:58:21.670 Hardship will not overcome ease 00:58:21.670 --> 00:58:25.699 Also, the definition of hardship indicates generalization and generality 00:58:25.699 --> 00:58:30.699 This means that every hardship, no matter how difficult it is 00:58:30.699 --> 00:58:34.699 It is covered by the inherent facilitation 00:58:34.699 --> 00:58:39.409 Tranquility, tranquility and stability 00:58:39.409 --> 00:58:42.980 Tranquility, tranquility and stability 00:58:42.980 --> 00:58:46.980 They all have the same or similar meaning 00:58:46.980 --> 00:58:50.980 Tranquility is an effect of stillness 00:58:50.980 --> 00:58:53.980 It is the tranquility and stability of the heart 00:58:53.980 --> 00:58:56.980 As God Almighty said 00:58:56.980 --> 00:59:00.980 It is He who sent tranquility into the hearts of believers 00:59:00.980 --> 00:59:04.980 To increase their faith with their faith 00:59:04.980 --> 00:59:06.980 And stability as well 00:59:06.980 --> 00:59:10.980 Stability, tranquility, lack of doubt and joy 00:59:10.980 --> 00:59:13.980 Reassurance, tranquility and stability 00:59:13.980 --> 00:59:15.980 Its origin is in the heart 00:59:15.980 --> 00:59:20.139 Its effect appears on the raptors 00:59:20.139 --> 00:59:22.139 In reassurance and faith 00:59:22.139 --> 00:59:25.139 Peace of mind and well-being for him 00:59:25.139 --> 00:59:31.099 The mind is the heart and the thoughts that come to one's mind 00:59:31.099 --> 00:59:34.099 Whoever believes in God and does good deeds 00:59:34.099 --> 00:59:36.099 And his heart is at peace 00:59:36.099 --> 00:59:38.099 May God bless him 00:59:38.099 --> 00:59:40.099 God Almighty said 00:59:40.099 --> 00:59:43.099 And those who believe and do righteous deeds 00:59:43.099 --> 00:59:46.099 And they believed in what was revealed to Muhammad 00:59:46.099 --> 00:59:49.099 It is the truth from their Lord 00:59:49.099 --> 00:59:53.159 He atoned for them their bad deeds and reconciled their minds 00:59:53.159 --> 00:59:55.159 And fix the mind 00:59:55.159 --> 00:59:58.159 Fixing all things together 00:59:58.159 --> 01:00:00.159 Because one's actions 01:00:00.159 --> 01:00:04.250 It comes according to his opinion and mind 01:00:04.250 --> 01:00:07.250 Reasons for reassurance and stability 01:00:07.250 --> 01:00:11.820 Which requires peace of mind and steadfastness in the heart 01:00:11.820 --> 01:00:12.820 Firstly 01:00:12.820 --> 01:00:15.820 Faith in God Almighty 01:00:15.820 --> 01:00:17.820 God Almighty said 01:00:17.820 --> 01:00:21.820 God confirms those who believe with the firm word 01:00:21.820 --> 01:00:24.820 In this life and in the afterlife 01:00:24.820 --> 01:00:29.949 God’s confirmation of believers is achieved because of their faith 01:00:29.949 --> 01:00:33.949 This is due to their adherence to a firm statement 01:00:33.949 --> 01:00:38.949 God also strengthens them with His honorable angels 01:00:38.949 --> 01:00:40.949 God Almighty said 01:00:40.949 --> 01:00:45.949 When your Lord revealed to the angels, “I am with you.” 01:00:45.949 --> 01:00:48.949 So those who believed were steadfast 01:00:48.949 --> 01:00:50.210 Secondly 01:00:50.210 --> 01:00:53.210 Constant remembrance of God Almighty 01:00:53.210 --> 01:00:55.210 God Almighty said 01:00:55.210 --> 01:01:01.210 Those who believe and whose hearts are at peace in the remembrance of God 01:01:01.210 --> 01:01:06.210 Only in the remembrance of God do hearts find peace 01:01:06.210 --> 01:01:07.369 Third 01:01:07.369 --> 01:01:11.369 It is one of the most important reasons for reassurance and tranquility 01:01:11.369 --> 01:01:15.369 Certainty and honesty with God Almighty 01:01:15.369 --> 01:01:18.369 The Prophet, may God bless him and grant him peace, said 01:01:18.369 --> 01:01:22.369 Leave what doubts you for what does not doubt you 01:01:22.369 --> 01:01:24.369 Charity is reassurance 01:01:24.369 --> 01:01:26.369 Lying is suspicious 01:01:26.369 --> 01:01:28.369 Narrated by Al-Tirmidhi and Ahmed 01:01:29.369 --> 01:01:31.369 It was authenticated by Al-Albani 01:01:31.369 --> 01:01:37.690 The one who is truthful with God is certain of His knowledge and His legal and universal command 01:01:37.690 --> 01:01:40.690 You find his heart at peace with his Lord 01:01:40.690 --> 01:01:43.690 Reassured on the way to it 01:01:43.690 --> 01:01:47.690 Reassured about the destinies of God Almighty 01:01:47.690 --> 01:01:50.690 He should not be doubted or shaken on the way 01:01:50.690 --> 01:01:54.690 Or is perverted due to lust or suspicion 01:01:54.690 --> 01:01:57.690 It is permissible to reassure me about that 01:01:57.690 --> 01:02:00.690 And do not panic on the Day of Resurrection 01:02:00.690 --> 01:02:04.719 And they will be safe from fear on that day 01:02:04.719 --> 01:02:09.750 He is also rewarded with entering Paradise and being satisfied with what he obtains 01:02:09.750 --> 01:02:13.750 O reassured soul 01:02:13.750 --> 01:02:17.750 Return to your Lord, satisfied and satisfactory 01:02:17.750 --> 01:02:23.809 So enter among My servants and enter My Paradise 01:02:23.809 --> 01:02:28.900 The need for peace and reassurance 01:02:28.900 --> 01:02:31.900 The believing servant never ceases from need 01:02:31.900 --> 01:02:34.900 To peace and tranquility in his life 01:02:34.900 --> 01:02:37.900 He needs serenity in his worship 01:02:37.900 --> 01:02:42.900 Until he achieves humility and submission to God Almighty 01:02:42.900 --> 01:02:46.900 And the assembly of his heart is upon Him alone, Glory be to Him 01:02:46.900 --> 01:02:49.900 Thus he tastes the sweetness of his worship 01:02:49.900 --> 01:02:52.960 It achieves the purpose of its existence 01:02:52.960 --> 01:02:57.960 He needs tranquility when obsessing over the foundation of faith 01:02:57.960 --> 01:03:00.960 So that his heart may be steadfast and not deviate 01:03:00.960 --> 01:03:08.090 He needs tranquility when there are whispers and thoughts that hinder his good deeds 01:03:08.090 --> 01:03:13.090 So that they do not strengthen and become wills that diminish his faith 01:03:13.090 --> 01:03:18.090 Just as hypocrisy does when it accompanies good deeds 01:03:18.090 --> 01:03:25.250 He needs peace and reassurance when faced with various fears and tribulations 01:03:25.250 --> 01:03:28.250 To steady his heart and calm his nerves 01:03:28.250 --> 01:03:34.380 Finally, he also needs tranquility when he is happy and happy 01:03:34.380 --> 01:03:38.380 So that his joy does not overwhelm him and exceed his limit 01:03:38.380 --> 01:03:42.380 He will be overtaken by misery and calamity 01:03:42.380 --> 01:03:46.019 Lack of God 01:03:46.019 --> 01:03:50.750 Lack of God is a feeling that fills the heart of the believing servant 01:03:50.750 --> 01:03:53.750 It distinguishes him from the infidel 01:03:53.750 --> 01:03:57.750 Rather, it is distinguished by the remembering and patient believers 01:03:57.750 --> 01:04:01.750 For the heedless and frightened Muslims 01:04:01.750 --> 01:04:05.780 The believer understands the meaning of the words of God Almighty 01:04:05.780 --> 01:04:10.780 O people, you are poor before God 01:04:10.780 --> 01:04:13.780 And God is the Rich, the Praiseworthy 01:04:13.780 --> 01:04:18.780 He will not be tyrannical or dispense with his Lord for the blink of an eye 01:04:18.780 --> 01:04:23.940 He does not resort in all his situations except to God alone 01:04:23.940 --> 01:04:27.940 He who lacks his Lord in all his circumstances 01:04:27.940 --> 01:04:30.940 He does not rely on himself in any way 01:04:30.940 --> 01:04:32.940 He says morning and evening 01:04:32.940 --> 01:04:36.940 O Ever-Living, O Ever-Living, by Your mercy I seek help 01:04:36.940 --> 01:04:39.940 Fix all my affairs for me 01:04:39.940 --> 01:04:43.940 Leave me to myself forever for the blink of an eye 01:04:43.940 --> 01:04:46.940 Narrated by Al-Nasa’i and Al-Bazzar 01:04:46.940 --> 01:04:49.230 It was classed as hasan by Al-Albani 01:04:49.230 --> 01:04:53.230 As for the heedless and ungrateful of God’s blessings upon them 01:04:53.230 --> 01:04:57.230 They are arrogant and rebel against their Lord 01:04:57.230 --> 01:04:59.230 A state of grace and prosperity 01:04:59.230 --> 01:05:02.230 They may not feel their lack of God 01:05:02.230 --> 01:05:05.230 Unless the affliction becomes severe for them 01:05:05.230 --> 01:05:08.230 He surrounded them on all sides 01:05:08.230 --> 01:05:10.230 God Almighty said 01:05:10.230 --> 01:05:12.230 And if harm befalls you at sea 01:05:12.230 --> 01:05:15.230 Whoever you call upon except Him has gone astray 01:05:15.230 --> 01:05:19.230 When he rescued you to land, you turned away 01:05:19.230 --> 01:05:22.230 The person was ungrateful 01:05:22.230 --> 01:05:24.230 And the Almighty said 01:05:24.230 --> 01:05:27.230 And if harm touches a person 01:05:27.230 --> 01:05:32.230 He called us to his side, sitting or standing 01:05:32.230 --> 01:05:35.230 When we uncovered it, it harmed him 01:05:35.230 --> 01:05:39.230 And let us know that he did not invite us to harm that befell him 01:05:39.230 --> 01:05:44.230 Thus We have beautified to the extravagant what they used to do 01:05:44.230 --> 01:05:48.019 Satisfaction 01:05:48.019 --> 01:05:53.019 The station of contentment is one of the highest stations of heartfelt deeds 01:05:53.019 --> 01:05:56.019 If it is acceptance and submission 01:05:56.019 --> 01:06:00.019 One of the conditions for the validity of the testimony that there is no god but Allah 01:06:00.019 --> 01:06:03.019 Satisfaction is a higher position than them 01:06:03.019 --> 01:06:05.019 It includes them both 01:06:05.019 --> 01:06:09.019 It increases them by eliminating embarrassment from the heart 01:06:09.019 --> 01:06:12.019 And complete submission to God Almighty 01:06:12.019 --> 01:06:16.019 His ruling and the ruling of His Messenger, may God bless him and grant him peace 01:06:16.019 --> 01:06:18.019 As God Almighty said 01:06:18.019 --> 01:06:24.019 No, by your Lord, they will not believe until they make you judge in what is disputed between them 01:06:24.019 --> 01:06:32.219 Then they will not find within themselves any embarrassment at what you have decided, and they will submit with complete submission 01:06:32.219 --> 01:06:34.219 And according to this verse 01:06:34.219 --> 01:06:41.219 Satisfaction has three levels that are consistent with the levels of Islam, faith, and charity 01:06:41.219 --> 01:06:45.219 The ruling of Sharia is the position of Islam 01:06:45.219 --> 01:06:49.219 The absence of embarrassment in the heart is the basis of faith 01:06:49.219 --> 01:06:55.219 Submitting to that, outwardly and inwardly, is the station of benevolence 01:06:55.219 --> 01:07:02.179 The believer is satisfied with what God is pleased with and rejects what He is not pleased with 01:07:02.179 --> 01:07:10.880 The believing servant must be satisfied with what God is pleased with for him and reject what He, Glory be to Him, is not pleased with 01:07:10.880 --> 01:07:14.940 God Almighty has chosen Islam as our religion 01:07:14.940 --> 01:07:16.940 As God Almighty said 01:07:16.940 --> 01:07:24.940 Today I have perfected your religion for you, completed My blessings upon you, and have approved for you Islam as your religion 01:07:24.940 --> 01:07:31.940 So we must be completely satisfied with this religion that God, the All-Knowing, the All-Wise, has chosen for us 01:07:31.940 --> 01:07:35.139 God does not approve of disbelief in His servants 01:07:35.139 --> 01:07:37.139 As God Almighty said 01:07:37.139 --> 01:07:45.139 If you disbelieve, then God is self-sufficient and does not approve of disbelief for His servants 01:07:45.139 --> 01:07:51.199 The servants must fight disbelief and dissatisfaction with it as a reality in life 01:07:51.199 --> 01:07:55.260 This is with regard to what God pleases according to Islamic law 01:07:55.260 --> 01:08:01.260 As for what God Almighty decrees upon His servants from His cosmic destinies 01:08:02.260 --> 01:08:06.260 If it is something that can be defended with legitimate reasons 01:08:06.260 --> 01:08:08.260 He tries to push him 01:08:08.260 --> 01:08:13.260 This does not conflict with contentment with what God Almighty has destined 01:08:13.260 --> 01:08:16.260 Even if it is something that cannot be defended 01:08:16.260 --> 01:08:18.260 That it happened and it was 01:08:18.260 --> 01:08:21.260 Such as death and similar misfortunes 01:08:21.260 --> 01:08:26.260 Here we must be patient and content with His decree and destiny, Glory be to Him 01:08:27.260 --> 01:08:30.840 Intercourse of religion in satisfaction with three 01:08:30.840 --> 01:08:36.250 Religion combines contentment with three great things 01:08:36.250 --> 01:08:39.250 Contentment with God Almighty is usury 01:08:39.250 --> 01:08:42.250 Satisfaction with Islam is our religion 01:08:42.250 --> 01:08:47.250 And contentment with Muhammad, may God bless him and grant him peace, as a Messenger 01:08:47.250 --> 01:08:49.310 Satisfaction with God is usury 01:08:49.310 --> 01:08:51.310 It includes monotheism of divinity 01:08:51.310 --> 01:08:56.310 And what it includes of God’s love, worship, and supplication 01:08:56.310 --> 01:08:58.310 And his fear and hope 01:08:58.310 --> 01:09:01.310 The monotheism of divinity also includes usury 01:09:01.310 --> 01:09:06.310 And what it includes of satisfaction with His management, judgment, and destiny 01:09:06.310 --> 01:09:08.310 And trust in Him, Glory be to Him 01:09:08.310 --> 01:09:10.310 And use it 01:09:10.310 --> 01:09:13.569 And contentment with the religion of God Almighty 01:09:13.569 --> 01:09:17.569 It means absolute surrender to its provisions and legislation 01:09:17.569 --> 01:09:22.659 And contentment with Muhammad, may God bless him and grant him peace, as a Messenger 01:09:22.659 --> 01:09:27.659 It means perfect following and submission to him, may God bless him and grant him peace 01:09:28.659 --> 01:09:34.659 That is why contentment with these three necessitates Paradise 01:09:34.659 --> 01:09:37.659 As he, may God bless him and grant him peace, said 01:09:37.659 --> 01:09:40.659 Whoever said, “I am satisfied with God as our Lord.” 01:09:40.659 --> 01:09:42.659 And Islam is our religion 01:09:42.659 --> 01:09:46.659 And Muhammad, may God bless him and grant him peace, is a messenger 01:09:46.659 --> 01:09:48.659 Paradise is guaranteed for him 01:09:48.659 --> 01:09:50.659 Narrated by Abu Dawood 01:09:50.659 --> 01:09:53.659 It was authenticated by Al-Albani 01:09:53.659 --> 01:09:56.890 And so these three things were also 01:09:56.890 --> 01:10:01.890 It is what the two angels ask the servant about the first time he enters the grave 01:10:01.890 --> 01:10:05.890 As mentioned in the hadith of Al-Baraa bin Aaz bin Al-Tawil 01:10:05.890 --> 01:10:08.890 They say: What is the matter with you? 01:10:08.890 --> 01:10:11.890 He says, “My Lord, God.” 01:10:11.890 --> 01:10:14.890 They say to him: What is your religion? 01:10:14.890 --> 01:10:17.890 He says my religion is Islam 01:10:17.890 --> 01:10:22.890 They say, “Who is this man who was sent among you?” 01:10:22.890 --> 01:10:25.890 He says: He is the Messenger of God 01:10:25.890 --> 01:10:28.020 Hadith 01:10:28.020 --> 01:10:30.109 Narrated by Abu Dawood and Ahmed 01:10:30.109 --> 01:10:33.109 It was authenticated by Al-Albani 01:10:33.109 --> 01:10:37.819 Summary of Sunni concepts