WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:18.309 Chapter on the desirability of visiting graves for men and what the visitor says 00:00:18.309 --> 00:00:23.519 On the authority of Buraydah, may God be pleased with him, he said 00:00:23.519 --> 00:00:27.519 The Messenger of God, may God bless him and grant him peace, said 00:00:27.519 --> 00:00:33.549 I forbade you from visiting graves, so visit them 00:00:33.549 --> 00:00:35.549 Narrated by Muslim 00:00:35.549 --> 00:00:38.289 One of the benefits of talking 00:00:38.289 --> 00:00:42.479 The hadith of the Messenger of God, may God bless him and grant him peace 00:00:42.479 --> 00:00:44.479 It includes the abrogated and the abrogated 00:00:44.479 --> 00:00:47.479 As in the book of God Almighty 00:00:47.479 --> 00:00:51.479 This only applies to commands and prohibitions 00:00:51.479 --> 00:00:54.479 As for the news about God Almighty 00:00:54.479 --> 00:00:57.479 Or on the authority of His Messenger, may God bless him and grant him peace 00:00:57.479 --> 00:01:00.479 Copying is never permissible 00:01:00.479 --> 00:01:06.930 The prohibition on visiting graves is abrogated according to what was stated in this hadith 00:01:06.930 --> 00:01:12.180 Encouraging visiting graves as a recommendation and recommendation 00:01:12.180 --> 00:01:15.180 Because the matter came after Hadhrat 00:01:15.180 --> 00:01:19.180 It is permissible as stipulated in the principles 00:01:19.180 --> 00:01:22.659 The reason for visiting graves 00:01:22.659 --> 00:01:24.659 It reminds of the afterlife 00:01:24.659 --> 00:01:28.659 The heart becomes tender and the eyes shed tears 00:01:28.659 --> 00:01:33.079 It reminds of death and shortens hope 00:01:33.079 --> 00:01:37.079 Visiting graves does not mean seeking help from death 00:01:37.079 --> 00:01:40.079 Praying for those in it and seeking their help 00:01:40.079 --> 00:01:45.079 Because this is polytheism that contradicts the wisdom of legitimate visits 00:01:45.079 --> 00:01:50.420 On the authority of Aisha, may God be pleased with her, she said 00:01:50.420 --> 00:01:54.420 He was the Messenger of God, may God bless him and grant him peace 00:01:54.420 --> 00:01:59.420 Whenever her night was from the Messenger of God, may God bless him and grant him peace 00:01:59.420 --> 00:02:03.420 He goes out at the end of the night to Al-Baqi' 00:02:03.420 --> 00:02:08.419 He says, “Peace be upon you, the home of a believing people.” 00:02:08.419 --> 00:02:11.419 And what you were promised has come to you 00:02:11.419 --> 00:02:13.419 Tomorrow we are postponed 00:02:13.419 --> 00:02:17.419 And, God willing, we will follow you 00:02:17.419 --> 00:02:21.419 Oh God, forgive the people of Baqi Al-Gharqad 00:02:21.419 --> 00:02:25.449 Narrated by Muslim 00:02:25.449 --> 00:02:29.669 Al-Baqi is the cemetery of the people of Medina 00:02:29.669 --> 00:02:32.669 What you are promised tomorrow will come to you 00:02:32.669 --> 00:02:37.960 That is, what you were promised would happen tomorrow has come to you 00:02:37.960 --> 00:02:39.960 Postponed 00:02:39.960 --> 00:02:45.219 What is meant by term is the period between death and resurrection 00:02:45.219 --> 00:02:49.219 Gharqad is a type of thorn tree 00:02:49.219 --> 00:02:52.219 The city cemetery was called that 00:02:52.219 --> 00:02:57.759 Because this type of tree was present there 00:02:57.759 --> 00:03:00.050 One of the benefits of talking 00:03:00.050 --> 00:03:03.300 It is recommended to visit cemeteries at night 00:03:03.300 --> 00:03:09.300 The dead saw what God promised them of bliss or torment 00:03:09.300 --> 00:03:13.750 This proves the torment and bliss of the grave 00:03:13.750 --> 00:03:17.139 The fate of every living person is death 00:03:17.139 --> 00:03:20.139 It is desirable for believers to seek forgiveness 00:03:20.139 --> 00:03:23.740 And that benefits them 00:03:23.740 --> 00:03:27.740 In the meaning of the exception in his saying, may God bless him and grant him peace 00:03:27.740 --> 00:03:30.740 And, God willing, we will follow you 00:03:30.740 --> 00:03:32.740 Two words 00:03:32.740 --> 00:03:33.740 One of them 00:03:33.740 --> 00:03:36.740 It contradicts the meaning of what he said 00:03:36.740 --> 00:03:39.740 The home of a believing people 00:03:39.740 --> 00:03:40.740 Yes 00:03:40.740 --> 00:03:45.740 We will follow you in the state of faith, God willing 00:03:45.740 --> 00:03:48.740 Because no believer is safe from temptation 00:03:48.740 --> 00:03:50.740 We ask God for safety 00:03:50.740 --> 00:03:52.810 The other 00:03:52.810 --> 00:03:54.810 It is not a matter of doubt 00:03:54.810 --> 00:03:56.810 But it is the language of the Arabs 00:03:56.810 --> 00:03:59.810 Don't you see what God Almighty says? 00:03:59.810 --> 00:04:05.810 May we enter the Sacred Mosque, God willing, safely 00:04:05.810 --> 00:04:09.810 There is no way to attribute doubt to God Almighty 00:04:09.810 --> 00:04:12.810 What is the unseen? 00:04:12.810 --> 00:04:16.959 On the authority of Buraydah, may God be pleased with him, he said 00:04:16.959 --> 00:04:19.959 He was the Prophet, may God bless him and grant him peace 00:04:19.959 --> 00:04:22.959 He teaches them when they go out to the cemeteries 00:04:22.959 --> 00:04:26.019 That their speaker says 00:04:26.019 --> 00:04:31.019 Peace be upon you, people of the land, both believers and Muslims 00:04:31.019 --> 00:04:35.019 And, God willing, we will follow you 00:04:35.019 --> 00:04:39.019 Ask God for wellness for us and you 00:04:39.019 --> 00:04:41.180 Narrated by Muslim 00:04:41.180 --> 00:04:45.339 One of the benefits of talking 00:04:45.339 --> 00:04:51.339 The Prophet, may God bless him and grant him peace, was keen to teach his nation what would benefit them 00:04:51.339 --> 00:04:53.689 Knowledge before action 00:04:53.689 --> 00:04:56.689 That is why the Messenger, may God bless him and grant him peace 00:04:56.689 --> 00:05:00.689 He teaches them before they work 00:05:00.689 --> 00:05:05.139 It is not permissible to engage in worship without knowledge 00:05:05.139 --> 00:05:08.329 It is desirable to pray for death 00:05:08.329 --> 00:05:11.329 And involve himself in prayer 00:05:11.329 --> 00:05:15.329 And dedicate peace and prayers to people of faith 00:05:15.329 --> 00:05:20.449 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:05:20.449 --> 00:05:23.449 The Messenger of God, may God bless him and grant him peace, passed by 00:05:23.449 --> 00:05:26.449 In graves in the city 00:05:26.449 --> 00:05:29.449 So he turned to them with his face and said 00:05:29.449 --> 00:05:33.449 Peace be upon you, people of the graves 00:05:33.449 --> 00:05:36.449 May God forgive us and you 00:05:36.449 --> 00:05:39.449 You are our predecessors and we are the afterlife 00:05:39.449 --> 00:05:43.949 Narrated by Al-Tirmidhi 00:05:43.949 --> 00:05:48.949 Our ancestors, that is, those who died before man, who are dear to him 00:05:48.949 --> 00:05:51.240 We are affected 00:05:51.240 --> 00:05:54.240 That is, they follow you closely 00:05:54.240 --> 00:06:01.509 Chapter: It is disliked to wish for death because of harm that befell him 00:06:01.509 --> 00:06:05.509 There is nothing wrong with it due to fear of strife in religion 00:06:05.509 --> 00:06:09.660 On the authority of Abu Hurairah, may God be pleased with him 00:06:09.660 --> 00:06:13.660 The Messenger of God, may God bless him and grant him peace, said 00:06:13.660 --> 00:06:17.660 He does not wish any of you to die 00:06:17.660 --> 00:06:21.660 Either he is a doer, perhaps he will increase 00:06:21.660 --> 00:06:25.660 Or he is offensive, perhaps he will be reproached 00:06:25.660 --> 00:06:30.660 Agreed upon, and this is the wording of Bukhari 00:06:30.660 --> 00:06:35.790 And in a narration by Muslim on the authority of Abu Hurairah, may God be pleased with him 00:06:35.790 --> 00:06:39.790 On the authority of the Messenger of God, may God bless him and grant him peace, he said 00:06:39.790 --> 00:06:42.790 He does not wish any of you to die 00:06:42.790 --> 00:06:46.790 He does not call for it before it comes to him 00:06:46.790 --> 00:06:50.819 If he dies, his work is cut short 00:06:50.819 --> 00:06:55.819 It does not increase the life of a believer except in goodness 00:06:55.819 --> 00:07:00.459 It is desirable to return to God Almighty 00:07:00.459 --> 00:07:02.459 Through repentance and redress of injustices 00:07:02.459 --> 00:07:05.459 And he asked for the satisfaction of God Almighty 00:07:05.459 --> 00:07:09.230 One of the benefits of talking 00:07:09.230 --> 00:07:13.389 I forbid wishing for death and asking for it from God Almighty 00:07:13.389 --> 00:07:15.389 Before he took it down 00:07:15.389 --> 00:07:18.389 Because increasing lifespan is due to fear of God Almighty 00:07:18.389 --> 00:07:21.389 There is an increase in good deeds 00:07:21.389 --> 00:07:25.839 Supplication is answered if it coincides with the hour of its response 00:07:25.839 --> 00:07:28.839 Therefore, it is forbidden to wish for death 00:07:28.839 --> 00:07:32.839 It is counted among the objectionable supplications 00:07:32.839 --> 00:07:36.319 The believer should take advantage of his life 00:07:36.319 --> 00:07:39.319 In obedience to God and increasing it 00:07:39.319 --> 00:07:42.319 And review himself and repent 00:07:42.319 --> 00:07:46.319 Of the transgressions and misdeeds he committed 00:07:46.319 --> 00:07:50.540 On the authority of Anas, may God be pleased with him, he said: 00:07:50.540 --> 00:07:54.540 The Messenger of God, may God bless him and grant him peace, said 00:07:54.540 --> 00:07:59.540 None of you should wish for death because of harm that has befallen him 00:07:59.540 --> 00:08:02.540 If it is necessary, do it 00:08:02.540 --> 00:08:04.540 Let him say 00:08:04.540 --> 00:08:08.540 Oh God, grant me life as long as life is better for me 00:08:08.540 --> 00:08:13.540 And let me die if death is better for me 00:08:13.540 --> 00:08:15.629 Agreed 00:08:15.629 --> 00:08:18.920 On the authority of Qais bin Abi Hazim, he said: 00:08:18.920 --> 00:08:23.920 We went to Khabbab bin Al-Art, may God be pleased with him, to visit him 00:08:23.920 --> 00:08:26.920 They paid seven kyats 00:08:26.920 --> 00:08:27.920 And he said 00:08:27.920 --> 00:08:30.920 Our companions of the predecessors have passed away 00:08:30.920 --> 00:08:33.919 They did not lack the world 00:08:33.919 --> 00:08:38.919 We have struck what we cannot find a place for except dirt 00:08:38.919 --> 00:08:42.950 Had it not been for the Prophet, may God bless him and grant him peace 00:08:42.950 --> 00:08:44.950 He forbade us from calling for death 00:08:44.950 --> 00:08:46.950 I would have called him 00:08:46.950 --> 00:08:52.210 Then we came to him again while he was building a wall for himself 00:08:52.210 --> 00:08:53.210 And he said 00:08:53.210 --> 00:08:57.210 A Muslim will be rewarded for everything he spends 00:08:57.210 --> 00:09:02.210 Except for something that puts him in this dirt 00:09:02.210 --> 00:09:04.269 Agreed 00:09:04.269 --> 00:09:07.269 This is the wording of Bukhari’s narration 00:09:07.269 --> 00:09:10.100 Advance 00:09:10.100 --> 00:09:14.389 That is, they died and went to God Almighty 00:09:14.389 --> 00:09:16.389 They did not lack the world 00:09:16.389 --> 00:09:20.389 That is, they did not enjoy any of the pleasures of this world 00:09:20.389 --> 00:09:25.389 This will detract from what has been prepared for them in the afterlife 00:09:25.389 --> 00:09:29.710 We find no place for him except dirt 00:09:29.710 --> 00:09:32.710 That is, we collected money in excess of what was needed 00:09:32.710 --> 00:09:37.710 We find no place to keep it except the dirt 00:09:37.710 --> 00:09:40.710 We bury him in it for fear of theft 00:09:40.710 --> 00:09:44.480 One of the benefits of talking 00:09:44.480 --> 00:09:46.639 Prohibition of wishing for death 00:09:46.639 --> 00:09:51.019 Fadl Khabbab bin Al-Art, may God be pleased with him 00:09:51.019 --> 00:09:54.019 And more gratitude to his Lord 00:09:54.019 --> 00:09:58.019 The severity of his accusations against himself and his accountability to her 00:09:58.019 --> 00:10:00.019 Even in permissible matters 00:10:00.019 --> 00:10:03.409 Urging the patient's clinic 00:10:03.409 --> 00:10:06.980 The virtue of imitating those who died in Islam 00:10:06.980 --> 00:10:10.980 Before they get any of the worldly goods 00:10:10.980 --> 00:10:14.620 Spending in the dirt and building 00:10:14.620 --> 00:10:18.620 There is no reward for it if it is not due to need or necessity 00:10:18.620 --> 00:10:22.620 Because he put the money in the wrong place 00:10:22.620 --> 00:10:26.620 Because spending in the dirt desires the world 00:10:26.620 --> 00:10:28.620 It distracts from the afterlife 00:10:28.620 --> 00:10:32.230 It is permissible to cover it when necessary 00:10:32.230 --> 00:10:34.230 Because it is the last medicine 00:10:34.230 --> 00:10:38.230 But you should know that ironing is disliked 00:10:38.230 --> 00:10:41.230 Because it is incompatible with trust 00:10:41.230 --> 00:10:46.570 Chapter on piety and abandoning doubts 00:10:46.570 --> 00:10:50.590 God Almighty said 00:10:50.590 --> 00:10:55.590 And you think it is easy, but in the sight of God it is great. 00:10:55.590 --> 00:10:57.590 And the Almighty said 00:10:57.590 --> 00:11:00.590 Indeed, your Lord is watching over me 00:11:00.590 --> 00:11:06.679 On the authority of Al-Numan bin Bashir, may God be pleased with them both, he said: 00:11:06.679 --> 00:11:11.679 I heard the Messenger of God, may God bless him and grant him peace, say 00:11:11.679 --> 00:11:13.679 What is permissible is clear 00:11:13.679 --> 00:11:15.679 The forbidden is clear 00:11:16.679 --> 00:11:21.679 There are suspicious matters between them that many people do not know about 00:11:21.679 --> 00:11:23.679 Whoever avoids suspicions 00:11:23.679 --> 00:11:26.679 He purged his religion and honor 00:11:26.679 --> 00:11:28.679 And who fell under suspicion 00:11:28.679 --> 00:11:30.679 He fell into sin 00:11:30.679 --> 00:11:33.679 Like a shepherd who grazes around his father-in-law 00:11:33.679 --> 00:11:36.679 He's about to get terrified 00:11:36.679 --> 00:11:39.779 Indeed, every king has a father-in-law 00:11:39.779 --> 00:11:42.779 Unless God protects His mahrams 00:11:43.779 --> 00:11:46.940 Indeed, there is a place in the body 00:11:46.940 --> 00:11:49.940 If you are sound, the whole body will be sound 00:11:49.940 --> 00:11:52.940 If it is corrupted, the whole body is corrupted 00:11:52.940 --> 00:11:56.059 Namely, the heart 00:11:56.059 --> 00:11:58.059 Agreed 00:11:58.059 --> 00:12:02.059 It was narrated in different ways with similar wording 00:12:02.059 --> 00:12:04.960 Clear 00:12:04.960 --> 00:12:06.960 That is, apparent and clear 00:12:06.960 --> 00:12:09.120 Suspects 00:12:09.120 --> 00:12:14.309 Any problems because of the similarity between what is permissible and what is forbidden 00:12:14.309 --> 00:12:16.309 Whoever avoids suspicions 00:12:16.309 --> 00:12:20.500 That is, stay away from problems and guard against them 00:12:20.500 --> 00:12:22.500 He purged his religion and honor 00:12:22.500 --> 00:12:26.500 That is, requesting acquittal of his debt from deficiency 00:12:26.500 --> 00:12:28.500 And to expose him to appeal 00:12:28.500 --> 00:12:30.659 Father-in-law 00:12:30.659 --> 00:12:33.659 The pasture that the imam forbids 00:12:33.659 --> 00:12:35.659 He threatens those who care for him 00:12:35.659 --> 00:12:37.889 His tissues 00:12:37.889 --> 00:12:40.889 That is, his sins that God has forbidden 00:12:40.889 --> 00:12:43.139 Such as murder and theft 00:12:43.139 --> 00:12:44.139 Chew 00:12:44.139 --> 00:12:47.879 Any piece of meat 00:12:47.879 --> 00:12:51.230 One of the benefits of talking 00:12:51.230 --> 00:12:54.230 God Almighty has sent down the Book to His servant 00:12:54.230 --> 00:13:00.230 In it, he explained to the nation what it needed of what was permissible and what was forbidden 00:13:00.230 --> 00:13:03.230 And every explanation of the difficulty of downloading 00:13:03.230 --> 00:13:06.230 To the Messenger, may God bless him and grant him peace 00:13:06.230 --> 00:13:10.230 By God, the Messenger of God, may God bless him and grant him peace, did not die 00:13:10.230 --> 00:13:14.230 So leave a clear path 00:13:14.230 --> 00:13:18.779 God and His Messenger have not left what is lawful unless it is made clear 00:13:18.779 --> 00:13:21.779 Nothing is forbidden unless it is made clear 00:13:21.779 --> 00:13:25.779 But some of it showed a clearer statement than others 00:13:25.779 --> 00:13:29.779 His statement did not appear, he became famous, and his wisdom was known 00:13:29.779 --> 00:13:32.779 No one has an excuse for his ignorance 00:13:32.779 --> 00:13:35.779 In a country where Islam appears 00:13:35.779 --> 00:13:39.289 There is a status between halal and haram 00:13:39.289 --> 00:13:42.289 The two things were mixed up 00:13:42.289 --> 00:13:45.769 Whoever fears it will be saved 00:13:45.769 --> 00:13:49.769 Suspected matters that do not turn out to be permissible 00:13:49.769 --> 00:13:52.769 It is not forbidden for many people 00:13:52.769 --> 00:13:56.769 As the Prophet, may God bless him and grant him peace, told him 00:13:56.769 --> 00:14:00.769 It may become clear to some people that it is halal or haram 00:14:00.769 --> 00:14:05.409 Because he has more knowledge than that 00:14:05.409 --> 00:14:08.409 Whoever is suspicious of something must leave it 00:14:08.409 --> 00:14:12.409 Because the one who brings suspicions with their suspicions is against him 00:14:12.409 --> 00:14:15.409 The Prophet, may God bless him and grant him peace, told about him 00:14:15.409 --> 00:14:18.409 He fell into sin 00:14:18.409 --> 00:14:21.860 The motive behind Istibra is religion and honor 00:14:21.860 --> 00:14:24.860 Or fall under suspicion 00:14:24.860 --> 00:14:27.860 It is the correctness or corruption of the movement of the heart 00:14:27.860 --> 00:14:30.860 If the movement of the heart is corrected 00:14:30.860 --> 00:14:33.860 Fixed the movements of the limbs 00:14:33.860 --> 00:14:36.860 The servant should avoid forbidden things and avoid doubts 00:14:36.860 --> 00:14:40.620 The servant must be conservative 00:14:40.620 --> 00:14:43.620 On matters of his religion and respect for womanhood 00:14:43.620 --> 00:14:46.620 And avoid its dangers 00:14:46.620 --> 00:14:49.620 Because whoever enters the entrances of evil 00:14:49.620 --> 00:14:53.169 I am accused of falling into forbidden sins 00:14:53.169 --> 00:14:56.169 Not directly, but gradually 00:14:56.169 --> 00:14:59.169 Whoever does a lot of what is hated and suspected 00:14:59.169 --> 00:15:02.169 It became bold to commit 00:15:02.169 --> 00:15:05.169 Banned from it in a sentence and addicted to it 00:15:05.169 --> 00:15:08.649 The servant should be careful with his religion 00:15:08.649 --> 00:15:11.649 So he leaves out what is okay 00:15:11.649 --> 00:15:14.649 Be careful of what is wrong 00:15:14.649 --> 00:15:18.190 Knowledge is a light that brings joy to the servant 00:15:18.190 --> 00:15:21.190 Facts of things that do not appear 00:15:21.190 --> 00:15:24.700 For many people 00:15:24.700 --> 00:15:27.700 Inward righteousness leads to outward righteousness 00:15:27.700 --> 00:15:31.629 And vice versa 00:15:31.629 --> 00:15:34.629 Riyad Al-Saleh, O Riyad Al-Salehin