Part of الاختيارات الفقهية
· Lesson 6 of 8
الاختيارات الفقهية لابن باز رحمه الله | الحلقة (6) | باب المسح على الخفين
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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The Senior Scholars Project in Kuwait is pleased,
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in cooperation with the Foundation of Shaykh 'Abd al-'Aziz Ibn Baz,
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may Allah have mercy on him,
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to present to you:
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"The Fiqh Choices
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in Matters of Worship and Transactions,
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from the Fatwas of His Eminence, the Eminent Imam,
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'Abd al-'Aziz Ibn 'Abdullah Ibn Baz,
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may Allah have mercy on him,"
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compiled and arranged by Shaykh
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Khalid Ibn Sa'ud Ibn 'Amir al-'Ajmi.
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The Book of Purification:
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Chapter on Wiping over Leather Socks (Khuffayn),
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Splints, and Turbans.
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The eminent Imam Ibn Baz, may Allah have mercy on him, said:
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The Sunnah is to begin with the right foot before the left,
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because of the saying of the Prophet, peace and blessings of Allah be upon him:
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"When you perform ablution, begin with your right side."
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Related by the compilers of the Sunan with an authentic chain of narration.
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If one wipes the right foot with the right hand
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and the left foot with the left hand,
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there is no harm, provided one begins with the right foot.
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And if one wipes both of them using either the right hand or the left hand,
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there is no objection.
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The duration for wiping begins
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from the first wipe after breaking ritual purity,
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for it has been soundly narrated from the Prophet, peace be upon him,
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in authentic hadiths that which indicates this.
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Among the conditions for wiping over socks
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is that they must be thick and concealing.
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If they are transparent, it is not permissible to wipe over them,
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because in such a state, the foot is treated as uncovered.
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Wiping over leather socks is prescribed
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when they cover the foot and the ankles,
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are pure, and are made from the leather of any animal
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that is classified as ritually pure,
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provided one put them on while in a state of ritual purity.
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If the tear or hole is slight,
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such that it is considered slight by custom,
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the correct view is that, Allah willing, it does not impair the validity,
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because people are commonly afflicted with this,
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especially the poor.
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It is permissible to wipe over socks,
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which are woven fabrics meant to cover the feet,
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whether made of cotton, wool, or other materials.
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The ruling on wiping over leather socks
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and wiping over fabric socks is identical,
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according to the more correct of the scholars' opinions.
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Removing that which has been wiped over invalidates the ablution,
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and it is counted among the nullifiers of wudu.
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If one wiped over the shoes along with the socks
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and then took off the shoes,
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he must remove the socks, and his ablution is invalidated;
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that is, if he had wiped over both of them together,
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then the ablution is invalidated by removing either one of them.
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However, if he restricted the wiping strictly to the socks
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and then put on shoes,
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it is not invalidated by doing so,
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because the ruling at that point applies solely to the socks.
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The shoe alone is not wiped over,
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because it does not cover the ankles;
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rather, one may wipe over the socks along with the shoes,
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since it is authentically established from the Prophet, peace be upon him,
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that he wiped over both socks and shoes,
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in an authentic hadith.
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It is permissible to wipe over boots
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along with whatever portion of the socks is exposed,
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and the ruling will apply to both of them together.
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Whenever one takes off the boot after breaking ritual purity,
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it becomes obligatory to take off the sock
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and repeat the ablution for prayer and the like.
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But if one wiped over the sock without wiping the boot,
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that is sufficient,
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provided the socks cover
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the area obligatory to wash,
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and removing the boot will not harm his purity.
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It is permissible to wipe over leather socks and fabric socks
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in both winter and summer.
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If a man sustained a wound,
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the time for prayer entered,
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and he performed ablution
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except that he did not wash the area of the wound
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because it was actively bleeding:
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what was obligatory in this case
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was for you to place a dressing over the wound—
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a piece of cloth wrapped around it,
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or something similar
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that arrests and stops the bleeding—
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so that you could wipe over this dressing.
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If that was not feasible,
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you should have performed tayammum for the wounded area after performing ablution.
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However, binding it with a bandage or dressing
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and then wiping over it
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is what was obligatory.
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So if you did not do that,
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then making up the prayers that you offered
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without either wiping or tayammum
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is the safer and more prudent course for you.
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If someone wipes for longer than the prescribed duration for wiping,
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he must repeat the prayer;
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this is the correct view,
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because the duration of wiping is strictly limited.
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Whoever puts on leather socks or fabric socks—
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that is, regular socks—
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while not in a state of ritual purity,
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and then wipes over them and prays out of forgetfulness,
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his prayer is invalid,
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and he must repeat all the prayers
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that he performed with that wiping.
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It is preferable and more prudent
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that the person performing ablution should not put on the sock
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until he has washed his left foot;
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this is the view most apparent from the evidence.
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If someone puts on the right sock
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before washing the left foot,
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he ought to take off the leather sock
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or the fabric sock from his right foot
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prior to wiping,
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and then reinsert his foot into it
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after washing the left foot,
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so that he exits from the scholarly disagreement
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and takes precaution regarding his religion.
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The turban is like the leather socks:
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it must be preceded by ritual purity.
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Thus, if one puts on a turban fastened beneath the chin
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while in a state of purity,
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he may wipe over it for a day and a night.
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If a woman winds her headscarf (khimar)
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around her head
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and it is difficult for her to remove it,
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she may wipe over it for a day and a night,
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provided she put it on while in a state of ritual purity,
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exactly like the leather socks.
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However, if it is not fastened securely,
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such as an ordinary turban or the ghutrah,
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wiping over them is not permitted,
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because removing them entails no hardship;
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the same applies to an ordinary headscarf.
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A splint may be wiped over,
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removing it entails no hardship,
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the same applies to an ordinary headscarf.
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A splint may be wiped over,
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even during major ritual impurity (janabah) and menstruation.
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Then, when the area beneath it heals,
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it is not obligatory to repeat the ritual bath (ghusl).
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The Fiqh Choices.