WEBVTT 00:00:00.780 --> 00:00:09.779 *Riyad al-Salihin* (The Gardens of the Righteous) from the words of the Master of the Messengers, peace and blessings of Allah be upon him. 00:00:09.779 --> 00:00:21.179 Chapter: The obligation of enjoining obedience to Allah, the Exalted, upon one's family, discerning children, and all those under one's charge, 00:00:21.179 --> 00:00:28.179 and forbidding them from disobedience, disciplining them, and preventing them from committing prohibited acts. 00:00:28.179 --> 00:00:37.039 Allah, the Exalted, said: "And enjoin prayer upon your family and adhere steadfastly to it." 00:00:37.039 --> 00:00:47.450 And the Exalted said: "O you who have believed, protect yourselves and your families from a Fire." 00:00:47.450 --> 00:00:57.479 On the authority of Abu Hurayrah (may Allah be pleased with him), who said: Al-Hasan ibn 'Ali (may Allah be pleased with them both) took a date from the dates of charity 00:00:57.479 --> 00:01:07.579 and put it into his mouth. The Messenger of Allah, peace and blessings of Allah be upon him, said: "Kakh, kakh! Cast it away! 00:01:07.579 --> 00:01:13.579 Do you not know that we do not eat charity?" Agreed upon. 00:01:13.579 --> 00:01:19.060 In another narration: "Charity is not lawful for us." 00:01:19.060 --> 00:01:26.060 His saying "kakh, kakh" is a word of reprimand used to dissuade a child from filthy or improper things, 00:01:26.060 --> 00:01:30.060 and al-Hasan (may Allah be pleased with him) was only a young boy. 00:01:30.060 --> 00:01:32.659 Among the benefits derived from the hadith: 00:01:32.659 --> 00:01:38.819 The obligation of a person looking after his family, his children, and those under his guidance, 00:01:38.819 --> 00:01:43.819 preventing them from forbidden matters while clarifying the reason and evidence for that. 00:01:43.819 --> 00:01:50.269 The prohibition of receiving charity and zakat for the Prophet, peace be upon him, and his family. 00:01:50.269 --> 00:01:53.719 Zakat payments are to be delivered to the ruler. 00:01:53.719 --> 00:01:59.099 The permissibility of bringing young children into mosques and disciplining them with what benefits them, 00:01:59.099 --> 00:02:02.099 preventing them from what harms them, 00:02:02.099 --> 00:02:07.099 and barring them from consuming prohibited things, even if they are not legally accountable, 00:02:07.099 --> 00:02:10.099 so that they may be trained upon that. 00:02:10.099 --> 00:02:14.550 The recommendation of explaining the underlying reason behind a prohibition or reprimand. 00:02:14.550 --> 00:02:21.289 The permissibility of addressing a non-discerning person in order to instruct discerning bystanders who can hear. 00:02:21.289 --> 00:02:26.800 The recommendation of using language appropriate to the understanding of the one being addressed. 00:02:26.800 --> 00:02:34.370 On the authority of Abu Hafs, 'Umar ibn Abi Salamah, 'Abdullah ibn 'Abd al-Asad, 00:02:34.370 --> 00:02:39.370 the stepson of the Messenger of Allah, peace and blessings of Allah be upon him, who said: 00:02:39.370 --> 00:02:44.400 "I was a young boy under the care of the Messenger of Allah, peace and blessings of Allah be upon him, 00:02:44.400 --> 00:02:48.400 and my hand used to wander around the dish. 00:02:48.400 --> 00:02:52.590 So the Messenger of Allah, peace and blessings of Allah be upon him, said to me: 00:02:52.590 --> 00:02:56.590 'O boy, mention the name of Allah, the Exalted, 00:02:56.590 --> 00:03:00.590 eat with your right hand, and eat from what is directly in front of you.' 00:03:00.590 --> 00:03:04.780 And that has remained my manner of eating ever since." 00:03:04.780 --> 00:03:12.259 Agreed upon. The phrase "tatish" means wandering around the various sides of the dish. 00:03:12.259 --> 00:03:17.289 "The stepson (rabib) of the Messenger of Allah, peace and blessings of Allah be upon him" 00:03:17.289 --> 00:03:22.289 means the son of his wife, Umm Salamah (may Allah be pleased with her). 00:03:22.289 --> 00:03:28.740 "Hijr" means lap or care, meaning under his supervision and upbringing. 00:03:28.740 --> 00:03:34.090 "Al-Sahfah" refers to a food bowl or platter. 00:03:34.090 --> 00:03:39.250 "My manner of eating" refers to the way he ate following that statement. 00:03:39.250 --> 00:03:43.080 Among the benefits derived from the hadith: 00:03:43.080 --> 00:03:47.400 The obligation of raising children upon Islamic manners, 00:03:47.400 --> 00:03:50.400 such as eating, drinking, and sleeping. 00:03:50.400 --> 00:03:53.979 Among the manners of eating in Islam are: 00:03:53.979 --> 00:03:57.979 Mentioning the name of Allah, eating with the right hand, 00:03:57.979 --> 00:03:59.979 eating from one's own side of the dish, 00:03:59.979 --> 00:04:03.979 and not taking food from the area in front of one's dining companion. 00:04:03.979 --> 00:04:09.710 The swift compliance of the Companions with the guidance of the Prophet, peace be upon him, 00:04:09.710 --> 00:04:13.289 and their steadfast adherence to his guidance. 00:04:13.289 --> 00:04:18.290 The hadith demonstrates the virtue of 'Umar ibn Abi Salamah (may Allah be pleased with them both) 00:04:18.290 --> 00:04:22.290 in complying with the command of the Messenger of Allah, peace be upon him, 00:04:22.290 --> 00:04:25.290 consistently upholding its dictates, 00:04:25.290 --> 00:04:28.290 and remaining steadfast upon the Sunnah. 00:04:28.290 --> 00:04:33.660 On the authority of Ibn 'Umar (may Allah be pleased with them both), who said: 00:04:33.660 --> 00:04:38.660 I heard the Messenger of Allah, peace and blessings of Allah be upon him, say: 00:04:38.660 --> 00:04:43.660 "All of you are shepherds and each of you is responsible for his flock. 00:04:43.660 --> 00:04:47.660 The ruler is a shepherd and is responsible for his flock. 00:04:47.660 --> 00:04:52.660 A man is a shepherd over his household and is responsible for his flock. 00:04:52.660 --> 00:04:55.660 A woman is a shepherdess in the house of her husband 00:04:55.660 --> 00:04:58.660 and is responsible for her flock. 00:04:58.660 --> 00:05:01.730 A servant is a shepherd over the property of his master 00:05:01.730 --> 00:05:04.730 and is responsible for his flock. 00:05:04.730 --> 00:05:10.019 So each of you is a shepherd and responsible for his flock." 00:05:10.019 --> 00:05:12.019 Agreed upon. 00:05:12.019 --> 00:05:14.399 On the authority of 'Amr ibn Shu'ayb, 00:05:14.399 --> 00:05:18.399 from his father, from his grandfather (may Allah be pleased with him), who said: 00:05:18.399 --> 00:05:22.399 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:05:22.399 --> 00:05:27.500 "Command your children to pray when they are seven years old, 00:05:27.500 --> 00:05:31.500 discipline them for neglecting it when they are ten years old, 00:05:31.500 --> 00:05:35.500 and separate them in their beds." 00:05:35.500 --> 00:05:37.620 Narrated by Abu Dawud. 00:05:37.620 --> 00:05:42.170 "Al-Madaji'" refers to their sleeping beds. 00:05:42.170 --> 00:05:46.160 Among the benefits derived from the hadith: 00:05:46.160 --> 00:05:49.480 The very first practical matter in Islam taught to a child 00:05:49.480 --> 00:05:52.480 after the concept of Tawhid (the oneness of Allah) 00:05:52.480 --> 00:05:54.480 is the ritual prayer. 00:05:54.480 --> 00:05:59.180 Parents ought to habituate their children to performing prayer 00:05:59.180 --> 00:06:03.180 and teach them its rulings and manners. 00:06:03.860 --> 00:06:06.860 Physical discipline is a recognized pedagogical tool, 00:06:06.860 --> 00:06:11.860 particularly when it yields a clear benefit or averts harm; 00:06:11.860 --> 00:06:14.860 it must only come after exhortation and gentle guidance, 00:06:14.860 --> 00:06:18.860 and it must be non-injurious corrective discipline, 00:06:18.860 --> 00:06:20.860 strictly avoiding the face. 00:06:20.860 --> 00:06:24.339 Parents must safeguard their children 00:06:24.339 --> 00:06:27.339 against anything that may arouse temptations within them; 00:06:27.339 --> 00:06:32.339 for that reason, they should be separated from one another in their beds. 00:06:32.339 --> 00:06:37.009 The age of discernment and formal instruction is seven years, 00:06:37.009 --> 00:06:40.009 while the age of early adolescence 00:06:40.009 --> 00:06:42.009 begins at ten. 00:06:42.009 --> 00:06:46.620 Every stage of human development 00:06:46.620 --> 00:06:49.620 has its own distinctive, defining characteristics, 00:06:49.620 --> 00:06:53.620 so educators and caregivers must fully grasp and understand them. 00:06:53.620 --> 00:07:00.290 The hadith serves as proof that the prayer of a child who has attained the age of understanding is legally valid. 00:07:00.290 --> 00:07:03.860 The command to pray and the disciplinary measure for neglecting it 00:07:03.860 --> 00:07:06.860 are meant by way of training and habituation, 00:07:06.860 --> 00:07:08.860 not by way of strict legal obligation. 00:07:08.860 --> 00:07:13.019 On the authority of Abu Thurayyah, 00:07:13.019 --> 00:07:17.019 Sabrah ibn Ma'bad al-Juhani (may Allah be pleased with him), who said: 00:07:17.019 --> 00:07:21.079 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:07:21.079 --> 00:07:25.209 "Teach the child prayer at seven years of age, 00:07:25.209 --> 00:07:29.209 and discipline him for neglecting it at ten years of age." 00:07:29.209 --> 00:07:32.430 Narrated by Abu Dawud and al-Tirmidhi. 00:07:32.430 --> 00:07:35.620 And the wording in Abu Dawud is: 00:07:35.620 --> 00:07:39.620 "Command the child to pray when he reaches seven years of age." 00:07:39.620 --> 00:07:43.420 Among the benefits derived from the hadith: 00:07:43.420 --> 00:07:46.649 In addition to what has been previously mentioned, 00:07:46.649 --> 00:07:48.680 fathers and mothers must 00:07:49.680 --> 00:07:53.680 serve as righteous role models in performing acts of obedience, 00:07:53.680 --> 00:07:56.680 so that their guidance to their children 00:07:56.680 --> 00:08:00.680 is founded upon practical application, emulation, and exemplary conduct; 00:08:00.680 --> 00:08:05.680 for there is no use in a father demanding that his children perform prayer 00:08:05.680 --> 00:08:09.290 while he himself does not maintain it. 00:08:09.290 --> 00:08:13.290 Likewise, it is incumbent upon teachers and instructors 00:08:13.290 --> 00:08:19.290 to be righteous role models in establishing prayer and all other acts of worship, 00:08:19.290 --> 00:08:22.290 so that their guidance proves impactful 00:08:22.290 --> 00:08:26.290 and more likely to inspire compliance in children and learners. 00:08:34.899 --> 00:08:36.990 Allah, the Exalted, said: 00:08:36.990 --> 00:08:40.990 "Worship Allah and associate nothing with Him, 00:08:40.990 --> 00:08:43.990 and be good to parents, 00:08:43.990 --> 00:08:46.990 and to relatives, orphans, the needy, 00:08:46.990 --> 00:08:49.990 the near neighbor, the distant neighbor, 00:08:49.990 --> 00:08:52.990 the companion at your side, the traveler, 00:08:52.990 --> 00:08:55.990 and those whom your right hands possess." 00:08:56.990 --> 00:09:02.340 On the authority of Ibn 'Umar and 'A'ishah (may Allah be pleased with them both), who said: 00:09:02.340 --> 00:09:06.340 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:09:06.340 --> 00:09:10.370 "Jibril kept enjoining good treatment of the neighbor upon me 00:09:10.370 --> 00:09:14.370 until I thought he would include him among the heirs." 00:09:14.370 --> 00:09:16.460 Agreed upon. 00:09:16.460 --> 00:09:21.330 "I thought" means I came to believe and expect. 00:09:21.330 --> 00:09:24.970 Among the benefits derived from the hadith: 00:09:24.970 --> 00:09:27.159 The neighbor possesses a tremendous right, 00:09:27.159 --> 00:09:29.159 and one must honor this neighborly relationship 00:09:29.159 --> 00:09:33.159 and care for him by extending all forms of kindness to him 00:09:33.159 --> 00:09:37.159 according to one's capacity, while warding off any harm from him. 00:09:37.159 --> 00:09:39.700 The permissibility of hoping for additional divine favor 00:09:39.700 --> 00:09:41.700 when blessings continuously follow one another. 00:09:41.700 --> 00:09:47.309 The permissibility of expressing the virtuous thoughts that cross one's mind. 00:09:47.309 --> 00:09:53.889 Because of how frequently Jibril enjoined care for the neighbor upon the Prophet, peace be upon him, 00:09:53.889 --> 00:09:58.889 he presumed that Allah would grant the neighbor a share of inheritance 00:09:58.889 --> 00:10:00.889 to be given alongside immediate relatives. 00:10:00.889 --> 00:10:06.330 On the authority of Abu Dharr (may Allah be pleased with him), who said: 00:10:06.330 --> 00:10:10.330 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:10:10.330 --> 00:10:12.330 "O Abu Dharr, 00:10:12.330 --> 00:10:16.330 when you cook broth, add extra water to it, 00:10:16.330 --> 00:10:18.330 and share it generously with your neighbors." 00:10:18.330 --> 00:10:20.460 Narrated by Muslim. 00:10:20.460 --> 00:10:24.679 And in another narration of his on the authority of Abu Dharr, he said: 00:10:24.679 --> 00:10:29.679 "My close friend, peace and blessings of Allah be upon him, advised me: 00:10:29.679 --> 00:10:33.679 'When you cook broth, add extra water to it, 00:10:33.679 --> 00:10:36.679 then look to some household among your neighbors 00:10:36.679 --> 00:10:39.679 and serve them some of it in an honorable manner.'" 00:10:39.679 --> 00:10:43.860 Among the benefits derived from the hadith: 00:10:43.860 --> 00:10:50.990 The recommendation of advising loved ones and companions with what benefits them in their worldly life and the Hereafter. 00:10:50.990 --> 00:10:54.500 The recommendation of exchanging gifts among neighbors, 00:10:54.500 --> 00:11:00.110 because it fosters affection and increases mutual love. 00:11:00.110 --> 00:11:04.110 Never belittling any form of good or act of righteousness, 00:11:04.110 --> 00:11:07.110 for each of them constitutes a recognized act of kindness. 00:11:07.110 --> 00:11:11.259 On the authority of Abu Hurayrah (may Allah be pleased with him), 00:11:11.259 --> 00:11:15.259 that the Prophet, peace and blessings of Allah be upon him, said: 00:11:15.259 --> 00:11:18.299 "By Allah, he does not believe! 00:11:18.299 --> 00:11:20.299 By Allah, he does not believe! 00:11:20.299 --> 00:11:22.299 By Allah, he does not believe!" 00:11:22.299 --> 00:11:24.299 It was asked: 00:11:24.299 --> 00:11:26.299 "Who, O Messenger of Allah?" 00:11:26.299 --> 00:11:27.389 He said: 00:11:27.389 --> 00:11:31.389 "The one whose neighbor is not safe from his harmful conduct." 00:11:31.389 --> 00:11:33.490 Agreed upon. 00:11:33.490 --> 00:11:36.649 And in a narration by Muslim: 00:11:36.649 --> 00:11:41.649 "He shall not enter Paradise whose neighbor is not safe from his harmful conduct." 00:11:41.649 --> 00:11:44.220 "Al-Bawa'iq" 00:11:44.220 --> 00:11:47.220 refers to calamities, harms, and evil actions. 00:11:47.220 --> 00:11:49.990 Among the benefits derived from the hadith: 00:11:49.990 --> 00:11:55.629 Restraining harm from neighbors is part of the perfection of faith. 00:11:55.629 --> 00:11:57.629 An emphatic affirmation of the neighbor's right, 00:11:57.629 --> 00:12:01.629 due to his swearing by Allah upon that, peace be upon him, 00:12:01.629 --> 00:12:05.629 and repeating the oath three times. 00:12:05.629 --> 00:12:10.820 On the authority of Abu Hurayrah (may Allah be pleased with him), who said: 00:12:10.820 --> 00:12:14.820 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:12:14.820 --> 00:12:17.820 "O Muslim women, 00:12:17.820 --> 00:12:20.820 let no female neighbor belittle a gift given to her neighbor, 00:12:20.820 --> 00:12:23.980 even if it be only the trotters of a sheep." 00:12:23.980 --> 00:12:26.389 Agreed upon. 00:12:26.389 --> 00:12:29.389 And on the authority of Abu Hurayrah (may Allah be pleased with him), 00:12:29.389 --> 00:12:33.389 that the Messenger of Allah, peace and blessings of Allah be upon him, said: 00:12:33.389 --> 00:12:36.389 "No neighbor should prevent his neighbor 00:12:36.389 --> 00:12:39.580 from fixing a wooden beam into his wall." 00:12:39.580 --> 00:12:42.580 Abu Hurayrah would then say: 00:12:42.580 --> 00:12:45.580 "Why do I see you turning away from it? 00:12:45.580 --> 00:12:50.679 By Allah, I will surely cast it between your shoulders!" 00:12:50.679 --> 00:12:52.899 Agreed upon. 00:12:52.899 --> 00:12:56.899 "Khashabahu" has been narrated in the genitive construct as a plural ("his wooden beams"), 00:12:56.899 --> 00:13:01.000 and as "khashabatan" with nunation in the singular ("a wooden beam"). 00:13:01.000 --> 00:13:05.000 His remark: "Why do I see you turning away from it?" 00:13:05.000 --> 00:13:10.019 refers to turning away from this Sunnah. 00:13:10.019 --> 00:13:12.379 Among the benefits derived from the hadith: 00:13:12.379 --> 00:13:17.379 Mutual cooperation and tolerance among neighbors are among the essential rights of neighborhood, 00:13:17.379 --> 00:13:22.889 and a true manifestation of the cohesion of the Islamic society. 00:13:22.889 --> 00:13:26.889 If a wall belongs to one person who has a neighbor, 00:13:26.889 --> 00:13:29.889 that neighbor has the legal right to rest his roof beam upon it, 00:13:29.889 --> 00:13:32.889 whether the owner grants permission or not, 00:13:32.889 --> 00:13:36.889 provided that this causes no structural harm to the wall, 00:13:36.889 --> 00:13:40.889 For Islam has established among its universal maxims: 00:13:40.889 --> 00:13:44.590 "There shall be no harm nor reciprocating of harm." 00:13:44.590 --> 00:13:50.980 It is permissible to denounce anyone who abandons a Shar'i obligation, in a manner appropriate to the situation. 00:13:50.980 --> 00:13:54.980 A legal ruling must not be abandoned merely because people are ignorant of it 00:13:54.980 --> 00:13:56.980 or turn away from it; 00:13:56.980 --> 00:14:02.980 rather, one must remain steadfast until people learn and embrace it. 00:14:02.980 --> 00:14:07.220 On the authority of Abu Hurayrah (may Allah be pleased with him), 00:14:07.220 --> 00:14:12.320 the Messenger of Allah (peace and blessings of Allah be upon him) said: 00:14:12.320 --> 00:14:18.350 "Whoever believes in Allah and the Last Day, let him not harm his neighbor; 00:14:18.350 --> 00:14:24.350 and whoever believes in Allah and the Last Day, let him honor his guest; 00:14:24.350 --> 00:14:32.350 and whoever believes in Allah and the Last Day, let him speak good or remain silent." 00:14:32.350 --> 00:14:34.580 Agreed upon. 00:14:34.580 --> 00:14:38.580 On the authority of Abu Shurayh al-Khuza'i (may Allah be pleased with him), 00:14:38.580 --> 00:14:41.580 the Prophet (peace be upon him) said: 00:14:41.580 --> 00:14:47.639 "Whoever believes in Allah and the Last Day, let him treat his neighbor well; 00:14:47.639 --> 00:14:53.639 and whoever believes in Allah and the Last Day, let him honor his guest; 00:14:53.639 --> 00:15:00.639 and whoever believes in Allah and the Last Day, let him speak good or remain silent." 00:15:00.639 --> 00:15:07.019 Recorded by Muslim with this wording, and al-Bukhari recorded part of it. 00:15:07.019 --> 00:15:10.590 Among the benefits derived from the hadith: 00:15:11.590 --> 00:15:15.750 Inflicting harm upon a neighbor through word or deed 00:15:15.750 --> 00:15:21.750 negates the perfection of faith and contradicts the attributes of the servants of the Most Merciful. 00:15:21.750 --> 00:15:24.169 The guest has an established right; 00:15:24.169 --> 00:15:29.200 thus, a Muslim should provide hospitality to his guest, receive him cheerfully, 00:15:29.200 --> 00:15:32.899 and prepare suitable lodging for him. 00:15:32.899 --> 00:15:35.899 Speech is either good or evil; 00:15:35.899 --> 00:15:37.899 so whoever knows some speech to be good, 00:15:37.899 --> 00:15:42.639 let him speak it only after reflection and careful consideration. 00:15:42.639 --> 00:15:48.279 Silence is better than useless talk. 00:15:48.279 --> 00:15:51.279 A servant of Allah must guard his tongue, 00:15:51.279 --> 00:15:55.279 for nothing topples people on their faces—or on their noses—into the Fire 00:15:55.279 --> 00:15:58.279 except the harvests of their tongues. 00:15:58.279 --> 00:16:03.820 On the authority of 'A'ishah (may Allah be pleased with her), she said: 00:16:03.820 --> 00:16:05.820 "I said: 'O Messenger of Allah, 00:16:05.820 --> 00:16:07.820 I have two neighbors, 00:16:07.820 --> 00:16:10.820 so to which of them should I send a gift?' 00:16:10.820 --> 00:16:11.820 He replied: 00:16:11.820 --> 00:16:15.850 'To the one whose door is closer to you.'" 00:16:15.850 --> 00:16:17.850 Recorded by al-Bukhari. 00:16:17.850 --> 00:16:22.190 Among the benefits derived from the hadith: 00:16:22.190 --> 00:16:25.190 One should be considerate of the feelings of the nearer neighbor, 00:16:25.190 --> 00:16:30.190 as he sees whatever gifts or provisions enter his neighbor's house, 00:16:30.190 --> 00:16:32.190 unlike the one who is farther away. 00:16:33.190 --> 00:16:39.190 Moreover, the closer neighbor can respond more swiftly to any emergency that befalls his neighbor, 00:16:39.190 --> 00:16:42.190 especially during moments of heedlessness or vulnerability. 00:16:42.190 --> 00:16:47.799 The closer a neighbor is, the greater his rights over his neighbor become. 00:16:47.799 --> 00:16:52.250 The recognized standard of proximity here is the proximity of doors. 00:16:52.250 --> 00:16:57.860 From this hadith, it is deduced that knowledge precedes action; 00:16:57.860 --> 00:17:02.860 which is why 'A'ishah (may Allah be pleased with her) inquired about the ruling on the matter 00:17:02.860 --> 00:17:05.859 prior to proceeding with the deed. 00:17:05.859 --> 00:17:12.099 On the authority of 'Abdullah Ibn 'Umar (may Allah be pleased with them both), he said: 00:17:12.099 --> 00:17:16.140 The Messenger of Allah (peace be upon him) said: 00:17:16.140 --> 00:17:19.140 "The best of companions in the sight of Allah Almighty 00:17:19.140 --> 00:17:22.140 is the one who is best to his companion; 00:17:22.140 --> 00:17:25.140 and the best of neighbors in the sight of Allah Almighty 00:17:25.140 --> 00:17:28.299 is the one who is best to his neighbor." 00:17:28.299 --> 00:17:31.059 Recorded by al-Tirmidhi. 00:17:31.059 --> 00:17:33.059 Among the benefits derived from the hadith: 00:17:33.059 --> 00:17:38.220 Encouragement to venerate and strengthen ties of faith-based companionship. 00:17:38.220 --> 00:17:42.700 Encouragement to safeguard the neighbor and show excellence toward him. 00:17:42.700 --> 00:17:49.250 Islam's earnest concern for strengthening the bonds of love among Muslims. 00:17:50.250 --> 00:17:53.279 Riyad al-Salihin.