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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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"The Gentle Commentary on the Identification Cards

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of the Surahs of the Noble Qur'an"

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by Dr. Muhammad Ibn Abdul Aziz Ibn Omar Nasif,

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may Allah preserve him.

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Surah Al-Masad.

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In the name of Allah, the Entirely Merciful, the Especially Merciful. Praise be to Allah, the Lord of the worlds,

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and may peace and blessings be upon the Seal of the Prophets and Messengers,

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and upon all his family and Companions.

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We are still with the gentle commentary on the identification cards,

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and with Surah Al-Masad,

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with which I have three reflections.

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The first reflection:

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Indeed, this surah

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contains a severe condemnation

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of Abu Lahab and his wife.

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Yet, this severe condemnation

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is completely free

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from obscenity and vulgarity.

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This is what some scholars of rhetoric call

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integrity (al-nazaahah).

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Integrity means that the speech is at the peak of censure,

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without containing a single offensive word

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or vulgarity.

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This is a methodology that ought

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to be followed,

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and one in which the Muslim should emulate

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what is in the Book of his Lord.

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If this is the standard with a disbeliever,

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how should it be when a dispute occurs between Muslims?

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And disputes do happen,

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across different trends, factions,

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groups, ideas, and doctrines.

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Therefore, it is essential,

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when clarifying the truth and refuting someone in error,

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that a person be keen

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to keep

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their speech free from obscenity and foul language.

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If that is the standard toward a disbeliever,

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then doing so toward a mistaken Muslim

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is all the more warranted.

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The second reflection

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is with an insight in the verse

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or in the surah:

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namely, that Abu Lahab was the uncle of the Prophet, peace and blessings of Allah be upon him.

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Thus, he was of the most noble lineage among people.

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The one of the most perfect lineage among all people is the Prophet, peace be upon him,

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and among those of the most noble lineage

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are the Banu Hashim, who are

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from Quraysh, which is

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the best of the Arabs; they are the elite of the elite.

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This is the general ruling,

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but disbelief

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renders no lineage of any benefit.

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This close kinship to the Messenger of Allah, peace be upon him,

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did not benefit

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Abu Lahab,

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because he chose the path of disbelief.

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The third and final reflection

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concerns his wife.

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Note

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a matter that may confuse us

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when we are eager

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to maintain a relationship,

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regardless of the soundness of that relationship.

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Abu Lahab's wife

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remained his wife, and he remained her husband;

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they remained loving toward each other,

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cooperating with one another,

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sharing a single objective.

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Yet their end

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was that they are both in the Fire.

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Imagine the extent of abhorrence and hatred

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that will exist between them in that place!

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We ask Allah for safety.

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So what matters is not

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the mere continuation of a relationship;

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rather, what matters is

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the soundness of the relationship.

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Corrupt relationships are not in your interest to maintain.

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"Close friends..."

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and these are those

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at the highest level

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of companionship,

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such that it is said that the intimate friend (khalil) is the one whose love has permeated

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deep into your heart.

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"Close friends on that Day

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will be enemies to one another."

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Even if their relationship persisted in this worldly life

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and was as good as it could possibly be,

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as the saying goes,

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nevertheless,

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"will be enemies to one another, except the righteous."

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This relationship turned into enmity because it was

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corrupt and not founded upon

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piety; it turned into

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hostility. Therefore, be keen on

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maintaining a relationship

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only if it is righteous.

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As for relationships that bring about

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regret on the Day of Judgment,

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you must either rectify them

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or sever them.

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And Allah knows best.

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May the blessings and mercy of Allah be upon you,

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and upon all his family and Companions.

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And praise be to Allah, the Lord of the worlds.
