WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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Muhammad is the Messenger of Allah.

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*The Abridgment of the Prophetic Biography (Seerah)*

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Authored by Sheikh Musa ibn Rashid al-'Azimi,

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May Allah preserve him.

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The size of the Muslim army

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that gathered under the command of the Messenger of Allah (peace and blessings of Allah be upon him):

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The two Sheikhs [al-Bukhari and Muslim] narrated in their *Sahih*s

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on the authority of Ka'b ibn Malik (may Allah be pleased with him) that he said:

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"The Muslims with the Messenger of Allah (peace be upon him) were numerous,

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and no written register could contain them all."

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In another narration in *Sahih Muslim*,

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Ka'b (may Allah be pleased with him) said:

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"And the Messenger of Allah (peace be upon him) set out on the expedition

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with a vast multitude of people,

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exceeding ten thousand,

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and no written register could record them all."

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Al-Hafiz [Ibn Hajar] stated in *Fath al-Bari*:

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"Al-Hakim reported in *al-Iklil* from the hadith of Mu'adh (may Allah be pleased with him) that he said:

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'We set out with the Messenger of Allah (peace be upon him) on the Expedition of Tabuk,

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and we numbered more than thirty thousand.'"

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Ibn Ishaq affirmed this number with certainty,

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and al-Waqidi transmitted it through another connected chain of transmission.

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The appointment of Muhammad ibn Maslamah (may Allah be pleased with him) as deputy:

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Ibn Sa'd stated in his *Tabaqat*:

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"The Messenger of Allah (peace be upon him) appointed Muhammad ibn Maslamah (may Allah be pleased with him) as his deputy over Medina,

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which is more established in our view than the opinion of those who mentioned someone else."

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The Messenger of Allah (peace be upon him) leaving 'Ali (may Allah be pleased with him) behind in charge of his family:

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The Messenger of Allah (peace be upon him) left 'Ali ibn Abi Talib (may Allah be pleased with him) behind in charge of his household,

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so 'Ali ibn Abi Talib did not witness the Expedition of Tabuk.

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The two Sheikhs narrated in their *Sahih*s on the authority of Sa'd ibn Abi Waqqas (may Allah be pleased with him) that he said:

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"The Messenger of Allah (peace be upon him) left 'Ali ibn Abi Talib behind during the Expedition of Tabuk,

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so 'Ali said, 'O Messenger of Allah, are you leaving me behind among the women and children?'

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The Messenger of Allah (peace be upon him) replied:

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'Are you not pleased to be to me as Aaron was to Moses,

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except that there will be no prophet after me?'"

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In another narration in the *Musnad* of Imam Ahmad with an authentic chain of transmission,

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on the authority of Sa'd (may Allah be pleased with him), he said:

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"'Ali went out with the Prophet (peace be upon him)

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until he reached Thaniyyat al-Wada',

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and 'Ali (may Allah be pleased with him) was weeping, saying:

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'Are you leaving me behind with those who stay back?'

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So the Messenger of Allah (peace be upon him) said:

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'Are you not pleased to be to me as Aaron was to Moses,

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except regarding prophethood?'"

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Imam al-Nawawi said:

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"This hadith establishes a virtue for 'Ali (may Allah be pleased with him),

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yet it contains no indication that he was superior to others or even equal to them,

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nor does it contain proof of his succeeding the Prophet in leadership afterward;

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because the Prophet (peace be upon him)

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only said this to 'Ali (may Allah be pleased with him)

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when he appointed him as his deputy over Medina during the Expedition of Tabuk.

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This is further supported by the fact that Aaron (peace be upon him), to whom he was compared,

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was not a successor after Moses (peace be upon him);

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rather, he passed away during the lifetime of Moses (peace be upon him),

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approximately forty years before Moses passed away,

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according to what is well known among the scholars of historical accounts and chronicles."

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The departure of the Messenger (peace be upon him)

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and his passing by the dwellings of Thamud:

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The Messenger of Allah (peace be upon him) departed

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from the Prophetic city of Medina with his mighty army heading toward Tabuk.

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On their way, they passed by the dwellings of Thamud,

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so the Messenger of Allah (peace be upon him) spurred on his mount

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and encamped near the dwellings of Thamud.

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The two Sheikhs narrated in their *Sahih*s

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on the authority of 'Abdullah ibn 'Umar (may Allah be pleased with them both) that he said:

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"When the Messenger of Allah (peace be upon him) passed by al-Hijr,

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he said: 'Do not enter the dwellings of those who wronged themselves,

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lest there befall you what befell them,

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unless you enter weeping.'

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Then he covered his head and quickened his pace

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until he crossed the valley."

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The Messenger of Allah (peace be upon him) also commanded them

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not to drink from its wells nor to draw water from them.

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For the two Sheikhs narrated in their *Sahih*s

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from 'Abdullah ibn 'Umar (may Allah be pleased with them both) that he said:

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"When the Messenger of Allah (peace be upon him)

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encamped at al-Hijr during the Expedition of Tabuk,

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he ordered them not to drink from its wells

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nor to draw water from them.

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They said, 'We have already kneaded dough with its water and drawn from it.'

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So he ordered them to throw away that dough

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and to pour out that water."

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In another narration in the two *Sahih*s,

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Ibn 'Umar (may Allah be pleased with them both) said:

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"The Messenger of Allah (peace be upon him) commanded them

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to pour out the water they had drawn

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and to feed the dough to the camels."

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Imam Ibn al-Qayyim said: "Among the rulings is

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that the water found in the wells of Thamud

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is not permissible to drink, cook with,

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knead dough with, or use for ritual purification.

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However, it is permissible to water livestock

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from the well of the she-camel,

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which remained well-known and preserved

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up to the time of the Prophet (peace be upon him);

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people continued to recognize it

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century after century down to our present time,

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so no travelers stop to draw water at any well other than it.

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It is well-cased, firmly constructed,

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spacious on all sides,

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displaying evident signs of antiquity,

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and cannot be mistaken for any other."

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The Messenger of Allah (peace be upon him) continued

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his journey toward Tabuk,

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and the people's need for water became severe.

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The Messenger of Allah (peace be upon him) raised

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his hands toward the sky,

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and Allah, Glorified be He, sent down rain upon them.

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Ibn Hibban narrated in his *Sahih*

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and al-Hakim in his *Mustadrak* with an authentic chain of transmission

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on the authority of Ibn 'Abbas (may Allah be pleased with them both) that:

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It was said to 'Umar ibn al-Khattab (may Allah be pleased with him):

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"Tell us about the Expedition of Hardship (al-'Usrah)."

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He (may Allah be pleased with him) said:

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"We set out for Tabuk in intense, scorching heat,

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and we halted at a station where we were stricken by such thirst

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that we thought our necks

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would sever from dehydration. A man

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would go out in search of water

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and not return until we thought his neck would break,

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to the extent that a man would slaughter his camel,

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squeeze its entrails, and drink the fluid,

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placing the remainder over his liver."

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Abu Bakr (may Allah be pleased with him) said:

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"O Messenger of Allah, Allah has accustomed you

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to answered prayers for good, so supplicate for us."

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The Messenger of Allah (peace be upon him) asked:

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"Would you like that?" He replied, "Yes."

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He said: "So he raised his hands,

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and did not lower them until

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a cloud overshadowed them and poured down rain,

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so they filled all their vessels.

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Then we went out to look,

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and we found that the rain had not extended beyond the encampment."

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Imam Muslim narrated in his *Sahih*

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on the authority of Abu Hurayrah (may Allah be pleased with him),

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or on the authority of Abu Sa'id al-Khudri (may Allah be pleased with him),

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who said: "During the Expedition of Tabuk,

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the people said, 'O Messenger of Allah,

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if only you would permit us to slaughter our water-carrying camels

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so that we may eat and use their fat for oil.'

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The Messenger of Allah (peace be upon him) said:

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'Do so.'

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Then 'Umar (may Allah be pleased with him) came and said:

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'O Messenger of Allah,

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if you do that, our mounts will become scarce.

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Instead, instruct them to bring whatever leftover provisions they have,

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and then pray to Allah to bless them over it;

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perhaps Allah will bring about blessing through that.'

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The Messenger of Allah (peace be upon him) said:

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'Yes.'

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He called for a leather mat and spread it out,

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then asked for the remnants of their provisions.

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One man would come with a handful of corn,

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another would come with a handful of dates,

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and another with a piece of bread,

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until there gathered upon the mat

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a very small amount.

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The Messenger of Allah (peace be upon him) supplicated

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over it for blessings,

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and then said:

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'Fill your vessels.'

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So they filled their vessels,

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until they had not left in the entire camp

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a single container without filling it.

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They ate until they were fully satisfied,

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and there was still food left over.

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The Messenger of Allah (peace be upon him) then said:

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'I bear witness that there is no deity worthy of worship except Allah,

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and that I am the Messenger of Allah;

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no servant meets Allah with these two testimonies, harboring no doubt,

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without being admitted to Paradise.'"

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Al-Hafiz Ibn Kathir said:

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"From this, the superior virtue of the Companions of Muhammad (peace be upon him),

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may Allah be pleased with them,

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over the companions of all other prophets becomes manifest

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in their patience, steadfastness, and lack of obstinate demands.

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Whenever they accompanied him on his travels and military expeditions,

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including the year of Tabuk

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amidst that scorching heat, severe hardship, and exhaustion,

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they never demanded miraculous disruptions of natural laws

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nor the sudden creation of resources,

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even though that was easy for the Messenger (peace be upon him).

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Rather, only when hunger overwhelmed them

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did they ask him to multiply their food;

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so they gathered what little was with them,

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which amounted to roughly the resting space of a goat,

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and he supplicated to Allah over it

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and commanded them, so they filled every single container they had.

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Likewise, when they were in desperate need of water,

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he asked Allah Almighty,

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and a cloud came and rained down upon them,

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so they drank, watered the camels,

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and filled their water skins;

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then they looked and saw that it had not passed beyond the camp.

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This represents the pinnacle of proper adherence:

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submitting to the decree of Allah

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by following the Messenger, peace and blessings of Allah be upon him.

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An abridgment

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of the Prophetic biography (Seerah).

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