WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:30.300 --> 00:00:32.299 Nice comment 00:00:32.299 --> 00:00:35.299 On the book of identification cards 00:00:35.299 --> 00:00:38.299 With the surahs of the Holy Qur’an 00:00:38.299 --> 00:00:42.299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.299 --> 00:00:44.390 May God protect him 00:00:44.390 --> 00:00:45.890 Surah An-Naml 00:00:45.890 --> 00:00:47.390 In the name of God, the Most Gracious, the Most Merciful 00:00:47.390 --> 00:00:49.390 Praise be to God, prayers and peace 00:00:49.390 --> 00:00:50.890 And upon the Messenger of God 00:00:50.890 --> 00:00:53.390 We still stick with the nice comment 00:00:53.390 --> 00:00:55.390 On the book of identification cards 00:00:55.390 --> 00:00:57.549 By Muhammad Nassif 00:00:57.549 --> 00:00:59.710 I mentioned his name here 00:00:59.710 --> 00:01:01.710 Because some brothers asked 00:01:01.710 --> 00:01:03.710 What is this book? 00:01:03.710 --> 00:01:06.829 Which is attached to it 00:01:06.829 --> 00:01:08.829 Today we are with Surah 00:01:08.829 --> 00:01:11.469 Ants 00:01:11.469 --> 00:01:13.469 It has three pauses 00:01:13.469 --> 00:01:15.730 First stop 00:01:15.730 --> 00:01:17.730 It came in afforestation 00:01:17.730 --> 00:01:19.859 And in the book itself 00:01:19.859 --> 00:01:21.859 That Surah An-Naml 00:01:21.859 --> 00:01:23.920 From the bladder 00:01:23.920 --> 00:01:26.019 It came in afforestation 00:01:26.019 --> 00:01:28.019 In her department 00:01:28.019 --> 00:01:30.019 It's a percentile 00:01:30.019 --> 00:01:32.019 I wrote out of two hundred and it is wrong 00:01:32.019 --> 00:01:34.019 She is not one of the 200 00:01:34.019 --> 00:01:36.299 Nor from the percentile 00:01:36.299 --> 00:01:38.299 Two hundred is not said here in these names 00:01:38.299 --> 00:01:40.299 Rather, it is said the percent 00:01:40.299 --> 00:01:42.299 But it is from the bladder 00:01:42.299 --> 00:01:44.299 If you notice its virtue 00:01:44.299 --> 00:01:46.299 If you find that there is merit in it 00:01:46.299 --> 00:01:48.299 One of the many praises that the Prophet, may God bless him and grant him peace, was given 00:01:48.299 --> 00:01:50.299 Place of the Gospel 00:01:50.299 --> 00:01:52.299 I mean, on the same page 00:01:52.299 --> 00:01:54.299 The surah can either be one of these 00:01:54.299 --> 00:01:56.299 Or it could be one of these 00:01:56.299 --> 00:01:58.299 This has been presented 00:01:58.299 --> 00:02:00.299 Written hadith 00:02:00.299 --> 00:02:02.299 On page twelve of the book 00:02:02.299 --> 00:02:04.299 Written with weak narration 00:02:04.299 --> 00:02:06.299 This is wrong 00:02:06.299 --> 00:02:08.750 What is correct? 00:02:08.750 --> 00:02:10.750 It came from the Prophet, may God bless him and grant him peace 00:02:10.750 --> 00:02:12.750 I gave him the place of the seven Torahs 00:02:12.750 --> 00:02:14.750 And I gave him a place 00:02:14.750 --> 00:02:16.750 The centenary Zabur 00:02:16.750 --> 00:02:18.750 And I gave him the place of the Bible 00:02:18.750 --> 00:02:20.750 The bladder and its preference to the joint 00:02:20.750 --> 00:02:22.750 It has gone before 00:02:22.750 --> 00:02:24.750 What is meant by the hundredths, the bladders, and the joints 00:02:24.750 --> 00:02:27.460 With the seven long ones 00:02:27.460 --> 00:02:29.460 Someone might say 00:02:29.460 --> 00:02:31.460 It is his right why you do not stand with this issue 00:02:31.460 --> 00:02:33.460 Because of many surahs that were not exposed 00:02:33.460 --> 00:02:35.460 Is it from the percentile or from the bladder? 00:02:35.460 --> 00:02:38.000 Or one of the seven long periods 00:02:38.000 --> 00:02:40.000 The truth is that this matter 00:02:40.000 --> 00:02:42.000 Its importance lies in things 00:02:42.000 --> 00:02:44.000 The first is that the Prophet, may God bless him and grant him peace, divided the Qur’an 00:02:44.000 --> 00:02:46.000 Based on this division 00:02:46.000 --> 00:02:48.000 So we have the right 00:02:48.000 --> 00:02:50.000 To take care of him 00:02:50.000 --> 00:02:52.000 He will appear, God willing, when we arrive 00:02:52.000 --> 00:02:54.000 To the joint 00:02:54.000 --> 00:02:56.000 Knowing the details 00:02:56.000 --> 00:02:58.000 It has several unique features 00:02:58.000 --> 00:03:00.319 appear there 00:03:00.319 --> 00:03:02.319 Scientists have signs to watch out for 00:03:02.319 --> 00:03:04.319 It needs more 00:03:04.319 --> 00:03:06.319 Jurisprudence research 00:03:06.319 --> 00:03:08.319 This is the conversation that 00:03:08.319 --> 00:03:10.319 I read it and gave it a place 00:03:10.319 --> 00:03:12.319 The Seven Torah and I gave him a place 00:03:12.319 --> 00:03:14.319 And I gave it the place of the repeated Gospel 00:03:14.319 --> 00:03:16.319 I preferred it with joint 00:03:16.319 --> 00:03:18.319 It has been proven in the book by followers 00:03:18.319 --> 00:03:20.319 However it needs to 00:03:20.319 --> 00:03:22.319 Meditate and research on me 00:03:22.319 --> 00:03:24.319 May God guide me 00:03:24.319 --> 00:03:26.319 Or someone else can write in it 00:03:26.319 --> 00:03:28.319 And meditate more 00:03:28.319 --> 00:03:30.319 But as I said in the joint 00:03:30.319 --> 00:03:32.319 appears 00:03:32.319 --> 00:03:34.319 Some benefits 00:03:34.319 --> 00:03:36.319 This division 00:03:36.319 --> 00:03:38.319 The second stop came 00:03:38.319 --> 00:03:40.319 On the topic of Surat Al-Nimr 00:03:40.319 --> 00:03:42.319 After mentioning its topic 00:03:42.319 --> 00:03:44.319 It came at the end of the speech 00:03:44.319 --> 00:03:46.319 Also, the virtue of knowledge 00:03:46.319 --> 00:03:48.509 And talking about it 00:03:48.509 --> 00:03:50.509 It is very apparent in the surah 00:03:50.509 --> 00:03:52.509 And the truth 00:03:52.509 --> 00:03:54.509 That this was apparent 00:03:54.509 --> 00:03:56.509 The day I wrote the book 00:03:56.509 --> 00:03:58.509 But I'm everything I hoped for 00:03:58.509 --> 00:04:00.509 Surah more 00:04:00.509 --> 00:04:02.509 I became convinced of it and it increased 00:04:02.509 --> 00:04:04.509 My understanding of him is thanks to God first 00:04:04.509 --> 00:04:06.509 Finally I reached that 00:04:06.509 --> 00:04:08.509 The entire surah is related to knowledge 00:04:08.509 --> 00:04:10.509 Or most of it 00:04:10.509 --> 00:04:12.509 The main topic in the surah 00:04:12.509 --> 00:04:14.509 Maybe God knew 00:04:14.509 --> 00:04:16.509 He added wisdom to him 00:04:16.509 --> 00:04:18.509 Knowledge is clear in the surah 00:04:18.509 --> 00:04:20.509 And I say here 00:04:20.509 --> 00:04:22.509 That some citizen 00:04:22.509 --> 00:04:24.509 Like the story of Solomon 00:04:24.509 --> 00:04:26.509 We gave David and Solomon knowledge 00:04:26.509 --> 00:04:28.509 And the story of Saleh, peace be upon him 00:04:28.509 --> 00:04:30.509 How harmful was the obstacle of their deception 00:04:30.509 --> 00:04:32.509 We destroyed them and their entire people 00:04:32.509 --> 00:04:34.509 That is their calamity, empty because of what they wronged 00:04:34.509 --> 00:04:36.509 Indeed, in this there is no sign for a people who know 00:04:36.509 --> 00:04:38.509 And other verses you will find in it 00:04:38.509 --> 00:04:40.509 The issue of science 00:04:40.509 --> 00:04:42.509 But even the verses in which he does not appear 00:04:42.509 --> 00:04:44.509 To realize that it has something to do with science 00:04:44.509 --> 00:04:46.579 This moves us 00:04:46.579 --> 00:04:48.579 To the pause 00:04:48.579 --> 00:04:50.579 Third 00:04:50.579 --> 00:04:52.579 And the third pause 00:04:52.579 --> 00:04:54.579 Look at the second clip 00:04:54.579 --> 00:04:56.579 Or the second part of the Surah 00:04:56.579 --> 00:04:58.740 The surah has an introduction 00:04:58.740 --> 00:05:00.740 Know the book 00:05:00.740 --> 00:05:02.959 And praise him 00:05:02.959 --> 00:05:04.959 And it turns out 00:05:04.959 --> 00:05:06.959 Dissenters who do not believe in the afterlife 00:05:06.959 --> 00:05:08.959 Then comes a section 00:05:08.959 --> 00:05:10.959 There are stories in it 00:05:10.959 --> 00:05:12.959 There is a clear indication of the flag 00:05:12.959 --> 00:05:14.959 As for the second section 00:05:14.959 --> 00:05:16.959 And he's the one I want to talk about 00:05:16.959 --> 00:05:18.959 And talk about it 00:05:18.959 --> 00:05:20.959 From the second point 00:05:20.959 --> 00:05:22.959 Or from the second pause 00:05:22.959 --> 00:05:24.959 It is if you think about it 00:05:24.959 --> 00:05:26.959 If you find that the first verse in it 00:05:26.959 --> 00:05:28.959 In the second section, say Alhamdulillah 00:05:28.959 --> 00:05:30.959 And the last verse 00:05:30.959 --> 00:05:32.959 In this section 00:05:32.959 --> 00:05:34.959 It is the last verse in the Surah 00:05:34.959 --> 00:05:37.180 And say praise be to God 00:05:37.180 --> 00:05:39.180 Directions in between 00:05:40.180 --> 00:05:42.180 How does he call upon the ignorant? 00:05:42.180 --> 00:05:44.310 And brings them to knowledge 00:05:44.310 --> 00:05:46.310 It shows that they are lying 00:05:46.310 --> 00:05:48.310 It was because 00:05:48.310 --> 00:05:50.310 Their lack of interest in knowledge 00:05:50.310 --> 00:05:52.310 And they were denied 00:05:52.310 --> 00:05:53.310 Without knowledge 00:05:53.310 --> 00:05:55.310 Rather, they lied about what they did not comprehend 00:05:55.310 --> 00:05:56.310 With his knowledge 00:05:56.310 --> 00:05:58.439 But in this Surah he said: 00:05:58.439 --> 00:06:00.439 Rather, their knowledge will be in the afterlife 00:06:00.439 --> 00:06:02.439 Rather, they are in doubt about it 00:06:02.439 --> 00:06:04.439 Rather, they are Ammonites 00:06:04.439 --> 00:06:06.439 In addition to other verses that 00:06:06.439 --> 00:06:08.439 Show their ignorance and call them out 00:06:08.439 --> 00:06:10.439 To knowledge by looking at God’s verses 00:06:10.439 --> 00:06:12.439 In the heavens and the earth 00:06:12.439 --> 00:06:14.439 So this section 00:06:14.439 --> 00:06:16.439 The second of the surah 00:06:16.439 --> 00:06:18.439 Even if knowledge does not appear in it 00:06:18.439 --> 00:06:20.439 Apparently like the second section 00:06:20.439 --> 00:06:22.439 Because the second section was talking 00:06:22.439 --> 00:06:24.470 About those with insight 00:06:24.470 --> 00:06:26.470 Suleiman and others 00:06:26.470 --> 00:06:28.470 He referred to the ignorant and here he came 00:06:28.470 --> 00:06:30.470 Focus on inviting them to science 00:06:30.470 --> 00:06:32.470 All knowledge is in the Qur’an 00:06:32.470 --> 00:06:34.470 Here I say that 00:06:34.470 --> 00:06:36.470 Surah An-Naml needs 00:06:36.470 --> 00:06:38.470 Longer and more research 00:06:38.470 --> 00:06:40.470 Detailed gives us 00:06:40.470 --> 00:06:42.470 Features of real science 00:06:42.470 --> 00:06:44.470 Who should do it 00:06:44.470 --> 00:06:46.470 On him is education on the day education is established 00:06:46.470 --> 00:06:48.470 Anywhere in schools at universities 00:06:48.470 --> 00:06:50.470 anywhere 00:06:50.470 --> 00:06:52.470 He seeks true knowledge 00:06:52.470 --> 00:06:54.500 It must not be missed 00:06:54.500 --> 00:06:56.500 About Muslims 00:06:56.500 --> 00:06:58.500 Knowledge intended in the Qur’an 00:06:58.500 --> 00:07:00.500 Praiseworthy in the Qur’an 00:07:00.500 --> 00:07:02.730 This is a very long topic 00:07:02.730 --> 00:07:04.730 But it appears in Surat An-Naml 00:07:04.730 --> 00:07:06.730 How can you be a role model? 00:07:06.730 --> 00:07:08.730 To talk about science 00:07:08.730 --> 00:07:10.730 Otherwise, as I said 00:07:10.730 --> 00:07:12.730 The topic is large and includes the entire Qur’an 00:07:12.730 --> 00:07:14.730 And I ask God 00:07:14.730 --> 00:07:16.730 To teach me and you 00:07:16.730 --> 00:07:18.730 May God’s blessings be upon our Prophet Muhammad and his family and companions 00:07:18.730 --> 00:07:20.730 All praise is due to God, Lord of the worlds