Part of What an Excellent Place of Prayer (series completed)
· Lesson 7 of 30
Yes, the prayer hall | Episode (7) | What are the virtues of the Dome of the Rock, with evidence?
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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We are a sun that never sets.
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If called upon, we answer.
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We restore the stolen right.
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We support the beloved Al-Aqsa.
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Within it, the best of creation prayed.
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Truly, it is an excellent place of prayer.
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An excellent place of prayer indeed.
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What are the virtues of the Dome of the Rock, and what is the evidence for them?
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It is one of the prominent and famous landmarks within Al-Aqsa Mosque.
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It is that golden dome supported by an equilateral octagonal structure.
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It was built by 'Abd al-Malik ibn Marwan.
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In the period between 66 AH and 72 AH.
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To protect the worshippers from the heat and the cold.
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And to develop the mosque in a beautiful manner.
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It is the oldest Islamic architectural monument and one of its Islamic treasures.
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The Rock is the highest point within Al-Aqsa Mosque.
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Its dimensions from north to south are approximately 18 meters.
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And its width is 13 meters.
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It is not suspended.
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Nor has it ever been suspended at any point in time.
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Rather, it is connected to the ground on one side.
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Beneath it is a roughly square cave.
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The length of its side is four and a half meters.
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With a depth of one and a half meters.
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This external and internal architectural structure,
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along with the decorations and inscriptions,
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went through several stages of renovation and restoration,
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until it reached its current form.
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Many virtues and beliefs are rumored about the Rock,
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which have no basis in truth.
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Among them is that it is suspended,
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that it is a rock from Paradise,
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that people will be gathered toward it,
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and that the resurrection will take place from there.
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Also, that the footprint of the Prophet (peace be upon him) is upon it,
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or that he (peace be upon him) ascended to heaven from it,
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or that when he ascended, it followed him,
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and Jibril (peace be upon him) said to it,
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"Stay firm."
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Some also say it is the center of the world,
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and other matters that are not authentic.
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We do not affirm any virtue, sanctity, or status for it,
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except through explicit, authentic evidence from the Qur'an or the authentic Sunnah.
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Therefore, the Rock has no special sanctity,
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or status and virtue,
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other than being part of a blessed land and a sacred mosque.
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It is not correct to call it the "Noble Rock,"
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or the "Sacred" or "Suspended" Rock.
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Shaykh al-Islam (may Allah have mercy on him) said:
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"It is not a Sunnah to touch the Rock of Jerusalem,
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nor to kiss it, by the consensus of the Muslims.
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In fact, praying near it
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has no exclusivity over other parts of the mosque."
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The Rock was not prayed at by 'Umar (may Allah be pleased with him),
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nor by the Companions,
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nor was there, during the era of the Rightly Guided Caliphs (may Allah be pleased with them),
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a dome over it.
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Rather, it was uncovered during the caliphates of 'Umar, 'Uthman, 'Ali,
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Mu'awiyah, Yazid, and Marwan.
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'Abd al-Malik ibn Marwan was the one who built the dome over it.
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Something that must be pointed out
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is that the media focuses on the image of the Dome of the Rock,
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until many Muslims have come to believe that it is Al-Aqsa Mosque itself.
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This leads to consequences that are not to be praised,
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and it is intentional.
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Because the Jews, according to their theories regarding the building of the alleged Temple,
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aim to move the Dome of the Rock outside the walls of Al-Aqsa Mosque,
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and place the Temple in the courtyards of the mosque.
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At that point, the Dome of the Rock will be portrayed as Al-Aqsa Mosque,
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and there will be no reaction to that.
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Since the error has spread among the Muslims
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that the building with the golden dome is Al-Aqsa Mosque,
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and someone comes along wanting to correct it,
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they move to an even greater error with good intentions,
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by declaring that the Qibli Mosque—
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the one with the lead dome at the front of the mosque—
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is Al-Aqsa Mosque.
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We emphasize once again
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that Al-Aqsa Mosque is wider and more comprehensive than just these two prominent buildings.
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It includes everything enclosed by the wall,
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with an area of 144,000 square meters.
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Alerting people regarding the matter of the Rock of Jerusalem
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does not diminish the virtues of Al-Aqsa Mosque.
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For Allah the Almighty has mentioned in His Noble Book
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many verses that singled out Al-Aqsa Mosque
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and Jerusalem with blessing and virtue.
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And it has been established from the Messenger of Allah (peace be upon him)
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in the books of Sahih and Sunan,
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many hadiths that stated what Allah the Almighty has bestowed upon it
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of goodness and blessing,
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and clarified the characteristics that distinguish Al-Aqsa Mosque and its land,
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due to its great status and high rank in Islamic law.
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The Jews call the Rock the "Holy of Holies,"
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and they consider it the holiest spot for them in their alleged temple,
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as it is mentioned that they used to place the Ark containing the scriptures upon it,
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and they make it a qibla and pray toward it,
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with the goal of linking themselves to Al-Aqsa Mosque and claiming their right to it.
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Unlike the Christians, who used to despise and scorn them.
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Therefore, when Jerusalem was under Byzantine Christian rule,
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they placed garbage on this Rock to spite the Jews.
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Likewise, the Jews forbid entering the site of the Rock
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until they are purified from impurities after the appearance of the Red Heifer,
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then burning it and purifying themselves with its ashes.
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An excellent place of prayer.
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The landing place of the Trustworthy Revelation.
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The place of mission for the Messengers.
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The qibla for the Muslims.
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The destination of the conquerors.
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Within it, the best of creation prayed.
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It is an excellent place of prayer indeed.