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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. 'Aqil ibn Salim al-Shammari.

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Surah Qaf.

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In the name of Allah, the Most Gracious, the Most Merciful.

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Qaf. By the glorious Qur'an.

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“Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:” (50:2)

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“Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:” (50:2)

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“Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:” (50:2)

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"When we have died and become dust?"

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"That is a far return."

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Qaf. By the noble Qur'an.

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The polytheists of your people do not deny you, O Muhammad.

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They do not deny that you are truthful.

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Rather, they deny you out of astonishment that a warner has come to them.

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Warning them of the punishment of Allah.

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So those who deny Allah and His Messenger said:

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"The arrival of a man from among us, from the children of Adam,"

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"With a message from Allah to us, is a strange thing."

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"When we have died and become dust, shall we know that?"

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"And shall we see that what you promise us regarding your denial is not happening?"

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"And we shall not return to life after we have died."

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“We know that which the earth taketh of them, and with Us is a recording Book.” (50:4)

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"And with Us is a record that preserves."

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We have known what the earth consumes of their bodies after their death.

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And with Us is a book that preserves all of that.

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It does not wear out what is written in it.

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Nor does it change or alter.

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“Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.” (50:5)

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“Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.” (50:5)

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Rather, they denied the Qur'an when it came to them from Allah.

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So they are in a confused and muddled state.

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They do not distinguish its truth from its falsehood.

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“Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein?” (50:6)

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How We built it and adorned it.

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“Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein?” (50:6)

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Have these deniers of the Resurrection not looked?

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“Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein?” (50:6)

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We made it a protected ceiling.

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And We adorned it with stars.

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And it has no cracks or fissures.

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And the earth, We spread it out.

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And We cast upon it firm mountains.

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And We caused to grow therein.

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“And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon,” (50:7)

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“A vision and a reminder for every penitent slave.” (50:8)

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And the earth, We expanded it.

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And We placed upon it firm mountains.

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And We caused to grow in the earth every kind of beautiful plant.

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We did that as an insight for you, O people.

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We show you through it the power of your Lord over whatever He wills.

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And as a reminder from Allah of His greatness and His oneness.

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For every servant who returns to faith in Allah.

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And acts in obedience to Him.

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“And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,” (50:9)

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“And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,” (50:9)

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And tall palm trees with layered fruit.

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As provision for the servants.

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“Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.” (50:11)

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Such is the resurrection.

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And We sent down from the sky blessed rain.

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So We caused to grow with it gardens and trees.

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And the harvested grain of wheat and barley.

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And all other types of grains.

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And We caused to grow with the water tall palm trees.

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Having fruit, which is the spathe.

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Layered, one upon another, stacked.

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As sustenance for the servants.

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And We gave life with this water to a dead land.

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Which had become barren and drought-stricken.

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Just as We caused this dead land to grow with this water.

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And We brought it to life thereby.

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Such is your emergence on the Day of Resurrection, alive from your graves.

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“The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud,” (50:12)

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“And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot,” (50:13)

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“And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect.” (50:14)

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“And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect.” (50:14)

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Before these polytheists, the people of Nuh denied.

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And the people of the Rass.

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They are the people who threw their prophet into a well.

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And Thamud and the people of Shu'ayb.

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And the people of Tubba'.

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And his people were idolaters.

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All of these whom We have mentioned.

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Denied the messengers of Allah whom He sent.

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So the threat We promised them became due.

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Were We exhausted by the first creation?

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“Were We then worn out by the first creation? Yet they are in doubt about a new creation.” (50:15)

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Were We exhausted by initiating the first creation, which We created when it was nothing?

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So that We would be exhausted by recreating them anew after they have decayed into dust?

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That does not exhaust Us.

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These polytheists do not doubt that We were not exhausted by the first creation.

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But they are in doubt of Our power to create them anew after their annihilation.

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“We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.” (50:16)

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“We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.” (50:16)

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“We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.” (50:16)

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So His secrets and the intentions of His heart are not hidden from Us.

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And We are closer to man than his jugular vein.

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The jugular vein is a vein between the throat and the neck muscles.

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“When the two Receivers receive (him), seated on the right hand and on the left,” (50:17)

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And We are closer to man than his own jugular vein.

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“When the two Receivers receive (him), seated on the right hand and on the left,” (50:17)

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And he is the observer.

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Some Kufan grammarians said: sitting on the right and on the left.

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“He uttereth no word but there is with him an observer ready.” (50:18)

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Man does not utter a word, speaking it.

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But there is, for what he utters of speech, an observer.

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Preserving it and ready.

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“And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun.” (50:19)

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"That is what you were trying to avoid."

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And the agony of death will come.

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Which is its intensity and its overpowering of man's understanding.

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Like the stupor of sleep or intoxication.

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And it is said: the agony of death has come with the truth of death.

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And this is the thing you were fleeing from.

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And the Horn will be blown.

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That is the Day of the Threat.

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This day on which the Horn is blown.

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Is the Day of the Threat which Allah promised the disbelievers He would punish them on.

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“And every soul cometh, along with it a driver and a witness.” (50:21)

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“(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day.” (50:22)

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"So We have removed your veil."

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"So your sight today is sharp."

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And every soul will come to its Lord.

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With it will be a driver, driving it to Allah.

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And a witness, testifying against it for what it did in the world of good or evil.

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"You were in heedlessness of this which you witness today."

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O man, of the terrors and hardships.

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So We have unveiled that for you and shown it to your eyes.

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Until you saw it and witnessed it.

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So the heedlessness has departed from you.

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So you are today sharp-sighted.

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Knowing what you were heedless of in the world.

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“And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony).” (50:23)

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“(And it is said): Do ye twain hurl to hell each rebel ingrate,” (50:24)

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“Hinderer of good, transgressor, doubter,” (50:25)

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Who set up another god with Allah.

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“Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom.” (50:26)

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And the companion of man will say.

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"This is what is with me, prepared and preserved."

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"Throw into Hell every stubborn denier of the oneness of Allah."

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Obstinate against the truth and the path of guidance.

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Withholding all good, whether of Allah or for mankind, from his wealth.

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Transgressing against people with his tongue, with obscenity and foul speech.

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And with his hand, with tyranny and oppression.

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Doubting the oneness of Allah and His power over whatever He wills.

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Who associated partners with Allah, so he worshipped another deity from His creation alongside Him.

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"So throw him into the severe punishment of Hell."
