1 00:00:00,000 --> 00:00:03,200 In the name of God, the Most Gracious, the Most Merciful 2 00:00:05,169 --> 00:00:08,070 Conclusion from Al-Tabari’s interpretation 3 00:00:08,580 --> 00:00:12,740 It was summarized by Dr. Aqeel bin Salem Al-Shammari 4 00:00:12,960 --> 00:00:16,199 Surat Al-Qiyamah 5 00:00:18,690 --> 00:00:22,370 In the name of God, the Most Gracious, the Most Merciful 6 00:00:22,370 --> 00:00:25,730 I do not swear on the Day of Resurrection 7 00:00:25,730 --> 00:00:30,489 I do not swear by the blaming soul 8 00:00:30,489 --> 00:00:37,350 Does a person think that we will not collect his bones? 9 00:00:37,350 --> 00:00:43,429 Without being able to level its structure 10 00:00:43,429 --> 00:00:49,350 Let a person want to explode in front of him 11 00:00:49,350 --> 00:00:52,920 I swear to God on the Day of Resurrection 12 00:00:52,920 --> 00:00:55,020 And with the blaming soul 13 00:00:55,020 --> 00:00:58,479 Which blames its owner for good and evil 14 00:00:58,479 --> 00:01:00,780 And regret what happened 15 00:01:01,200 --> 00:01:06,879 Does the son of Adam think that we will not be able to gather his bones after they are scattered? 16 00:01:06,879 --> 00:01:10,599 None are capable of greater than that 17 00:01:10,599 --> 00:01:12,840 To straighten his structure 18 00:01:12,840 --> 00:01:15,640 These are his fingers and toes 19 00:01:15,640 --> 00:01:20,760 So we make it one thing, like a camel’s shoe or a donkey’s hoof 20 00:01:20,760 --> 00:01:26,159 He would not take anything he ate without taking it with his mouth, like other animals 21 00:01:26,159 --> 00:01:30,379 But he separated his fingers to take it 22 00:01:30,480 --> 00:01:33,920 He can take and contract if he wants, and expand 23 00:01:33,920 --> 00:01:35,920 He has good character 24 00:01:35,920 --> 00:01:41,280 What the son of Adam does not know is that his Lord is able to gather his bones 25 00:01:41,280 --> 00:01:46,319 But he wants to move forward in disobeying God 26 00:01:46,319 --> 00:01:48,319 Nothing will stop him 27 00:01:48,319 --> 00:01:52,680 He will never repent from it and will repent 28 00:01:52,680 --> 00:01:57,700 Ayaan asks on the Day of Resurrection 29 00:01:57,700 --> 00:02:00,500 Then the sight became bright 30 00:02:00,640 --> 00:02:02,640 And the moon eclipsed 31 00:02:02,640 --> 00:02:06,000 Collecting the sun and the moon 32 00:02:06,000 --> 00:02:12,240 Man will say on that day: Where is the escape? 33 00:02:12,240 --> 00:02:14,800 No, no button 34 00:02:14,800 --> 00:02:19,240 To your Lord on that Day of Resurrection 35 00:02:19,240 --> 00:02:27,080 Man will be informed on that day of what he has presented and what he will do 36 00:02:28,430 --> 00:02:33,310 He asks the son of Adam who continues to disobey God 37 00:02:33,310 --> 00:02:35,310 When is the Day of Resurrection? 38 00:02:35,310 --> 00:02:38,340 He is procrastinating to repent 39 00:02:38,340 --> 00:02:40,340 If he is terrified of death 40 00:02:40,340 --> 00:02:42,340 And the moonlight was gone 41 00:02:42,340 --> 00:02:46,340 He combined the sun and the moon in the disappearance of light 42 00:02:46,340 --> 00:02:49,039 There is no light for either of them 43 00:02:49,039 --> 00:02:53,539 Man says, “One day he will see the horrors of the Day of Resurrection.” 44 00:02:53,539 --> 00:02:57,539 Where is the escape from the horror that has descended? 45 00:02:57,539 --> 00:03:01,610 No, there is no escape here that will benefit its owner 46 00:03:01,610 --> 00:03:04,610 Because his escape will not save him 47 00:03:04,610 --> 00:03:09,610 There is nothing to take refuge in, such as a fortress, a mountain, or a stronghold 48 00:03:09,610 --> 00:03:12,669 From the command of God that has come 49 00:03:12,669 --> 00:03:17,169 To your Lord, O man, on that day is stability 50 00:03:17,169 --> 00:03:21,169 It is He who establishes the abode of all His creation 51 00:03:21,169 --> 00:03:26,169 Man is informed of the day when the sun and the moon will unite and coexist 52 00:03:26,169 --> 00:03:32,169 With everything that was presented before him, whether good or evil, he did in his life 53 00:03:32,169 --> 00:03:36,169 And another year after it, good or bad 54 00:03:36,169 --> 00:03:42,969 Rather, man is his own seer 55 00:03:42,969 --> 00:03:45,969 Even if he made his excuses 56 00:03:45,969 --> 00:03:53,000 Rather, a person has supervisors over himself who monitor him by his work 57 00:03:53,000 --> 00:03:56,000 They will bear witness against him even if he apologizes 58 00:03:56,000 --> 00:04:01,919 Do not move your tongue to rush it 59 00:04:01,919 --> 00:04:06,919 We have to collect it and read it 60 00:04:06,919 --> 00:04:10,919 If we read it, then follow our reading 61 00:04:10,919 --> 00:04:17,949 Then we have to explain it 62 00:04:17,949 --> 00:04:20,949 He was the Prophet, may God bless him and grant him peace 63 00:04:20,949 --> 00:04:24,949 If the Qur’an was revealed to him, he would move his lips 64 00:04:24,949 --> 00:04:30,949 God said, O Muhammad, do not move your tongue with the Qur’an to hasten it 65 00:04:30,949 --> 00:04:35,949 We must collect this Qur’an in your chest, O Muhammad 66 00:04:35,949 --> 00:04:37,949 Until we install it in it 67 00:04:37,949 --> 00:04:42,949 And We recited it until you read it after We collected it in your chest 68 00:04:42,949 --> 00:04:45,949 If it is recited to you, act upon it 69 00:04:45,949 --> 00:04:47,949 Of command and prohibition 70 00:04:47,949 --> 00:04:50,560 And follow what you commanded 71 00:04:50,560 --> 00:04:54,560 No, but you like the urgent 72 00:04:54,560 --> 00:04:58,230 And you leave the afterlife 73 00:04:58,230 --> 00:05:01,230 It's not what you people say 74 00:05:01,230 --> 00:05:04,230 That you will not be resurrected after your death 75 00:05:04,230 --> 00:05:07,230 And you will not be rewarded for your deeds 76 00:05:07,230 --> 00:05:10,230 But who called you to do so? 77 00:05:10,230 --> 00:05:13,230 Your immediate love 78 00:05:13,230 --> 00:05:18,230 And your incitement of its desires for the sake of the hereafter and its bliss 79 00:05:18,230 --> 00:05:23,230 You believe in the immediate and deny the future 80 00:05:23,230 --> 00:05:29,000 Faces will be watching that day 81 00:05:29,000 --> 00:05:32,000 Looking to her Lord 82 00:05:32,000 --> 00:05:38,000 And the faces of his family on that day 83 00:05:38,000 --> 00:05:44,000 She thinks he should do it to Faqara 84 00:05:44,000 --> 00:05:49,639 The faces of the Day of Resurrection will be beautiful and filled with bliss 85 00:05:49,639 --> 00:05:51,639 She looks to her Lord 86 00:05:51,639 --> 00:05:57,639 And the faces that day changed colors, blackened and dull 87 00:05:57,639 --> 00:06:00,639 She knows he's doing it shrewdly 88 00:06:00,639 --> 00:06:05,399 No, if you reach the Thracian level 89 00:06:05,399 --> 00:06:09,399 And it was said that he was classy 90 00:06:09,399 --> 00:06:15,399 He thought it was separation 91 00:06:15,399 --> 00:06:19,399 He turned leg by leg 92 00:06:19,399 --> 00:06:25,399 To your Lord on that day is the journey 93 00:06:25,399 --> 00:06:29,850 It is not what these polytheists think 94 00:06:29,850 --> 00:06:34,850 That they will not be punished for their polytheism and disobedience to their Lord 95 00:06:34,850 --> 00:06:37,850 Rather, if someone's soul reaches the Thracian 96 00:06:37,850 --> 00:06:40,850 When he died and he was crushed by it 97 00:06:40,850 --> 00:06:42,850 And his family said 98 00:06:42,850 --> 00:06:46,850 A miracle that promotes ruqyah and cures him of what has befallen him 99 00:06:46,850 --> 00:06:49,850 They asked for doctors and healers for him 100 00:06:49,850 --> 00:06:54,850 Nothing availed him of the command of God which he had revealed 101 00:06:54,850 --> 00:06:57,850 And the one to whom this was revealed was certain 102 00:06:57,850 --> 00:07:01,850 It is the separation of the world, family, money and children 103 00:07:01,850 --> 00:07:05,850 The leg of this world turned into the leg of the hereafter 104 00:07:05,850 --> 00:07:10,850 This is as intense as the anguish of death, as intense as the terror of its arrival 105 00:07:10,850 --> 00:07:15,850 To your Lord, O Muhammad, on the day when one leg meets another, there will be a path 106 00:07:15,850 --> 00:07:19,910 He neither believed nor prayed 107 00:07:19,910 --> 00:07:24,910 But he lied and took over 108 00:07:24,910 --> 00:07:29,910 Then he went to his family to stretch 109 00:07:29,910 --> 00:07:32,910 First for you, first for you 110 00:07:32,910 --> 00:07:37,230 Then it is better for you, then it is better for you 111 00:07:37,230 --> 00:07:40,899 He did not believe in the Book of God 112 00:07:40,899 --> 00:07:42,899 He did not pray for him 113 00:07:42,899 --> 00:07:45,899 But he lied about the Book of God 114 00:07:45,899 --> 00:07:48,899 He turned away and turned away from obedience to God 115 00:07:48,899 --> 00:07:54,899 Then he went to his family, heading towards them, strutting in his walk 116 00:07:54,899 --> 00:07:57,930 A warning from God upon warning 117 00:07:57,930 --> 00:08:05,860 Does a person think that he will leave a dam? 118 00:08:05,860 --> 00:08:12,860 Was not a drop of semen a right hand? 119 00:08:12,860 --> 00:08:18,959 Then it was a leech and it was created and destroyed 120 00:08:18,959 --> 00:08:24,959 He made him a pair of male and female 121 00:08:24,959 --> 00:08:32,960 Isn't that able to revive death? 122 00:08:32,960 --> 00:08:39,169 Does this person, who disbelieves in God, think that he will be left alone? 123 00:08:39,169 --> 00:08:44,169 That is, he does not command, does not forbid, and does not worship his servants 124 00:08:44,169 --> 00:08:52,169 Was this abominable not a drop of water in a man’s loins from semen to semen? 125 00:08:52,169 --> 00:08:56,169 Then he was blood and God created him as a human being 126 00:08:56,169 --> 00:08:59,169 Then he made him human beings together 127 00:08:59,169 --> 00:09:04,169 So He made this human being a perfect creation after He created him 128 00:09:04,169 --> 00:09:09,169 Isn't he who did that able to revive death? 129 00:09:09,169 --> 00:09:13,169 He finds them as they were before their death 130 00:09:13,169 --> 00:09:20,000 Conclusion from Al-Tabari’s interpretation