1 00:00:00,780 --> 00:00:09,779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 2 00:00:09,779 --> 00:00:18,309 Chapter on the desirability of visiting graves for men and what the visitor says 3 00:00:18,309 --> 00:00:23,519 On the authority of Buraydah, may God be pleased with him, he said 4 00:00:23,519 --> 00:00:27,519 The Messenger of God, may God bless him and grant him peace, said 5 00:00:27,519 --> 00:00:33,549 I forbade you from visiting graves, so visit them 6 00:00:33,549 --> 00:00:35,549 Narrated by Muslim 7 00:00:35,549 --> 00:00:38,289 One of the benefits of talking 8 00:00:38,289 --> 00:00:42,479 The hadith of the Messenger of God, may God bless him and grant him peace 9 00:00:42,479 --> 00:00:44,479 It includes the abrogated and the abrogated 10 00:00:44,479 --> 00:00:47,479 As in the book of God Almighty 11 00:00:47,479 --> 00:00:51,479 This only applies to commands and prohibitions 12 00:00:51,479 --> 00:00:54,479 As for the news about God Almighty 13 00:00:54,479 --> 00:00:57,479 Or on the authority of His Messenger, may God bless him and grant him peace 14 00:00:57,479 --> 00:01:00,479 Copying is never permissible 15 00:01:00,479 --> 00:01:06,930 The prohibition on visiting graves is abrogated according to what was stated in this hadith 16 00:01:06,930 --> 00:01:12,180 Encouraging visiting graves as a recommendation and recommendation 17 00:01:12,180 --> 00:01:15,180 Because the matter came after Hadhrat 18 00:01:15,180 --> 00:01:19,180 It is permissible as stipulated in the principles 19 00:01:19,180 --> 00:01:22,659 The reason for visiting graves 20 00:01:22,659 --> 00:01:24,659 It reminds of the afterlife 21 00:01:24,659 --> 00:01:28,659 The heart becomes tender and the eyes shed tears 22 00:01:28,659 --> 00:01:33,079 It reminds of death and shortens hope 23 00:01:33,079 --> 00:01:37,079 Visiting graves does not mean seeking help from death 24 00:01:37,079 --> 00:01:40,079 Praying for those in it and seeking their help 25 00:01:40,079 --> 00:01:45,079 Because this is polytheism that contradicts the wisdom of legitimate visits 26 00:01:45,079 --> 00:01:50,420 On the authority of Aisha, may God be pleased with her, she said 27 00:01:50,420 --> 00:01:54,420 He was the Messenger of God, may God bless him and grant him peace 28 00:01:54,420 --> 00:01:59,420 Whenever her night was from the Messenger of God, may God bless him and grant him peace 29 00:01:59,420 --> 00:02:03,420 He goes out at the end of the night to Al-Baqi' 30 00:02:03,420 --> 00:02:08,419 He says, “Peace be upon you, the home of a believing people.” 31 00:02:08,419 --> 00:02:11,419 And what you were promised has come to you 32 00:02:11,419 --> 00:02:13,419 Tomorrow we are postponed 33 00:02:13,419 --> 00:02:17,419 And, God willing, we will follow you 34 00:02:17,419 --> 00:02:21,419 Oh God, forgive the people of Baqi Al-Gharqad 35 00:02:21,419 --> 00:02:25,449 Narrated by Muslim 36 00:02:25,449 --> 00:02:29,669 Al-Baqi is the cemetery of the people of Medina 37 00:02:29,669 --> 00:02:32,669 What you are promised tomorrow will come to you 38 00:02:32,669 --> 00:02:37,960 That is, what you were promised would happen tomorrow has come to you 39 00:02:37,960 --> 00:02:39,960 Postponed 40 00:02:39,960 --> 00:02:45,219 What is meant by term is the period between death and resurrection 41 00:02:45,219 --> 00:02:49,219 Gharqad is a type of thorn tree 42 00:02:49,219 --> 00:02:52,219 The city cemetery was called that 43 00:02:52,219 --> 00:02:57,759 Because this type of tree was present there 44 00:02:57,759 --> 00:03:00,050 One of the benefits of talking 45 00:03:00,050 --> 00:03:03,300 It is recommended to visit cemeteries at night 46 00:03:03,300 --> 00:03:09,300 The dead saw what God promised them of bliss or torment 47 00:03:09,300 --> 00:03:13,750 This proves the torment and bliss of the grave 48 00:03:13,750 --> 00:03:17,139 The fate of every living person is death 49 00:03:17,139 --> 00:03:20,139 It is desirable for believers to seek forgiveness 50 00:03:20,139 --> 00:03:23,740 And that benefits them 51 00:03:23,740 --> 00:03:27,740 In the meaning of the exception in his saying, may God bless him and grant him peace 52 00:03:27,740 --> 00:03:30,740 And, God willing, we will follow you 53 00:03:30,740 --> 00:03:32,740 Two words 54 00:03:32,740 --> 00:03:33,740 One of them 55 00:03:33,740 --> 00:03:36,740 It contradicts the meaning of what he said 56 00:03:36,740 --> 00:03:39,740 The home of a believing people 57 00:03:39,740 --> 00:03:40,740 Yes 58 00:03:40,740 --> 00:03:45,740 We will follow you in the state of faith, God willing 59 00:03:45,740 --> 00:03:48,740 Because no believer is safe from temptation 60 00:03:48,740 --> 00:03:50,740 We ask God for safety 61 00:03:50,740 --> 00:03:52,810 The other 62 00:03:52,810 --> 00:03:54,810 It is not a matter of doubt 63 00:03:54,810 --> 00:03:56,810 But it is the language of the Arabs 64 00:03:56,810 --> 00:03:59,810 Don't you see what God Almighty says? 65 00:03:59,810 --> 00:04:05,810 May we enter the Sacred Mosque, God willing, safely 66 00:04:05,810 --> 00:04:09,810 There is no way to attribute doubt to God Almighty 67 00:04:09,810 --> 00:04:12,810 What is the unseen? 68 00:04:12,810 --> 00:04:16,959 On the authority of Buraydah, may God be pleased with him, he said 69 00:04:16,959 --> 00:04:19,959 He was the Prophet, may God bless him and grant him peace 70 00:04:19,959 --> 00:04:22,959 He teaches them when they go out to the cemeteries 71 00:04:22,959 --> 00:04:26,019 That their speaker says 72 00:04:26,019 --> 00:04:31,019 Peace be upon you, people of the land, both believers and Muslims 73 00:04:31,019 --> 00:04:35,019 And, God willing, we will follow you 74 00:04:35,019 --> 00:04:39,019 Ask God for wellness for us and you 75 00:04:39,019 --> 00:04:41,180 Narrated by Muslim 76 00:04:41,180 --> 00:04:45,339 One of the benefits of talking 77 00:04:45,339 --> 00:04:51,339 The Prophet, may God bless him and grant him peace, was keen to teach his nation what would benefit them 78 00:04:51,339 --> 00:04:53,689 Knowledge before action 79 00:04:53,689 --> 00:04:56,689 That is why the Messenger, may God bless him and grant him peace 80 00:04:56,689 --> 00:05:00,689 He teaches them before they work 81 00:05:00,689 --> 00:05:05,139 It is not permissible to engage in worship without knowledge 82 00:05:05,139 --> 00:05:08,329 It is desirable to pray for death 83 00:05:08,329 --> 00:05:11,329 And involve himself in prayer 84 00:05:11,329 --> 00:05:15,329 And dedicate peace and prayers to people of faith 85 00:05:15,329 --> 00:05:20,449 On the authority of Ibn Abbas, may God be pleased with them both, he said 86 00:05:20,449 --> 00:05:23,449 The Messenger of God, may God bless him and grant him peace, passed by 87 00:05:23,449 --> 00:05:26,449 In graves in the city 88 00:05:26,449 --> 00:05:29,449 So he turned to them with his face and said 89 00:05:29,449 --> 00:05:33,449 Peace be upon you, people of the graves 90 00:05:33,449 --> 00:05:36,449 May God forgive us and you 91 00:05:36,449 --> 00:05:39,449 You are our predecessors and we are the afterlife 92 00:05:39,449 --> 00:05:43,949 Narrated by Al-Tirmidhi 93 00:05:43,949 --> 00:05:48,949 Our ancestors, that is, those who died before man, who are dear to him 94 00:05:48,949 --> 00:05:51,240 We are affected 95 00:05:51,240 --> 00:05:54,240 That is, they follow you closely 96 00:05:54,240 --> 00:06:01,509 Chapter: It is disliked to wish for death because of harm that befell him 97 00:06:01,509 --> 00:06:05,509 There is nothing wrong with it due to fear of strife in religion 98 00:06:05,509 --> 00:06:09,660 On the authority of Abu Hurairah, may God be pleased with him 99 00:06:09,660 --> 00:06:13,660 The Messenger of God, may God bless him and grant him peace, said 100 00:06:13,660 --> 00:06:17,660 He does not wish any of you to die 101 00:06:17,660 --> 00:06:21,660 Either he is a doer, perhaps he will increase 102 00:06:21,660 --> 00:06:25,660 Or he is offensive, perhaps he will be reproached 103 00:06:25,660 --> 00:06:30,660 Agreed upon, and this is the wording of Bukhari 104 00:06:30,660 --> 00:06:35,790 And in a narration by Muslim on the authority of Abu Hurairah, may God be pleased with him 105 00:06:35,790 --> 00:06:39,790 On the authority of the Messenger of God, may God bless him and grant him peace, he said 106 00:06:39,790 --> 00:06:42,790 He does not wish any of you to die 107 00:06:42,790 --> 00:06:46,790 He does not call for it before it comes to him 108 00:06:46,790 --> 00:06:50,819 If he dies, his work is cut short 109 00:06:50,819 --> 00:06:55,819 It does not increase the life of a believer except in goodness 110 00:06:55,819 --> 00:07:00,459 It is desirable to return to God Almighty 111 00:07:00,459 --> 00:07:02,459 Through repentance and redress of injustices 112 00:07:02,459 --> 00:07:05,459 And he asked for the satisfaction of God Almighty 113 00:07:05,459 --> 00:07:09,230 One of the benefits of talking 114 00:07:09,230 --> 00:07:13,389 I forbid wishing for death and asking for it from God Almighty 115 00:07:13,389 --> 00:07:15,389 Before he took it down 116 00:07:15,389 --> 00:07:18,389 Because increasing lifespan is due to fear of God Almighty 117 00:07:18,389 --> 00:07:21,389 There is an increase in good deeds 118 00:07:21,389 --> 00:07:25,839 Supplication is answered if it coincides with the hour of its response 119 00:07:25,839 --> 00:07:28,839 Therefore, it is forbidden to wish for death 120 00:07:28,839 --> 00:07:32,839 It is counted among the objectionable supplications 121 00:07:32,839 --> 00:07:36,319 The believer should take advantage of his life 122 00:07:36,319 --> 00:07:39,319 In obedience to God and increasing it 123 00:07:39,319 --> 00:07:42,319 And review himself and repent 124 00:07:42,319 --> 00:07:46,319 Of the transgressions and misdeeds he committed 125 00:07:46,319 --> 00:07:50,540 On the authority of Anas, may God be pleased with him, he said: 126 00:07:50,540 --> 00:07:54,540 The Messenger of God, may God bless him and grant him peace, said 127 00:07:54,540 --> 00:07:59,540 None of you should wish for death because of harm that has befallen him 128 00:07:59,540 --> 00:08:02,540 If it is necessary, do it 129 00:08:02,540 --> 00:08:04,540 Let him say 130 00:08:04,540 --> 00:08:08,540 Oh God, grant me life as long as life is better for me 131 00:08:08,540 --> 00:08:13,540 And let me die if death is better for me 132 00:08:13,540 --> 00:08:15,629 Agreed 133 00:08:15,629 --> 00:08:18,920 On the authority of Qais bin Abi Hazim, he said: 134 00:08:18,920 --> 00:08:23,920 We went to Khabbab bin Al-Art, may God be pleased with him, to visit him 135 00:08:23,920 --> 00:08:26,920 They paid seven kyats 136 00:08:26,920 --> 00:08:27,920 And he said 137 00:08:27,920 --> 00:08:30,920 Our companions of the predecessors have passed away 138 00:08:30,920 --> 00:08:33,919 They did not lack the world 139 00:08:33,919 --> 00:08:38,919 We have struck what we cannot find a place for except dirt 140 00:08:38,919 --> 00:08:42,950 Had it not been for the Prophet, may God bless him and grant him peace 141 00:08:42,950 --> 00:08:44,950 He forbade us from calling for death 142 00:08:44,950 --> 00:08:46,950 I would have called him 143 00:08:46,950 --> 00:08:52,210 Then we came to him again while he was building a wall for himself 144 00:08:52,210 --> 00:08:53,210 And he said 145 00:08:53,210 --> 00:08:57,210 A Muslim will be rewarded for everything he spends 146 00:08:57,210 --> 00:09:02,210 Except for something that puts him in this dirt 147 00:09:02,210 --> 00:09:04,269 Agreed 148 00:09:04,269 --> 00:09:07,269 This is the wording of Bukhari’s narration 149 00:09:07,269 --> 00:09:10,100 Advance 150 00:09:10,100 --> 00:09:14,389 That is, they died and went to God Almighty 151 00:09:14,389 --> 00:09:16,389 They did not lack the world 152 00:09:16,389 --> 00:09:20,389 That is, they did not enjoy any of the pleasures of this world 153 00:09:20,389 --> 00:09:25,389 This will detract from what has been prepared for them in the afterlife 154 00:09:25,389 --> 00:09:29,710 We find no place for him except dirt 155 00:09:29,710 --> 00:09:32,710 That is, we collected money in excess of what was needed 156 00:09:32,710 --> 00:09:37,710 We find no place to keep it except the dirt 157 00:09:37,710 --> 00:09:40,710 We bury him in it for fear of theft 158 00:09:40,710 --> 00:09:44,480 One of the benefits of talking 159 00:09:44,480 --> 00:09:46,639 Prohibition of wishing for death 160 00:09:46,639 --> 00:09:51,019 Fadl Khabbab bin Al-Art, may God be pleased with him 161 00:09:51,019 --> 00:09:54,019 And more gratitude to his Lord 162 00:09:54,019 --> 00:09:58,019 The severity of his accusations against himself and his accountability to her 163 00:09:58,019 --> 00:10:00,019 Even in permissible matters 164 00:10:00,019 --> 00:10:03,409 Urging the patient's clinic 165 00:10:03,409 --> 00:10:06,980 The virtue of imitating those who died in Islam 166 00:10:06,980 --> 00:10:10,980 Before they get any of the worldly goods 167 00:10:10,980 --> 00:10:14,620 Spending in the dirt and building 168 00:10:14,620 --> 00:10:18,620 There is no reward for it if it is not due to need or necessity 169 00:10:18,620 --> 00:10:22,620 Because he put the money in the wrong place 170 00:10:22,620 --> 00:10:26,620 Because spending in the dirt desires the world 171 00:10:26,620 --> 00:10:28,620 It distracts from the afterlife 172 00:10:28,620 --> 00:10:32,230 It is permissible to cover it when necessary 173 00:10:32,230 --> 00:10:34,230 Because it is the last medicine 174 00:10:34,230 --> 00:10:38,230 But you should know that ironing is disliked 175 00:10:38,230 --> 00:10:41,230 Because it is incompatible with trust 176 00:10:41,230 --> 00:10:46,570 Chapter on piety and abandoning doubts 177 00:10:46,570 --> 00:10:50,590 God Almighty said 178 00:10:50,590 --> 00:10:55,590 And you think it is easy, but in the sight of God it is great. 179 00:10:55,590 --> 00:10:57,590 And the Almighty said 180 00:10:57,590 --> 00:11:00,590 Indeed, your Lord is watching over me 181 00:11:00,590 --> 00:11:06,679 On the authority of Al-Numan bin Bashir, may God be pleased with them both, he said: 182 00:11:06,679 --> 00:11:11,679 I heard the Messenger of God, may God bless him and grant him peace, say 183 00:11:11,679 --> 00:11:13,679 What is permissible is clear 184 00:11:13,679 --> 00:11:15,679 The forbidden is clear 185 00:11:16,679 --> 00:11:21,679 There are suspicious matters between them that many people do not know about 186 00:11:21,679 --> 00:11:23,679 Whoever avoids suspicions 187 00:11:23,679 --> 00:11:26,679 He purged his religion and honor 188 00:11:26,679 --> 00:11:28,679 And who fell under suspicion 189 00:11:28,679 --> 00:11:30,679 He fell into sin 190 00:11:30,679 --> 00:11:33,679 Like a shepherd who grazes around his father-in-law 191 00:11:33,679 --> 00:11:36,679 He's about to get terrified 192 00:11:36,679 --> 00:11:39,779 Indeed, every king has a father-in-law 193 00:11:39,779 --> 00:11:42,779 Unless God protects His mahrams 194 00:11:43,779 --> 00:11:46,940 Indeed, there is a place in the body 195 00:11:46,940 --> 00:11:49,940 If you are sound, the whole body will be sound 196 00:11:49,940 --> 00:11:52,940 If it is corrupted, the whole body is corrupted 197 00:11:52,940 --> 00:11:56,059 Namely, the heart 198 00:11:56,059 --> 00:11:58,059 Agreed 199 00:11:58,059 --> 00:12:02,059 It was narrated in different ways with similar wording 200 00:12:02,059 --> 00:12:04,960 Clear 201 00:12:04,960 --> 00:12:06,960 That is, apparent and clear 202 00:12:06,960 --> 00:12:09,120 Suspects 203 00:12:09,120 --> 00:12:14,309 Any problems because of the similarity between what is permissible and what is forbidden 204 00:12:14,309 --> 00:12:16,309 Whoever avoids suspicions 205 00:12:16,309 --> 00:12:20,500 That is, stay away from problems and guard against them 206 00:12:20,500 --> 00:12:22,500 He purged his religion and honor 207 00:12:22,500 --> 00:12:26,500 That is, requesting acquittal of his debt from deficiency 208 00:12:26,500 --> 00:12:28,500 And to expose him to appeal 209 00:12:28,500 --> 00:12:30,659 Father-in-law 210 00:12:30,659 --> 00:12:33,659 The pasture that the imam forbids 211 00:12:33,659 --> 00:12:35,659 He threatens those who care for him 212 00:12:35,659 --> 00:12:37,889 His tissues 213 00:12:37,889 --> 00:12:40,889 That is, his sins that God has forbidden 214 00:12:40,889 --> 00:12:43,139 Such as murder and theft 215 00:12:43,139 --> 00:12:44,139 Chew 216 00:12:44,139 --> 00:12:47,879 Any piece of meat 217 00:12:47,879 --> 00:12:51,230 One of the benefits of talking 218 00:12:51,230 --> 00:12:54,230 God Almighty has sent down the Book to His servant 219 00:12:54,230 --> 00:13:00,230 In it, he explained to the nation what it needed of what was permissible and what was forbidden 220 00:13:00,230 --> 00:13:03,230 And every explanation of the difficulty of downloading 221 00:13:03,230 --> 00:13:06,230 To the Messenger, may God bless him and grant him peace 222 00:13:06,230 --> 00:13:10,230 By God, the Messenger of God, may God bless him and grant him peace, did not die 223 00:13:10,230 --> 00:13:14,230 So leave a clear path 224 00:13:14,230 --> 00:13:18,779 God and His Messenger have not left what is lawful unless it is made clear 225 00:13:18,779 --> 00:13:21,779 Nothing is forbidden unless it is made clear 226 00:13:21,779 --> 00:13:25,779 But some of it showed a clearer statement than others 227 00:13:25,779 --> 00:13:29,779 His statement did not appear, he became famous, and his wisdom was known 228 00:13:29,779 --> 00:13:32,779 No one has an excuse for his ignorance 229 00:13:32,779 --> 00:13:35,779 In a country where Islam appears 230 00:13:35,779 --> 00:13:39,289 There is a status between halal and haram 231 00:13:39,289 --> 00:13:42,289 The two things were mixed up 232 00:13:42,289 --> 00:13:45,769 Whoever fears it will be saved 233 00:13:45,769 --> 00:13:49,769 Suspected matters that do not turn out to be permissible 234 00:13:49,769 --> 00:13:52,769 It is not forbidden for many people 235 00:13:52,769 --> 00:13:56,769 As the Prophet, may God bless him and grant him peace, told him 236 00:13:56,769 --> 00:14:00,769 It may become clear to some people that it is halal or haram 237 00:14:00,769 --> 00:14:05,409 Because he has more knowledge than that 238 00:14:05,409 --> 00:14:08,409 Whoever is suspicious of something must leave it 239 00:14:08,409 --> 00:14:12,409 Because the one who brings suspicions with their suspicions is against him 240 00:14:12,409 --> 00:14:15,409 The Prophet, may God bless him and grant him peace, told about him 241 00:14:15,409 --> 00:14:18,409 He fell into sin 242 00:14:18,409 --> 00:14:21,860 The motive behind Istibra is religion and honor 243 00:14:21,860 --> 00:14:24,860 Or fall under suspicion 244 00:14:24,860 --> 00:14:27,860 It is the correctness or corruption of the movement of the heart 245 00:14:27,860 --> 00:14:30,860 If the movement of the heart is corrected 246 00:14:30,860 --> 00:14:33,860 Fixed the movements of the limbs 247 00:14:33,860 --> 00:14:36,860 The servant should avoid forbidden things and avoid doubts 248 00:14:36,860 --> 00:14:40,620 The servant must be conservative 249 00:14:40,620 --> 00:14:43,620 On matters of his religion and respect for womanhood 250 00:14:43,620 --> 00:14:46,620 And avoid its dangers 251 00:14:46,620 --> 00:14:49,620 Because whoever enters the entrances of evil 252 00:14:49,620 --> 00:14:53,169 I am accused of falling into forbidden sins 253 00:14:53,169 --> 00:14:56,169 Not directly, but gradually 254 00:14:56,169 --> 00:14:59,169 Whoever does a lot of what is hated and suspected 255 00:14:59,169 --> 00:15:02,169 It became bold to commit 256 00:15:02,169 --> 00:15:05,169 Banned from it in a sentence and addicted to it 257 00:15:05,169 --> 00:15:08,649 The servant should be careful with his religion 258 00:15:08,649 --> 00:15:11,649 So he leaves out what is okay 259 00:15:11,649 --> 00:15:14,649 Be careful of what is wrong 260 00:15:14,649 --> 00:15:18,190 Knowledge is a light that brings joy to the servant 261 00:15:18,190 --> 00:15:21,190 Facts of things that do not appear 262 00:15:21,190 --> 00:15:24,700 For many people 263 00:15:24,700 --> 00:15:27,700 Inward righteousness leads to outward righteousness 264 00:15:27,700 --> 00:15:31,629 And vice versa 265 00:15:31,629 --> 00:15:34,629 Riyad Al-Saleh, O Riyad Al-Salehin