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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. 'Aqil ibn Salim al-Shammar.

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Surah Qaf.

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In the name of Allah, the Most Gracious, the Most Merciful.

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His companion will say, "Our Lord, I did not make him transgress, but he was in deep error."

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The companion of this disbelieving human is the devil who was assigned to him in this worldly life.

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[The devil will say], "Our Lord, I did not make him a tyrant, nor did I lead him to what was not for him."

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"Rather, he was far astray from the path of guidance."

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“He saith: Contend not in My presence, when I had already proffered unto you the warning.” (50:28)

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“The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.” (50:29)

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Allah will say to these polytheists, "Do not dispute before Me today."

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"For I had already warned you in the worldly life before this dispute of yours."

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"With the threat of punishment for whoever disbelieved in Me, disobeyed Me, and opposed My command and prohibition."

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"The word that I spoke to you in the worldly life shall not be changed."

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“And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.” (32:13)

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"Nor am I one to punish any of My creation for the crime of another."

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“On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come?” (50:30)

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“The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.” (50:29)

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The day We say to Hell, "Are you full?"—and that is on the Day of Resurrection.

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Because of His prior promise that He would fill it with jinn and mankind together.

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“On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come?” (50:30)

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Until Allah places His foot upon it.

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“And the Garden is brought nigh for those who kept from evil, no longer distant.” (50:31)

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“(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one,” (50:32)

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“Who feareth the Beneficent in secret and cometh with a contrite heart.” (50:33)

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Paradise will be brought near for those who feared their Lord.

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This is what you were promised, O righteous ones.

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For everyone who returns from disobedience to Allah to His obedience.

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Repentant for his sins.

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Mindful of all the obligatory duties and acts of worship that brought him closer to his Lord.

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And mindful of the sins he committed in the past, seeking repentance for them.

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Whoever feared Allah in the worldly life before meeting Him.

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And came to Allah with a heart repentant for his sins.

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"Enter it in peace."

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That is the day of eternity.

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“There they have all that they desire, and there is more with Us.” (50:35)

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Enter this Paradise in safety from anxiety, anger, and torment.

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This is what I have described to you, O people.

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It is the day people enter Paradise.

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Remaining therein forever.

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For these righteous ones is whatever they desire in this Paradise.

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And We have more for them, which We shall increase for them.

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It has been said that the "more" refers to looking upon Allah.

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“And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)?” (50:36)

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“And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)?” (50:36)

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How many generations before these polytheists of Quraysh have We destroyed?

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They were mightier in power than Quraysh.

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They traversed the lands, traveling through them.

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They roamed and penetrated to the furthest reaches of them.

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Did they find any escape from destruction when Our command came to them?

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Indeed, in Our destruction of the generations before Quraysh.

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There is a reminder for whoever possesses a heart.

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So he desists from the deeds they used to commit, such as disbelieving in their Lord.

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Or he who listens to Our account of these generations We destroyed with his ears.

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So he hears the news about them.

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How We dealt with them when they disbelieved in their Lord.

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While he is understanding of what is being told to him about them.

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Witnessing it with his heart.

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Neither heedless of it nor distracted.

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And what is between them in six days.

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“And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us.” (50:38)

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We created the seven heavens and the earth and all the creatures between them in six days.

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And no weariness touched Us.

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So be patient over what they say, and exalt with the praise of your Lord.

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“Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun;” (50:39)

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“And in the night-time hymn His praise, and after the (prescribed) prostrations.” (50:40)

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So be patient, O Muhammad, over what these Jews say.

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And what they fabricate against Allah.

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And perform the morning prayer with the praise of your Lord before the rising of the sun.

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And the afternoon prayer before sunset.

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And during the night, exalt Him—this refers to the night prayer.

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And exalt Him with the praise of your Lord after the prostrations of your prayer.

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The scholars of Tafsir differed regarding the meaning of this "exaltation."

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Some said it refers to the two rak'ahs after the Maghrib prayer.

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Others said it refers to the glorification after the obligatory prayers.

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Others said it refers to the voluntary prayers following the obligatory ones.

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This is the view of Ibn Zayd.

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The most correct of these views is the opinion of those who said:

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It refers to the two rak'ahs after the Maghrib prayer.

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Due to the consensus of the authorities among the scholars of Tafsir.

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And were it not for what I mentioned regarding their consensus on it.

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I would have held that the correct view is what Ibn Zayd said.

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And listen for the day when the Caller calls from a near place.

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“The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves).” (50:42)

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That is the day of emergence.

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And listen, O Muhammad, for the cry of the Day of Resurrection.

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The day our Caller calls out from a near place.

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The day the creatures hear the cry of resurrection from the graves.

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With the command to respond to Allah for the place of reckoning.

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That is the day the people of the graves emerge from their graves.

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Indeed, it is We who give life to the dead and cause the living to die.

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And to Us is the final destination of them all on the Day of Resurrection.

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The day the earth splits open for them, and they emerge from it quickly.

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Gathering them all to Us is easy and simple.

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We are most knowing of what they say.

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And you are not over them a tyrant.

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“We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.” (50:45)

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“We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.” (50:45)

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We, O Muhammad, are most knowing of what these polytheists say in their fabrication against Allah.

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And you are not a tyrant over them to compel or force them.

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So remind, O Muhammad, by this Qur'an which I have revealed to you.

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Whoever fears the threat I have promised to those who disobey Me and oppose My command.
