الاختيارات الفقهية لابن باز رحمه الله | الحلقة (8)

0:00 In the name of Allah, the Entirely Merciful, the Especially Merciful.

0:04 The Senior Scholars Project in Kuwait is pleased,

0:07 in cooperation with the Foundation of Shaykh 'Abd al-'Aziz Ibn Baz,

0:12 may Allah have mercy on him,

0:14 to present to you

0:16 "The Fiqh Choices

0:21 in Matters of Worship and Transactions"

0:25 from the fatwas of the eminent scholar and Imam,

0:30 'Abd al-'Aziz Ibn 'Abd Allah Ibn Baz,

0:33 may Allah have mercy on him,

0:35 compiled and arranged by Shaykh

0:38 Khalid Ibn Sa'ud Ibn 'Amir al-'Ajmi.

0:41 The Book of Purification:

0:45 Chapter on Ghusl (Ritual Bath).

0:47 The eminent Imam Ibn Baz, may Allah have mercy on him, said:

0:54 Performing ghusl on Friday is an emphasized Sunnah.

0:59 Ghusl after cupping (hijamah),

1:01 and ghusl after washing a deceased person,

1:03 are both recommended acts of purification.

1:06 As for his saying, peace and blessings of Allah be upon him:

1:09 "Friday ghusl is obligatory upon every adult,"

1:12 its meaning, according to the majority of the people of knowledge, is that it is highly emphasized,

1:16 just as the Arabs say:

1:18 "A promise is a debt,"

1:20 and "Your right upon me is an obligation."

1:22 This meaning is evidenced by

1:24 his sufficiency, peace and blessings of Allah be upon him,

1:27 with wudu in some hadiths.

1:30 Applying perfume, using the siwak,

1:32 wearing fine clothes,

1:34 and going early to the Friday prayer,

1:36 are all among the strongly encouraged Sunnahs,

1:39 and none of them is obligatory.

1:43 The assertion of some people

1:45 that when performing ghusl it is obligatory

1:47 for a person to face the qiblah

1:49 is incorrect.

1:51 Whoever performs ghusl to remove major ritual impurity (janabah) on Friday,

1:54 that suffices him in place of the Friday ghusl;

1:57 however, it is preferable to intend both of them together when bathing.

2:01 The Sunnah ghusl for Friday is not validly attained

2:04 unless it is performed after the break of dawn.

2:08 It is best that one's ghusl be performed when setting out

2:11 to the Friday prayer,

2:13 because that is most complete for energy and cleanliness.

2:17 The Prophet, peace and blessings of Allah be upon him,

2:20 when he had intimacy with his wife,

2:22 used to wash his private parts and perform wudu,

2:24 and then go to sleep, peace and blessings be upon him;

2:27 sometimes he would perform ghusl before that.

2:29 If he performed ghusl, that was more complete,

2:32 but if he slept and then performed ghusl at the end of the night, there was no harm in that.

2:36 However, sleeping without wudu and without ghusl

2:39 is disliked (makruh).

2:41 Ghusl from janabah, menstruation, or post-natal bleeding

2:45 suffices for wudu

2:47 if the person bathing intends purification from both the minor and major ritual impurities.

2:50 Yet it is preferable to clean the private parts (istinja'),

2:53 then perform wudu, and then complete the ghusl,

2:56 following the example of the Prophet, peace and blessings of Allah be upon him.

3:00 But if one only intends the major ritual impurity,

3:03 then what is appropriate is that one must perform wudu.

3:06 If one touches the private parts during ghusl from major ritual impurity,

3:11 one must repeat the wudu.

3:14 If the ghusl is for Friday, or for cooling off and general cleanliness,

3:18 it does not suffice for wudu, even if one intends that,

3:22 due to the lack of prescribed sequence (tartib),

3:24 which is an obligatory element of wudu,

3:26 and because there is no major purification here under which minor purification could be subsumed by intention;

3:32 rather, one must perform wudu either before or after it.

3:36 Whoever relies solely on the Friday ghusl without performing wudu

3:40 must repeat the prayer as Zuhr,

3:43 because the Friday ghusl does not suffice for wudu.

3:47 A recommended ghusl does not suffice for wudu even if intended,

3:52 unless one observes the proper sequence;

3:54 meaning, one performs wudu while bathing, adhering to both the sequence and the intention.

3:59 If eggs, wheat, lemon, or the like are added to shampoo,

4:04 they become unfit for consumption,

4:06 so there is no harm in washing with them in bathrooms.

4:09 Ghusl is not obligatory for someone who has a wet dream

4:12 unless they find wetness, which is seminal fluid (maniy),

4:16 because of the saying of the Prophet, peace and blessings of Allah be upon him:

4:19 "Water is from water,"

4:21 meaning that the water of ghusl is required due to the fluid of semen,

4:25 and this, according to the people of knowledge, applies to one who has a wet dream.

4:29 Whoever has sexual intercourse with his wife is obliged to perform ghusl,

4:32 even if no emission occurs.

4:36 The hadith: "Whoever washes a deceased person, let him perform ghusl,

4:39 and whoever carries him, let him perform wudu," is weak.

4:42 However, it has been established from the Prophet, peace and blessings of Allah be upon him, in other hadiths,

4:47 that which indicates the recommendation of ghusl after washing a deceased person.

4:51 As for carrying the deceased, nothing authentic has been reported regarding wudu after it,

4:55 and wudu is not recommended after carrying a bier,

4:58 due to the lack of evidence for it.

5:01 If washing the head during ghusl from janabah or menstruation would cause harm,

5:05 it suffices to wipe over it along with performing tayammum.

5:08 If there is a medicated plaster on the back or flank of a person in a state of janabah,

5:12 or a splint, passing wet hands or water over it suffices,

5:16 and there is no need to remove it;

5:19 rather, whenever water is passed over it, that is sufficient until Allah grants healing,

5:24 and he is not required to perform tayammum; rather, passing water over it suffices.

5:29 If a woman pours three handfuls of water over her head for ghusl from janabah,

5:35 that is sufficient for her,

5:37 and there is no need for her to undo her braids.

5:40 Merely running damp fingers through the hair of the head

5:46 without pouring water is not sufficient;

5:49 water must be poured, even if only once,

5:52 though the Sunnah is to do so three times.

5:54 It has reached us that some women become pure after the break of dawn,

5:59 or before dawn,

6:01 yet delay performing ghusl until after sunrise,

6:05 claiming they wish to perform a more complete, cleaner, and thorough bath.

6:10 This is an error,

6:12 neither permissible in Ramadan nor at any other time,

6:15 because it is obligatory upon her to hasten and perform ghusl in order to perform the prayer on time.

6:21 Whoever wakes up shortly before sunrise in a state of janabah,

6:25 not having prayed Fajr yet,

6:27 must perform ghusl, complete their purification, and then pray;

6:32 they are not permitted to perform tayammum under the pretext of catching the prayer time.

6:36 A man is permitted to have intercourse with his wife more than once without performing ghusl between the two acts,

6:43 though performing ghusl is better.

6:45 The Sunnah is that if he wishes to repeat intercourse without performing ghusl,

6:50 he should perform wudu like that for prayer.

6:52 Traditions have also been reported indicating the permissibility of omitting wudu as well.

6:57 It is recommended for a woman performing ghusl from menstruation or post-natal bleeding

7:01 to bathe using water and sidr (lotus leaves);

7:03 this is what is preferable.

7:05 As for one in a state of janabah, they do not need sidr,

7:08 and plain water suffices.

7:10 Pouring water and making it reach the entire body in ghusl from janabah, menstruation, or post-natal bleeding

7:17 suffices without rubbing the body with the hands, due to the generality of the verses and hadiths on this.

7:23 If seminal fluid is discharged after performing ghusl,

7:26 one is not required to repeat the ghusl;

7:28 rather, one only needs to repeat istinja' and wudu,

7:32 because the emission of semen without sexual desire does not necessitate ghusl.

7:37 If water is scarce,

7:39 and one is unable to complete ghusl with it,

7:42 one performs wudu like that for prayer and performs tayammum for the remainder.

7:46 If a person is in a place where there is only a little water that is insufficient for a full ghusl,

7:53 he washes whatever part of his body he can with it,

7:56 and then performs tayammum for the rest.

7:59 Whoever is unable to perform wudu,

8:02 nor ghusl from janabah, nor tayammum with clean earth,

8:06 prays in whatever state he is in;

8:08 his prayer is valid, and he does not have to make it up.

8:12 If a menstruating woman performs ghusl after attaining purity from menses,

8:17 and then experiences some discharge after purification:

8:20 if the discharge is yellowish or brownish,

8:24 it is not counted as anything,

8:26 but rather takes the ruling of urine;

8:29 whereas if it is overt blood,

8:31 it is considered part of the menses,

8:33 and she must repeat the ghusl once it ceases.

8:37 The body of a person in a state of janabah is pure,

8:39 and likewise, seminal fluid is pure.

8:42 It is permissible for a person in janabah, before bathing,

8:44 to touch items such as clothes, dishes, pots, and the like,

8:49 because he is not impure.

8:51 There is no harm in a person in janabah clipping their nails

8:56 or cutting some of their hair

8:58 if there is a need to do so before performing ghusl.

9:02 There is no harm in a woman breastfeeding her child while in a state of janabah.

9:07 There is no harm in delaying ghusl for janabah without an excuse,

9:11 as long as the time for prayer has not arrived;

9:14 but once the prayer time arrives, ghusl becomes mandatory.

9:17 It has been confirmed in the two Sahihs from the hadith of Hudhayfah and Abu Hurayrah

9:22 that they met the Prophet, peace and blessings of Allah be upon him,

9:25 and then slipped away from him.

9:27 He said to them, "What was the matter with you?"

9:30 They replied,

9:31 "We were in a state of janabah,

9:33 and we disliked sitting with you while we were not in a state of purity."

9:37 The Prophet, peace be upon him, said:

9:40 "A Muslim does not become impure."

9:42 And he did not disapprove of their remaining in a state of ritual impurity.

9:47 What we advise is that hastening to perform ghusl is commendable;

9:52 if one hastens, it is good,

9:54 but it is not obligatory upon him.

9:56 A person may have an impediment,

9:58 going out to the marketplace to purchase a needed item or the like,

10:02 so there is no harm in that.

10:04 Hastening is only obligatory upon him when an obligation requiring purity arrives.

الاختيارات الفقهية لابن باز رحمه الله | الحلقة (8) | باب الغسل

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