WEBVTT 00:00:00.000 --> 00:00:03.200 In the name of God, the Most Gracious, the Most Merciful 00:00:05.169 --> 00:00:08.070 Conclusion from Al-Tabari’s interpretation 00:00:08.580 --> 00:00:12.740 It was summarized by Dr. Aqeel bin Salem Al-Shammari 00:00:12.960 --> 00:00:16.199 Surat Al-Qiyamah 00:00:18.690 --> 00:00:22.370 In the name of God, the Most Gracious, the Most Merciful 00:00:22.370 --> 00:00:25.730 I do not swear on the Day of Resurrection 00:00:25.730 --> 00:00:30.489 I do not swear by the blaming soul 00:00:30.489 --> 00:00:37.350 Does a person think that we will not collect his bones? 00:00:37.350 --> 00:00:43.429 Without being able to level its structure 00:00:43.429 --> 00:00:49.350 Let a person want to explode in front of him 00:00:49.350 --> 00:00:52.920 I swear to God on the Day of Resurrection 00:00:52.920 --> 00:00:55.020 And with the blaming soul 00:00:55.020 --> 00:00:58.479 Which blames its owner for good and evil 00:00:58.479 --> 00:01:00.780 And regret what happened 00:01:01.200 --> 00:01:06.879 Does the son of Adam think that we will not be able to gather his bones after they are scattered? 00:01:06.879 --> 00:01:10.599 None are capable of greater than that 00:01:10.599 --> 00:01:12.840 To straighten his structure 00:01:12.840 --> 00:01:15.640 These are his fingers and toes 00:01:15.640 --> 00:01:20.760 So we make it one thing, like a camel’s shoe or a donkey’s hoof 00:01:20.760 --> 00:01:26.159 He would not take anything he ate without taking it with his mouth, like other animals 00:01:26.159 --> 00:01:30.379 But he separated his fingers to take it 00:01:30.480 --> 00:01:33.920 He can take and contract if he wants, and expand 00:01:33.920 --> 00:01:35.920 He has good character 00:01:35.920 --> 00:01:41.280 What the son of Adam does not know is that his Lord is able to gather his bones 00:01:41.280 --> 00:01:46.319 But he wants to move forward in disobeying God 00:01:46.319 --> 00:01:48.319 Nothing will stop him 00:01:48.319 --> 00:01:52.680 He will never repent from it and will repent 00:01:52.680 --> 00:01:57.700 Ayaan asks on the Day of Resurrection 00:01:57.700 --> 00:02:00.500 Then the sight became bright 00:02:00.640 --> 00:02:02.640 And the moon eclipsed 00:02:02.640 --> 00:02:06.000 Collecting the sun and the moon 00:02:06.000 --> 00:02:12.240 Man will say on that day: Where is the escape? 00:02:12.240 --> 00:02:14.800 No, no button 00:02:14.800 --> 00:02:19.240 To your Lord on that Day of Resurrection 00:02:19.240 --> 00:02:27.080 Man will be informed on that day of what he has presented and what he will do 00:02:28.430 --> 00:02:33.310 He asks the son of Adam who continues to disobey God 00:02:33.310 --> 00:02:35.310 When is the Day of Resurrection? 00:02:35.310 --> 00:02:38.340 He is procrastinating to repent 00:02:38.340 --> 00:02:40.340 If he is terrified of death 00:02:40.340 --> 00:02:42.340 And the moonlight was gone 00:02:42.340 --> 00:02:46.340 He combined the sun and the moon in the disappearance of light 00:02:46.340 --> 00:02:49.039 There is no light for either of them 00:02:49.039 --> 00:02:53.539 Man says, “One day he will see the horrors of the Day of Resurrection.” 00:02:53.539 --> 00:02:57.539 Where is the escape from the horror that has descended? 00:02:57.539 --> 00:03:01.610 No, there is no escape here that will benefit its owner 00:03:01.610 --> 00:03:04.610 Because his escape will not save him 00:03:04.610 --> 00:03:09.610 There is nothing to take refuge in, such as a fortress, a mountain, or a stronghold 00:03:09.610 --> 00:03:12.669 From the command of God that has come 00:03:12.669 --> 00:03:17.169 To your Lord, O man, on that day is stability 00:03:17.169 --> 00:03:21.169 It is He who establishes the abode of all His creation 00:03:21.169 --> 00:03:26.169 Man is informed of the day when the sun and the moon will unite and coexist 00:03:26.169 --> 00:03:32.169 With everything that was presented before him, whether good or evil, he did in his life 00:03:32.169 --> 00:03:36.169 And another year after it, good or bad 00:03:36.169 --> 00:03:42.969 Rather, man is his own seer 00:03:42.969 --> 00:03:45.969 Even if he made his excuses 00:03:45.969 --> 00:03:53.000 Rather, a person has supervisors over himself who monitor him by his work 00:03:53.000 --> 00:03:56.000 They will bear witness against him even if he apologizes 00:03:56.000 --> 00:04:01.919 Do not move your tongue to rush it 00:04:01.919 --> 00:04:06.919 We have to collect it and read it 00:04:06.919 --> 00:04:10.919 If we read it, then follow our reading 00:04:10.919 --> 00:04:17.949 Then we have to explain it 00:04:17.949 --> 00:04:20.949 He was the Prophet, may God bless him and grant him peace 00:04:20.949 --> 00:04:24.949 If the Qur’an was revealed to him, he would move his lips 00:04:24.949 --> 00:04:30.949 God said, O Muhammad, do not move your tongue with the Qur’an to hasten it 00:04:30.949 --> 00:04:35.949 We must collect this Qur’an in your chest, O Muhammad 00:04:35.949 --> 00:04:37.949 Until we install it in it 00:04:37.949 --> 00:04:42.949 And We recited it until you read it after We collected it in your chest 00:04:42.949 --> 00:04:45.949 If it is recited to you, act upon it 00:04:45.949 --> 00:04:47.949 Of command and prohibition 00:04:47.949 --> 00:04:50.560 And follow what you commanded 00:04:50.560 --> 00:04:54.560 No, but you like the urgent 00:04:54.560 --> 00:04:58.230 And you leave the afterlife 00:04:58.230 --> 00:05:01.230 It's not what you people say 00:05:01.230 --> 00:05:04.230 That you will not be resurrected after your death 00:05:04.230 --> 00:05:07.230 And you will not be rewarded for your deeds 00:05:07.230 --> 00:05:10.230 But who called you to do so? 00:05:10.230 --> 00:05:13.230 Your immediate love 00:05:13.230 --> 00:05:18.230 And your incitement of its desires for the sake of the hereafter and its bliss 00:05:18.230 --> 00:05:23.230 You believe in the immediate and deny the future 00:05:23.230 --> 00:05:29.000 Faces will be watching that day 00:05:29.000 --> 00:05:32.000 Looking to her Lord 00:05:32.000 --> 00:05:38.000 And the faces of his family on that day 00:05:38.000 --> 00:05:44.000 She thinks he should do it to Faqara 00:05:44.000 --> 00:05:49.639 The faces of the Day of Resurrection will be beautiful and filled with bliss 00:05:49.639 --> 00:05:51.639 She looks to her Lord 00:05:51.639 --> 00:05:57.639 And the faces that day changed colors, blackened and dull 00:05:57.639 --> 00:06:00.639 She knows he's doing it shrewdly 00:06:00.639 --> 00:06:05.399 No, if you reach the Thracian level 00:06:05.399 --> 00:06:09.399 And it was said that he was classy 00:06:09.399 --> 00:06:15.399 He thought it was separation 00:06:15.399 --> 00:06:19.399 He turned leg by leg 00:06:19.399 --> 00:06:25.399 To your Lord on that day is the journey 00:06:25.399 --> 00:06:29.850 It is not what these polytheists think 00:06:29.850 --> 00:06:34.850 That they will not be punished for their polytheism and disobedience to their Lord 00:06:34.850 --> 00:06:37.850 Rather, if someone's soul reaches the Thracian 00:06:37.850 --> 00:06:40.850 When he died and he was crushed by it 00:06:40.850 --> 00:06:42.850 And his family said 00:06:42.850 --> 00:06:46.850 A miracle that promotes ruqyah and cures him of what has befallen him 00:06:46.850 --> 00:06:49.850 They asked for doctors and healers for him 00:06:49.850 --> 00:06:54.850 Nothing availed him of the command of God which he had revealed 00:06:54.850 --> 00:06:57.850 And the one to whom this was revealed was certain 00:06:57.850 --> 00:07:01.850 It is the separation of the world, family, money and children 00:07:01.850 --> 00:07:05.850 The leg of this world turned into the leg of the hereafter 00:07:05.850 --> 00:07:10.850 This is as intense as the anguish of death, as intense as the terror of its arrival 00:07:10.850 --> 00:07:15.850 To your Lord, O Muhammad, on the day when one leg meets another, there will be a path 00:07:15.850 --> 00:07:19.910 He neither believed nor prayed 00:07:19.910 --> 00:07:24.910 But he lied and took over 00:07:24.910 --> 00:07:29.910 Then he went to his family to stretch 00:07:29.910 --> 00:07:32.910 First for you, first for you 00:07:32.910 --> 00:07:37.230 Then it is better for you, then it is better for you 00:07:37.230 --> 00:07:40.899 He did not believe in the Book of God 00:07:40.899 --> 00:07:42.899 He did not pray for him 00:07:42.899 --> 00:07:45.899 But he lied about the Book of God 00:07:45.899 --> 00:07:48.899 He turned away and turned away from obedience to God 00:07:48.899 --> 00:07:54.899 Then he went to his family, heading towards them, strutting in his walk 00:07:54.899 --> 00:07:57.930 A warning from God upon warning 00:07:57.930 --> 00:08:05.860 Does a person think that he will leave a dam? 00:08:05.860 --> 00:08:12.860 Was not a drop of semen a right hand? 00:08:12.860 --> 00:08:18.959 Then it was a leech and it was created and destroyed 00:08:18.959 --> 00:08:24.959 He made him a pair of male and female 00:08:24.959 --> 00:08:32.960 Isn't that able to revive death? 00:08:32.960 --> 00:08:39.169 Does this person, who disbelieves in God, think that he will be left alone? 00:08:39.169 --> 00:08:44.169 That is, he does not command, does not forbid, and does not worship his servants 00:08:44.169 --> 00:08:52.169 Was this abominable not a drop of water in a man’s loins from semen to semen? 00:08:52.169 --> 00:08:56.169 Then he was blood and God created him as a human being 00:08:56.169 --> 00:08:59.169 Then he made him human beings together 00:08:59.169 --> 00:09:04.169 So He made this human being a perfect creation after He created him 00:09:04.169 --> 00:09:09.169 Isn't he who did that able to revive death? 00:09:09.169 --> 00:09:13.169 He finds them as they were before their death 00:09:13.169 --> 00:09:20.000 Conclusion from Al-Tabari’s interpretation