Part of Milestones on the path to stability (series completed)
· Lesson 5 of 23
Milestones on the path to stability | Episode (5) | One of the means of stability: correct rooting
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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Milestones on the path of steadfastness.
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Correct foundational grounding.
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Among the means of steadfastness is correct foundational grounding.
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By foundational grounding, we mean:
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That a Muslim builds their knowledge and deeds upon firm, established foundations.
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Whose sources are the Qur'an and the Sunnah.
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And the understanding of the salaf of the Ummah.
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Enlightened by the foundational principles of the leading scholars of the Ummah, both ancient and modern.
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Shaykh al-Islam Ibn Taymiyyah said in Majmu' al-Fatawa:
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"We shall mention a comprehensive rule in this regard for the entire Ummah."
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We say:
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"A person must possess comprehensive principles to which specific details are referred."
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"So that they may speak with knowledge and justice."
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"Then, they must understand how those specific details occurred."
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"Otherwise, they will remain in a state of falsehood and ignorance regarding the details."
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"And ignorance and injustice regarding the comprehensive principles."
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"Thus, great corruption is generated."
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And since the proponents of speculative theology and philosophy,
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Built their methodology upon corrupt foundations,
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They were the most unstable and doubtful of people,
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Constantly shifting from one opinion to another.
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Shaykh al-Islam said in Majmu' al-Fatawa:
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"You find the proponents of speculative theology to be the most prone to shifting from one opinion to another."
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"They are certain of an opinion in one instance, and certain of its opposite in another."
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"And they declare the one who holds it a disbeliever in yet another instance."
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"This is proof of a lack of certainty."
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That is why some of the salaf said,
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Whether it was 'Umar Ibn 'Abd al-'Aziz or someone else:
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"Whoever makes his religion a subject for disputes,"
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"Will frequently change his position."
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As for the people of the Sunnah and the hadith,
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It is not known that any of their scholars, nor their righteous commoners,
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Ever retracted their beliefs or convictions.
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Rather, they are the most patient of people in that regard.
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Even if they are tested with various trials,
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And afflicted with various tribulations.
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This was the state of the prophets and their followers among the early generations,
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Such as the People of the Ditch and those like them.
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And like the salaf of this Ummah, from the Companions and the Tabi'un,
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And other leading scholars.
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Ibn al-Qayyim said in al-Fawa'id:
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"Whoever desires the loftiness of his structure,"
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"Must secure and reinforce its foundation."
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"And pay intense attention to it."
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"For the structure is only as strong as the security and reinforcement of its foundation."
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"Deeds and spiritual ranks are a structure, and their foundation is faith."
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"Whenever the foundation is secure,"
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"It bears the structure and rises above it."
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"And if any part of the structure collapses, it is easy to rectify."
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"But if the foundation is not secure,"
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"The structure will not rise, nor will it remain firm."
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"And if any part of the foundation collapses,"
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"The structure falls, or is on the verge of falling."
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"Therefore, the wise person focuses on correcting and reinforcing the foundation."
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"While the ignorant person builds upward without a foundation."
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"So his structure does not last before it collapses."
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Allah the Almighty said:
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“Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.” (9:109)
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"Is one who founded his building..."
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"...on the edge of a crumbling bank..."
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“Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.” (9:109)
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"...And Allah does not guide the wrongdoing people."
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So, build your structure upon the strength of the foundation of faith.
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If any part of the upper structure or its surface becomes shaky,
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Rectifying it is easier for you than the ruin of the foundation.
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This foundation consists of two things:
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First:
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Correct knowledge of Allah, His commands, His names, and His attributes.
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Second:
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Devoting one's submission to Him and His Messenger alone, to the exclusion of all others.
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This is the most secure foundation upon which a servant can build his structure.
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And according to it, the structure rises as high as it may.
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Allah has provided a parable for this true foundational grounding in His saying:
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“Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,” (14:24)
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“Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,” (14:24)
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“Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.” (14:25)
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"And Allah presents parables for the people that perhaps they will remember."
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“And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.” (14:26)
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“And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.” (14:26)
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“Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.” (14:27)
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"And Allah leads the wrongdoers astray."
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“Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.” (14:27)
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Allah, glory be to Him, began with the true foundation and its description.
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Then, with the false foundation and its description.
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Then, with the fruits of both foundations regarding steadfastness and the lack thereof.
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The "good word" is the word of Tawhid: La ilaha illa Allah.
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Any call that is not built upon this great foundation,
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Is false and doomed to failure, because Tawhid is the first obligation and the last obligation.
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It is the beginning and the end; the caller and the one called cannot be detached from it.
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This word has its roots firmly planted in the soil of piety.
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Thus, its branches are high in the sky, unshaken by trials.
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Nor is it moved by whims or worldly interests.
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It has its fruits at all times, in war and in peace.
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In stages of weakness and strength, in imprisonment and in freedom.
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Its possessor never knows despair or hopelessness.
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At all times, he has a deed, whether with his heart, his tongue, or his limbs.
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Unlike that evil tree which has no roots and no foundations.
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As soon as the first trial comes, it is uprooted from above the earth.
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It lacks the strength for steadfastness and resilience.
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Through this, you know the benefit of foundational grounding.
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The Messenger of Allah, peace and blessings of Allah be upon him, said:
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"Deeds are like a vessel; if the bottom is sound, the top is sound."
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"And if the bottom is corrupt, the top is corrupt."
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Milestones on the path of steadfastness.