1 00:00:00,780 --> 00:00:09,779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 2 00:00:09,779 --> 00:00:16,570 Chapter on fulfilling the covenant and fulfilling the promise 3 00:00:16,570 --> 00:00:26,420 God Almighty said and fulfill the covenant that the covenant was accountable 4 00:00:26,420 --> 00:00:31,420 And God Almighty said, “Fulfill God’s covenant when you make a covenant.” 5 00:00:31,420 --> 00:00:37,619 And God Almighty said: O you who have believed, fulfill your contracts 6 00:00:37,619 --> 00:00:45,649 And God Almighty said: O you who have believed, why do you say what you do not do? 7 00:00:45,649 --> 00:00:51,649 It is very abhorrent to God that you say what you do not do 8 00:00:51,649 --> 00:01:00,829 On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said 9 00:01:00,829 --> 00:01:07,900 The signs of a hypocrite are three: if he tells a lie, and if he makes a promise he breaks it 10 00:01:07,900 --> 00:01:11,900 And if they come from someone who betrayed him and agreed to it 11 00:01:11,900 --> 00:01:18,989 He added in a narration of a Muslim, even if he fasted and prayed and claimed to be a Muslim 12 00:01:18,989 --> 00:01:28,569 On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, that the Messenger of God, may God bless him and grant him peace, said 13 00:01:28,569 --> 00:01:33,569 Four: Whoever was in it was a pure hypocrite 14 00:01:33,569 --> 00:01:41,569 Whoever has one of these traits has a trait of hypocrisy in him until he abandons it 15 00:01:41,569 --> 00:01:48,629 If they come from someone who betrays, and if he commits a lie, and if he makes a covenant, he is treacherous 16 00:01:48,629 --> 00:01:53,700 And if it is specific to what dawns, it is agreed upon 17 00:01:53,700 --> 00:02:01,010 A characteristic of treachery, i.e. breaking what was agreed upon 18 00:02:01,010 --> 00:02:06,200 The dawn of anyone who exaggerates in quarrels and strays from the truth 19 00:02:06,200 --> 00:02:13,319 Among the benefits of the hadith mentioned in the previous hadith are three characteristics 20 00:02:13,319 --> 00:02:18,319 There are four of these, and the number is not exhaustive 21 00:02:18,319 --> 00:02:21,319 There are no contradictions between them 22 00:02:21,319 --> 00:02:25,740 One of the characteristics of a hypocrite is immorality in disputes 23 00:02:25,740 --> 00:02:30,919 On the authority of Jabir, may God be pleased with him, he said: 24 00:02:30,919 --> 00:02:34,919 The Prophet, may God bless him and grant him peace, told me 25 00:02:34,919 --> 00:02:41,919 If Bahrain's money came, I would give you like this and like this and like this 26 00:02:41,919 --> 00:02:47,919 The money of Bahrain did not come until the Prophet, may God bless him and grant him peace, took possession of it 27 00:02:47,919 --> 00:02:54,949 When the money from Bahrain came, Abu Bakr, may God be pleased with him, ordered and called 28 00:02:54,949 --> 00:03:00,949 Whoever has the Messenger of God, may God bless him and grant him peace, a waiting period or a debt 29 00:03:00,949 --> 00:03:04,949 Let him come to us, so I came to him and told him 30 00:03:04,949 --> 00:03:10,949 The Prophet, may God bless him and grant him peace, said such-and-such to me 31 00:03:10,949 --> 00:03:15,050 So he urged me to do so, and I counted them 32 00:03:15,050 --> 00:03:23,080 If it was five hundred, he said to me, “Take twice as much.” Agreed upon 33 00:03:23,080 --> 00:03:26,849 So and so and so 34 00:03:26,849 --> 00:03:30,849 An indication of how to take three 35 00:03:30,849 --> 00:03:38,099 Any deceased person received a kit for anything he promised him 36 00:03:38,099 --> 00:03:43,389 So he gave me a lot of money with his own hands 37 00:03:43,389 --> 00:03:47,099 One of the benefits of talking 38 00:03:47,099 --> 00:03:51,319 The desirability of fulfilling a promise and enforcing the covenant 39 00:03:51,319 --> 00:03:54,319 As Abu Bakr, may God be pleased with him, did 40 00:03:54,319 --> 00:03:58,319 When he took the place of the Prophet, may God bless him and grant him peace 41 00:03:58,319 --> 00:04:02,319 He took care of whatever duty or volunteer duty he had 42 00:04:02,319 --> 00:04:09,319 Therefore, in all that he, may God’s prayers and peace be upon him, owed, whether religion or number 43 00:04:09,319 --> 00:04:17,180 The Prophet, may God bless him and grant him peace, loved fulfilling promises and fulfilling covenants 44 00:04:17,180 --> 00:04:20,180 One piece of information is an argument in and of itself 45 00:04:20,180 --> 00:04:24,180 Therefore, the friend took the initiative to give Jabir 46 00:04:24,180 --> 00:04:30,490 Based on his experience and belief in him 47 00:04:30,490 --> 00:04:34,490 The door to preserving the goodness he is accustomed to 48 00:04:34,490 --> 00:04:38,800 God Almighty said 49 00:04:38,800 --> 00:04:45,899 God does not change the condition of a people until He changes what is in themselves 50 00:04:45,899 --> 00:04:48,060 And the Almighty said 51 00:04:48,060 --> 00:04:55,279 And do not be like the one who unraveled her thread after the strength of Ankatha 52 00:04:55,279 --> 00:05:00,699 Al-Ankath is the plural of “Nakath”, which is the fabricated yarn 53 00:05:00,699 --> 00:05:02,730 And the Almighty said 54 00:05:02,730 --> 00:05:06,730 And let them not be like those who were given the Book before 55 00:05:06,730 --> 00:05:10,730 So a long period of time passed for them, and their hearts hardened 56 00:05:10,730 --> 00:05:12,860 And the Almighty said 57 00:05:12,860 --> 00:05:18,069 They did not take care of it with the right to take care of it 58 00:05:18,069 --> 00:05:23,069 On the authority of Abdullah bin Omar bin Al-Asir, may God be pleased with them both, he said 59 00:05:23,069 --> 00:05:27,069 The Messenger of God, may God bless him and grant him peace, told me 60 00:05:27,069 --> 00:05:29,069 Oh Abdullah 61 00:05:29,069 --> 00:05:31,069 Don't be like so-and-so 62 00:05:31,069 --> 00:05:33,069 He used to stay up all night 63 00:05:33,069 --> 00:05:36,069 So he left the night prayer 64 00:05:36,069 --> 00:05:38,230 Agreed 65 00:05:38,230 --> 00:05:47,500 Chapter: It is desirable to speak kindly and have a fluent face when meeting 66 00:05:47,500 --> 00:05:49,500 God Almighty said 67 00:05:49,500 --> 00:05:52,500 And lower your wings to the believers 68 00:05:52,500 --> 00:05:54,500 And the Almighty said 69 00:05:54,500 --> 00:06:00,500 And if you were generous and hard-hearted, those around you would not be weak 70 00:06:00,500 --> 00:06:05,680 On the authority of Adi bin Hatem, may God be pleased with him, he said 71 00:06:05,680 --> 00:06:09,680 The Messenger of God, may God bless him and grant him peace, said 72 00:06:09,680 --> 00:06:12,680 Beware of Hellfire, even if it is half a date 73 00:06:12,680 --> 00:06:14,680 Whoever does not find it 74 00:06:14,680 --> 00:06:17,779 With a kind word 75 00:06:17,779 --> 00:06:19,779 Agreed 76 00:06:19,779 --> 00:06:23,100 On the authority of Abu Hurairah, may God be pleased with him 77 00:06:23,100 --> 00:06:27,100 That the Prophet, may God bless him and grant him peace, said 78 00:06:27,100 --> 00:06:30,100 A kind word is charity 79 00:06:30,100 --> 00:06:32,100 Agreed 80 00:06:32,100 --> 00:06:35,319 On the authority of Abu Dharr, may God be pleased with him, he said 81 00:06:35,319 --> 00:06:39,319 The Messenger of God, may God bless him and grant him peace, told me 82 00:06:39,319 --> 00:06:43,319 Do not despise any favor 83 00:06:43,319 --> 00:06:47,319 Even if you meet your brother with a cheerful face 84 00:06:47,319 --> 00:06:49,540 Narrated by Muslim 85 00:06:49,540 --> 00:06:57,329 Chapter on the desirability of explaining the speech and making it clear to the addressee 86 00:06:57,329 --> 00:07:02,329 And repeating it so that it is understood if it is not understood otherwise 87 00:07:02,329 --> 00:07:05,930 On the authority of Anas, may God be pleased with him 88 00:07:05,930 --> 00:07:08,930 That the Prophet, may God bless him and grant him peace 89 00:07:08,930 --> 00:07:11,930 If he spoke a word 90 00:07:11,930 --> 00:07:15,930 He repeated it three times so that she could understand him 91 00:07:15,930 --> 00:07:19,959 And if he comes upon a people, greet them 92 00:07:19,959 --> 00:07:23,019 He greeted them three times 93 00:07:23,019 --> 00:07:25,019 Narrated by Al-Bukhari 94 00:07:25,019 --> 00:07:28,949 One of the benefits of talking 95 00:07:28,949 --> 00:07:30,949 Repeating greetings and words 96 00:07:30,949 --> 00:07:33,949 When there is a fear of not being heard or understood 97 00:07:33,949 --> 00:07:36,500 It is desirable 98 00:07:36,500 --> 00:07:38,500 Repeat three times 99 00:07:38,500 --> 00:07:41,500 This is often the statement 100 00:07:41,500 --> 00:07:46,910 Explaining the style of discourse and speaking in teaching and speaking 101 00:07:46,910 --> 00:07:52,060 On the authority of Aisha, may God be pleased with her, she said 102 00:07:52,060 --> 00:07:56,060 It was the words of the Messenger of God, may God bless him and grant him peace 103 00:07:56,060 --> 00:07:58,060 A detailed talk 104 00:07:58,060 --> 00:08:01,189 Everyone who hears it understands it 105 00:08:01,189 --> 00:08:03,189 Narrated by Abu Dawood 106 00:08:03,189 --> 00:08:05,899 A chapter 107 00:08:05,899 --> 00:08:09,699 That is, it is clear 108 00:08:09,699 --> 00:08:11,699 One of the benefits of talking 109 00:08:11,699 --> 00:08:13,949 The need for clarity of speech 110 00:08:13,949 --> 00:08:15,949 There is no ambiguity in it 111 00:08:15,949 --> 00:08:17,949 Explaining the purpose of the conversation 112 00:08:17,949 --> 00:08:22,949 And do not hesitate to state the truth that he speaks 113 00:08:22,949 --> 00:08:27,399 The speaker should be understood by modern listeners 114 00:08:27,399 --> 00:08:31,750 So that they are not hidden from each other 115 00:08:31,750 --> 00:08:36,750 Hearing and conveying the voice as much as possible to each listener 116 00:08:36,750 --> 00:08:40,100 To benefit from attendance 117 00:08:40,100 --> 00:08:42,100 The one who calls to God should 118 00:08:42,100 --> 00:08:48,100 To make every effort to make his words reach everyone who loved Samaa 119 00:08:48,100 --> 00:08:52,679 The preacher must be merciful to those invited 120 00:08:52,679 --> 00:08:55,679 In delivering the right to them 121 00:08:55,679 --> 00:08:57,679 Careful about them 122 00:08:57,679 --> 00:09:00,679 And he cares about their affairs more than his own 123 00:09:00,679 --> 00:09:08,019 Chapter on the babysitter listening to his babysitter’s conversation, which is not forbidden 124 00:09:08,019 --> 00:09:12,019 The scholar and preacher listened to those present at his gathering 125 00:09:12,019 --> 00:09:17,740 On the authority of Jarir bin Abdullah, may God be pleased with him, he said 126 00:09:17,740 --> 00:09:23,740 The Messenger of God, may God bless him and grant him peace, said to me during the Farewell Pilgrimage 127 00:09:23,740 --> 00:09:25,740 People listened 128 00:09:25,740 --> 00:09:27,740 Then he said 129 00:09:27,740 --> 00:09:32,740 Do not return to being infidels by striking the necks of one another 130 00:09:32,740 --> 00:09:35,899 Agreed 131 00:09:35,899 --> 00:09:38,700 One of the benefits of talking 132 00:09:38,700 --> 00:09:43,059 It is permissible for a scholar to ask people to listen to him 133 00:09:43,059 --> 00:09:46,059 And appoint someone to inform them of that 134 00:09:46,059 --> 00:09:49,440 Or who can silence them 135 00:09:49,440 --> 00:09:53,440 Listening to scholars is necessary for learners 136 00:09:53,440 --> 00:09:56,440 Because scholars are the heirs of the prophets 137 00:09:56,440 --> 00:09:58,919 The first science is to listen 138 00:09:58,919 --> 00:10:00,919 Then listen 139 00:10:00,919 --> 00:10:01,919 Then save 140 00:10:01,919 --> 00:10:02,919 Then work 141 00:10:02,919 --> 00:10:04,919 Then publish 142 00:10:04,919 --> 00:10:09,240 The Prophet, may God bless him and grant him peace, forbade his nation 143 00:10:09,240 --> 00:10:13,240 About returning to what it was in its pre-Islamic era 144 00:10:13,240 --> 00:10:17,690 From spilling each other's blood 145 00:10:17,690 --> 00:10:20,690 People of Islam fighting each other 146 00:10:20,690 --> 00:10:22,690 Similar to the people of disbelief 147 00:10:22,690 --> 00:10:28,690 Those whom God has commanded us to avoid similarity to in any matter 148 00:10:28,690 --> 00:10:31,690 And to be distinguished from them in everything 149 00:10:31,690 --> 00:10:35,690 So that we may be the best nation ever created for mankind 150 00:10:35,690 --> 00:10:39,169 Hadith is one of the signs of prophecy 151 00:10:39,169 --> 00:10:43,169 It contains a reference from the Prophet, may God bless him and grant him peace 152 00:10:43,169 --> 00:10:47,169 That this nation will put the sword on itself 153 00:10:47,169 --> 00:10:50,169 And it wipes out its greenery by itself 154 00:10:50,169 --> 00:10:55,730 He forbade them from doing so 155 00:10:55,730 --> 00:11:00,200 Chapter on giving and saving it 156 00:11:00,200 --> 00:11:02,200 God Almighty said 157 00:11:02,200 --> 00:11:07,200 Invite to the path of your Lord with wisdom and good exhortations 158 00:11:07,200 --> 00:11:10,419 On the authority of Abu Wael 159 00:11:10,419 --> 00:11:13,419 Shaqiq bin Salamah said 160 00:11:13,419 --> 00:11:18,419 Ibn Masoud, may God be pleased with him, used to remind us every Thursday 161 00:11:18,419 --> 00:11:20,419 A man said to him 162 00:11:20,419 --> 00:11:22,419 O Abu Abdul Rahman 163 00:11:22,419 --> 00:11:26,419 I wish you would remind us every day 164 00:11:26,419 --> 00:11:27,419 And he said 165 00:11:27,419 --> 00:11:32,419 What prevents me from doing that is that I hate to let you down 166 00:11:32,419 --> 00:11:35,419 I am giving you an exhortation 167 00:11:35,419 --> 00:11:41,419 As the Messenger of God, may God bless him and grant him peace, used to entrust us with it 168 00:11:41,419 --> 00:11:44,419 Fear of boredom on us 169 00:11:44,419 --> 00:11:46,419 Agreed 170 00:11:46,539 --> 00:11:48,539 He empowers us 171 00:11:48,539 --> 00:11:50,539 He pledges to us 172 00:11:50,539 --> 00:11:53,340 Boredom 173 00:11:53,340 --> 00:11:55,340 That is, boredom and ennui 174 00:11:55,340 --> 00:11:58,269 One of the benefits of talking 175 00:11:58,269 --> 00:12:01,370 The desirability of being authorized to bite 176 00:12:01,370 --> 00:12:03,690 Fear of boredom 177 00:12:03,690 --> 00:12:08,690 Explaining that the most beloved deeds to God are those that are perpetual, even if they are few 178 00:12:08,690 --> 00:12:13,039 It is desirable for the preacher to make his sermon interesting 179 00:12:13,039 --> 00:12:16,039 So that people will listen to it 180 00:12:16,039 --> 00:12:21,039 This can only be achieved with knowledge that accompanies the work 181 00:12:21,039 --> 00:12:25,490 The person does not respond to everything asked of him 182 00:12:25,490 --> 00:12:30,490 Rather, he estimates himself how much is appropriate in each matter 183 00:12:30,490 --> 00:12:33,490 Because he looks from the insight of his knowledge 184 00:12:33,490 --> 00:12:37,490 People act on the impulse of their emotions 185 00:12:37,490 --> 00:12:43,740 On the authority of Abu Al-Yaqzan Ammar bin Yasser, may God be pleased with them both, he said 186 00:12:43,740 --> 00:12:48,740 I heard the Messenger of God, may God bless him and grant him peace, say 187 00:12:48,740 --> 00:12:52,740 A man's prayer is long and his sermon is short 188 00:12:52,740 --> 00:12:54,740 A wealth of jurisprudence 189 00:12:54,740 --> 00:12:58,740 So they delayed the prayer and shortened the sermon 190 00:12:58,740 --> 00:13:00,740 Narrated by Muslim 191 00:13:00,740 --> 00:13:05,990 A sign that indicates jurisprudence 192 00:13:05,990 --> 00:13:08,659 One of the benefits of talking 193 00:13:08,659 --> 00:13:13,980 Friday prayer should be longer than the sermon 194 00:13:13,980 --> 00:13:18,460 The length should not be such as to cause hardship to the worshipers 195 00:13:18,460 --> 00:13:21,460 He alienates the weak and the needy 196 00:13:21,460 --> 00:13:25,879 Giving things their due rights and putting them in perspective 197 00:13:25,879 --> 00:13:28,879 And it comes from its door that God has legislated 198 00:13:28,879 --> 00:13:32,879 It can only be achieved through jurisprudence in religion 199 00:13:32,879 --> 00:13:38,940 On the authority of Muawiyah bin Al-Hakam Al-Sulami, may God be pleased with him, he said: 200 00:13:38,940 --> 00:13:43,940 While I am praying with the Messenger of God, may God bless him and grant him peace 201 00:13:43,940 --> 00:13:46,940 One of the people sneezed 202 00:13:46,940 --> 00:13:47,940 So I said 203 00:13:47,940 --> 00:13:49,940 May God have mercy on you 204 00:13:49,940 --> 00:13:52,940 Depriving people of their sight 205 00:13:52,940 --> 00:13:53,940 So I said 206 00:13:53,940 --> 00:13:55,940 I am illiterate 207 00:13:55,940 --> 00:13:58,940 Why are you looking at me? 208 00:13:58,940 --> 00:14:02,940 They started hitting their thighs with their hands 209 00:14:02,940 --> 00:14:05,940 When I saw them, they silenced me 210 00:14:05,940 --> 00:14:07,940 But I was silent 211 00:14:07,940 --> 00:14:11,940 When the Messenger of God, may God bless him and grant him peace, prayed 212 00:14:11,940 --> 00:14:13,940 May my father and mother be sacrificed for him 213 00:14:13,940 --> 00:14:19,940 I have never seen a teacher before or after him who was better educated than him 214 00:14:19,940 --> 00:14:24,970 By God, he did not make me angry, hit me, or insulted me 215 00:14:24,970 --> 00:14:25,970 He said 216 00:14:25,970 --> 00:14:30,970 In this prayer, nothing people say is appropriate 217 00:14:30,970 --> 00:14:33,970 It is glorification and glorification 218 00:14:33,970 --> 00:14:36,970 And reading the Qur’an 219 00:14:36,970 --> 00:14:40,970 Or as the Messenger of God, may God bless him and grant him peace, said 220 00:14:40,970 --> 00:14:44,059 I said, O Messenger of God 221 00:14:44,059 --> 00:14:47,059 I am new to ignorance 222 00:14:47,059 --> 00:14:50,059 God brought Islam 223 00:14:50,059 --> 00:14:54,059 And among us are men who go to soothsayers 224 00:14:54,059 --> 00:14:55,059 He said 225 00:14:55,059 --> 00:14:57,059 Do not come to them 226 00:14:57,059 --> 00:14:58,059 I said 227 00:14:58,059 --> 00:15:01,059 Among us are men who fly 228 00:15:01,059 --> 00:15:02,059 He said 229 00:15:02,059 --> 00:15:06,059 That is something they find in their chests 230 00:15:06,059 --> 00:15:08,059 And do not repel them 231 00:15:08,059 --> 00:15:10,100 Narrated by Muslim 232 00:15:10,379 --> 00:15:14,509 Bereavement, calamity and bereavement 233 00:15:14,509 --> 00:15:18,509 What electrified me, that is, what displeased me 234 00:15:18,509 --> 00:15:22,629 One of the benefits of talking 235 00:15:22,629 --> 00:15:26,629 It is permissible to do little during prayer due to a need 236 00:15:26,629 --> 00:15:32,139 The invalidity of prayer by movement is not limited to three movements 237 00:15:32,139 --> 00:15:36,139 An explanation of what the Messenger of God, may God bless him and grant him peace, was upon 238 00:15:37,139 --> 00:15:41,139 Which God Almighty witnessed for him 239 00:15:41,139 --> 00:15:45,559 The Prophet, may God bless him and grant him peace, was kind to the ignorant 240 00:15:45,559 --> 00:15:49,559 His compassion for his nation and his compassion for them 241 00:15:49,559 --> 00:15:52,169 Prohibition of speaking during prayer 242 00:15:52,169 --> 00:15:56,169 Whether it is for a need or for something else 243 00:15:56,169 --> 00:16:00,169 Whether it is for the benefit of prayer or something else 244 00:16:00,169 --> 00:16:05,649 An ignorant person speaking about a need in prayer does not invalidate it 245 00:16:05,649 --> 00:16:07,649 If it is a little 246 00:16:07,649 --> 00:16:12,100 He did not remove it from being a prayer in his words 247 00:16:12,100 --> 00:16:15,100 It is forbidden to cover up a person who sneezes during prayer 248 00:16:15,100 --> 00:16:19,100 It is one of the words of people that is forbidden in prayer 249 00:16:19,100 --> 00:16:23,580 It will be corrupted if he brings it knowingly and intentionally 250 00:16:23,580 --> 00:16:26,580 Prohibition of going to soothsayers 251 00:16:26,580 --> 00:16:30,580 This is because they speak about the knowledge of the unseen 252 00:16:30,580 --> 00:16:33,580 Which only God Almighty knows 253 00:16:33,580 --> 00:16:38,090 Going to fortune telling is forbidden by consensus 254 00:16:38,090 --> 00:16:43,090 Whoever goes to them, his prayers will not be accepted for forty days 255 00:16:43,090 --> 00:16:46,090 Whoever asked them believed them 256 00:16:46,090 --> 00:16:51,090 He disbelieved in what was revealed to Muhammad, may God bless him and grant him peace 257 00:16:51,090 --> 00:16:55,600 Tira should not prevent a Muslim 258 00:16:55,600 --> 00:17:00,230 Whoever did the work he did 259 00:17:00,230 --> 00:17:04,230 On the authority of Al-Irbad bin Sariyah, may God be pleased with him, he said 260 00:17:04,230 --> 00:17:09,230 The Messenger of God, may God bless him and grant him peace, gave us a sermon 261 00:17:09,230 --> 00:17:13,230 Hearts were shaken by it and eyes shed tears of it 262 00:17:13,230 --> 00:17:15,230 He mentioned the hadith 263 00:17:15,230 --> 00:17:21,230 It was previously completed in the chapter on the command to preserve the Sunnah 264 00:17:21,230 --> 00:17:26,059 Riyadh Al-Salehin