In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surat Al-Qiyamah
In the name of God, the Most Gracious, the Most Merciful
I do not swear on the Day of Resurrection
I do not swear by the blaming soul
Does a person think that we will not collect his bones?
Without being able to level its structure
Let a person want to explode in front of him
I swear to God on the Day of Resurrection
And with the blaming soul
Which blames its owner for good and evil
And regret what happened
Does the son of Adam think that we will not be able to gather his bones after they are scattered?
None are capable of greater than that
To straighten his structure
These are his fingers and toes
So we make it one thing, like a camel’s shoe or a donkey’s hoof
He would not take anything he ate without taking it with his mouth, like other animals
But he separated his fingers to take it
He can take and contract if he wants, and expand
He has good character
What the son of Adam does not know is that his Lord is able to gather his bones
But he wants to move forward in disobeying God
Nothing will stop him
He will never repent from it and will repent
Ayaan asks on the Day of Resurrection
Then the sight became bright
And the moon eclipsed
Collecting the sun and the moon
Man will say on that day: Where is the escape?
No, no button
To your Lord on that Day of Resurrection
Man will be informed on that day of what he has presented and what he will do
He asks the son of Adam who continues to disobey God
When is the Day of Resurrection?
He is procrastinating to repent
If he is terrified of death
And the moonlight was gone
He combined the sun and the moon in the disappearance of light
There is no light for either of them
Man says, “One day he will see the horrors of the Day of Resurrection.”
Where is the escape from the horror that has descended?
No, there is no escape here that will benefit its owner
Because his escape will not save him
There is nothing to take refuge in, such as a fortress, a mountain, or a stronghold
From the command of God that has come
To your Lord, O man, on that day is stability
It is He who establishes the abode of all His creation
Man is informed of the day when the sun and the moon will unite and coexist
With everything that was presented before him, whether good or evil, he did in his life
And another year after it, good or bad
Rather, man is his own seer
Even if he made his excuses
Rather, a person has supervisors over himself who monitor him by his work
They will bear witness against him even if he apologizes
Do not move your tongue to rush it
We have to collect it and read it
If we read it, then follow our reading
Then we have to explain it
He was the Prophet, may God bless him and grant him peace
If the Qur’an was revealed to him, he would move his lips
God said, O Muhammad, do not move your tongue with the Qur’an to hasten it
We must collect this Qur’an in your chest, O Muhammad
Until we install it in it
And We recited it until you read it after We collected it in your chest
If it is recited to you, act upon it
Of command and prohibition
And follow what you commanded
No, but you like the urgent
And you leave the afterlife
It's not what you people say
That you will not be resurrected after your death
And you will not be rewarded for your deeds
But who called you to do so?
Your immediate love
And your incitement of its desires for the sake of the hereafter and its bliss
You believe in the immediate and deny the future
Faces will be watching that day
Looking to her Lord
And the faces of his family on that day
She thinks he should do it to Faqara
The faces of the Day of Resurrection will be beautiful and filled with bliss
She looks to her Lord
And the faces that day changed colors, blackened and dull
She knows he's doing it shrewdly
No, if you reach the Thracian level
And it was said that he was classy
He thought it was separation
He turned leg by leg
To your Lord on that day is the journey
It is not what these polytheists think
That they will not be punished for their polytheism and disobedience to their Lord
Rather, if someone's soul reaches the Thracian
When he died and he was crushed by it
And his family said
A miracle that promotes ruqyah and cures him of what has befallen him
They asked for doctors and healers for him
Nothing availed him of the command of God which he had revealed
And the one to whom this was revealed was certain
It is the separation of the world, family, money and children
The leg of this world turned into the leg of the hereafter
This is as intense as the anguish of death, as intense as the terror of its arrival
To your Lord, O Muhammad, on the day when one leg meets another, there will be a path
He neither believed nor prayed
But he lied and took over
Then he went to his family to stretch
First for you, first for you
Then it is better for you, then it is better for you
He did not believe in the Book of God
He did not pray for him
But he lied about the Book of God
He turned away and turned away from obedience to God
Then he went to his family, heading towards them, strutting in his walk
A warning from God upon warning
Does a person think that he will leave a dam?
Was not a drop of semen a right hand?
Then it was a leech and it was created and destroyed
He made him a pair of male and female
Isn't that able to revive death?
Does this person, who disbelieves in God, think that he will be left alone?
That is, he does not command, does not forbid, and does not worship his servants
Was this abominable not a drop of water in a man’s loins from semen to semen?
Then he was blood and God created him as a human being
Then he made him human beings together
So He made this human being a perfect creation after He created him
Isn't he who did that able to revive death?
He finds them as they were before their death
Conclusion from Al-Tabari’s interpretation