Quotes
Luminous quotes
I am the first Arab to shoot an arrow for the sake of God. We used to fight with the Messenger of God, may God bless him and grant him peace, and we had no food except the leaves of the camel and this samr. Even if one of us were to put it as a sheep puts it, there would be no harm in it.
إني لأول العربي رمى بسهم في سبيل الله ولقد كنا نغزو مع رسول الله صلى الله عليه وسلم ما لنا طعام إلا ورق الحبلة وهذا السمر حتى إن كان أحدنا ليضع كما تضع الشاه ما له خلط
Oh God, make the livelihood of Muhammad’s family a source of sustenance
اللهم اجعل رزق آل محمد قوتا
Whoever wants the urgent, We will hasten for him whatever We want, for whomever We want Then We made for him Hell, where he will enter censured and rejected
من كان يريد العاجلة عجلنا له فيها ما نشاء لمن نريد
ثم جعلنا له جهنم يصلاها مذموما مدحورا
The family of Muhammad, may God bless him and grant him peace, is not satisfied Of barley bread for two consecutive days until it was paid
ما شبع آل محمد صلى الله عليه وسلم
من خبز شعير يومين متتابعين حتى قبض
The Messenger of God, may God bless him and grant him peace, left this world He was not satisfied with barley bread
خرج رسول الله صلى الله عليه وسلم من الدنيا
ولم يشبع من خبز الشعير
The Prophet, may God bless him and grant him peace, did not eat On Juan until he died He did not eat unleavened bread until he died
لم يأكل النبي صلى الله عليه وسلم
على خوان حتى مات
وما أكل خبزا مرققا حتى مات
I have seen your Prophet, may God bless him and grant him peace He does not find enough dung to fill his stomach with
لقد رأيت نبيكم صلى الله عليه وسلم
وما يجد من الدقل ما يملأ به بطنه
What the Messenger of God, may God bless him and grant him peace, saw Since the time God Almighty sent him Until God Almighty took him So he was told Did you have sieves during the era of the Messenger of God, may God bless him and grant him peace? He said The Messenger of God, may God bless him and grant him peace, did not see a sieve Since the time God Almighty sent him Until God Almighty took him So he was told How did you eat barley without sifting it? He said We used to grind it and blow it out Whatever flies flies And what remained, we enriched
ما رأى رسول الله صلى الله عليه وسلم النقي
من حين ابتعثه الله تعالى
حتى قبضه الله تعالى
فقيل له
هل كان لكم في عهد رسول الله صلى الله عليه وسلم مناخل
قال
ما رأى رسول الله صلى الله عليه وسلم منخلا
من حين ابتعثه الله تعالى
حتى قبضه الله تعالى
فقيل له
كيف كنتم تأكلون الشعيرة غير منخُول؟
قال
كنا نطحنُه وننفُه
فيطيرُ ما طار
وما بقي ثرَّيناه
By the One in whose hand is my soul You will be asked about this bliss on the Day of Resurrection Hunger drove you from your homes Then you did not return until this bliss befell you
والذي نفسي بيده
لتسألن عن هذا النعيم يوم القيامة
أخرجكم من بيوتكم الجوع
ثم لم ترجعوا حتى أصابكم هذا النعيم
The son of Adam has no right to anything other than these qualities: a house to live in, a garment to cover his private parts, and bread and water
ليس لابن آدم حق في سوى هذه الخصال بيت يسكنه وثوب يواري عورته وجلف الخبز والماء
The son of Adam says, “My money is mine, and do you, son of Adam, have any of your money except what you ate and spent, or what you wore, so you wore out, or did you give in charity and spent it?”
يقول ابن آدم مالي مالي وهل لك ابن آدم من مالك إلا ما أكلت فأفنيت أو لبست فأبليت أو تصدقت فأمضيت
O Messenger of God, by God, I love you. He said, “Look what you are saying.” He said, “By God, I love you three times.” He said, “If you love me, prepare for poverty. Poverty is quicker for those who love me than a flood to the extreme.”
يا رسول الله والله إني لأحبك فقال أنظر ماذا تقول قال والله إني لأحبك ثلاث مرات فقال إن كنت تحبني فأعد للفقر تجفافا إن الفقر أسرع إلى من يحبني من السيل إلى منتهى
Two hungry wolves sent to hunt sheep do not spoil them more than a bitter man’s desire for money and honor for his religion
ما ذئبان جائعان أرسلا في غنم بأفسد لها من حرص المر على المال والشرف لدينه
O Messenger of God, if we took a shelter for you and said, “What do I have to do with this world? I am in this world only like a rider who takes shade under a tree and then goes away and leaves it.”
يا رسول الله لو اتخذنا لك وطاء فقال ما لي وللدنيا ما أنا في الدنيا إلا كراكب استظل تحت شجرة ثم راح وتركها
The poor will enter Paradise five hundred years before the rich
يدخل الفقراء الجنة قبل الأغنياء بخمسمائة عام
When I ascended into Paradise and saw most of its people being poor, and when I ascended into Hell, I saw that most of its inhabitants were women
إذ طلعت في الجنة فرأيت أكثر أهلها الفقراء والطلعت في النار فرأيت أكثر أهلها النساء
I stood at the gate of Paradise, and most of those who entered it, the poor and the hard-working, were imprisoned, but the people of Hell were ordered to be sent to Hell.
قمت على باب الجنة فكان عامة من دخلها المساكين وأصحاب الجد محبوسون غير أن أصحاب النار قد أمر بهم إلى النار
The truest word ever said by a poet is the word Lapid: Everything except God is false
أصدق كلمة قالها شاعر كلمة لبيد ألا كل شيء ما خل الله باطل
The people who have the most will be the ones who have the few on the Day of Resurrection, except for those who say with money like this, like this, like this, to his right, to his left, and behind him, and they are few.
إن الأكثرين هم الأقلون يوم القيامة إلا من قال بالمال هكذا وهكذا وهكذا عن يمينه وعن شماله ومن خلفه وقليل ما هم
If I had as much gold as Uhud, I would be happy not to have three nights pass by and not have any of it except something I set aside for a debt
لو كان لي مثل أحد ذهبا لسرني ألا تمر علي ثلاث ليال وعندي منه شيء إلا شيء أرصده لدين
Look at who is below you and do not look at who is above you, for it is more appropriate that you do not despise God’s blessings upon you.
أنظروا إلى من هو أسفل منكم ولا تنظروا إلى من هو فوقكم فهو أجدر أن لا تزدروا نعمة الله عليكم
If one of you looks at someone who has superiority over him in money and character, let him look at someone who is inferior to him
إذا نظر أحدكم إلى من فضل عليه في المال والخلق فلينظر إلى من هو أسفل منه
Miserable is the slave of the dinar, the dirham, the amaranth, and the khamis. If he is given, he is satisfied, and if he is not given, he is not nurtured
تعس عبد الدينار والدرهم والقطيفة والخميصة إن أعطي رضي وإن لم يعطى لم يربى
The world is the prison of the believer and the paradise of the infidel
الدنيا سجن المؤمن وجنة الكافر
Be in this world as if you were a stranger or a passerby
كن في الدنيا كأنك غريب أو عابر سبيل
If you are in the evening, do not wait for the morning, and if in the morning, do not wait for the evening, and take from your health for your illness and from your life for your death
إذا أمسيت فلا تنتظر الصباح وإذا أصبحت فلا تنتظر المساء واخذ من صحتك لمرضك ومن حياتك لموتك
O Messenger of God, guide me to a deed that if I do it, God will love me and people will love me. He said: Renounce the world and God will love you, and renounce what people have and people will love you.
يا رسول الله دلني على عمل إذا عملته أحبني الله وأحبني الناس فقال ازهد في الدنيا يحبك الله وازهد فيما عند الناس يحبك الناس
I saw the Messenger of God, may God bless him and grant him peace, continuing today to twist whatever dung he could find to fill his stomach with
لقد رأيت رسول الله صلى الله عليه وسلم يظل اليوم يلتوي ما يجد من الدقل ما يملأ به بطنه
O people, God’s promise is true, so do not be deceived by this worldly life, nor let deceit deceive you about God
يا أيها الناس إن وعد الله حق فلا تغرنكم الحياة الدنيا ولا يغرنكم بالله الغرور
I think you heard that Abu Ubaidah came with something from Bahrain, and they said, “Yes, O Messenger of God.” He said, “Rejoice and hope for what pleases you. By God, what is poverty? I fear for you, but I fear that the world will be extended to you as it was extended to those before you, so you will compete for it as they competed for it, and it will destroy you as it destroyed them.”
أظنكم سمعتم أن أبا عبيدة قدم بشيء من البحرين فقالوا أجل يا رسول الله فقال أبشروا وأملوا ما يسركم فوالله ما الفقر أخشى عليكم ولكني أخشى أن تبسط الدنيا عليكم كما بسطت على من كان قبلكم فتنافسوها كما تنافسوها فتهلككم كما أهلكتهم
The world is beautiful and green, and God Almighty has appointed you as your successor in it. He will see how you act, so fear the world and fear women.
إن الدنيا حلوة خضرة وإن الله تعالى مستخلفكم فيها فينظر كيف تعملون فاتقوا الدنيا واتقوا النساء
Oh God, there is no life except the afterlife
اللهم لا عيش إلا عيش الآخرة
The most affluent of the people of this world from among the people of Hell will be brought on the Day of Resurrection and dipped in Hell. Then it will be said, “Son of Adam, have you ever seen good? Has any bliss ever passed you by?” And he will say, “No, by God, O Lord.” And the most miserable of the people in this world of the people of Paradise will be brought and he will be dipped once in Paradise. Then it will be said to him, “Son of Adam, have you ever seen misery? Have you ever experienced hardship?” And he will say, “No, by God, I have never experienced misery nor have I ever seen hardship.”
يُؤتَى بأنعم أهل الدنيا من أهل النار يوم القيامة فيُصبَغ في النار صبغة ثم يُقال يبن آدم هل رأيت خيرًا قط هل مر بك نعيمٌ قط فيقول لا والله يا رب ويُؤتَى بأشد الناس بُؤسًا في الدنيا من أهل الجنة فيُصبَغ صبغةً في الجنة فيُقال له يبن آدم هل رأيت بؤسًا قط هل مر بك شدةٌ قط فيقول لا والله ما مر بي بؤسٌ قط ولا رأيت شدةً قط
This world in the afterlife is nothing but like when one of you dips his finger into the sea, let him see what he returns
ما الدنيا في الآخرة إلا مثل ما يجعل أحدكم إصبعه في اليم فلينظر بما يرجع
Which of you would like this to be his for a dirham? They said, “We do not like it to be ours for anything, and we will not do with it.” Then he said, “Would you like it to be yours?” They said, “By God, if he were alive, it would be a shame that he was silent, so how about when he was dead?” He said, “By God, this world is easier for God than this is for you.”
أيكم يحب أن يكون هذا له بدرهم فقالوا ما نحب أنه لنا بشيء وما نصنع به ثم قال أتحبون أنه لكم؟ قالوا والله لو كان حيًّا كان عيبًا أنه أسك فكيف وهو ميت؟ فقال فوالله لدنيا أهون على الله من هذا عليكم
And they bow to their chins, weeping, and their humility increases.
وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعاً
Do you marvel at this hadith? And you laugh and do not cry
أَفَمِنْ هَذَا الْحَدِيثِ تَعْجَبُونَ
وَتَضْحَكُونَ وَلَا تَبْكُونَ
This is the condition of scholars They cry and do not shock They ask and do not shout And they suffer but do not die
وهذه أحوال العلماء
يبكون ولا يصعقون
ويسألون ولا يصيحون
ويتحازنون ولا يتموتون
A man who wept out of fear of God will not enter Hell Until the milk returns to the udder No dust will gather for the sake of God And the smoke of hell
لا يلج النار رجل بكى من خشية الله
حتى يعود اللبن في الضرع
ولا يجتمع غبار في سبيل الله
ودخان جهنم
Seven whom God will mislead under His shadow A day when there will be no shade except his shade Imam Adel A young man who grew up in the worship of God Almighty And a man whose heart is hanging in mosques Two men loved each other for the sake of God They gathered on it and dispersed on it A man was invited by a woman of position and beauty He said, “I fear God.” And a man who believes in his honesty So he hid it so that she would not know his left side What his right hand spends And a man who remembers God alone His eyes filled with tears
سبعة يضلهم الله في ظله
يوم لا ظل إلا ظله
إمام عادل
وشاب نشأ في عبادة الله تعالى
ورجل قلبه معلق في المساجد
ورجلان تحابا في الله
اجتمعا عليه وتفرقا عليه
ورجل دعته امرأة ذات منصب وجمال
فقال إني أخاف الله
ورجل تصدق بصدقه
فأخفاها حتى لا تعلم شماله
ما تنفق يمينه
ورجل ذكر الله خاليا
ففاضت عيناه
Rather, the Prophet, may God bless him and grant him peace, recited to him To strengthen him and increase his faith
وإنما قرأ عليه النبي صلى الله عليه وسلم
تثبيتا له وزيادة لإيمانه
This Surah is mentioned specifically Because of its monotheism, message, and sincerity And the newspapers and books revealed to the prophets He mentioned prayer and zakat The Day of Resurrection and an explanation of the people of Paradise and Hell With her vacation
وخص هذه السورة بالذكر
لما اجتملت عليه من التوحيد والرسالة والإخلاص
والصحف والكتب المنزلة على الأنبياء
وذكر الصلاة والزكاة
والمعاد وبيان أهل الجنة والنار
مع وجازتها
Musab bin Umair, may God be pleased with him, was killed He is better than me There was nothing to shroud him in Except for a cloak If he covers his head with it, it looks like a man If he covers his legs with it, his head will be visible Then He extended for us what He extended of the world Or he said We were given from the world what we were given We feared that our good deeds might hasten us
قتل مصعب بن عمير رضي الله عنه
وهو خير مني
فلم يوجد له ما يكفن فيه
إلا بردة
إن غطي بها رأسه بدت رجلا
وإن غطي بها رجلاه بدى رأسه
ثم بسط لنا من الدنيا ما بسط
أو قال
أعطينا من الدنيا ما أعطينا
قد خشينا أن تكون حسناتنا عجلت لنا
There is nothing more beloved to God Almighty than two drops and two traces A drop of tears from God's straw A drop of blood shed for the sake of God As for the two traces, they are traces for the sake of God Almighty He influenced one of the obligations of God Almighty
ليس شيء أحب إلى الله تعالى من قطرتين وأثرين
قطرة دموع من قشية الله
وقطرة دم تهراق في سبيل الله
وأما الأثران فأثر في سبيل الله تعالى
وأثر في فريضة من فرائض الله تعالى
I delegate my command to God God sees the servants May God protect him from the evils of what they plotted
وأفوض أمري إلى الله
إن الله بصير بالعباد
فوقاه الله سيئات ما مكروا
I am what my servant thinks of me I am with him wherever he remembers me By God, God is more happy with the repentance of His servant than one of you finding what he wants in a wasteland And whoever comes close to Shubra She went arm in arm with him And whoever draws near to me by an arm's length I approached him closely And if he comes to me, he walks I came running to him
أنا عند ظن عبدي بي
وأنا معه حيث يذكرني
والله لله أفرح بتوبة عبده من أحدكم يجد ضالته بالفلا
ومن تقرب إلي شبرى
تقربت إليه ذراعا
ومن تقرب إلي ذراعا
تقربت إليه باعا
وإذا أقبل إلي يمشي
أقبلت إليه هرولة
Not one of you will die unless he has a good opinion of God Almighty
لا يموتن أحدكم إلا وهو يحسن الظن بالله عز وجل
He is not safe from God's deception Except the people who are losers
فلا يأمن مكر الله
إلا القوم الخاسرون
The righteous are in bliss And the ungodly will be in hell
إن الأبرار لفي نعيم
وإن الفجار لفي جحيم
As for those whose scales are heavy He has a satisfied life As for those whose scales are light His mother is an abyss
فأما من ثقلت موازينه
فهو في عيشة راضية
وأما من خفت موازينه
فأمه هاوية
If the believer knew God has no punishment No one covets his paradise Even if the infidel knew God has no mercy No one is afraid of his paradise
لو يعلم المؤمن
ما عند الله من العقوبة
ما طمع بجنته أحد
ولو يعلم الكافر
ما عند الله من الرحمة
ما قنق من جنته أحد
If you put the funeral People or men carried it on their necks If it was valid, she said Introduce me, introduce me Even if it is invalid She said Oh, where are you going? Her voice is heard by everything except humans If he heard it, he would be shocked
إذا وضعت الجناز
واحتملها الناس أو الرجال على أعناقهم
فإن كانت صالحةً قالت
قدموني قدموني
وإن كانت غير صالحة
قالت
يا ويلها أين تذهبون بها
يسمع صوتها كل شيء إلا الإنسان
ولو سمعه صعق
If an infidel does a good deed, he will be given a portion of this world with it. As for the believer, God Almighty will store up for him his good deeds in the Hereafter and will reward him with sustenance in this world for his obedience. In a narration, God does not wrong a believer for a good deed for which he will be given in this world and rewarded for it in the Hereafter. As for the infidel, he will be fed with the good deeds of what he did for God Almighty in this world, so that when he leads to the Hereafter he will not have a good deed to be rewarded with.
إن الكافر إذا عمل حسنة أطعم بها طعمة من الدنيا وأما المؤمن فإن الله تعالى يدخر له حسناته في الآخرة ويعقبه رزقا في الدنيا على طاعته وفي رواية إن الله لا يظلم مؤمنا حسنة يعطى بها في الدنيا ويجزى بها في الآخرة وأما الكافر فيطعم بحسنات ما عمل لله تعالى في الدنيا حتى إذا أفضى إلى الآخرة لم يكن له حسنة يجزى بها
There is no Muslim man who dies, and forty men who do not associate anything with God attend his funeral, but God intercedes for them regarding it.
ما من رجل مسلم يموت فيقوم على جنازته أربعون رجلا لا يشركون بالله شيئا إلا شفعهم الله فيه
Do you accept to be a quarter of the people of Paradise? We said, “Yes.” He said, “Do you accept to be a third of the people of Paradise?” We said, “Yes.” He said, “By the One in Whose Hand is Muhammad’s soul, I hope that you will be half of the people of Paradise. This is because only a Muslim soul will enter Paradise, and you are not among the people of polytheism except like a white hair in the skin of a black bull or like a black hair in the skin of a red bull.”
أترضون أن تكونوا ربع أهل الجنة قلنا نعم قال أترضون أن تكونوا ثلث أهل الجنة قلنا نعم قال والذي نفس محمد بيده إني لأرجو أن تكونوا نصف أهل الجنة وذلك أن الجنة لا يدخلها إلا نفس مسلمة وما أنتم في أهل الشرك إلا كالشعرة البيضاء في جلد الثور الأسود أو كالشعرة السوداء في جلد الثور الأحمر
If, on the Day of Resurrection, God will give to every Muslim, a Jew or a Christian, He will say: This is your salvation from Hell
إذا كان يوم القيامة دفع الله إلى كل مسلم يهوديا أو نصرانيا فيقول هذا فكاكك من النار
On the Day of Resurrection, some Muslims will come with sins as great as mountains, and God will forgive them
يجيء يوم القيامة ناس من المسلمين بذنوب أمثال الجبال يغفرها الله لهم
On the Day of Resurrection, the believer will come close to his Lord until He places His shroud over him and acknowledges his sins. He says, “Do you recognize the sin of such-and-such?” He says, “My Lord, I know.” He said, “For I have covered them for you in this world, and I will forgive them for you today.” Then he will be given a record of his good deeds.
يدنى المؤمن يوم القيامة من ربه حتى يضع كنفه عليه فيقرره بذنوبه فيقول أتعرف ذنب كذا أتعرف ذنب كذا فيقول رب أعرف قال فإني قد سترتها عليك في الدنيا وأنا أغفرها لك اليوم فيعطى صحيفة حسناته
Perform prayer at both ends of the day and late at night. Indeed, good deeds remove bad deeds
أقم الصلاة طرفي النهار وزلفا من الليل إن الحسنات يذهبن السيئات
The man said to me, O Messenger of God, he said to all my entire nation
فقال الرجل ألي هذا يا رسول الله قال لجميع أمتي كلهم