Part of What an Excellent Place of Prayer (series completed)
· Lesson 16 of 30
Yes, the prayer hall | Episode (16) | What is the reward for praying in the blessed Al-Aqsa Mosque?
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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We are a sun that never sets.
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Should the caller summon us, we respond.
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We shall restore the truth, whole and intact.
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We shall grant victory to the beloved Al-Aqsa.
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In it, the best of creation prayed.
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It is indeed an excellent place of prayer.
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It is indeed an excellent place of prayer.
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It is indeed an excellent place of prayer.
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What is the reward for prayer in the blessed Al-Aqsa Mosque?
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By divine wisdom,
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Allah, glory be to Him and Exalted is He, has singled out
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and favored certain places over others.
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He chose them for worship and the realization of Tawhid (monotheism),
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magnified their reward, elevated their status,
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and raised their standing.
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Among the greatest of these are the three mosques,
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the inseparable siblings,
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linked historically, doctrinally,
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spiritually, and emotionally to one another:
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the Sacred Mosque (Al-Masjid al-Haram),
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the Prophet’s Mosque,
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and Al-Aqsa Mosque.
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For it is narrated from Abu Hurayrah, may Allah be pleased with him,
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that the Prophet, peace and blessings of Allah be upon him, said:
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"Do not undertake a journey to visit any mosques, but three:
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the Sacred Mosque,
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the Mosque of the Messenger, peace be upon him,
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and Al-Aqsa Mosque."
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This hadith contains a general encouragement to travel and set out
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for the purpose of worship and drawing near to Allah, the Almighty,
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in these noble sites,
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due to their unique status,
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and the honor bestowed upon them by Allah, the Almighty.
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Thus, there is no merit in undertaking a journey for the sake of worship to any other place.
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It is narrated from Abu Dharr, may Allah be pleased with him, who said:
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"We were discussing while in the presence of the Messenger of Allah,
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peace and blessings of Allah be upon him, which is better:
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the Mosque of the Messenger of Allah, peace be upon him,
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or the Mosque of Bayt al-Maqdis (Jerusalem)?"
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The Messenger of Allah, peace be upon him, replied:
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"One prayer in this mosque of mine
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is better than four prayers in it,
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and what an excellent place of prayer it is!
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A time will soon come when a man will have a plot of land the size of his horse's tether,
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from which he can see Bayt al-Maqdis,
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and that will be better for him than the entire world,"
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or he said, "better than the world and all that is in it."
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Al-Albani, may Allah have mercy on him, said regarding this hadith:
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"It is the most authentic report concerning the virtue of prayer in Al-Aqsa Mosque."
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Since a prayer in the Prophet’s Mosque
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is equal to a thousand prayers elsewhere,
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then a prayer in Al-Aqsa Mosque
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is equal to two hundred and fifty prayers elsewhere,
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excluding the Sacred Mosque and the Prophet’s Mosque.
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This is a great virtue and a massive reward,
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that the rak'ah and the prayer therein are multiplied two hundred and fifty times,
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encompassing both obligatory and voluntary prayers.
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And so that no one might think that this differentiation in the reward of prayer
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in terms of number between the three mosques
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diminishes the status of Al-Aqsa Mosque,
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the Prophet, peace and blessings of Allah be upon him, said thereafter:
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"And what an excellent place of prayer it is!"
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to clarify its status and rank in Islamic law.
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The superiority of the mosque is derived from the superiority of the location.
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That is why he, peace and blessings of Allah be upon him, said in the hadith before us:
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"And what an excellent place of prayer it is!"
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It contains praise and commendation, highlighting the importance of prayer and worship therein,
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and that the living, faithful souls
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remain longing for that place,
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no matter how circumstances change or conditions fluctuate.
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From 'Abdullah Ibn 'Amr Ibn al-'As, may Allah be pleased with them both,
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from the Messenger of Allah, peace and blessings of Allah be upon him, that he said:
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"When Sulayman Ibn Dawud (Solomon, son of David) finished building Bayt al-Maqdis,
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he asked Allah for three things:
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a judgment that coincides with His judgment,
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a kingdom the likes of which no one would have after him,
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and that no one should come to this mosque intending only to pray in it
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without emerging from his sins like the day his mother gave birth to him."
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The Prophet, peace and blessings of Allah be upon him, said:
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"As for two, he has been granted them,
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and I hope he has been granted the third."
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This is a magnificent hadith,
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demonstrating the great virtue and abundant reward for worship and prayer in Al-Aqsa Mosque,
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and that this supplication coming from the Prophet-King Sulayman, whose prayers were answered,
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serves as an additional merit and further honor and distinction for this place.
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The hadith points to an important historical era in the history of this ancient mosque,
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when Sulayman, peace be upon him, renovated and restored its structure,
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as has been known and practiced from antiquity to this very day.
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Kings and leaders continue to care for the construction, renovation, and restoration of important holy sites,
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such as the Sacred Mosque, the Prophet’s Mosque, and Al-Aqsa,
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to prepare the atmosphere and secure them,
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and for these places to appear in their most beautiful attire and finest view,
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to achieve a spiritual atmosphere in which reward and recompense are sought from Allah.
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Ibn Taymiyyah said:
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"For this reason, Ibn 'Umar, may Allah be pleased with them both, would come to it and pray there,
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and he would not even drink water there,
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so that he might attain the supplication of Sulayman, peace be upon him,"
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due to the phrase "intending only to pray in it,"
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for this requires sincerity of intention in traveling to it,
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and that one does not come for a worldly purpose or an innovation.
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From Hudhayfah Ibn al-Yaman, may Allah be pleased with him, who said:
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"The Messenger of Allah, peace and blessings of Allah be upon him, said:
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'There is no i'tikaf (seclusion for worship) except in the three mosques:
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the Sacred Mosque,
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the Mosque of the Prophet, peace and blessings of Allah be upon him,
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and the Mosque of Bayt al-Maqdis.'"
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I'tikaf is standing, remaining, persevering, and residing in worship.
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This adds a new virtue and another merit to the previous ones,
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such as praying in it, praying towards it before the change of the Qiblah,
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visiting it, and staying in it to draw near to Allah.
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All this diversity adds further virtue and honor to this place,
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and encourages its maintenance through obedience and the realization of servitude to Allah, the Almighty.
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Ibn 'Uthaymin, may Allah have mercy on him, said:
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"If this hadith is authentic, then it refers to a complete i'tikaf,"
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meaning that i'tikaf in these mosques is more complete and better than i'tikaf in other mosques,
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just as prayer in them is better than prayer in other mosques.
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It is sufficient for this mosque in terms of virtue, sanctity, and status
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that it is the place of worship for the prophets, the prayer niche of the pious,
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the destination of the chosen, and the site of the miracles of the saints.
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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
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He said, "O Maryam, from where did you get this?"
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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
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“And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.” (3:37)
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An excellent place of prayer.
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We are a sun that never sets.
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Should the caller summon us, we respond.
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We shall restore the truth, whole and intact.
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We shall grant victory to the beloved Al-Aqsa.
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In it, the best of creation prayed.
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It is indeed an excellent place of prayer.
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The landing place of the Trustworthy Revelation.
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The mission site for the messengers.
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The Qiblah for the Muslims.
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The destination for the conquerors.
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In it, the best of creation prayed.
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It is indeed an excellent place of prayer.
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It is indeed an excellent place of prayer.