Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
Chapter on the desirability of visiting graves for men and what the visitor says
On the authority of Buraydah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
I forbade you from visiting graves, so visit them
Narrated by Muslim
One of the benefits of talking
The hadith of the Messenger of God, may God bless him and grant him peace
It includes the abrogated and the abrogated
As in the book of God Almighty
This only applies to commands and prohibitions
As for the news about God Almighty
Or on the authority of His Messenger, may God bless him and grant him peace
Copying is never permissible
The prohibition on visiting graves is abrogated according to what was stated in this hadith
Encouraging visiting graves as a recommendation and recommendation
Because the matter came after Hadhrat
It is permissible as stipulated in the principles
The reason for visiting graves
It reminds of the afterlife
The heart becomes tender and the eyes shed tears
It reminds of death and shortens hope
Visiting graves does not mean seeking help from death
Praying for those in it and seeking their help
Because this is polytheism that contradicts the wisdom of legitimate visits
On the authority of Aisha, may God be pleased with her, she said
He was the Messenger of God, may God bless him and grant him peace
Whenever her night was from the Messenger of God, may God bless him and grant him peace
He goes out at the end of the night to Al-Baqi'
He says, “Peace be upon you, the home of a believing people.”
And what you were promised has come to you
Tomorrow we are postponed
And, God willing, we will follow you
Oh God, forgive the people of Baqi Al-Gharqad
Narrated by Muslim
Al-Baqi is the cemetery of the people of Medina
What you are promised tomorrow will come to you
That is, what you were promised would happen tomorrow has come to you
Postponed
What is meant by term is the period between death and resurrection
Gharqad is a type of thorn tree
The city cemetery was called that
Because this type of tree was present there
One of the benefits of talking
It is recommended to visit cemeteries at night
The dead saw what God promised them of bliss or torment
This proves the torment and bliss of the grave
The fate of every living person is death
It is desirable for believers to seek forgiveness
And that benefits them
In the meaning of the exception in his saying, may God bless him and grant him peace
And, God willing, we will follow you
Two words
One of them
It contradicts the meaning of what he said
The home of a believing people
Yes
We will follow you in the state of faith, God willing
Because no believer is safe from temptation
We ask God for safety
The other
It is not a matter of doubt
But it is the language of the Arabs
Don't you see what God Almighty says?
May we enter the Sacred Mosque, God willing, safely
There is no way to attribute doubt to God Almighty
What is the unseen?
On the authority of Buraydah, may God be pleased with him, he said
He was the Prophet, may God bless him and grant him peace
He teaches them when they go out to the cemeteries
That their speaker says
Peace be upon you, people of the land, both believers and Muslims
And, God willing, we will follow you
Ask God for wellness for us and you
Narrated by Muslim
One of the benefits of talking
The Prophet, may God bless him and grant him peace, was keen to teach his nation what would benefit them
Knowledge before action
That is why the Messenger, may God bless him and grant him peace
He teaches them before they work
It is not permissible to engage in worship without knowledge
It is desirable to pray for death
And involve himself in prayer
And dedicate peace and prayers to people of faith
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, passed by
In graves in the city
So he turned to them with his face and said
Peace be upon you, people of the graves
May God forgive us and you
You are our predecessors and we are the afterlife
Narrated by Al-Tirmidhi
Our ancestors, that is, those who died before man, who are dear to him
We are affected
That is, they follow you closely
Chapter: It is disliked to wish for death because of harm that befell him
There is nothing wrong with it due to fear of strife in religion
On the authority of Abu Hurairah, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
He does not wish any of you to die
Either he is a doer, perhaps he will increase
Or he is offensive, perhaps he will be reproached
Agreed upon, and this is the wording of Bukhari
And in a narration by Muslim on the authority of Abu Hurairah, may God be pleased with him
On the authority of the Messenger of God, may God bless him and grant him peace, he said
He does not wish any of you to die
He does not call for it before it comes to him
If he dies, his work is cut short
It does not increase the life of a believer except in goodness
It is desirable to return to God Almighty
Through repentance and redress of injustices
And he asked for the satisfaction of God Almighty
One of the benefits of talking
I forbid wishing for death and asking for it from God Almighty
Before he took it down
Because increasing lifespan is due to fear of God Almighty
There is an increase in good deeds
Supplication is answered if it coincides with the hour of its response
Therefore, it is forbidden to wish for death
It is counted among the objectionable supplications
The believer should take advantage of his life
In obedience to God and increasing it
And review himself and repent
Of the transgressions and misdeeds he committed
On the authority of Anas, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, said
None of you should wish for death because of harm that has befallen him
If it is necessary, do it
Let him say
Oh God, grant me life as long as life is better for me
And let me die if death is better for me
Agreed
On the authority of Qais bin Abi Hazim, he said:
We went to Khabbab bin Al-Art, may God be pleased with him, to visit him
They paid seven kyats
And he said
Our companions of the predecessors have passed away
They did not lack the world
We have struck what we cannot find a place for except dirt
Had it not been for the Prophet, may God bless him and grant him peace
He forbade us from calling for death
I would have called him
Then we came to him again while he was building a wall for himself
And he said
A Muslim will be rewarded for everything he spends
Except for something that puts him in this dirt
Agreed
This is the wording of Bukhari’s narration
Advance
That is, they died and went to God Almighty
They did not lack the world
That is, they did not enjoy any of the pleasures of this world
This will detract from what has been prepared for them in the afterlife
We find no place for him except dirt
That is, we collected money in excess of what was needed
We find no place to keep it except the dirt
We bury him in it for fear of theft
One of the benefits of talking
Prohibition of wishing for death
Fadl Khabbab bin Al-Art, may God be pleased with him
And more gratitude to his Lord
The severity of his accusations against himself and his accountability to her
Even in permissible matters
Urging the patient's clinic
The virtue of imitating those who died in Islam
Before they get any of the worldly goods
Spending in the dirt and building
There is no reward for it if it is not due to need or necessity
Because he put the money in the wrong place
Because spending in the dirt desires the world
It distracts from the afterlife
It is permissible to cover it when necessary
Because it is the last medicine
But you should know that ironing is disliked
Because it is incompatible with trust
Chapter on piety and abandoning doubts
God Almighty said
And you think it is easy, but in the sight of God it is great.
And the Almighty said
Indeed, your Lord is watching over me
On the authority of Al-Numan bin Bashir, may God be pleased with them both, he said:
I heard the Messenger of God, may God bless him and grant him peace, say
What is permissible is clear
The forbidden is clear
There are suspicious matters between them that many people do not know about
Whoever avoids suspicions
He purged his religion and honor
And who fell under suspicion
He fell into sin
Like a shepherd who grazes around his father-in-law
He's about to get terrified
Indeed, every king has a father-in-law
Unless God protects His mahrams
Indeed, there is a place in the body
If you are sound, the whole body will be sound
If it is corrupted, the whole body is corrupted
Namely, the heart
Agreed
It was narrated in different ways with similar wording
Clear
That is, apparent and clear
Suspects
Any problems because of the similarity between what is permissible and what is forbidden
Whoever avoids suspicions
That is, stay away from problems and guard against them
He purged his religion and honor
That is, requesting acquittal of his debt from deficiency
And to expose him to appeal
Father-in-law
The pasture that the imam forbids
He threatens those who care for him
His tissues
That is, his sins that God has forbidden
Such as murder and theft
Chew
Any piece of meat
One of the benefits of talking
God Almighty has sent down the Book to His servant
In it, he explained to the nation what it needed of what was permissible and what was forbidden
And every explanation of the difficulty of downloading
To the Messenger, may God bless him and grant him peace
By God, the Messenger of God, may God bless him and grant him peace, did not die
So leave a clear path
God and His Messenger have not left what is lawful unless it is made clear
Nothing is forbidden unless it is made clear
But some of it showed a clearer statement than others
His statement did not appear, he became famous, and his wisdom was known
No one has an excuse for his ignorance
In a country where Islam appears
There is a status between halal and haram
The two things were mixed up
Whoever fears it will be saved
Suspected matters that do not turn out to be permissible
It is not forbidden for many people
As the Prophet, may God bless him and grant him peace, told him
It may become clear to some people that it is halal or haram
Because he has more knowledge than that
Whoever is suspicious of something must leave it
Because the one who brings suspicions with their suspicions is against him
The Prophet, may God bless him and grant him peace, told about him
He fell into sin
The motive behind Istibra is religion and honor
Or fall under suspicion
It is the correctness or corruption of the movement of the heart
If the movement of the heart is corrected
Fixed the movements of the limbs
The servant should avoid forbidden things and avoid doubts
The servant must be conservative
On matters of his religion and respect for womanhood
And avoid its dangers
Because whoever enters the entrances of evil
I am accused of falling into forbidden sins
Not directly, but gradually
Whoever does a lot of what is hated and suspected
It became bold to commit
Banned from it in a sentence and addicted to it
The servant should be careful with his religion
So he leaves out what is okay
Be careful of what is wrong
Knowledge is a light that brings joy to the servant
Facts of things that do not appear
For many people
Inward righteousness leads to outward righteousness
And vice versa
Riyad Al-Saleh, O Riyad Al-Salehin