Part of The Six Imams, Authors of the Sunan (series completed)
· Lesson 6 of 7
Biographies of the Imams who wrote the six books | Episode (5) | Imam Al-Nasa'i, may God have mercy on him
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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O you who recite the words of the Prophet, how beautiful is your voice in guiding others to the truth.
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The biographies of the authors of the Six Books.
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Six biographies, a gathering of beauty and majesty.
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Summarized with care.
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From the peerless, magnificent book.
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Biographies of the most noble.
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By Imam al-Dhahabi, may Allah have mercy on him.
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Prepared by Shaykh Muhammad al-Muhanna, may Allah preserve him.
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Imam al-Nasa'i, may Allah have mercy on him.
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The Imam, the Hafiz, the reliable authority.
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Shaykh al-Islam.
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The critic of hadith.
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Abu 'Abd al-Rahman.
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Ahmad ibn Shu'ayb al-Nasa'i.
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The author of the Sunan.
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He was born in Nasa.
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In the year 215 AH.
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He sought knowledge in his youth.
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He traveled to Qutaybah in the year 230 AH.
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He stayed with him in Baghlan for a year.
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He narrated extensively from him.
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Baghlan is the town of the great Imam and hadith scholar.
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Qutaybah ibn Sa'id.
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It is now.
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A province in northern Afghanistan.
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He heard from Ishaq ibn Rahwayh.
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And Hisham ibn 'Ammar.
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And Ahmad ibn 'Abdah al-Dabbi.
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And Ahmad ibn Mani'.
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And 'Ali ibn Hujr.
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And 'Umar ibn 'Ali al-Fallas.
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And Muhammad ibn Bashshar.
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And Hannad ibn al-Sari.
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And a great many others.
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He also sought to narrate from his peers.
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He was an ocean of knowledge.
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Possessing deep understanding, precision, and insight.
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He was an expert on the narrators and a master of composition.
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He traveled in pursuit of knowledge through Khurasan, the Hijaz, Egypt.
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Iraq, al-Jazirah, the Levant, and the frontier regions.
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Then he settled in Egypt.
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The scholars of hadith traveled to him.
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He had no equal in this field.
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Narrating from him were Abu Bishr al-Dulabi.
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And Abu Ja'far al-Tahawi.
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And Abu 'Ali al-Naysaburi.
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And 'Abd al-Karim ibn Abi 'Abd al-Rahman al-Nasa'i.
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And Abu al-Qasim Sulayman ibn Ahmad al-Tabarani.
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And a great many others.
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He was a dignified shaykh with a handsome face.
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Of clear complexion and a beautiful white beard.
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His face remained radiant despite his advanced age.
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He lived in the Qanadil alley in Egypt.
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Al-Hakim said.
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The discourse of al-Nasa'i on the fiqh of hadith is extensive.
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Whoever examines his Sunan is astonished by the excellence of his speech.
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Ibn al-Athir said in the introduction to Jami' al-Usul.
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Al-Nasa'i was a Shafi'i.
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He authored works on rituals according to the Shafi'i school.
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He was pious and scrupulous.
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It is said that he went to al-Harith ibn Miskin.
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Dressed in a way that al-Harith disapproved of.
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Wearing a cap and a tunic.
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Al-Harith was fearful of matters related to the authorities.
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He feared that he might be a spy sent against him.
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So he barred him from entry.
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Thus, he would come and sit behind the door to listen.
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That is why he did not say "Al-Harith narrated to us."
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Rather, he said.
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"Al-Harith ibn Miskin said, while I was listening to him read."
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The Hafiz Abu 'Ali al-Naysaburi said.
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We were informed by the undisputed Imam of hadith.
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Abu 'Abd al-Rahman al-Nasa'i.
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And Abu al-Hasan al-Daraqutni said.
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Abu 'Abd al-Rahman is superior to everyone mentioned in this science from his era.
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There was no one at the turn of the three-hundredth year more retentive than al-Nasa'i.
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He was more skilled in hadith, its hidden defects, and its narrators than Muslim.
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And Abu Dawud and Abu 'Isa.
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He ran in the same racecourse as al-Bukhari and Abu Zur'ah.
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He compiled a Musnad of 'Ali.
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And a comprehensive book on the kunya (agnomens).
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As for the book Khasa'is 'Ali.
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It is included within his Great Sunan.
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Likewise the book 'Amal al-Yawm wa al-Laylah.
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It is a single volume.
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In some manuscripts, it is part of the Great Sunan.
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He also has a book of Tafsir in one volume.
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And a book on the weak narrators, among other things.
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What we have of his Sunan is the abridged book.
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Some call it al-Mujtaba.
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Abu 'Abd Allah ibn Mandah said.
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Those who produced the authentic hadiths.
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And distinguished the sound from the defective, and the error from the correct.
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Are four.
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Al-Bukhari and Muslim.
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And Abu Dawud.
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And Abu 'Abd al-Rahman al-Nasa'i.
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And Muhammad ibn al-Muzaffar the Hafiz said.
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You heard our shaykhs in Egypt.
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Describing al-Nasa'i's diligence in worship by night and day.
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And that he went out for the military expedition with the governor of Egypt.
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They described his courage and his upholding of the established Sunnah during the ransoming of the Muslims.
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And his avoidance of the gatherings of the ruler with whom he went out.
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And his simplicity in food.
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And that this remained his habit.
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Until he was martyred in Damascus at the hands of the Khawarij.
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Al-Daraqutni said.
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Al-Nasa'i went out for Hajj.
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He was tested in Damascus and attained martyrdom.
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He said, "Carry me to Makkah."
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He was carried there and passed away in that city.
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He is buried between al-Safa and al-Marwah.
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His death occurred in Sha'ban in the year 303 AH.
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He said.
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He was the most learned in fiqh among the shaykhs of Egypt in his time.
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And the most knowledgeable of them regarding hadith and the narrators.
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And Abu Sa'id ibn Yunus said in his history.
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Abu 'Abd al-Rahman al-Nasa'i was an Imam, a Hafiz, and a reliable authority.
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He left Egypt in the month of Dhu al-Qa'dah.
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In the year 302 AH.
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And he died in Palestine.
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On Monday.
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The thirteenth of Safar.
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In the year 303.
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I say: this is more correct.
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For Ibn Yunus is a vigilant Hafiz.
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He learned from al-Nasa'i.
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And he was well-acquainted with him.
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Biographies of the authors of the Six Books.
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You have beautifully hummed the tune of hadith.
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As if you were a companion to them.
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And heard their humming yourself.
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You were sorrowful at times, then smiling at others.
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You were comforted, then humility appeared upon you.
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Boasting at times of the Sunnah of Ahmad.
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Devout at times, gentle in your path.
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Read, for I have offered myself as a ransom for you.
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I wish I could have read all your voice with such resonance.
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My veins have yearned for the hadith and its people.
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So open your authentic collections.
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And quench my thirst with the chains of narration.
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With the "he said," "he said," and the "he narrated."
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With our "he narrated to us," and "he narrated to us."
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And the eloquent, precise, comprehensive words.
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For the words of the Prophet, peace be upon him, carry majesty.
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And his speech holds authority over all other speech.
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Upon it is a light, blooming with tranquility.
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It flows into my soul, which remains submissive to it.