Part of The Six Imams, Authors of the Sunan (series completed)
· Lesson 3 of 7
Biographies of the Imams who wrote the six books | Episode (2) | Imam Muslim, may God have mercy on him
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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O you who recite the words of the Prophet, peace be upon him, and explain them,
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How beautiful is your voice when it resonates with guidance.
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The biographies of the authors of the Six Books,
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Six biographies filled with beauty and majesty.
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Summarized with care from that unique and magnificent book,
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The biographies of the most noble of people,
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By Imam al-Dhahabi, may Allah have mercy on him.
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Prepared by Sheikh Muhammad al-Muhanna, may Allah preserve him.
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Imam Muslim, may Allah have mercy on him,
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He is the great Imam,
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The master memorizer and precise scholar,
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The authoritative proof and the truthful,
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Abu al-Husayn,
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Muslim ibn al-Hajjaj ibn Muslim ibn Ward,
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Ibn Kushadh al-Qushayri al-Naysaburi.
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The author of the Sahih.
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It is said he was a client (mawla) of the Qushayr tribe.
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It is said he was born in the year 204 AH.
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This means he was ten years younger than Imam al-Bukhari.
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Thus, he studied under al-Bukhari and benefited from him,
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And defended him when some of his contemporaries spoke ill of him.
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May the mercy of Allah be upon them all.
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His first hearing of hadith was in the year 218 AH,
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From Yahya ibn Yahya al-Tamimi.
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He performed Hajj in the year 220 AH while he was still a beardless youth.
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He heard hadith in Makkah from al-Qa'nabi,
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Who was his most senior teacher.
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He heard hadith in Kufa from Ahmad ibn Yunus and a group of others.
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He then returned quickly to his homeland.
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He traveled again after some years, before the year 230 AH,
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And heard hadith in Iraq, the two Holy Cities, and Egypt.
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Ahmad ibn Salama said:
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I saw Abu Zur'ah and Abu Hatim
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Preferring Muslim in the knowledge of authentic hadith over the scholars of their time.
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Ahmad ibn Salama then said:
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A study session was held for Muslim,
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And a hadith was mentioned to him that he did not recognize.
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He returned to his house and lit the lamp,
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And said to those in the house:
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"Let no one enter."
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It was said to him, "We have been gifted a basket of dates."
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He said, "Bring it forward."
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They brought it to him,
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And he continued searching for the hadith,
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Eating the dates one by one.
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Morning came, and the dates were finished,
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And he had found the hadith.
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Abu 'Abdullah al-Hakim narrated this.
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He then added, "A trustworthy person among our companions told me
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That he died because of that [incident]."
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'Abd al-Rahman ibn Abi Hatim said:
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Muslim was a trustworthy scholar among the memorizers.
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Muhammad ibn Bashshar said:
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The memorizers of the world are four:
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Abu Zur'ah in Rayy,
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Muslim in Naysabur,
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'Abdullah al-Darimi in Samarqand,
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And Muhammad ibn Isma'il [al-Bukhari] in Bukhara.
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Al-Husayn ibn Muhammad al-Masarjis said:
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I heard my father say:
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I heard Muslim say:
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"I compiled this authentic Musnad
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From three hundred thousand heard hadiths."
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Al-Hakim said:
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I heard Abu 'Abd al-Rahman al-Sulami say:
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I saw a sheikh with a handsome face and clothing,
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Wearing a fine cloak,
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And a turban with its end hanging between his shoulders.
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It was said, "This is Muslim."
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The authorities of the Sultan approached and said:
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"The Commander of the Faithful has ordered
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That Muslim ibn al-Hajjaj
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Be the Imam of the Muslims."
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They brought him forward in the congregational mosque,
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So he pronounced the takbir and led the people in prayer.
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Ahmad ibn Salama said:
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I was with Muslim during the compilation of his Sahih
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For fifteen years.
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Al-Hafiz ibn Mandah said:
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I heard Abu 'Ali al-Naysaburi,
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The memorizer, say:
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"There is no book under the canopy of heaven
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More authentic than the book of Muslim."
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This was the opinion of Abu 'Ali al-Naysaburi,
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That the Sahih of Muslim
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Is more authentic than the Sahih of al-Bukhari.
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Some scholars held this view,
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But the majority of scholars and the vast number of them
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Maintain that the Sahih of al-Bukhari is more authentic and greater.
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Al-Daraqutni said:
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"Were it not for al-Bukhari,
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Muslim would have neither come nor gone."
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Makki ibn 'Abdan said:
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I heard Muslim say:
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"I presented this book of mine, the authentic Musnad,
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To Abu Zur'ah.
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Everything he pointed out to me in this book
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As having a defect, I omitted.
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And everything he said was authentic and had no defect,
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That is what I included."
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I say: There are few high-chain (ali) narrations in Sahih Muslim,
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Except for a small number.
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It is a precious book, complete in its purpose.
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When the memorizers saw it, they were impressed by it,
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But they did not hear it [directly from him] due to the low chain (nuzul).
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So they turned to the hadiths of the book,
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And narrated them through their own high-chain narrations,
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By one or two degrees [of separation] and so on,
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Until they covered the entire book in this manner.
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They called it "The Mustakhraj (Extraction) on Sahih Muslim."
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Among those who did so were several masters of hadith,
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Including Abu Bakr
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Muhammad ibn Muhammad ibn Raja',
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Abu 'Awanah al-Isfara'ini,
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Abu Ja'far al-Hiri,
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Abu al-Walid Hassan ibn Muhammad al-Faqi,
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Abu Hamid Ahmad ibn Muhammad al-Shariki al-Harawi,
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Abu Bakr Muhammad ibn 'Abdullah ibn Zakariyya al-Jawzaqi,
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Imam Abu 'Ali al-Masarjis,
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Abu Nu'aym Ahmad ibn 'Abdullah ibn Ahmad al-Asbahani,
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And others whose names do not come to mind right now.
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Al-Hakim said:
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Muslim's place of business was in Khan Mahmash,
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And his livelihood came from his estates in Ustuwa,
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Which is a region of Naysabur.
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Al-Hakim also said:
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I heard my father say:
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I saw Muslim ibn al-Hajjaj;
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He was of full stature,
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With white hair and beard,
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Letting the end of his turban hang between his shoulders.
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Abu 'Abdullah al-Hakim reported
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That Muhammad ibn 'Abd al-Wahhab al-Farra'
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Said:
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Muslim ibn al-Hajjaj was among the scholars of the people,
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And one of the vessels of knowledge.
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Then al-Hakim mentioned the works of the Imam of the people of hadith, Muslim, may Allah have mercy on him:
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The Great Musnad on the narrators,
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And I do not think anyone heard it from him.
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The Jami' (Comprehensive) book arranged by chapters,
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I saw some of it in his own handwriting.
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The book of Names and Kunyas (patronymics),
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The Sahih Musnad,
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The book of al-Tamyiz (Distinction),
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The book of al-'Ilal (Defects),
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The book of al-Wuhdan (Narrators with only one student),
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The book of al-Afrad (Unique narrations),
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The book of al-Aqran (Peers),
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The book of his questions to Ahmad ibn Hanbal,
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The book of the children of the Companions,
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The book of the errors of the hadith scholars,
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The book of the Tabaqat (Generations),
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The book of the unique narrations of the Syrians,
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Then al-Hakim listed other works of his that I have not mentioned.
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Muslim passed away in the month of Rajab,
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In the year 261 AH in Naysabur,
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At the age of over fifty.
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I was the humming of hadith,
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As if I had accompanied you.
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I heard the humming from you,
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I grieved at times, and at others, I smiled.
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You were comforted, then humility appeared upon you,
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Boasting at times
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Of the Sunnah of Ahmad,
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At times as a devotee,
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With gentle people.
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Read, for I have made myself a sacrifice for you,
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And I wish
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That I had read until my whole voice became a minaret.
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My veins have yearned for hadith and its people,
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So open your Sahih collections,
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And quench my thirst with the chains of narration (an'ana),
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With the "he said, he said," and "he narrated to us,"
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And the eloquent, precise, comprehensive words.
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For the words of the Prophet, peace be upon him, have majesty,
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And his speech has authority over all other speech.
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Upon it is a light, blooming with tranquility,
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Flowing into my soul, and I remain a sinner.